Works by Paul J. Griffiths ( view other items matching `Paul J. Griffiths`, view all matches )

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  1. Paul J. Griffiths (2012). Adrian Pabst. Metaphysics: The Creation of Hierarchy. [REVIEW] International Journal for Philosophy of Religion 72 (3):249-252.
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  2. Paul J. Griffiths (2011). Introducing Apologetics. Faith and Philosophy 28 (3):359-365.
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  3. Paul J. Griffiths (2011). Living Forms of the Imagination. Faith and Philosophy 28 (4):460-464.
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  4. Paul J. Griffiths (2011). Tears and Weeping. Faith and Philosophy 28 (1):19-28.
    This essay describes and commends the treatment of tears and weeping in Augustine’s Confessions. It shows that Augustine depicts these acts as communicative of a particular judgment about the way things are; and that he understands these acts as a species of confession appropriate to the human condition. To become, or attempt to become, the kind of person who does not weep is to distance oneself from God; Augustine therefore commends weeping to Christians as a mode of establishing intimacy with (...)
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  5. Paul J. Griffiths (2008). Self-Annihilation or Damnation? : A Disputable Question in Christian Eschatology. In Philip L. Quinn & Paul J. Weithman (eds.), Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
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  6. Paul J. Griffiths & Reinhard Hütter (2005). Reason and the Reasons of Faith. Clark.
    A distinguished group of scholars examines the crisis of faith in reason and reason in faith.
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  7. Paul J. Griffiths (2002). Augustine's Invention of the Inner Self. Faith and Philosophy 19 (1):120-123.
  8. Paul J. Griffiths (2001). On Garry Wills' Papal Sin. Logos 4 (3).
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  9. Paul J. Griffiths (2001). Problems of Religious Diversity. Blackwell Publishers.
    The volume distinguishes the differences between religious and non-religious responses to these questions, and evaluates the fundamental philosophical ...
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  10. Paul J. Griffiths (1999). What Do Buddhists Hope For From Antitheistic Argument? Faith and Philosophy 16 (4):506-522.
    This essay begins by distinguishing an argument’s validity from its cogency, and emphasizing the importance for understanding particular philosophers of knowing how they saw both matters (I). It then gives an introduction to the views of Moksākaragupta, an Indian Buddhist philosopher, on both these matters (II-III), and an analysis of his rebuttals of arguments for God’s existence, and his arguments against the possibility of God’s existence (IV). It concludes by showing that these arguments, though taken to be valid byMoksākaragupta, were (...)
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  11. Paul J. Griffiths (1994). Coda. Faith and Philosophy 11 (2):286-289.
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  12. Paul J. Griffiths (1993). Stump, Kretzman, and Historical Blindness. Faith and Philosophy 10 (1):79-85.
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  13. Paul J. Griffiths (1991). Doctrines and the Virtue of Doctrine. Proceedings of the American Catholic Philosophical Association 65:29-44.
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  14. Paul J. Griffiths (1989). Why Buddhas Can't Remember Their Previous Lives. Philosophy East and West 39 (4):449-451.
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  15. Paul J. Griffiths (1988). An Apology for Apologetics. Faith and Philosophy 5 (4):399-420.
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  16. Paul J. Griffiths (1986). On Being Mindless: Buddhist Meditation And The Mind-Body Problem. La Salle: Open Court.
  17. Paul J. Griffiths (1982). Notes Towards a Critique of Buddhist Karmic Theory. Religious Studies 18 (3):277 - 291.
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  18. Charles Taliaferro & Paul J. Griffiths (eds.) (1964). Philosophy of Religion: An Anthology. Blackwell.
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