Search results for 'Paul Hugo Meyer' (try it on Scholar)

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  1. Michel Meyer (1978). Quine En Perspective. Par Paul Gochet. Paris, Flammarion, 1978. 225 Pages. [REVIEW] Dialogue 17 (04):731-735.score: 360.0
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  2. Michel Meyer (2011). In Memoriam: Paul Gochet (1932-2011). Revue Internationale de Philosophie 4:5-5.score: 360.0
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  3. Paul W. Meyer (1979). The Holy Spirit in the Pauline Letters A Contextual Exploration. Interpretation 33 (1):3-18.score: 300.0
    Paul's commanding place in the development of the doctrine of the Holy Spirit is due to the fact and the way that he took the notions of Holy Spirit in his religious heritage and rendered them distinctively Christian.
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  4. Samantha B. Meyer, Tini C. N. Luong, Paul R. Ward, George Tsourtos & Tiffany K. Gill (2012). Investigating Australians' Trust: Findings From a National Survey. International Journal of Social Quality 2 (2):3-23.score: 240.0
    Trust has been identified as an indicator within Social Quality theory. As an important component of social quality, trust has become increasingly important in modern society because literature suggests that trust in a number of democratic countries is declining. Modern technologies and specialties are often beyond the understanding of lay individuals and thus, the need for trusting relations between lay individuals and organizations/individuals has grown. The purpose of the study was to examine the extent to which Australians (dis)trust individuals and (...)
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  5. Del Meyer, Pierre Desrochers, David Clarke, Paul Ceruzzi, Eric Nelson & Kevin Sylwester (2003). Book Notes. [REVIEW] Knowledge, Technology and Policy 16 (1):128-145.score: 240.0
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  6. Donald R. Meyer, Harry P. Bahrick & Paul M. Fitts (1953). Incentive, Anxiety, and the Human Blink Rate. Journal of Experimental Psychology 45 (3):183.score: 240.0
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  7. Paul M. Meyer (1924). Griechische Papyrusurkunden der Hamburger Stadtbibliothek. Band I. Journal of Hellenic Studies 44:286.score: 240.0
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  8. Paul M. Meyer (1917). Griechische Texte aus ÄgyptenGriechische Texte aus Agypten. Journal of Hellenic Studies 37:126.score: 240.0
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  9. Paul M. Meyer (1920). Juristische Papyri: Erklärung von Urkunden zur Einführung in die Juristische PapyruskundeJuristische Papyri: Erklarung von Urkunden zur Einfuhrung in die Juristische Papyruskunde. Journal of Hellenic Studies 40:213.score: 240.0
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  10. Paul Georg Meyer (1994). The Linguistics of Literacy (Review). In Stephen Everson (ed.), Language. Cambridge University Press. 602-603.score: 240.0
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  11. I. Paul (2012). Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman World. [REVIEW] Studies in Christian Ethics 25 (3):384-386.score: 180.0
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  12. Pope John Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 180.0
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  13. A. J. B. Wace & E. Meyer (1957). Heinrich Schliemann. Briefwechsel, aus dem Nachlass in Auswahl herausgegeben von E. Meyer. Band I, 1842-1875. Journal of Hellenic Studies 77:366.score: 180.0
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  14. Matthias Meyer (2009). Cord Meyer, Die deutsche Literatur im Umkreis König Heinrichs (VII.): Studien zur Lebenswelt spätstaufischer Dichter.(Kultur, Wissenschaft, Literatur: Beiträge zur Mittelalterforschung, 17.) Frankfurt am Main: Peter Lang, 2007. Paper. Pp. 477; 1 table. $89.95. [REVIEW] Speculum 84 (3):757-758.score: 180.0
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  15. J. Neville Birdsall, B. Goodall & St Paul (1982). The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. Journal of Hellenic Studies 102:297.score: 180.0
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  16. Peter Meyer (2010). 2.8 Dimension: Language (Peter Meyer). In Trygve Wyller & Hans-Günter Heimbrock (eds.), Perceiving the Other: Case Studies and Theories of Respectful Action. Oxbow [Distributor]. 146.score: 180.0
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  17. I. I. Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 180.0
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  18. John Paul (2008). Address of John Paul II to the Fiftieth General Assembly of the United Nations Organization. Dialogue and Universalism 18 (4/6):189-199.score: 180.0
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  19. I. I. Paul (1992). Text of an Address Given by Pope John Paul II to the Participants of a Symposium Marking the Centenary of the Death of John Henry Newman. The Chesterton Review 18 (4):608-612.score: 180.0
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  20. Gunther S. Stent & Leonard B. Meyer (1975). On Art and Science: A Reply to Leonard B. Meyer. Critical Inquiry 1 (3):683.score: 180.0
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  21. A. S. Meyer (1991). The Time Course of Phonological Encoding in Language Production: Phonological Encoding Inside the Syllable. Joumal of Memory and Language, 30, 69-89. Meyer, AS (1992). Investigation of Phonological Encoding Through Speech Error Analysis: Achievements, Limitations and Alternatives. [REVIEW] Cognition 42:181-212.score: 180.0
     
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  22. John Paul (ed.) (1999/1998). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.score: 180.0
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  23. John Paul (ed.) (1999). Message of His Holiness Pope John Paul Ii for the Celebration of the World Day of Peace, January 1, 1999. United States Catholic Conference.score: 180.0
     
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  24. V. Castellani (2001). Reading Greek Art: Essays by Nikolaus Himmelmann. Selected by Hugo Meyer. Edited with an Introduction by William Childs. [REVIEW] The European Legacy 6 (4):528-528.score: 140.0
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  25. H. J. M. Milne (1925). Griechische Papyrusurkunden der Hamburger Staats- und Universitätsbibliothek. Von Paul M. Meyer. Band I., Heft 3. Pp. 211–269. Leipzig: Teubner, 1924. [REVIEW] The Classical Review 39 (5-6):140-.score: 140.0
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  26. A. J. B. Green (1913). Histoire de l'Antiquité. Par Eduard Meyer. Tome I., traduit par Maxime David. 8vo. Pp. viii + 284. Paris: Librairie Paul Geuthner, 1912. 7 fr. 50. [REVIEW] The Classical Review 27 (07):244-245.score: 120.0
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  27. Win R. Shea (1991). DISABILITIES. Luanna H. Meyer, Charles A. Peck & Lou Brown. 669 P. 1991. Paul H. Brooks Publishing Co., Baltimore. Journal of Medical Humanities 12 (1).score: 120.0
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  28. Patrick Suppes (1973). Review: Hugo Bedau, Paul Oppenheim, Complementarity in Quantum Mechanics: A Logical Analysis. [REVIEW] Journal of Symbolic Logic 38 (2):340-340.score: 120.0
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  29. J. Malavie (1988). S. Jean et S. Paul dans l'oeuvre de V. Hugo. Revue Thomiste 88 (4):620-635.score: 120.0
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  30. Charles Rackoff (1986). Review: Anna R. Bruss, Albert R. Meyer, On Time-Space Classes and Their Relation to the Theory of Real Addition; Leonard Berman, The Complexity of Logical Theories; Hugo Volger, Turing Machines with Linear Alternation, Theories of Bounded Concatenation. [REVIEW] Journal of Symbolic Logic 51 (3):817-818.score: 120.0
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  31. Sander Gliboff (2006). The Case of Paul Kammerer: Evolution and Experimentation in the Early 20th Century. [REVIEW] Journal of the History of Biology 39 (3):525 - 563.score: 84.0
    To some, a misguided Lamarckian and a fraud, to others a martyr in the fight against Darwinism, the Viennese zoologist Paul Kammerer (1880-1926) remains one of the most controversial scientists of the early 20th century. Here his work is reconsidered in light of turn-of-the-century problems in evolutionary theory and experimental methodology, as seen from Kammerer's perspective in Vienna. Kammerer emerges not as an opponent of Darwinism, but as one would-be modernizer of the 19th-century theory, which had included a role (...)
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  32. Paul Mattick (1997). Form and Theory: Meyer Schapiro's: Theory and Philosophy of Art. Journal of Aesthetics and Art Criticism 55 (1):16-18.score: 36.0
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  33. Hugo A. Bedau (1961). Book Review:Language, Thought & Culture Paul Henle. [REVIEW] Philosophy of Science 28 (3):328-.score: 36.0
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  34. Hugo Meynell (2007). Predicting Religion: Christian, Secular and Alternative Futures. Edited by Grace Davie, Paul Helas and Linda Woodhead. Heythrop Journal 48 (1):151–153.score: 36.0
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  35. Hugo Meynell (1973). Ninian Smart. The Phenomenon of Religion. (Macmillan 1973.) £2.95.Ralph Ruddock, Editor. Six Approaches to the Person, (Routledge and Kegan Paul, 1972) £3·50. [REVIEW] Religious Studies 9 (3):362.score: 36.0
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  36. Hugo Meynell (2013). The Poet as Believer: A Theological Study of Paul Claudel. By Aidan Nichols OP. Pp. Xi, 275, Farnham, Surrey/Burlington, VT, Ashgate, 2011, $79.70. [REVIEW] Heythrop Journal 54 (6):1073-1074.score: 36.0
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  37. Paul R. Baier (2009). Hugo Black and Judicial Lawmaking: Forty Years in Retrospect. Nexus 14:3.score: 36.0
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  38. Paul Dumouchel (1995). La Philosophie Anglo-Saxonne Michel Meyer, Directeur de la Publication Collection «Premier Cycle» Paris, Presses Universitaires de France, 1994, 596 P. [REVIEW] Dialogue 34 (04):852-.score: 36.0
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  39. Hugo Echagüe (2007). Una aproximación a la lírica de Paul Celan. Tópicos 15:77-86.score: 36.0
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  40. Hugo S. Eymann (1975). Zum Verhältnis von Offenbarung und Sein bei Paul Tillich. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 17 (1).score: 36.0
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  41. Antonio Marchionni (2004). As Artes Mechanicae Em Hugo E S. Bernardo. Revista Portuguesa de Filosofia 60 (3):661-685.score: 36.0
    In modern times, the philosophical and theological meaning of work acquires an urgency anticipated by the Marxistic materialism and the Christian spirituality, as witnessed by the Economic-philosophical Manuscripts of Karl Marx and the encyclical letter Laborems Exercens of John Paul II. But this preoccupation was already present in earlier times. In Greco-Roman history there were aulical preconceptions about the work of man 's hands, but there were also religious associations of workers where work was celebrated. The fact that God (...)
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  42. Hugo Ott (1994). Martin Heidegger schreibt an Jean-Paul Satre. Perspektiven der Philosophie 20:413-417.score: 36.0
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  43. Oliver Schlaudt (2014). La réception de Hugo Dingler par l'École d'Erlangen. Philosophia Scientiæ 18-2:141-159.score: 36.0
    Nous retraçons la réception de Dingler et les transformations qu’a vues son approche dans l’École d’Erlangen autour de Paul Lorenzen où l’on a cherché à faire ressortir et à développer la partie défendable du pragmatisme de Dingler. Le programme « purifié » de ce « constructivisme méthodique » consiste à reconstruire les connaissances scientifiques à partir du savoir-faire (technique et linguistique) sur lequel repose la construction des instruments de mesure.
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  44. Paul Verhuyck & Anneli Vermeer-Meyer (1982). Le temps divin d'Yvain. Revue Belge de Philologie Et D'Histoire 60 (3):527-539.score: 28.0
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  45. Alejandra Mancilla (2013). Det vi eide førfast eiendom. Hugo Grotius og suum (What We Own Before Property: Hugo Grotius and the suum). Arr, Idéhistorisk Tiddskrift 3:3-14.score: 24.0
    At the basis of modern natural law theories, the concept of the suum, or what belongs to the person (in Latin, his, her, its, their own), has received little scholarly attention despite its importance both in explaining and justifying not only the genealogy of property, but also that of morality and war.1 In this paper I examine Hugo Grotius's what it is, what things it includes, what rights it gives rise to and how it is extended in the transition (...)
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  46. John Kadvany (1996). Reason in History: Paul Feyerabend's Autobiography. Inquiry 39 (1):141 – 146.score: 24.0
    This review was prompted by the publication of Paul Feyerabend's autobiography Killing Time, just following his sudden death in 1994.
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  47. Hugo Bedau & Paul Oppenheim (1961). Complementarity in Quantum Mechanics: A Logical Analysis. Synthese 13 (3):201 - 232.score: 24.0
  48. Gemma Robles & José M. Méndez (2010). A Routley-Meyer Type Semantics for Relevant Logics Including B R Plus the Disjunctive Syllogism. Journal of Philosophical Logic 39 (2):139 - 158.score: 24.0
    Routley-Meyer type ternary relational semantics are defined for relevant logics including Routley and Meyer’s basic logic B plus the reductio rule and the disjunctive syllogism. Standard relevant logics such as E and R (plus γ ) and Ackermann’s logics of ‘strenge Implikation’ Π and Π ′ are among the logics considered.
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  49. John Wall (2001). The Economy of the Gift: Paul Ricoeur's Significance for Theological Ethics. Journal of Religious Ethics 29 (2):235 - 260.score: 24.0
    Paul Ricoeur's understanding of the relations of faith, love, and hope suggests a unique approach to theological ethics, one that holds fresh promise for bringing together considerations of the good (teleology) and the right (deontology) around the notion of an "economy of the gift." The economy of the gift articulates Ricoeur's distinctively dialectical understanding of the relation of the human and the divine, and the resulting dialectical moral relation of the self and the other. Despite our fallen condition, Ricoeur (...)
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  50. Jon C. Olson (2012). The Jerusalem Decree, Paul, and the Gentile Analogy to Homosexual Persons. Journal of Religious Ethics 40 (2):360-384.score: 24.0
    Revisionists and traditionalists appeal to Acts 15, welcoming the Gentiles, for analogies directing the church's response to homosexual persons. John Perry has analyzed the major positions. He faults revisionists for inadequate attention to the Jerusalem Decree and faults one traditionalist for using the Decree literally rather than through analogy. I argue that analogical use of the Decree must supplement rather than displace the plain sense. The Decree has been neglected due to assumptions that Paul opposed it, that it expired, (...)
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