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Search results for 'Paul Hugo Meyer' (try it on Scholar)

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  1. Michel Meyer (1978). Quine En Perspective. Par Paul Gochet. Paris, Flammarion, 1978. 225 Pages. [REVIEW] Dialogue 17 (04):731-735.score: 360.0
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  2. Michel Meyer (2011). In Memoriam: Paul Gochet (1932-2011). Revue Internationale de Philosophie 4:5-5.score: 360.0
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  3. Paul W. Meyer (1979). The Holy Spirit in the Pauline Letters A Contextual Exploration. Interpretation 33 (1):3-18.score: 300.0
    Paul's commanding place in the development of the doctrine of the Holy Spirit is due to the fact and the way that he took the notions of Holy Spirit in his religious heritage and rendered them distinctively Christian.
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  4. Samantha B. Meyer, Tini C. N. Luong, Paul R. Ward, George Tsourtos & Tiffany K. Gill (2012). Investigating Australians' Trust: Findings From a National Survey. International Journal of Social Quality 2 (2):3-23.score: 240.0
    Trust has been identified as an indicator within Social Quality theory. As an important component of social quality, trust has become increasingly important in modern society because literature suggests that trust in a number of democratic countries is declining. Modern technologies and specialties are often beyond the understanding of lay individuals and thus, the need for trusting relations between lay individuals and organizations/individuals has grown. The purpose of the study was to examine the extent to which Australians (dis)trust individuals and (...)
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  5. Paul Georg Meyer (1994). The Linguistics of Literacy (Review). In Stephen Everson (ed.), Language. Cambridge University Press 602-603.score: 240.0
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  6. Del Meyer, Pierre Desrochers, David Clarke, Paul Ceruzzi, Eric Nelson & Kevin Sylwester (2003). Book Notes. [REVIEW] Knowledge, Technology & Policy 16 (1):128-145.score: 240.0
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  7. Donald R. Meyer, Harry P. Bahrick & Paul M. Fitts (1953). Incentive, Anxiety, and the Human Blink Rate. Journal of Experimental Psychology 45 (3):183.score: 240.0
  8. Paul M. Meyer (1924). Griechische Papyrusurkunden der Hamburger Stadtbibliothek. Band I. Journal of Hellenic Studies 44:286.score: 240.0
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  9. Paul M. Meyer (1917). Griechische Texte aus ÄgyptenGriechische Texte aus Agypten. Journal of Hellenic Studies 37:126.score: 240.0
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  10. Paul M. Meyer (1920). Juristische Papyri: Erklärung von Urkunden zur Einführung in die Juristische PapyruskundeJuristische Papyri: Erklarung von Urkunden zur Einfuhrung in die Juristische Papyruskunde. Journal of Hellenic Studies 40:213.score: 240.0
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  11. I. Paul (2012). Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman World. [REVIEW] Studies in Christian Ethics 25 (3):384-386.score: 180.0
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  12. Pope John Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 180.0
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  13. Matthias Meyer (2009). Cord Meyer, Die deutsche Literatur im Umkreis König Heinrichs (VII.): Studien zur Lebenswelt spätstaufischer Dichter.(Kultur, Wissenschaft, Literatur: Beiträge zur Mittelalterforschung, 17.) Frankfurt am Main: Peter Lang, 2007. Paper. Pp. 477; 1 table. $89.95. [REVIEW] Speculum 84 (3):757-758.score: 180.0
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  14. I. I. Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 180.0
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  15. John Paul (2008). Address of John Paul II to the Fiftieth General Assembly of the United Nations Organization. Dialogue and Universalism 18 (4/6):189-199.score: 180.0
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  16. I. I. Paul (1992). Text of an Address Given by Pope John Paul II to the Participants of a Symposium Marking the Centenary of the Death of John Henry Newman. The Chesterton Review 18 (4):608-612.score: 180.0
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  17. J. Neville Birdsall, B. Goodall & St Paul (1982). The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. Journal of Hellenic Studies 102:297.score: 180.0
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  18. A. J. B. Wace & E. Meyer (1957). Heinrich Schliemann. Briefwechsel, aus dem Nachlass in Auswahl herausgegeben von E. Meyer. Band I, 1842-1875. Journal of Hellenic Studies 77:366.score: 180.0
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  19. Peter Meyer (2010). 2.8 Dimension: Language (Peter Meyer). In Trygve Wyller & Hans-Günter Heimbrock (eds.), Perceiving the Other: Case Studies and Theories of Respectful Action. Oxbow [Distributor] 146.score: 180.0
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  20. Gunther S. Stent & Leonard B. Meyer (1975). On Art and Science: A Reply to Leonard B. Meyer. Critical Inquiry 1 (3):683.score: 180.0
    I was surprised to note the critical tone of the discussion which my friend Leonard B. Meyer recently devoted in these pages to an article on the relation of art and science that I wrote for a popular scientific magazine. For I had believed all the while that in my article I was merely presenting to a general scientific audience a watered-down version of what I thought were Meyer's own views. Evidently I was mistaken in that belief, though (...)
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  21. A. S. Meyer (1991). The Time Course of Phonological Encoding in Language Production: Phonological Encoding Inside the Syllable. Joumal of Memory and Language, 30, 69-89. Meyer, AS (1992). Investigation of Phonological Encoding Through Speech Error Analysis: Achievements, Limitations and Alternatives. [REVIEW] Cognition 42:181-212.score: 180.0
     
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  22. John Paul (ed.) (1999/1998). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.score: 180.0
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  23. John Paul (ed.) (1999). Message of His Holiness Pope John Paul Ii for the Celebration of the World Day of Peace, January 1, 1999. United States Catholic Conference.score: 180.0
     
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  24. H. J. M. Milne (1925). Griechische Papyrusurkunden der Hamburger Staats- und Universitätsbibliothek. Von Paul M. Meyer. Band I., Heft 3. Pp. 211–269. Leipzig: Teubner, 1924. [REVIEW] The Classical Review 39 (5-6):140-.score: 140.0
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  25. V. Castellani (2001). Reading Greek Art: Essays by Nikolaus Himmelmann. Selected by Hugo Meyer. Edited with an Introduction by William Childs. [REVIEW] The European Legacy 6 (4):528-528.score: 140.0
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  26. A. J. B. Green (1913). Histoire de l'Antiquité. Par Eduard Meyer. Tome I., traduit par Maxime David. 8vo. Pp. viii + 284. Paris: Librairie Paul Geuthner, 1912. 7 fr. 50. [REVIEW] The Classical Review 27 (07):244-245.score: 120.0
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  27. Win R. Shea (1991). DISABILITIES. Luanna H. Meyer, Charles A. Peck & Lou Brown. 669 P. 1991. Paul H. Brooks Publishing Co., Baltimore. Journal of Medical Humanities 12 (1).score: 120.0
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  28. Patrick Suppes (1973). Review: Hugo Bedau, Paul Oppenheim, Complementarity in Quantum Mechanics: A Logical Analysis. [REVIEW] Journal of Symbolic Logic 38 (2):340-340.score: 120.0
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  29. J. Malavie (1988). S. Jean et S. Paul dans l'oeuvre de V. Hugo. Revue Thomiste 88 (4):620-635.score: 120.0
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  30. Charles Rackoff (1986). Review: Anna R. Bruss, Albert R. Meyer, On Time-Space Classes and Their Relation to the Theory of Real Addition; Leonard Berman, The Complexity of Logical Theories; Hugo Volger, Turing Machines with Linear Alternation, Theories of Bounded Concatenation. [REVIEW] Journal of Symbolic Logic 51 (3):817-818.score: 120.0
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  31. Sander Gliboff (2006). The Case of Paul Kammerer: Evolution and Experimentation in the Early 20th Century. [REVIEW] Journal of the History of Biology 39 (3):525 - 563.score: 84.0
    To some, a misguided Lamarckian and a fraud, to others a martyr in the fight against Darwinism, the Viennese zoologist Paul Kammerer (1880-1926) remains one of the most controversial scientists of the early 20th century. Here his work is reconsidered in light of turn-of-the-century problems in evolutionary theory and experimental methodology, as seen from Kammerer's perspective in Vienna. Kammerer emerges not as an opponent of Darwinism, but as one would-be modernizer of the 19th-century theory, which had included a role (...)
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  32. Hugo Ott (1994). Martin Heidegger schreibt an Jean-Paul Satre. Perspektiven der Philosophie 20:413-417.score: 36.0
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  33. Paul Mattick (1997). Form and Theory: Meyer Schapiro's: Theory and Philosophy of Art. Journal of Aesthetics and Art Criticism 55 (1):16-18.score: 36.0
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  34. Hugo A. Bedau (1961). Book Review:Language, Thought & Culture Paul Henle. [REVIEW] Philosophy of Science 28 (3):328-.score: 36.0
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  35. Hugo Meynell (2007). Predicting Religion: Christian, Secular and Alternative Futures. Edited by Grace Davie, Paul Helas and Linda Woodhead. Heythrop Journal 48 (1):151–153.score: 36.0
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  36. Hugo Meynell (2013). The Poet as Believer: A Theological Study of Paul Claudel. By Aidan Nichols OP. Pp. Xi, 275, Farnham, Surrey/Burlington, VT, Ashgate, 2011, $79.70. [REVIEW] Heythrop Journal 54 (6):1073-1074.score: 36.0
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  37. Hugo Meynell (1973). Ninian Smart. The Phenomenon of Religion. (Macmillan 1973.) £2.95.Ralph Ruddock, Editor. Six Approaches to the Person, (Routledge and Kegan Paul, 1972) £3·50. [REVIEW] Religious Studies 9 (3):362.score: 36.0
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  38. Paul R. Baier (2009). Hugo Black and Judicial Lawmaking: Forty Years in Retrospect. Nexus 14:3.score: 36.0
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  39. Oliver Schlaudt (2014). La réception de Hugo Dingler par l’École d’Erlangen. Philosophia Scientiæ 18:141-159.score: 36.0
    Nous retraçons la réception de Dingler et les transformations qu’a vues son approche dans l’École d’Erlangen autour de Paul Lorenzen où l’on a cherché à faire ressortir et à développer la partie défendable du pragmatisme de Dingler. Le programme « purifié » de ce « constructivisme méthodique » consiste à reconstruire les connaissances scientifiques à partir du savoir-faire sur lequel repose la construction des instruments de mesure.
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  40. Paul Dumouchel (1995). La Philosophie Anglo-Saxonne Michel Meyer, Directeur de la Publication Collection «Premier Cycle» Paris, Presses Universitaires de France, 1994, 596 P. [REVIEW] Dialogue 34 (04):852-.score: 36.0
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  41. Hugo Echagüe (2007). Una aproximación a la lírica de Paul Celan. Tópicos 15:77-86.score: 36.0
    It is necessary to specify in which sense the concept "Silence" is to be used in Celan's poetry. If on one hand it can be said that his Lyric is an answer to Adorno's impossibility of poetry after Auschwitz, and that it arose in the frame of the annihilation of war and Nazism that also devastated language , on the other hand, it is in a dialectical way that this allusion to Silence, neither positively nor factically determinable, could be explored, (...)
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  42. Hugo S. Eymann (1975). Zum Verhältnis von Offenbarung und Sein bei Paul Tillich. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 17 (1):76-88.score: 36.0
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  43. Antonio Marchionni (2004). As Artes Mechanicae Em Hugo E S. Bernardo. Revista Portuguesa de Filosofia 60 (3):661-685.score: 36.0
    In modern times, the philosophical and theological meaning of work acquires an urgency anticipated by the Marxistic materialism and the Christian spirituality, as witnessed by the Economic-philosophical Manuscripts of Karl Marx and the encyclical letter Laborems Exercens of John Paul II. But this preoccupation was already present in earlier times. In Greco-Roman history there were aulical preconceptions about the work of man 's hands, but there were also religious associations of workers where work was celebrated. The fact that God (...)
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  44. Paul Verhuyck & Anneli Vermeer-Meyer (1982). Le temps divin d'Yvain. Revue Belge de Philologie Et D’Histoire 60 (3):527-539.score: 28.0
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  45. Alejandra Mancilla (2013). Det vi eide førfast eiendom. Hugo Grotius og suum (What We Own Before Property: Hugo Grotius and the suum). Arr, Idéhistorisk Tiddskrift 3:3-14.score: 24.0
    At the basis of modern natural law theories, the concept of the suum, or what belongs to the person (in Latin, his, her, its, their own), has received little scholarly attention despite its importance both in explaining and justifying not only the genealogy of property, but also that of morality and war.1 In this paper I examine Hugo Grotius's what it is, what things it includes, what rights it gives rise to and how it is extended in the transition (...)
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  46. José M. Méndez (2010). A Routley-Meyer Semantics for Ackermann's Logics of “Strenge Implication”. Logic and Logical Philosophy 18 (3-4):191-219.score: 24.0
    The aim of this paper is to provide a Routley-Meyer semantics for Ackermann’s logics of “strenge Implikation” Π ′ and Π ′′ . Besides the Disjunctive Syllogism, this semantics validates the rules Necessitation and Assertion. Strong completeness theorems for Π ′ and Π ′′ are proved. A brief discussion on Π ′ , Π ′′ and paraconsistency is included.
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  47. Georg J. W. Dorn (1981). Die Korrektheit von Paul Weingartners Klassifikation der Wissenschaften. In Edgar Morscher, Otto Neumaier & Gerhard Zecha (eds.), Philosophie als Wissenschaft. Comes Verlagscore: 24.0
    Paul Weingartner's classification of the sciences is analyzed in detail. There is a small mistake in the definition of the set of descriptive-normative sciences, which makes the classification incorrect, but which can easily be remedied.
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  48. John Kadvany (1996). Reason in History: Paul Feyerabend's Autobiography. Inquiry 39 (1):141 – 146.score: 24.0
    This review was prompted by the publication of Paul Feyerabend's autobiography Killing Time, just following his sudden death in 1994.
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  49. Hugo Bedau & Paul Oppenheim (1961). Complementarity in Quantum Mechanics: A Logical Analysis. Synthese 13 (3):201 - 232.score: 24.0
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  50. Tyler Andrew Wunder (2013). Alvin Plantinga on Paul Draper's Evolutionary Atheology: Implications of Theism's Noncontingency. International Journal for Philosophy of Religion 74 (1):67-75.score: 24.0
    In his recently published Where the Conflict Really Lies: Science, Religion, & Naturalism 2011 Alvin Plantinga criticises Paul Draper’s evolutionary argument against theism as part of a larger project to show that evolution poses no threat to Christian belief. Plantinga focuses upon Draper’s probabilistic claim that the facts of evolution are much more probable on naturalism than on theism, and with regard to that claim makes two specific points. First, Draper’s probabilistic claim contradicts theism’s necessary falsehood; unless Draper wishes (...)
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