Search results for 'Paul Hugo Meyer' (try it on Scholar)

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  1. Paul W. Meyer (1979). The Holy Spirit in the Pauline Letters A Contextual Exploration. Interpretation 33 (1):3-18.score: 300.0
    Paul's commanding place in the development of the doctrine of the Holy Spirit is due to the fact and the way that he took the notions of Holy Spirit in his religious heritage and rendered them distinctively Christian.
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  2. Samantha B. Meyer, Tini C. N. Luong, Paul R. Ward, George Tsourtos & Tiffany K. Gill (2012). Investigating Australians' Trust: Findings From a National Survey. International Journal of Social Quality 2 (2):3-23.score: 240.0
    Trust has been identified as an indicator within Social Quality theory. As an important component of social quality, trust has become increasingly important in modern society because literature suggests that trust in a number of democratic countries is declining. Modern technologies and specialties are often beyond the understanding of lay individuals and thus, the need for trusting relations between lay individuals and organizations/individuals has grown. The purpose of the study was to examine the extent to which Australians (dis)trust individuals and (...)
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  3. Michel Meyer (1978). Quine En Perspective. Par Paul Gochet. Paris, Flammarion, 1978. 225 Pages. [REVIEW] Dialogue 17 (04):731-735.score: 240.0
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  4. Del Meyer, Pierre Desrochers, David Clarke, Paul Ceruzzi, Eric Nelson & Kevin Sylwester (2003). Book Notes. [REVIEW] Knowledge, Technology and Policy 16 (1):128-145.score: 240.0
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  5. Michel Meyer (2011). In Memoriam: Paul Gochet (1932-2011). Revue Internationale de Philosophie 4:5-5.score: 240.0
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  6. Donald R. Meyer, Harry P. Bahrick & Paul M. Fitts (1953). Incentive, Anxiety, and the Human Blink Rate. Journal of Experimental Psychology 45 (3):183.score: 240.0
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  7. Paul M. Meyer (1924). Griechische Papyrusurkunden der Hamburger Stadtbibliothek. Band I. Journal of Hellenic Studies 44:286.score: 240.0
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  8. Paul M. Meyer (1917). Griechische Texte aus ÄgyptenGriechische Texte aus Agypten. Journal of Hellenic Studies 37:126.score: 240.0
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  9. Paul M. Meyer (1920). Juristische Papyri: Erklärung von Urkunden zur Einführung in die Juristische PapyruskundeJuristische Papyri: Erklarung von Urkunden zur Einfuhrung in die Juristische Papyruskunde. Journal of Hellenic Studies 40:213.score: 240.0
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  10. Paul Georg Meyer (1994). The Linguistics of Literacy (Review). In Stephen Everson (ed.), Language. Cambridge University Press. 602-603.score: 240.0
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  11. Jc Beall, Ross Brady, Michael Dunn, Allen Hazen, Edwin Mares, John Slaney, Robert K. Meyer, Graham Priest, Greg Restall, David Ripley & Richard Sylvan (2012). On the Ternary Relation and Conditionality. Journal of Philosophical Logic 41 (3):595-612.score: 120.0
    One of the most dominant approaches to semantics for relevant (and many paraconsistent) logics is the Routley–Meyer semantics involving a ternary relation on points. To some (many?), this ternary relation has seemed like a technical trick devoid of an intuitively appealing philosophical story that connects it up with conditionality in general. In this paper, we respond to this worry by providing three different philosophical accounts of the ternary relation that correspond to three conceptions of conditionality. We close by briefly (...)
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  12. Jc Beall, Ross Brady, J. Michael Dunn, A. P. Hazen, Edwin Mares, Robert K. Meyer, Graham Priest, Greg Restall, David Ripley, John Slaney & Richard Sylvan (2012). On the Ternary Relation and Conditionality. Journal of Philosophical Logic 41 (3):595 - 612.score: 120.0
    One of the most dominant approaches to semantics for relevant (and many paraconsistent) logics is the Routley-Meyer semantics involving a ternary relation on points. To some (many?), this ternary relation has seemed like a technical trick devoid of an intuitively appealing philosophical story that connects it up with conditionality in general. In this paper, we respond to this worry by providing three different philosophical accounts of the ternary relation that correspond to three conceptions of conditionality. We close by briefly (...)
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  13. I. Paul (2012). Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman World. [REVIEW] Studies in Christian Ethics 25 (3):384-386.score: 120.0
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  14. Pope John Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 120.0
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  15. A. J. B. Wace & E. Meyer (1957). Heinrich Schliemann. Briefwechsel, aus dem Nachlass in Auswahl herausgegeben von E. Meyer. Band I, 1842-1875. Journal of Hellenic Studies 77:366.score: 120.0
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  16. J. Neville Birdsall, B. Goodall & St Paul (1982). The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. Journal of Hellenic Studies 102:297.score: 120.0
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  17. Matthias Meyer (2009). Cord Meyer, Die deutsche Literatur im Umkreis König Heinrichs (VII.): Studien zur Lebenswelt spätstaufischer Dichter.(Kultur, Wissenschaft, Literatur: Beiträge zur Mittelalterforschung, 17.) Frankfurt am Main: Peter Lang, 2007. Paper. Pp. 477; 1 table. $89.95. [REVIEW] Speculum 84 (3):757-758.score: 120.0
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  18. Peter Meyer (2010). 2.8 Dimension: Language (Peter Meyer). In Trygve Wyller & Hans-Günter Heimbrock (eds.), Perceiving the Other: Case Studies and Theories of Respectful Action. Oxbow [Distributor]. 146.score: 120.0
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  19. I. I. Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 120.0
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  20. John Paul (2008). Address of John Paul II to the Fiftieth General Assembly of the United Nations Organization. Dialogue and Universalism 18 (4/6):189-199.score: 120.0
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  21. I. I. Paul (1992). Text of an Address Given by Pope John Paul II to the Participants of a Symposium Marking the Centenary of the Death of John Henry Newman. The Chesterton Review 18 (4):608-612.score: 120.0
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  22. A. S. Meyer (1991). The Time Course of Phonological Encoding in Language Production: Phonological Encoding Inside the Syllable. Joumal of Memory and Language, 30, 69-89. Meyer, AS (1992). Investigation of Phonological Encoding Through Speech Error Analysis: Achievements, Limitations and Alternatives. [REVIEW] Cognition 42:181-212.score: 120.0
     
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  23. John Paul (ed.) (1999/1998). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.score: 120.0
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  24. John Paul (ed.) (1999). Message of His Holiness Pope John Paul Ii for the Celebration of the World Day of Peace, January 1, 1999. United States Catholic Conference.score: 120.0
     
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  25. Günter Schenk & Regina Meyer (eds.) (2004). Ästhetische Und Kulturphilosophische Denkweisen. Schenk.score: 120.0
    Bd. 1. Adolph Goldschmidt, Ernst Meumann, Wilhelm Waetzoldt und Arnold Schering -- Bd. 2. Paul Frankl, Emilt Utitz, Gustav Johann von Allesch und Wilhelm Worringer.
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  26. Gunther S. Stent & Leonard B. Meyer (1975). On Art and Science: A Reply to Leonard B. Meyer. Critical Inquiry 1 (3):683.score: 120.0
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  27. V. Castellani (2001). Reading Greek Art: Essays by Nikolaus Himmelmann. Selected by Hugo Meyer. Edited with an Introduction by William Childs. [REVIEW] The European Legacy 6 (4):528-528.score: 84.0
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  28. H. J. M. Milne (1925). Griechische Papyrusurkunden der Hamburger Staats- und Universitätsbibliothek. Von Paul M. Meyer. Band I., Heft 3. Pp. 211–269. Leipzig: Teubner, 1924. [REVIEW] The Classical Review 39 (5-6):140-.score: 84.0
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  29. Sander Gliboff (2006). The Case of Paul Kammerer: Evolution and Experimentation in the Early 20th Century. [REVIEW] Journal of the History of Biology 39 (3):525 - 563.score: 72.0
    To some, a misguided Lamarckian and a fraud, to others a martyr in the fight against Darwinism, the Viennese zoologist Paul Kammerer (1880-1926) remains one of the most controversial scientists of the early 20th century. Here his work is reconsidered in light of turn-of-the-century problems in evolutionary theory and experimental methodology, as seen from Kammerer's perspective in Vienna. Kammerer emerges not as an opponent of Darwinism, but as one would-be modernizer of the 19th-century theory, which had included a role (...)
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  30. A. J. B. Green (1913). Histoire de l'Antiquité. Par Eduard Meyer. Tome I., traduit par Maxime David. 8vo. Pp. viii + 284. Paris: Librairie Paul Geuthner, 1912. 7 fr. 50. [REVIEW] The Classical Review 27 (07):244-245.score: 72.0
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  31. Win R. Shea (1991). DISABILITIES. Luanna H. Meyer, Charles A. Peck & Lou Brown. 669 P. 1991. Paul H. Brooks Publishing Co., Baltimore. Journal of Medical Humanities 12 (1).score: 72.0
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  32. Patrick Suppes (1973). Review: Hugo Bedau, Paul Oppenheim, Complementarity in Quantum Mechanics: A Logical Analysis. [REVIEW] Journal of Symbolic Logic 38 (2):340-340.score: 72.0
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  33. J. Malavie (1988). S. Jean et S. Paul dans l'oeuvre de V. Hugo. Revue Thomiste 88 (4):620-635.score: 72.0
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  34. Charles Rackoff (1986). Review: Anna R. Bruss, Albert R. Meyer, On Time-Space Classes and Their Relation to the Theory of Real Addition; Leonard Berman, The Complexity of Logical Theories; Hugo Volger, Turing Machines with Linear Alternation, Theories of Bounded Concatenation. [REVIEW] Journal of Symbolic Logic 51 (3):817-818.score: 72.0
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  35. Paul Verhuyck & Anneli Vermeer-Meyer (1982). Le temps divin d'Yvain. Revue Belge de Philologie Et D'Histoire 60 (3):527-539.score: 28.0
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  36. Hugo Bedau & Paul Oppenheim (1961). Complementarity in Quantum Mechanics: A Logical Analysis. Synthese 13 (3):201 - 232.score: 24.0
  37. Paul Mattick (1997). Form and Theory: Meyer Schapiro's: Theory and Philosophy of Art. Journal of Aesthetics and Art Criticism 55 (1):16-18.score: 24.0
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  38. Hugo A. Bedau (1961). Book Review:Language, Thought & Culture Paul Henle. [REVIEW] Philosophy of Science 28 (3):328-.score: 24.0
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  39. Hugo Meynell (2007). Predicting Religion: Christian, Secular and Alternative Futures. Edited by Grace Davie, Paul Helas and Linda Woodhead. Heythrop Journal 48 (1):151–153.score: 24.0
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  40. Charlene Haddock Seigfried, Josiah Royce, G. H. Palmer, Wm James, G. Santayana, Hugo Münsterberg & Paul H. Hanus (1993). 1895 Letter From Harvard Philosophy Department. Hypatia 8 (2):230 - 233.score: 24.0
    An official letter reporting the unauthorized Ph.D. examination at Harvard University of Mary Whiton Calkins records the anomalous position which women have occupied in philosophy from the beginning.
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  41. Jens Beckert (2010). Institutional Isomorphism Revisited: Convergence and Divergence in Institutional Change. Sociological Theory 28 (2):150 - 166.score: 24.0
    Under the influence of groundbreaking work by John Meyer and Brian Rowen, as well as Paul DiMaggio and Walter Powell, over the last 30 years research in the new sociological institutionalism has focused on processes of isomorphism. I argue that this is a one-sided focus that leaves out many insights from other institutional and macrosociological approaches and does not do justice to actual social change because it overlooks the role played by divergent institutional development. While the suggestion of (...)
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  42. Hugo Meynell (2013). The Poet as Believer: A Theological Study of Paul Claudel. By Aidan Nichols OP. Pp. Xi, 275, Farnham, Surrey/Burlington, VT, Ashgate, 2011, $79.70. [REVIEW] Heythrop Journal 54 (6):1073-1074.score: 24.0
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  43. Jef Van den Ende, Zeno Bisoffi, Hugo Van Puymbroek, Patrick Van der Stuyft, Alfons Van Gompel, Anselm Derese, Lutgarde Lynen, Juan Moreira & Paul Adriaan Jan Janssen (2007). Bridging the Gap Between Clinical Practice and Diagnostic Clinical Epidemiology: Pilot Experiences with a Didactic Model Based on a Logarithmic Scale. Journal of Evaluation in Clinical Practice 13 (3):374-380.score: 24.0
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  44. Paul R. Baier (2009). Hugo Black and Judicial Lawmaking: Forty Years in Retrospect. Nexus 14:3.score: 24.0
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  45. Paul Dumouchel (1995). La Philosophie Anglo-Saxonne Michel Meyer, Directeur de la Publication Collection «Premier Cycle» Paris, Presses Universitaires de France, 1994, 596 P. [REVIEW] Dialogue 34 (04):852-.score: 24.0
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  46. Hugo Echagüe (2007). Una aproximación a la lírica de Paul Celan. Tópicos 15:77-86.score: 24.0
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  47. Hugo S. Eymann (1975). Zum Verhältnis von Offenbarung und Sein bei Paul Tillich. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 17 (1).score: 24.0
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  48. Paul M. Fitts, Meyer Weinstein, Maurice Rappaport, Nancy Anderson & J. Alfred Leonard (1956). Stimulus Correlates of Visual Pattern Recognition: A Probability Approach. Journal of Experimental Psychology 51 (1):1.score: 24.0
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  49. Stefan Höfer, Jean‐Paul Schmid, Matthias Frick, Werner Benzer, Herbert Laimer, Neil Oldridge & Hugo Saner (2008). Psychometric Properties of the MacNew Heart Disease Health‐Related Quality of Life Instrument in Patients with Heart Failure. Journal of Evaluation in Clinical Practice 14 (4):500-506.score: 24.0
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  50. Antonio Marchionni (2004). As Artes Mechanicae Em Hugo E S. Bernardo. Revista Portuguesa de Filosofía 60 (3):661-685.score: 24.0
    In modern times, the philosophical and theological meaning of work acquires an urgency anticipated by the Marxistic materialism and the Christian spirituality, as witnessed by the Economic-philosophical Manuscripts of Karl Marx and the encyclical letter Laborems Exercens of John Paul II. But this preoccupation was already present in earlier times. In Greco-Roman history there were aulical preconceptions about the work of man 's hands, but there were also religious associations of workers where work was celebrated. The fact that God (...)
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