34 found
Order:
Disambiguations:
Paul J. Weithman [34]Paul Jude Weithman [1]
  1.  18
    Paul J. Weithman (2010). Why Political Liberalism?: On John Rawls's Political Turn. Oxford University Press.
    In this work, Paul Weithman offers a fresh, rigorous and compelling interpretation of John Rawls' reasons for taking his so-called 'political turn'.
    Direct download  
     
    Export citation  
     
    My bibliography   11 citations  
  2. Paul J. Weithman (2005). Religion and the Obligations of Citizenship. Cambridge University Press.
    In Religion and the Obligations of Citizenship Paul J. Weithman asks whether citizens in a liberal democracy may base their votes and their public political arguments on their religious beliefs. Drawing on empirical studies of how religion actually functions in politics, he challenges the standard view that citizens who rely on religious reasons must be prepared to make good their arguments by appealing to reasons that are 'accessible' to others. He contends that churches contribute to democracy by enriching political debate (...)
    No categories
     
    Export citation  
     
    My bibliography   10 citations  
  3. Paul J. Weithman (ed.) (1997). Religion and Contemporary Liberalism. University of Notre Dame Press.
     
    Export citation  
     
    My bibliography   8 citations  
  4. Judith Jarvis Thomson, Dan W. Brock, Paul J. Weithman, Gerald Dworkin, F. M. Kamm, J. David Velleman & Ezekiel J. Emanuel (1999). 10. Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism (Pp. 668-671). [REVIEW] Ethics 109 (3).
     
    Export citation  
     
    My bibliography   6 citations  
  5.  70
    Paul J. Weithman (1992). Augustine and Aquinas on Original Sin and the Function of Political Authority. Journal of the History of Philosophy 30 (3):353-376.
  6.  39
    Paul J. Weithman (1991). The Separation of Church and State: Some Questions for Professor Audi. Philosophy and Public Affairs 20 (1):52-65.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  7.  20
    Paul J. Weithman (1991). Toward an Augustinian Liberalism. Faith and Philosophy 8 (4):461-480.
  8.  45
    Paul J. Weithman (2002). The Prospects for the Disabled in Liberal Society. Journal of Medicine and Philosophy 27 (1):115 – 124.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  9.  22
    Paul J. Weithman (1995). Contractualist Liberalism and Deliberative Democracy. Philosophy and Public Affairs 24 (4):314–343.
  10.  4
    Paul J. Weithman (2004). Response to Klaassen, Anderson-Gold, and Rowan. Social Philosophy Today 20:215-230.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  11. Paul J. Weithman (1994). Taking Rites Seriously. Pacific Philosophical Quarterly 75 (3-4):272-294.
    No categories
     
    Export citation  
     
    My bibliography  
  12.  33
    Paul J. Weithman (1995). Waldron on Political Legitimacy and the Social Minimum. Philosophical Quarterly 45 (179):218-224.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  13.  4
    Paul J. Weithman (1989). St. Thomas on the Motives of Unjust Acts. Proceedings of the American Catholic Philosophical Association 63:204-220.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  14.  31
    Paul J. Weithman (1999). Of Assisted Suicide and “the Philosophers' Brief”. Ethics 109 (3):548-578.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  15.  14
    Paul J. Weithman (1997). Deliberative Democracy and Community in Alain Locke. Modern Schoolman 74 (4):347-353.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  16.  14
    Paul J. Weithman (1993). Natural Law, Property, and Redistribution. Journal of Religious Ethics 21 (1):165 - 180.
    In his essay "Natural Law, Property, and Justice," B. Andrew Lustig argues for what he calls "significant correspondences" between John Locke's theory of property and scholastic theories of property on the one hand, and between Locke's theory and contemporary Catholic social teaching on the other. These correspondences, Lustig claims, establish an intellectual "tradition of property in common." I argue that linking Aquinas--even via Locke--to the redistributivism of contemporary Catholic social teaching requires distorting his political theory. This distortion, I argue, obscures (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  17.  2
    Paul J. Weithman (1991). Philosophical Abstracts. American Catholic Philosophical Quarterly 65 (2):703-723.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18.  10
    Paul J. Weithman (1989). St. Thomas Aquinas on Politics and Ethics. Review of Metaphysics 42 (3):638-640.
  19.  9
    Paul J. Weithman (1996). Catholicism and Liberalism. Faith and Philosophy 13 (1):140-146.
  20.  10
    Paul J. Weithman (1994). Rawlsian Liberalism and the Privatization of Religion: Three Theological Objections Considered. Journal of Religious Ethics 22 (1):3 - 28.
    Liberal political theorists are often accused of "privatizing" religion; the work of philosopher John Rawls has been especially subject to this criticism. I begin by examining what is meant by "privatization." I then consider the criticisms of Rawls advanced by Timothy Jackson, David Hollenbach, and John Langan. I argue (1) that Rawls does not privatize religion to the extent that his critics believe and (2) that criticisms of what privatization of religion Rawls does defend cannot be sustained.
    Direct download  
     
    Export citation  
     
    My bibliography  
  21.  9
    Paul J. Weithman (1991). McDowell, Hypothetical Imperatives and Natural Law. American Catholic Philosophical Quarterly 65 (2):177-187.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  22.  8
    Paul J. Weithman (1994). Ethics, Religion and the Good Society. Faith and Philosophy 11 (2):333-338.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  23.  6
    Paul J. Weithman (1999). Philosophy at Catholic Colleges and Universities in the United States. Proceedings of the American Catholic Philosophical Association 73:289-314.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  24.  2
    Paul J. Weithman (1994). Book Review:Prospects for a Common Morality. Gene Outka, John P. Reeder, Jr. [REVIEW] Ethics 104 (4):893-.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  25. Philip L. Quinn & Paul J. Weithman (eds.) (2008). Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
    Philip Quinn, John A. O’Brien Professor at the University of Notre Dame from 1985 until his death in 2004, was well known for his work in the philosophy of religion, political philosophy, and core areas of analytic philosophy. Although the breadth of his interests was so great that it would be virtually impossible to identify any subset of them as representative, the contributors to this volume provide an excellent introduction to, and advance the discussion of, some of the questions of (...)
     
    Export citation  
     
    My bibliography  
  26. Henry S. Richardson & Paul J. Weithman (2002). The Philosophy of Rawls. A Collection of Essays. Tijdschrift Voor Filosofie 64 (1):179-180.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  27. Paul J. Weithman (2008). Afterword: A Eulogy for Phil Quinn. In Philip L. Quinn & Paul J. Weithman (eds.), Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press
    No categories
     
    Export citation  
     
    My bibliography  
  28. Paul J. Weithman (1995). Contractualist Liberalism and Deliberative Democracy. Philosophy and Public Affairs 24 (4):314-343.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  29. Paul J. Weithman (2008). Egalitarianism Without Equality? In Philip L. Quinn & Paul J. Weithman (eds.), Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press
    No categories
     
    Export citation  
     
    My bibliography  
  30. Paul J. Weithman (2008). Introduction. In Philip L. Quinn & Paul J. Weithman (eds.), Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press
    No categories
     
    Export citation  
     
    My bibliography  
  31. Paul J. Weithman (2002). Religion and the Obligations of Citizenship. Cambridge University Press.
    In Religion and the Obligations of Citizenship Paul J. Weithman asks whether citizens in a liberal democracy may base their votes and their public political arguments on their religious beliefs. Drawing on empirical studies of how religion actually functions in politics, he challenges the standard view that citizens who rely on religious reasons must be prepared to make good their arguments by appealing to reasons that are 'accessible' to others. He contends that churches contribute to democracy by enriching political debate (...)
    No categories
     
    Export citation  
     
    My bibliography  
  32. Paul J. Weithman (2009). Religion and the Obligations of Citizenship. Cambridge University Press.
    In Religion and the Obligations of Citizenship Paul J. Weithman asks whether citizens in a liberal democracy may base their votes and their public political arguments on their religious beliefs. Drawing on empirical studies of how religion actually functions in politics, he challenges the standard view that citizens who rely on religious reasons must be prepared to make good their arguments by appealing to reasons that are 'accessible' to others. He contends that churches contribute to democracy by enriching political debate (...)
    No categories
     
    Export citation  
     
    My bibliography  
  33. Paul J. Weithman (2006). Religion and the Obligations of Citizenship. Cambridge University Press.
    In Religion and the Obligations of Citizenship Paul J. Weithman asks whether citizens in a liberal democracy may base their votes and their public political arguments on their religious beliefs. Drawing on empirical studies of how religion actually functions in politics, he challenges the standard view that citizens who rely on religious reasons must be prepared to make good their arguments by appealing to reasons that are 'accessible' to others. He contends that churches contribute to democracy by enriching political debate (...)
    No categories
     
    Export citation  
     
    My bibliography  
  34. Paul J. Weithman (ed.) (1999). Reasonable Pluralism. Garland Pub..
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
     
    Export citation  
     
    My bibliography