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  1. Paul J. Weithman (2010). Why Political Liberalism?: On John Rawls's Political Turn. Oxford University Press.
    In this work, Paul Weithman offers a fresh, rigorous and compelling interpretation of John Rawls' reasons for taking his so-called 'political turn'.
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  2. Philip L. Quinn & Paul J. Weithman (eds.) (2008). Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
     
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  3. Paul J. Weithman (2008). Afterword: A Eulogy for Phil Quinn. In Philip L. Quinn & Paul J. Weithman (eds.), Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
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  4. Paul J. Weithman (2008). Egalitarianism Without Equality? In Philip L. Quinn & Paul J. Weithman (eds.), Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
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  5. Paul J. Weithman (2008). Introduction. In Philip L. Quinn & Paul J. Weithman (eds.), Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
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  6. Paul J. Weithman (2004). Response to Klaassen, Anderson-Gold, and Rowan. Social Philosophy Today 20:215-230.
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  7. Paul J. Weithman (2002). The Prospects for the Disabled in Liberal Society. Journal of Medicine and Philosophy 27 (1):115 – 124.
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  8. Judith Jarvis Thomson, Dan W. Brock, Paul J. Weithman, Gerald Dworkin, F. M. Kamm, J. David Velleman & Ezekiel J. Emanuel (1999). 10. Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism (Pp. 668-671). [REVIEW] Ethics 109 (3).
     
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  9. Paul J. Weithman (1999). Of Assisted Suicide and “the Philosophers' Brief”. Ethics 109 (3):548-578.
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  10. Paul J. Weithman (1999). Philosophy at Catholic Colleges and Universities in the United States. Proceedings of the American Catholic Philosophical Association 73:289-314.
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  11. Paul J. Weithman (ed.) (1999). Reasonable Pluralism. Garland Pub..
  12. Paul J. Weithman (1997). Deliberative Democracy and Community in Alain Locke. The Modern Schoolman 74 (4):347-353.
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  13. Paul J. Weithman (1996). Catholicism and Liberalism. Faith and Philosophy 13 (1):140-146.
  14. Paul J. Weithman (1995). Contractualist Liberalism and Deliberative Democracy. Philosophy and Public Affairs 24 (4):314–343.
  15. Paul J. Weithman (1995). Waldron on Political Legitimacy and the Social Minimum. Philosophical Quarterly 45 (179):218-224.
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  16. Paul J. Weithman (1994). Book Review:Prospects for a Common Morality. Gene Outka, John P. Reeder, Jr. [REVIEW] Ethics 104 (4):893-.
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  17. Paul J. Weithman (1994). Ethics, Religion and the Good Society. Faith and Philosophy 11 (2):333-338.
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  18. Paul J. Weithman (1994). Rawlsian Liberalism and the Privatization of Religion: Three Theological Objections Considered. Journal of Religious Ethics 22 (1):3 - 28.
    Liberal political theorists are often accused of "privatizing" religion; the work of philosopher John Rawls has been especially subject to this criticism. I begin by examining what is meant by "privatization." I then consider the criticisms of Rawls advanced by Timothy Jackson, David Hollenbach, and John Langan. I argue (1) that Rawls does not privatize religion to the extent that his critics believe and (2) that criticisms of what privatization of religion Rawls does defend cannot be sustained.
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  19. Paul J. Weithman (1994). Taking Rites Seriously. Pacific Philosophical Quarterly 75 (3-4):272-294.
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  20. Paul J. Weithman (1993). Natural Law, Property, and Redistribution. Journal of Religious Ethics 21 (1):165 - 180.
    In his essay "Natural Law, Property, and Justice," B. Andrew Lustig argues for what he calls "significant correspondences" between John Locke's theory of property and scholastic theories of property on the one hand, and between Locke's theory and contemporary Catholic social teaching on the other. These correspondences, Lustig claims, establish an intellectual "tradition of property in common." I argue that linking Aquinas--even via Locke--to the redistributivism of contemporary Catholic social teaching requires distorting his political theory. This distortion, I argue, obscures (...)
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  21. Paul J. Weithman (1992). Augustine and Aquinas on Original Sin and the Function of Political Authority. Journal of the History of Philosophy 30 (3):353-376.
  22. Paul J. Weithman (1991). McDowell, Hypothetical Imperatives and Natural Law. American Catholic Philosophical Quarterly 65 (2):177-187.
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  23. Paul J. Weithman (1991). Philosophical Abstracts. American Catholic Philosophical Quarterly 65 (2).
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  24. Paul J. Weithman (1991). Toward an Augustinian Liberalism. Faith and Philosophy 8 (4):461-480.
  25. Paul J. Weithman (1991). The Separation of Church and State: Some Questions for Professor Audi. Philosophy and Public Affairs 20 (1):52-65.
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  26. Paul J. Weithman (1989). St. Thomas Aquinas on Politics and Ethics. Review of Metaphysics 42 (3):638-640.
  27. Paul J. Weithman (1989). St. Thomas on the Motives of Unjust Acts. Proceedings of the American Catholic Philosophical Association 63:204-220.
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