Search results for 'Paul Hugo Meyer' (try it on Scholar)

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  1. Paul W. Meyer (1979). The Holy Spirit in the Pauline Letters A Contextual Exploration. Interpretation 33 (1):3-18.score: 150.0
    Paul's commanding place in the development of the doctrine of the Holy Spirit is due to the fact and the way that he took the notions of Holy Spirit in his religious heritage and rendered them distinctively Christian.
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  2. Jc Beall, Ross Brady, Michael Dunn, Allen Hazen, Edwin Mares, John Slaney, Robert K. Meyer, Graham Priest, Greg Restall, David Ripley & Richard Sylvan (2012). On the Ternary Relation and Conditionality. Journal of Philosophical Logic 41 (3):595-612.score: 120.0
    One of the most dominant approaches to semantics for relevant (and many paraconsistent) logics is the Routley–Meyer semantics involving a ternary relation on points. To some (many?), this ternary relation has seemed like a technical trick devoid of an intuitively appealing philosophical story that connects it up with conditionality in general. In this paper, we respond to this worry by providing three different philosophical accounts of the ternary relation that correspond to three conceptions of conditionality. We close by briefly (...)
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  3. Jc Beall, Ross Brady, J. Michael Dunn, A. P. Hazen, Edwin Mares, Robert K. Meyer, Graham Priest, Greg Restall, David Ripley, John Slaney & Richard Sylvan (2012). On the Ternary Relation and Conditionality. Journal of Philosophical Logic 41 (3):595 - 612.score: 120.0
    One of the most dominant approaches to semantics for relevant (and many paraconsistent) logics is the Routley-Meyer semantics involving a ternary relation on points. To some (many?), this ternary relation has seemed like a technical trick devoid of an intuitively appealing philosophical story that connects it up with conditionality in general. In this paper, we respond to this worry by providing three different philosophical accounts of the ternary relation that correspond to three conceptions of conditionality. We close by briefly (...)
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  4. I. Paul (2012). Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman World. [REVIEW] Studies in Christian Ethics 25 (3):384-386.score: 120.0
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  5. Pope John Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 120.0
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  6. Samantha B. Meyer, Tini C. N. Luong, Paul R. Ward, George Tsourtos & Tiffany K. Gill (2012). Investigating Australians' Trust: Findings From a National Survey. International Journal of Social Quality 2 (2):3-23.score: 120.0
    Trust has been identified as an indicator within Social Quality theory. As an important component of social quality, trust has become increasingly important in modern society because literature suggests that trust in a number of democratic countries is declining. Modern technologies and specialties are often beyond the understanding of lay individuals and thus, the need for trusting relations between lay individuals and organizations/individuals has grown. The purpose of the study was to examine the extent to which Australians (dis)trust individuals and (...)
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  7. Michel Meyer (1978). Quine En Perspective. Par Paul Gochet. Paris, Flammarion, 1978. 225 Pages. [REVIEW] Dialogue 17 (04):731-735.score: 120.0
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  8. Michel Meyer (2011). In Memoriam: Paul Gochet (1932-2011). Revue Internationale de Philosophie 4:5-5.score: 120.0
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  9. J. Neville Birdsall, B. Goodall & St Paul (1982). The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. Journal of Hellenic Studies 102:297.score: 120.0
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  10. Del Meyer, Pierre Desrochers, David Clarke, Paul Ceruzzi, Eric Nelson & Kevin Sylwester (2003). Book Notes. [REVIEW] Knowledge, Technology and Policy 16 (1):128-145.score: 120.0
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  11. Matthias Meyer (2009). Cord Meyer, Die deutsche Literatur im Umkreis König Heinrichs (VII.): Studien zur Lebenswelt spätstaufischer Dichter.(Kultur, Wissenschaft, Literatur: Beiträge zur Mittelalterforschung, 17.) Frankfurt am Main: Peter Lang, 2007. Paper. Pp. 477; 1 table. $89.95. [REVIEW] Speculum 84 (3):757-758.score: 120.0
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  12. Peter Meyer (2010). 2.8 Dimension: Language (Peter Meyer). In Trygve Wyller & Hans-Günter Heimbrock (eds.), Perceiving the Other: Case Studies and Theories of Respectful Action. Oxbow [Distributor]. 146.score: 120.0
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  13. Donald R. Meyer, Harry P. Bahrick & Paul M. Fitts (1953). Incentive, Anxiety, and the Human Blink Rate. Journal of Experimental Psychology 45 (3):183.score: 120.0
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  14. I. I. Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 120.0
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  15. John Paul (2008). Address of John Paul II to the Fiftieth General Assembly of the United Nations Organization. Dialogue and Universalism 18 (4/6):189-199.score: 120.0
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  16. I. I. Paul (1992). Text of an Address Given by Pope John Paul II to the Participants of a Symposium Marking the Centenary of the Death of John Henry Newman. The Chesterton Review 18 (4):608-612.score: 120.0
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  17. A. J. B. Wace & E. Meyer (1957). Heinrich Schliemann. Briefwechsel, aus dem Nachlass in Auswahl herausgegeben von E. Meyer. Band I, 1842-1875. Journal of Hellenic Studies 77:366.score: 120.0
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  18. Paul M. Meyer (1924). Griechische Papyrusurkunden der Hamburger Stadtbibliothek. Band I. Journal of Hellenic Studies 44:286.score: 120.0
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  19. Paul M. Meyer (1917). Griechische Texte aus ÄgyptenGriechische Texte aus Agypten. Journal of Hellenic Studies 37:126.score: 120.0
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  20. Paul M. Meyer (1920). Juristische Papyri: Erklärung von Urkunden zur Einführung in die Juristische PapyruskundeJuristische Papyri: Erklarung von Urkunden zur Einfuhrung in die Juristische Papyruskunde. Journal of Hellenic Studies 40:213.score: 120.0
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  21. Paul Georg Meyer (1994). The Linguistics of Literacy (Review). In Stephen Everson (ed.), Language. Cambridge University Press. 602-603.score: 120.0
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  22. A. S. Meyer (1991). The Time Course of Phonological Encoding in Language Production: Phonological Encoding Inside the Syllable. Joumal of Memory and Language, 30, 69-89. Meyer, AS (1992). Investigation of Phonological Encoding Through Speech Error Analysis: Achievements, Limitations and Alternatives. [REVIEW] Cognition 42:181-212.score: 120.0
     
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  23. John Paul (ed.) (1999/1998). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.score: 120.0
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  24. John Paul (ed.) (1999). Message of His Holiness Pope John Paul Ii for the Celebration of the World Day of Peace, January 1, 1999. United States Catholic Conference.score: 120.0
     
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  25. Gunther S. Stent & Leonard B. Meyer (1975). On Art and Science: A Reply to Leonard B. Meyer. Critical Inquiry 1 (3):683.score: 120.0
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  26. V. Castellani (2001). Reading Greek Art: Essays by Nikolaus Himmelmann. Selected by Hugo Meyer. Edited with an Introduction by William Childs. [REVIEW] The European Legacy 6 (4):528-528.score: 42.0
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  27. H. J. M. Milne (1925). Griechische Papyrusurkunden der Hamburger Staats- und Universitätsbibliothek. Von Paul M. Meyer. Band I., Heft 3. Pp. 211–269. Leipzig: Teubner, 1924. [REVIEW] The Classical Review 39 (5-6):140-.score: 42.0
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  28. Sander Gliboff (2006). The Case of Paul Kammerer: Evolution and Experimentation in the Early 20th Century. [REVIEW] Journal of the History of Biology 39 (3):525 - 563.score: 36.0
    To some, a misguided Lamarckian and a fraud, to others a martyr in the fight against Darwinism, the Viennese zoologist Paul Kammerer (1880-1926) remains one of the most controversial scientists of the early 20th century. Here his work is reconsidered in light of turn-of-the-century problems in evolutionary theory and experimental methodology, as seen from Kammerer's perspective in Vienna. Kammerer emerges not as an opponent of Darwinism, but as one would-be modernizer of the 19th-century theory, which had included a role (...)
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  29. A. J. B. Green (1913). Histoire de l'Antiquité. Par Eduard Meyer. Tome I., traduit par Maxime David. 8vo. Pp. viii + 284. Paris: Librairie Paul Geuthner, 1912. 7 fr. 50. [REVIEW] The Classical Review 27 (07):244-245.score: 36.0
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  30. Win R. Shea (1991). DISABILITIES. Luanna H. Meyer, Charles A. Peck & Lou Brown. 669 P. 1991. Paul H. Brooks Publishing Co., Baltimore. Journal of Medical Humanities 12 (1).score: 36.0
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  31. J. Malavie (1988). S. Jean et S. Paul dans l'oeuvre de V. Hugo. Revue Thomiste 88 (4):620-635.score: 36.0
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  32. Charles Rackoff (1986). Review: Anna R. Bruss, Albert R. Meyer, On Time-Space Classes and Their Relation to the Theory of Real Addition; Leonard Berman, The Complexity of Logical Theories; Hugo Volger, Turing Machines with Linear Alternation, Theories of Bounded Concatenation. [REVIEW] Journal of Symbolic Logic 51 (3):817-818.score: 36.0
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  33. Patrick Suppes (1973). Review: Hugo Bedau, Paul Oppenheim, Complementarity in Quantum Mechanics: A Logical Analysis. [REVIEW] Journal of Symbolic Logic 38 (2):340-340.score: 36.0
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  34. Alejandra Mancilla (2013). Det vi eide førfast eiendom. Hugo Grotius og suum (What We Own Before Property: Hugo Grotius and the suum). Arr, Idéhistorisk Tiddskrift 3:3-14.score: 18.0
    At the basis of modern natural law theories, the concept of the suum, or what belongs to the person (in Latin, his, her, its, their own), has received little scholarly attention despite its importance both in explaining and justifying not only the genealogy of property, but also that of morality and war.1 In this paper I examine Hugo Grotius's what it is, what things it includes, what rights it gives rise to and how it is extended in the transition (...)
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  35. John Kadvany (1996). Reason in History: Paul Feyerabend's Autobiography. Inquiry 39 (1):141 – 146.score: 18.0
    This review was prompted by the publication of Paul Feyerabend's autobiography Killing Time, just following his sudden death in 1994.
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  36. John Wall (2001). The Economy of the Gift: Paul Ricoeur's Significance for Theological Ethics. Journal of Religious Ethics 29 (2):235 - 260.score: 18.0
    Paul Ricoeur's understanding of the relations of faith, love, and hope suggests a unique approach to theological ethics, one that holds fresh promise for bringing together considerations of the good (teleology) and the right (deontology) around the notion of an "economy of the gift." The economy of the gift articulates Ricoeur's distinctively dialectical understanding of the relation of the human and the divine, and the resulting dialectical moral relation of the self and the other. Despite our fallen condition, Ricoeur (...)
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  37. Jon C. Olson (2012). The Jerusalem Decree, Paul, and the Gentile Analogy to Homosexual Persons. Journal of Religious Ethics 40 (2):360-384.score: 18.0
    Revisionists and traditionalists appeal to Acts 15, welcoming the Gentiles, for analogies directing the church's response to homosexual persons. John Perry has analyzed the major positions. He faults revisionists for inadequate attention to the Jerusalem Decree and faults one traditionalist for using the Decree literally rather than through analogy. I argue that analogical use of the Decree must supplement rather than displace the plain sense. The Decree has been neglected due to assumptions that Paul opposed it, that it expired, (...)
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  38. Gemma Robles & José M. Méndez (2010). A Routley-Meyer Type Semantics for Relevant Logics Including B R Plus the Disjunctive Syllogism. Journal of Philosophical Logic 39 (2):139 - 158.score: 18.0
    Routley-Meyer type ternary relational semantics are defined for relevant logics including Routley and Meyer’s basic logic B plus the reductio rule and the disjunctive syllogism. Standard relevant logics such as E and R (plus γ ) and Ackermann’s logics of ‘strenge Implikation’ Π and Π ′ are among the logics considered.
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  39. Georg J. W. Dorn (1981). Die Korrektheit von Paul Weingartners Klassifikation der Wissenschaften. In Edgar Morscher, Otto Neumaier & Gerhard Zecha (eds.), Philosophie als Wissenschaft. Comes Verlag.score: 18.0
    Paul Weingartner's classification of the sciences is analyzed in detail. There is a small mistake in the definition of the set of descriptive-normative sciences, which makes the classification incorrect, but which can easily be remedied.
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  40. Zeus Leonardo (2003). Interpretation and the Problem of Domination: Paul Ricoeur's Hermeneutics. Studies in Philosophy and Education 22 (5):329-350.score: 18.0
    Hermeneutics, or the science of interpretation,is well accepted in the humanities. In thefield of education, hermeneutics has played arelatively marginal role in research. It isthe task of this essay to introduce thegeneral methods and findings of Paul Ricoeur'shermeneutics. Specifically, the essayinterprets the usefulness of Ricoeur'sphilosophy in the study of domination. Theproblem of domination has been a target ofanalysis for critical pedagogy since itsinception. However, the role of interpretationas a constitutive part of ideology critique isrelatively understudied and it is here (...)
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  41. Rani Lill Anjum (2012). Paul Grice. In Joose Järvenkylä & Ilmari Kortelainen (eds.), Tavallisen kielen filosofia.score: 18.0
    Often we mean something else than what we have said explicitly. Consider the following scenario. I show up in a new flashy dress and ask my friend what she thinks of it. She always tries to help me improve my style and knows that I value her honest opinion. She looks at my dress and says: ‘Excellent fit, but have you gone colour blind?’. From what she says I do not take it that she is interested in whether I’ve got (...)
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  42. Harris B. Bechtol (2011). Paul and Kierkegaard: A Christocentric Epistemology. Heythrop Journal 54 (2):n/a-n/a.score: 18.0
    Søren Kierkegaard used his literary, philosophical, and theological voice to reintroduce Christianity to Christendom. In this effort, he repeatedly uses the Apostle Paul’s first letter to the church in Corinth. Though some have noted the importance of 1 Corinthians for Kierkegaard, they have not explained this importance nor this letter’s role in Kierkegaard’s corpus. This essay seeks to fill this gap in Kierkegaard scholarship by explaining the role this letter plays in Kierkegaard’s Climacean authorship. Paul’s battle with the (...)
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  43. Siglind Bruhn (2010). Explorations of Universal Order and Beauty in Paul Hindemith's Symphony Die Harmonie der Welt. Nordic Journal of Aesthetics 21 (39).score: 18.0
    On 11 August 1957, the Munich Opera Festival premiered a recently completed opera by the celebrated German composer Paul Hindemith, Die Harmonie der Welt. Hindemith bases the dramaturgical and musical features of this opera on the scientific and spiritual content found in the writings of the 17th-century mathematician, astronomer and philosopher Johannes Kepler. Six years before he started working on this opera, the composer responded to a commission received from the Swiss conductor and patron of contemporary composers, Paul (...)
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  44. Marion Carel (2012). Narrative and Persuasion in Victor Hugo's Claude Gueux. Argumentation 26 (1):143-159.score: 18.0
    The article deals with the question of persuasion by comparing two passages taken from a text written by Victor Hugo entitled Claude Gueux The first passage is taken from the first part of the text in which Hugo tells the story of the murder of the director of the Clairvaux prison workshop perpetrated by a prisoner, Claude Gueux, followed by the latter’s trial and execution. The second passage studied is taken from the second part of the text in (...)
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  45. Tyler Andrew Wunder (2013). Alvin Plantinga on Paul Draper's Evolutionary Atheology: Implications of Theism's Noncontingency. International Journal for Philosophy of Religion 74 (1):67-75.score: 18.0
    In his recently published Where the Conflict Really Lies: Science, Religion, & Naturalism 2011 Alvin Plantinga criticises Paul Draper’s evolutionary argument against theism as part of a larger project to show that evolution poses no threat to Christian belief. Plantinga focuses upon Draper’s probabilistic claim that the facts of evolution are much more probable on naturalism than on theism, and with regard to that claim makes two specific points. First, Draper’s probabilistic claim contradicts theism’s necessary falsehood; unless Draper wishes (...)
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  46. André Santos Campos (2011). A autonomia do direito como imanência interdisciplinar: reflexões a partir da querela entre Gustav Hugo e Hegel. Veritas 56 (3).score: 18.0
    In the debate between the Historische Rechtschule (Hugo and Savigny) and Hegel about who is legitimately entitled to develop legal theory, the former considered philosophy of law to be inherent to systematic science of law, whereas the latter considered the concept of Law in a necessary transdisciplinary dialectic – there would then be a difference between ‘the jurists’ philosophy of law’ and ‘the philosophers’ philosophy of law’. I will demonstrate that such distinction cannot stand. A ‘jurists’ philosophy of law’ (...)
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  47. Doogab Yi (2008). Cancer, Viruses, and Mass Migration: Paul Berg's Venture Into Eukaryotic Biology and the Advent of Recombinant DNA Research and Technology, 1967-1980. [REVIEW] Journal of the History of Biology 41 (4):589 - 636.score: 18.0
    The existing literature on the development of recombinant DNA technology and genetic engineering tends to focus on Stanley Cohen and Herbert Boyer's recombinant DNA cloning technology and its commercialization starting in the mid-1970s. Historians of science, however, have pointedly noted that experimental procedures for making recombinant DNA molecules were initially developed by Stanford biochemist Paul Berg and his colleagues, Peter Lobban and A. Dale Kaiser in the early 1970s. This paper, recognizing the uneasy disjuncture between scientific authorship and legal (...)
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  48. Marcelo de Araujo (2011). Hugo Grotius, ceticismo moral e o uso de argumentos in utramque partem. Veritas 56 (3).score: 18.0
    The use of equally compelling arguments both for and against the truth of a proposition were known in the Renaissance as arguments in utramque partem. Early modern sceptics used arguments in utramque partem in order to show that one cannot ground morality on safe grounds, for the arguments which are presented in favor of the idea of justice could be neutralized by equally compelling arguments against the idea of justice. In this paper, I argue that Hugo Grotius tried to (...)
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  49. Francisco de Lara López (2011). Heidegger and the Christianity of Saint Paul and Saint Agustin. [Spanish]. Eidos 7:28-46.score: 18.0
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 The present text shows the sense of the interpretation of Saint Paul and Saint Augustine that Heidegger carry out in his early Freiburg lectures. Concretly, I will point out the reason why Heidegger recovers some aspects of the christianity for his philosophical project and also to show which are the concrete elements that Saint Paul’s Epistles and Saint Augustine’s Confessions contribute to him. In this way, we will be (...)
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  50. Gemma Robles (2013). A Routley–Meyer Semantics for Gödel 3-Valued Logic and Its Paraconsistent Counterpart. Logica Universalis 7 (4):507-532.score: 18.0
    Routley–Meyer semantics (RM-semantics) is defined for Gödel 3-valued logic G3 and some logics related to it among which a paraconsistent one differing only from G3 in the interpretation of negation is to be remarked. The logics are defined in the Hilbert-style way and also by means of proof-theoretical and semantical consequence relations. The RM-semantics is defined upon the models for Routley and Meyer’s basic positive logic B+, the weakest positive RM-semantics. In this way, it is to be expected (...)
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