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  1. Paul J. Griffiths (forthcoming). [Mahāyāna Theology: A Dialogue with Critics]: Response. Buddhist-Christian Studies.
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  2. Paul J. Griffiths (2013). Forgiveness and Love. By Glen Pettigrove. Oxford University Press, 2012, Pp. Xvi + 174, £32.50 (Cloth). ISBN: 9780199646555. [REVIEW] Philosophy 88 (4):635-639.
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  3. Paul J. Griffiths (2013). Once Out of Nature: Augustine on Time and the Body. By Andrea Nightingale. Augustinian Studies 44 (1):136-141.
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  4. Paul J. Griffiths (2012). Adrian Pabst. Metaphysics: The Creation of Hierarchy. [REVIEW] International Journal for Philosophy of Religion 72 (3):249-252.
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  5. Paul J. Griffiths (2011). Introducing Apologetics. Faith and Philosophy 28 (3):359-365.
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  6. Paul J. Griffiths (2011). Living Forms of the Imagination. Faith and Philosophy 28 (4):460-464.
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  7. Paul J. Griffiths (2011). Tears and Weeping. Faith and Philosophy 28 (1):19-28.
    This essay describes and commends the treatment of tears and weeping in Augustine’s Confessions. It shows that Augustine depicts these acts as communicative of a particular judgment about the way things are; and that he understands these acts as a species of confession appropriate to the human condition. To become, or attempt to become, the kind of person who does not weep is to distance oneself from God; Augustine therefore commends weeping to Christians as a mode of establishing intimacy with (...)
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  8. Paul J. Griffiths (2009). The Quietus of Political Interest. Common Knowledge 15 (1):7-22.
    Quietists aim to bring something to rest, to move it from activity to quiescence. This essay depicts and advocates a quietism of political interest, which is to say a divorce of political action from interest in the outcome of such action. Its principal interlocutor is Pascal, whose 1657 letter to Périer argues, on theological and epistemological grounds, for exactly such a separation. The essay argues that a quietism of political interest has several advantages over ordinary consequentialist political advocacy and action, (...)
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  9. Jeffrey M. Perl, Paul J. Griffiths, G. R. Evans & Clark Davis (2009). Introduction: “More Trouble Than They Are Worth”. Common Knowledge 15 (1):1-6.
    This essay, which is the editor's introduction to part 1 of a multipart symposium on quietism, also constitutes his call for symposium papers. The symposium is meant be comprehensive. It is described as political and broadly cultural as well as religious, and in religious terms is said to cover not only the Catholic and Protestant quietisms (most properly so called) of the late seventeenth and eighteenth centuries, but also the proto-quietisms of the medieval Western church and reputedly quietist aspects of (...)
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  10. Paul J. Griffiths (2008). Self-Annihilation or Damnation? : A Disputable Question in Christian Eschatology. In Philip L. Quinn & Paul J. Weithman (eds.), Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
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  11. Paul J. Griffiths (2007). History, Theology & Faith: Dissolving the Modern Problematic – Terrence W. Tilley. Modern Theology 23 (1):125-128.
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  12. Paul J. Griffiths & Reinhard Hütter (2005). Reason and the Reasons of Faith. Clark.
    A distinguished group of scholars examines the crisis of faith in reason and reason in faith.
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  13. Paul J. Griffiths (2003). Witness and Conviction in With the Grain of the Universe. Modern Theology 19 (1):67-75.
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  14. Paul J. Griffiths (2002). Augustine's Invention of the Inner Self. Faith and Philosophy 19 (1):120-123.
  15. Paul J. Griffiths (2001). On Garry Wills' Papal Sin. Logos 4 (3).
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  16. Paul J. Griffiths (2001). Problems of Religious Diversity. Blackwell Publishers.
    The volume distinguishes the differences between religious and non-religious responses to these questions, and evaluates the fundamental philosophical ...
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  17. Paul J. Griffiths (2000). Nirvana as the Last Thing? The Iconic End of the Narrative Imagination. Modern Theology 16 (1):19-38.
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  18. Paul J. Griffiths (1999). The Lotus Sutra as Good News: A Christian Reading. Buddhist-Christian Studies 19 (1):3-17.
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  19. Paul J. Griffiths (1999). What Do Buddhists Hope For From Antitheistic Argument? Faith and Philosophy 16 (4):506-522.
    This essay begins by distinguishing an argument’s validity from its cogency, and emphasizing the importance for understanding particular philosophers of knowing how they saw both matters (I). It then gives an introduction to the views of Moksākaragupta, an Indian Buddhist philosopher, on both these matters (II-III), and an analysis of his rebuttals of arguments for God’s existence, and his arguments against the possibility of God’s existence (IV). It concludes by showing that these arguments, though taken to be valid byMoksākaragupta, were (...)
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  20. Paul J. Griffiths (1994). Coda. Faith and Philosophy 11 (2):286-289.
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  21. Paul J. Griffiths (1993). Stump, Kretzman, and Historical Blindness. Faith and Philosophy 10 (1):79-85.
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  22. Paul J. Griffiths (1991). Doctrines and the Virtue of Doctrine. Proceedings of the American Catholic Philosophical Association 65:29-44.
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  23. Paul J. Griffiths (1989). Why Buddhas Can't Remember Their Previous Lives. Philosophy East and West 39 (4):449-451.
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  24. Paul J. Griffiths (1988). An Apology for Apologetics. Faith and Philosophy 5 (4):399-420.
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  25. Paul J. Griffiths (1986). On Being Mindless: Buddhist Meditation And The Mind-Body Problem. La Salle: Open Court.
  26. Paul J. Griffiths (1982). Notes Towards a Critique of Buddhist Karmic Theory. Religious Studies 18 (3):277 - 291.
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  27. Charles Taliaferro & Paul J. Griffiths (eds.) (1964). Philosophy of Religion: An Anthology. Blackwell.
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