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Paul Kidder [13]Paulette Kidder [4]Paulette W. Kidder [1]
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Profile: Paulette Kidder (Seattle University)
  1. Paulette Kidder (2013). Sex and the Single Individual: Kierkegaard and Cavell on Repetition and Remarriage. The European Legacy 18 (7):1-14.
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  2. Paul Kidder (2011). Philosophical Hermeneutics and the Ethical Function of Architecture. Contemporary Aesthetics 9.
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  3. Paulette Kidder (2009). Martha Nussbaum on Dickens's Hard Times. Philosophy and Literature 33 (2):pp. 417-426.
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  4. Paul Kidder (2008). Northrop Frye, Soren Kierkegaard, and Kerygma: On the Relationship Between Biblical Metaphors, Literal Readings of the Bible and Life in the Spirit. Ultimate Reality and Meaning 31 (4):284.
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  5. Paul Kidder (2008). The Urbanist Ethics of Jane Jacobs. Ethics, Place and Environment 11 (3):253 – 266.
    This article examines ethical themes in the works of the celebrated writer on urban affairs, Jane Jacobs. Jacobs' early works on cities develop an implicit, 'ecological' conception of the human good, one that connects it closely with economic and political goals while emphasizing the intrinsic good of the community formed in pursuit of those goals. Later works develop an explicit ethics, arguing that governing and trading require two different schemes of values and virtues. While Jacobs intended this ethics to apply (...)
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  6. Paul Kidder (2008). The Ultimacy of Question in Lonergan's Philosophy. Ultimate Reality and Meaning 31 (4):299-313.
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  7. Paul Kidder (2007). Being and Interpretation for Lonergan and Heidegger. In B. K. Dalai (ed.), Ultimate Reality and Meaning. Centre of Advanced Study in Sanskrit, University of Pune. 30--2.
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  8. Paul Kidder (2004). The Ontology of Interrogation in Lonergan and Merleau-Ponty. American Catholic Philosophical Quarterly 78 (1):69-82.
    Despite being associated with different philosophical traditions, the philosophies of Maurice Merleau-Ponty and Bernard Lonergan can be seen to possess a surprising number of fundamental and important points of intersection. Central among these is the conviction that the structure of interrogation provides not only the normative element in human knowing but also the principle clue for grasping the notion of being. From this confluence of ontological positions there follow a number of shared elements in the two thinkers’ approaches to basic (...)
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  9. Paulette W. Kidder (2004). The Concept of Woman, Vol. II. American Catholic Philosophical Quarterly 78 (1):151-157.
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  10. Paul Kidder (2003). The Lonergan-Heidegger Difference. Philosophy and Theology 15 (2):273-298.
    Comparisons that have been made between the philosophies of Martin Heidegger and Bernard Lonergan on such topics as transcendence, authenticity, and the inadequacies of substance metaphysics are justified, but they must be understood against the background of a disagreement over the meaning and role of ontological difference. A reading of Heidegger that emphasizes the negative or recessive aspect of the ontological “lighting” or “clearing” in being puts this disagreement into sharp relief and forms a charge against Lonergan of “forgetfulness of (...)
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  11. Paulette Kidder (2001). Gift Exchange and Justice in Families. Journal of Social Philosophy 32 (2):157–173.
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  12. Paul Kidder (1995). Communication and Lonergan. American Catholic Philosophical Quarterly 69 (1):104-106.
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  13. Paul Kidder (1995). What Could Metaphysics Be? American Catholic Philosophical Quarterly 69 (4):557-572.
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  14. Paulette Kidder (1995). Gadamer and the Platonic Eidos. Philosophy Today 39 (1):83-92.
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  15. Paul Kidder (1990). Lonergan's Negative Dialectic. International Philosophical Quarterly 30 (3):299-309.
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  16. Paul Kidder (1989). Bergsonism. Review of Metaphysics 43 (1):152-154.
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  17. E. Babette, Ali Errishi, Joan Jungbluth & Paul Kidder (1987). Niall Shanks," Philosophical Implications of Bell's Theorem." Advisor: W. David Sharp. Review of Metaphysics 41:191-209.
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  18. Paul Kidder (1987). Husserl's Paradox. Research in Phenomenology 17 (1):227-242.