Search results for 'Paul Hugo Meyer' (try it on Scholar)

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  1. Pedro Meyer & Jean-Paul Sartre (2012). A Kind of Touching Beauty: Photographs of America by Pedro Meyer, Text by Jean-Paul Sartre. Seagull Books.
     
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  2.  3
    Michel Meyer (2011). In Memoriam: Paul Gochet (1932-2011). Revue Internationale de Philosophie 4:5-5.
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  3.  4
    Michel Meyer (1978). Quine En Perspective. Par Paul Gochet. Paris, Flammarion, 1978. 225 Pages. [REVIEW] Dialogue 17 (4):731-735.
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  4. Adolf Meyer (1935). Dingler, Hugo, Der Glaube an die Weltmaschine und seine Überwindung. Kant-Studien 40:347.
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  5. Andrew Meyer (2014). Shizi: China’s First Syncretist by Paul Fischer. Philosophy East and West 64 (3):803-804.
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  6.  2
    Paul W. Meyer (1979). The Holy Spirit in the Pauline Letters A Contextual Exploration. Interpretation 33 (1):3-18.
    Paul's commanding place in the development of the doctrine of the Holy Spirit is due to the fact and the way that he took the notions of Holy Spirit in his religious heritage and rendered them distinctively Christian.
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  7. Paul B. Thistlewaite, M. A. Mcrobbie & Robert K. Meyer (1988). Automated Theorem-Proving in Non-Classical Logics. Monograph Collection (Matt - Pseudo).
     
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  8.  7
    Paul Georg Meyer (1994). The Linguistics of Literacy (Review). In Stephen Everson (ed.), Language. Cambridge University Press 602-603.
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  9. Adolf Meyer, Rand B. Evans, Ruth Leys & Edward Bradford Titchener (1990). Defining American Psychology the Correspondence Between Adolf Meyer and Edward Bradford Titchener. Monograph Collection (Matt - Pseudo).
  10.  7
    Samantha B. Meyer, Tini C. N. Luong, Paul R. Ward, George Tsourtos & Tiffany K. Gill (2012). Investigating Australians' Trust: Findings From a National Survey. International Journal of Social Quality 2 (2):3-23.
    Trust has been identified as an indicator within Social Quality theory. As an important component of social quality, trust has become increasingly important in modern society because literature suggests that trust in a number of democratic countries is declining. Modern technologies and specialties are often beyond the understanding of lay individuals and thus, the need for trusting relations between lay individuals and organizations/individuals has grown. The purpose of the study was to examine the extent to which Australians (dis)trust individuals and (...)
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  11.  2
    Donald R. Meyer, Harry P. Bahrick & Paul M. Fitts (1953). Incentive, Anxiety, and the Human Blink Rate. Journal of Experimental Psychology 45 (3):183.
  12.  2
    Del Meyer, Pierre Desrochers, David Clarke, Paul Ceruzzi, Eric Nelson & Kevin Sylwester (2003). Book Notes. [REVIEW] Knowledge, Technology and Policy 16 (1):128-145.
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  13. Michael Mcrobbie, Paul Thistlewaite & Robert Meyer (1980). A Mechanized Decision Procedure For Non-Classical Logics:: The Program KRIPKE. Bulletin of the Section of Logic 9 (4):180-191.
     
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  14. Paul M. Meyer (1924). Griechische Papyrusurkunden der Hamburger Stadtbibliothek. Band I. Journal of Hellenic Studies 44:286.
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  15. Paul M. Meyer (1917). Griechische Texte aus ÄgyptenGriechische Texte aus Agypten. Journal of Hellenic Studies 37:126.
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  16. Paul M. Meyer (1920). Juristische Papyri: Erklärung von Urkunden zur Einführung in die Juristische PapyruskundeJuristische Papyri: Erklarung von Urkunden zur Einfuhrung in die Juristische Papyruskunde. Journal of Hellenic Studies 40:213.
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  17.  5
    Gunther S. Stent & Leonard B. Meyer (1975). On Art and Science: A Reply to Leonard B. Meyer. Critical Inquiry 1 (3):683-698.
    I was surprised to note the critical tone of the discussion which my friend Leonard B. Meyer recently devoted in these pages to an article on the relation of art and science that I wrote for a popular scientific magazine. For I had believed all the while that in my article I was merely presenting to a general scientific audience a watered-down version of what I thought were Meyer's own views. Evidently I was mistaken in that belief, though (...)
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  18. I. Paul (2012). Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman World. [REVIEW] Studies in Christian Ethics 25 (3):384-386.
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  19.  11
    William W. Paul (1959). Religion and Culture: Essays in Honor of Paul Tillich. [REVIEW] Journal of Philosophy 56 (21):837-842.
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  20.  13
    John Paul (2008). Address of John Paul II to the Fiftieth General Assembly of the United Nations Organization. Dialogue and Universalism 18 (4/6):189-199.
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  21.  12
    I. I. Paul (1992). Text of an Address Given by Pope John Paul II to the Participants of a Symposium Marking the Centenary of the Death of John Henry Newman. The Chesterton Review 18 (4):608-612.
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  22.  8
    Matthias Meyer (2009). Cord Meyer, Die deutsche Literatur im Umkreis König Heinrichs (VII.): Studien zur Lebenswelt spätstaufischer Dichter.(Kultur, Wissenschaft, Literatur: Beiträge zur Mittelalterforschung, 17.) Frankfurt am Main: Peter Lang, 2007. Paper. Pp. 477; 1 table. $89.95. [REVIEW] Speculum 84 (3):757-758.
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  23.  8
    I. I. Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.
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  24.  20
    Pope John Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.
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  25.  4
    J. Neville Birdsall, B. Goodall & St Paul (1982). The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. Journal of Hellenic Studies 102:297.
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  26.  3
    A. J. B. Wace & E. Meyer (1957). Heinrich Schliemann. Briefwechsel, aus dem Nachlass in Auswahl herausgegeben von E. Meyer. Band I, 1842-1875. Journal of Hellenic Studies 77:366.
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  27.  2
    Peter Meyer (2010). 2.8 Dimension: Language (Peter Meyer). In Trygve Wyller & Hans-Günter Heimbrock (eds.), Perceiving the Other: Case Studies and Theories of Respectful Action. Oxbow [Distributor] 146.
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  28. Henri Louis Bergson & Nancy Margaret Paul (1911). Matter and Memory, Tr. By N.M. Paul and W.S. Palmer.
     
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  29. Harald Høfding & B. E. Meyer (1906). The Philosophy of Religion, Tr. By B.E. Meyer.
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  30. Rudolf W. Meyer, Helmut Holzhey & Walther Ch Zimmerli (1977). Esoterik Und Exoterik der Philosophie Beiträge Zu Geschichte Und Sinn Philosophischer Selbstbestimmung : [Rudolf W. Meyer Zum 60. Geburtstag].
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  31. C. W. Meyer (1917). Meyer, Carl Wilh. Der Causalitätsbegriff. Kant-Studien 21 (1-3).
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  32. A. S. Meyer (1991). The Time Course of Phonological Encoding in Language Production: Phonological Encoding Inside the Syllable. Joumal of Memory and Language, 30, 69-89. Meyer, AS (1992). Investigation of Phonological Encoding Through Speech Error Analysis: Achievements, Limitations and Alternatives. [REVIEW] Cognition 42:181-212.
     
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  33. John Paul (ed.) (1999/1998). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  34. John Paul (ed.) (1999). Message of His Holiness Pope John Paul Ii for the Celebration of the World Day of Peace, January 1, 1999. United States Catholic Conference.
     
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  35. Algot Henrik L. Ruhe & Nancy Margaret Paul (1914). Henri Bergson, an Account of His Life and Philosophy, by A. Ruhe and N.M. Paul.
     
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  36.  5
    H. J. M. Milne (1925). Griechische Papyrusurkunden der Hamburger Staats- und Universitätsbibliothek. Von Paul M. Meyer. Band I., Heft 3. Pp. 211–269. Leipzig: Teubner, 1924. [REVIEW] The Classical Review 39 (5-6):140-.
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  37. V. Castellani (2001). Reading Greek Art: Essays by Nikolaus Himmelmann. Selected by Hugo Meyer. Edited with an Introduction by William Childs. [REVIEW] The European Legacy 6 (4):528-528.
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  38.  6
    Win R. Shea (1991). DISABILITIES. Luanna H. Meyer, Charles A. Peck & Lou Brown. 669 P. 1991. Paul H. Brooks Publishing Co., Baltimore. Journal of Medical Humanities 12 (1).
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  39.  11
    A. J. B. Green (1913). Histoire de l'Antiquité. Par Eduard Meyer. Tome I., traduit par Maxime David. 8vo. Pp. viii + 284. Paris: Librairie Paul Geuthner, 1912. 7 fr. 50. [REVIEW] The Classical Review 27 (07):244-245.
  40.  1
    Patrick Suppes (1973). Review: Hugo Bedau, Paul Oppenheim, Complementarity in Quantum Mechanics: A Logical Analysis. [REVIEW] Journal of Symbolic Logic 38 (2):340-340.
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  41. J. Malavie (1988). S. Jean et S. Paul dans l'oeuvre de V. Hugo. Revue Thomiste 88 (4):620-635.
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  42. Charles Rackoff (1986). Review: Anna R. Bruss, Albert R. Meyer, On Time-Space Classes and Their Relation to the Theory of Real Addition; Leonard Berman, The Complexity of Logical Theories; Hugo Volger, Turing Machines with Linear Alternation, Theories of Bounded Concatenation. [REVIEW] Journal of Symbolic Logic 51 (3):817-818.
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  43.  15
    Sander Gliboff (2006). The Case of Paul Kammerer: Evolution and Experimentation in the Early 20th Century. [REVIEW] Journal of the History of Biology 39 (3):525 - 563.
    To some, a misguided Lamarckian and a fraud, to others a martyr in the fight against Darwinism, the Viennese zoologist Paul Kammerer (1880-1926) remains one of the most controversial scientists of the early 20th century. Here his work is reconsidered in light of turn-of-the-century problems in evolutionary theory and experimental methodology, as seen from Kammerer's perspective in Vienna. Kammerer emerges not as an opponent of Darwinism, but as one would-be modernizer of the 19th-century theory, which had included a (...)
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  44. Hugo Ott (1994). Martin Heidegger schreibt an Jean-Paul Satre. Perspektiven der Philosophie 20:413-417.
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  45.  7
    Hugo Meynell (2013). The Poet as Believer: A Theological Study of Paul Claudel. By Aidan Nichols OP. Pp. Xi, 275, Farnham, Surrey/Burlington, VT, Ashgate, 2011, $79.70. [REVIEW] Heythrop Journal 54 (6):1073-1074.
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  46.  16
    Paul Mattick (1997). Form and Theory: Meyer Schapiro's: Theory and Philosophy of Art. Journal of Aesthetics and Art Criticism 55 (1):16-18.
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  47.  7
    Hugo A. Bedau (1961). Book Review:Language, Thought & Culture Paul Henle. [REVIEW] Philosophy of Science 28 (3):328-.
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  48.  1
    Hugo Echagüe (2007). Una aproximación a la lírica de Paul Celan. Tópicos 15:77-86.
    It is necessary to specify in which sense the concept "Silence" is to be used in Celan's poetry. If on one hand it can be said that his Lyric is an answer to Adorno's impossibility of poetry after Auschwitz, and that it arose in the frame of the annihilation of war and Nazism that also devastated language , on the other hand, it is in a dialectical way that this allusion to Silence, neither positively nor factically determinable, could be explored, (...)
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  49.  1
    Oliver Schlaudt (2014). La réception de Hugo Dingler par l’École d’Erlangen. Philosophia Scientiæ 18:141-159.
    Nous retraçons la réception de Dingler et les transformations qu’a vues son approche dans l’École d’Erlangen autour de Paul Lorenzen où l’on a cherché à faire ressortir et à développer la partie défendable du pragmatisme de Dingler. Le programme « purifié » de ce « constructivisme méthodique » consiste à reconstruire les connaissances scientifiques à partir du savoir-faire sur lequel repose la construction des instruments de mesure.
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  50.  5
    Hugo Meynell (2007). Predicting Religion: Christian, Secular and Alternative Futures. Edited by Grace Davie, Paul Helas and Linda Woodhead. Heythrop Journal 48 (1):151–153.
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