Search results for 'Paul J. Williams' (try it on Scholar)

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Profile: Paul J. Williams (University of Texas at Austin)
  1.  4
    Margaret H. Williams (2000). The People's Friend J. J. Meggitt: Paul, Poverty and Survival (Studies of the New Testament and its World). Pp. XIV + 268; Edinburgh: T. & T. Clark, 1998. Cased. Isbn: 0-567-08604-. [REVIEW] The Classical Review 50 (01):137-.
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  2.  2
    Paul Williams (1991). Some Dimensions of the Recent Work of Raimundo Panikkar: A Buddhist Perspective1: Paul Williams. Religious Studies 27 (4):511-521.
    The Dalai Lama is fond of quoting a statement in which the Buddha is said to have asserted that no one should accept his word out of respect for the Buddha himself, but only after testing it, analysing it ‘ as a goldsmith analyses gold, through cutting, melting, scraping and rubbing it’. The Dalai Lama is often referred to as the temporal and spiritual leader of Tibet, but in truth as a spiritual figure His Holiness, while respected, indeed revered by (...)
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  3. C. J. F. Williams (1968). A Programme for Christology: C. J. F. WILLIAMS. Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  4. C. J. F. Williams (1966). Aristotle and Corruptibility: C. J. F. WILLIAMS. Religious Studies 1 (2):203-215.
    ἆρ' ∈ἰ kaì ⋯γ ∈´νητον … πρòς τò ɸθαρτόν, ⋯ϕ' ᾧΘ . Aristotle claims so far to have proved that the eternal is incorruptible and that it is ungenerated. He has still to prove the converse of each of these propositions, namely, that whatever is incorruptible is eternal and that whatever is ungenerated is eternal also. After putting the thesis in question form he gives a further definition of ⋯γ∈´νητος and ἄɸθαρτος in the parenthesis of 282 a 27–30. Unfortunately in (...)
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  5.  2
    Paul J. Williams (2012). Classical Indian Philosophy of Induction: The Nyāya Viewpoint (Review). Philosophy East and West 62 (3):423-428.
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  6. Paul R. Helft, Jessica R. Williams & Robin J. Bandy (2014). Opiate Written Behavioral Agreements: A Case for Abandonment. Perspectives in Biology and Medicine 57 (3):415-423.
    Written behavioral agreements came into clinical use more than 40 years ago, originally for the purpose of contracting for safety among patients expressing suicidal ideation. The first identified reference to the concept of contracting with suicidal patients appeared in the psychiatric literature in 1967. They have gained substantial popularity since then and are commonly employed across diverse medical settings, most notably in psychiatry, pain medicine, and addiction medicine.Because of the epidemic of harm from prescription medications, especially opiates, the popularity of (...)
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  7. Paul J. Schafer, Nicholas V. Costantino, Walter P. Krolikowski, Clyde E. Crum, R. Williams, Christopher J. Lucas, George M. Bellack, Val D. Rust, Miller Jr & Richard R. Renner (1975). Book Review Section 3. [REVIEW] Ethics and Behavior 6 (1):75-83.
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  8. Filip Raes, Dirk Hermans, J. Mark G. Williams & Paul Eelen (2006). Reduced Autobiographical Memory Specificity and Affect Regulation. Cognition and Emotion 20 (3-4):402-429.
  9. D. F. Pears, D. G. C. Macnabb, Paul Streeten, Anna-Teresa Tymieniecka, A. M. Quinton, I. M. Crombie, R. Rhees, B. A. O. Williams, W. J. Rees, Philippa Foot, Homer H. Dubs, N. S. Sutherland & Bernard Mayo (1957). New Books. [REVIEW] Mind 66 (262):265-286.
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  10. Ryan Pevnick, Philip J. Cafaro, Mathias Risse, Christian Reus-Smit, Duncan Snidal, Olga Martin-Ortega, Alexandru Grigorescu, Paul D. Williams & Bounding Power (2008). Carnegie Council. Ethics and International Affairs 22.
     
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  11.  1
    Simon J. Williams, Stephen Katz & Paul Martin (2011). The Neuro-Complex: Some Comments and Convergences. Mediatropes 3 (1):135-146.
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  12. John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert (2003). History of American Political Thought. Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
     
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  13.  17
    David M. Williams, Robert W. Scotland, Christopher J. Humphries & Darrell J. Siebert (1996). Confusion in Philosophy: A Comment on Williams (1992). Synthese 108 (1):127 - 136.
    Patricia Williams made a number of claims concerning the methods and practise of cladistic analysis and classification. Her argument rests upon the distinction of two kinds of hierarchy: a divisional hierarchy depicting evolutionary descent and the Linnean hierarchy describing taxonomic groups in a classification. Williams goes on to outline five problems with cladistics that lead her to the conclusion that systematists should eliminate cladism as a school of biological taxonomy and to replace it either with something that is (...)
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  14.  5
    Emyr Williams, Ursula Billington & Leslie J. Francis (2010). The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans. Archive for the Psychology of Religion 32 (2):179-193.
    This article builds on the tradition of attitudinal measures of religiosity established by Leslie Francis and colleagues with the Francis Scale of Attitude toward Christianity by introducing a new measure to assess the attitudinal disposition of Pagans. A battery of items was completed by 75 members of a Pagan Summer Camp. These items were reduced to produce a 21-item scale that measured aspects of Paganism concerned with: the God/Goddess, worshipping, prayer, and coven. The scale recorded an alpha coefficient (...)
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  15. Emyr Williams, Leslie J. Francis & Ursula Billington (2010). The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans. Archive for the Psychology of Religion 32 (2):179-193.
    This article builds on the tradition of attitudinal measures of religiosity established by Leslie Francis and colleagues with the Francis Scale of Attitude toward Christianity by introducing a new measure to assess the attitudinal disposition of Pagans. A battery of items was completed by 75 members of a Pagan Summer Camp. These items were reduced to produce a 21-item scale that measured aspects of Paganism concerned with: the God/Goddess, worshipping, prayer, and coven. The scale recorded an alpha coefficient (...)
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  16.  37
    J. R. G. Williams (2012). Vagueness and Degrees of Truth, by Nicholas J. J. Smith. [REVIEW] Mind 120 (480):1297-1305.
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  17.  3
    J. Neville Birdsall, B. Goodall & St Paul (1982). The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. Journal of Hellenic Studies 102:297.
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  18.  6
    C. J. F. Williams (1991). The Future By J. R. Lucas Oxford: Basil Blackwell, 1989, X + 245 Pp., £29.95. [REVIEW] Philosophy 66 (255):124-.
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  19.  1
    C. J. F. Williams (1972). Bernard J. Lonergan, S.J. Verbum: Word and Idea in Aquinas. Pp. Xviii + 300. . £3.50. [REVIEW] Religious Studies 8 (1):80.
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  20.  2
    D. J. R. Williams (1981). J. R. Green: Union Académique Internationale. Corpus Vasorum Antiquorum New Zealand: Fascicule 1. Pp. 50; 48 Plates. Oxford: Published for the British Academy by Oxford University Press, 1979. Paper Bound Text, Loose Plates, All in Folder. £30. [REVIEW] The Classical Review 31 (02):320-321.
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  21. C. J. F. Williams (1971). FINDLAY, J. N. - "Axiological Ethics". [REVIEW] Mind 80:633.
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  22. C. J. F. Williams (1991). LUCAS, J. R. The Future. [REVIEW] Philosophy 66:124.
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  23. Patricia J. Williams (1998). Seeing a Cohr-Blind Future: The Paradox of Race (New York: Farrar, Straus and GiroUX, 1997); Robert Gooding-Williams," Race. Multiculturalism, and Democracy,". Constellations 5:i8 - 41.
     
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  24. Huw Price, Simon Blackburn, Robert Brandom, Paul Horwich & Michael Williams (2013). Expressivism, Pragmatism and Representationalism. Cambridge University Press.
    Pragmatists have traditionally been enemies of representationalism but friends of naturalism, when naturalism is understood to pertain to human subjects, in the sense of Hume and Nietzsche. In this volume Huw Price presents his distinctive version of this traditional combination, as delivered in his René Descartes Lectures at Tilburg University in 2008. Price contrasts his view with other contemporary forms of philosophical naturalism, comparing it with other pragmatist and neo-pragmatist views such as those of Robert Brandom and Simon Blackburn. Linking (...)
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  25. J. J. C. Smart & Bernard Williams (2013). Utilitarianism: For and Against. Cambridge University Press.
    Two essays on utilitarianism, written from opposite points of view, by J. J. C. Smart and Bernard Williams. In the first part of the book Professor Smart advocates a modern and sophisticated version of classical utilitarianism; he tries to formulate a consistent and persuasive elaboration of the doctrine that the rightness and wrongness of actions is determined solely by their consequences, and in particular their consequences for the sum total of human happiness. In Part II Bernard Williams offers (...)
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  26.  21
    Paul Williams (1998). Altruism and Reality: Studies in the Philosophy of the Bodhicaryavatara. Curzon Press.
    This volume brings together Paul Williams's previously published papers on the Indian and Tibetan interpretations of selected verses from the eighth and ninth chapters of the Bodhicaryavatara. In addition, there is a much longer version of the paper 'Identifying the Object of Negation', and nearly half the book consists of a wholly new essay, 'The Absence of Self and the Removal of Pain', subtitled 'How Santideva Destroyed the Bodhisattva Path'. This book will be of interest to those concerned (...)
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  27.  7
    Paul Williams & Patrice Ladwig (eds.) (2012). Buddhist Funeral Cultures of Southeast Asia and China. Cambridge University Press.
    Machine generated contents note: 1. Buddhist funeral cultures of Southeast Asia and China Patrice Ladwig and Paul Williams; 2. Chanting as 'bricolage technique': a comparison of South and Southeast Asian funeral recitation Rita Langer; 3. Weaving life out of death: the craft of the rag robe in Cambodian ritual technology Erik W. Davis; 4. Corpses and cloth: illustrations of the pasukula ceremony in Thai manuscripts M. L. Pattaratorn Chirapravati; 5. Good death, bad death and ritual restructurings: the New (...)
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  28. Paul Williams (2010). Invasive Objects: Minds Under Siege. Routledge.
    The "Director" controls Ms. B’s life. He flatters her, beguiles her, derides her. His instructions pervade each aspect of her life, including her analytic sessions, during which he suggests promiscuous and dangerous things for Ms. B to say and do, when he suspects that her isolated state is being changed by the therapy. The "Director" is a diabolical foreign body installed in the mind who purports to protect but who keeps Ms. B feeling profoundly ill and alone. The story (...)
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  29. David Novitz (1995). Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW] Philosophy and Literature 19 (2):360.
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  30.  6
    Joseph S. O'Leary (1999). Review Of: Peter Harvey, The Selfless Mind; Frank J. Hoffman and Mahinda Deegalle, Eds., Pali Buddhism; John Pickering, Ed., The Authority of Experience; and Paul Williams, Altruism and Reality. [REVIEW] Japanese Journal of Religious Studies 26 (1-2):189-197.
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  31.  42
    Ellen Frankel Paul (1978). J. S. Mill: The Utilitarian Influence in the Demise of Laissez-Faire. Journal of Libertarian Studies 2 (2):135-149.
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  32.  1
    Diane B. Paul (1983). A War on Two Fronts: J. B. S. Haldane and the Response to Lysenkoism in Britain. [REVIEW] Journal of the History of Biology 16 (1):1 - 37.
  33.  7
    Geraint Williams (1996). The Greek Origins of J. S. Mill's Happiness. Utilitas 8 (1):5.
    The larger topic which interests me is the general influence of the Greeks on Mill but here I shall concentrate on one aspect of this larger problem – can some of the difficulties which Mill is seen as getting into with his modified utilitarianism be better understood through an appreciation of the primacy of Greek views on happiness instead of the usual emphasis given to the Benthamite starting-point? The traditional objections to Mill's version of utility hardly need rehearsing: how can (...)
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  34.  4
    Duncan Ryuken Williams (2001). Book Review: Helen J. Baroni, Obaku Zen: The Emergence of the Third Sect of Zen in Tokugawa Japan. [REVIEW] Japanese Journal of Religious Studies 28 (1-2):174-178.
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  35.  10
    Geraint Williams (1989). J. S. Mill and Political Violence. Utilitas 1 (1):102.
    The most common view of Mill sees him as the classic liberal and one key element in this liberalism is said to be that his thought ‘rests on the belief that the use of reason can settle fundamental social conflicts’. He is seen by a leading authority as ‘the rationalist, confident that social change could be effected by the art of persuasion and by the simple fact that men would learn from bitter experiences’. To point out that at various times (...)
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  36.  15
    F. W. J. (1979). Philosophy and Humanism. Renaissance Essays in Honor of Paul Oskar Kristeller. Review of Metaphysics 33 (2):436-438.
  37.  14
    John R. Williams (2012). Exploitation and Developing Countries: The Ethics of Clinical Research. Edited by Jennifer S. Hawkins and Ezekiel J. Emanuel . Pp. 327, Princeton and Oxford, Princeton University Press, 2008, $14.95. [REVIEW] Heythrop Journal 53 (5):895-897.
  38.  8
    Patricia Williams (1990). Evolved Ethics Re-Examined: The Theory of Robert J. Richards. [REVIEW] Biology and Philosophy 5 (4):451-457.
    Richards's theory, then, fails on three counts. By illegitimately importing a premise from outside of the theory of evolution in order to construct a valid argument, Richards has failed to achieve his objective of deriving a moral theory exclusively from biological facts. By sliding from a causal use of “ought” to a moral one, Richards commits the fallacy of ambiguity. And by insisting that action from the motive of altruism is moral while claiming that an ethical theory which justifies Hitler's (...)
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  39.  22
    Thomas Williams (1997). History and Philosophy of Logic 18 (1997): 55-59. Review of T.J. Holopainen, Dialectic & Theology in the Eleventh Century . Leiden: E.J. Brill, 1996. History and Philosophy of Logic 1997:55-59.
    A venerable story in the history of medieval philosophy has it that the eleventh century saw a debate between certain 'dialecticians', who exalted the role of reason and disdained theological authority, and 'anti-dialecticians', who carefully limited—or even rejected—the application of dialectical reasoning to Christian doctrine. A number of authors have called into question certain details of this story, but in..
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  40.  10
    B. A. O. Williams (1959). English Philosophy Since 1900. By G. J. Warnock. (Oxford University Press. 1958. Pp. X & 180. Price 7s. 6d. Net.). Philosophy 34 (129):168-.
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  41.  14
    Thomas Williams (2007). Review of James J. O'Donnell, Augustine: A New Biography. [REVIEW] Notre Dame Philosophical Reviews 2007 (2).
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  42.  1
    Roderick Williams & A. E. Furtwangler (1980). Monnaies Grecques En Gaule: Le Tresor d'Auriol Et le Monnayage de Massalia 525/520-460 Av. J.-C. Journal of Hellenic Studies 100:289.
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  43.  2
    Paula Findlen, Ronald Rainger, Vassiliki Betty Smocovitis, Richard W. Burkhardt Jr & Diane Paul (1995). The J. H. B. Bookshelf. Journal of the History of Biology 28 (2):369-379.
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  44.  9
    D. Williams (2002). Reflective Practice: Writing and Professional Development : G Bolton. Paul Chapman Publishing Ltd, 2001, Pound16.00, Pp 219. ISBN 07619 6729 (PBK). [REVIEW] Medical Humanities 28 (1):56-56.
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  45.  7
    Margaret H. Williams (2007). Sievers (J.), Lembi (G.) (Edd.) Josephus and Jewish History in Flavian Rome and Beyond. (Supplements to the Journal for the Study of Judaism 104.) Pp. Xvi + 454. Leiden and Boston: Brill, 2005. Cased, €119, US$170. ISBN: 978-90-04-14179-7.Landau (T.) Out-Heroding Herod. Josephus, Rhetoric and the Herod Narratives. (Ancient Judaism and Early Christianity 63.) Pp. Xiv + 262. Leiden and Boston: Brill, 2006. Cased, €99, US$134. ISBN: 978-90-04-14923-. [REVIEW] The Classical Review 57 (02):359-361.
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  46.  2
    H. V. J. (1908). Discoveries in Hebrew, Gaelic, Gothic, Anglo-Saxon, Latin, Basque, Atid Other Caucasic Languages. By Allison Emery Drake, Sc.M., M.D., Ph.D. Denver: The Herrick Book and Stationery Company. London: Kegan Paul, Trench, Trübner and Co., Ld., 1907. Pp. Vi and 402. 8vo. [REVIEW] The Classical Review 22 (08):256-257.
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  47.  5
    B. A. O. Williams (1958). The Revolution in Philosophy. By A. J. Ayer and Others; Introduction by Gilbert Ryle. (London: Macmillan & Co. Ltd. 1956. P. 126. Price 10s. 6d. Net.). [REVIEW] Philosophy 33 (124):65-.
  48.  5
    Stephen N. Williams (2005). Paul Helm John Calvin's Ideas. (Oxford: Oxford University Press, 2004). Pp. VIII+438. £60.00 (Hbk). ISBN 0 19 925569. [REVIEW] Religious Studies 41 (4):467-471.
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  49.  1
    Marie V. Williams (1914). Pessimismus und weltflucht bei Platon. By Dr Gustav Entz. 8vo. 1 vol. Pp. 191. Tübingen : J. C. B. Mohr, 1911. M. 5. The Classical Review 28 (08):282-.
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  50.  1
    P. P. J. (1905). Cerberus, the Dog of Hades: The History of an Idea. By Maurice Bloomfield. Chicago: The Open Court Publishing Company; London: Kegan Paul, Trench, Trubner and Co. 1905. Pp. 41. With Frontispiece. 2s. 6d. Net. [REVIEW] The Classical Review 19 (08):412-.
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