Works by Paul M. Churchland ( view other items matching `Paul M. Churchland`, view all matches )

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  1. Paul M. Churchland (2010). Concept Formation Via Hebbian Learning : The Special Case of Prototypical Causal Sequences. In Peter K. Machamer & Gereon Wolters (eds.), Interpretation: Ways of Thinking About the Sciences and the Arts. University of Pittsburgh Press.
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  2. Paul M. Churchland (2009). Materializm eliminacyjny a postawy propozycjonalne. Studia Philosophica Wratislaviensia:251-273.
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  3. Paul M. Churchland (2007). Neurophilosophy at Work. Cambridge University Press.
    In this collection of essays, Paul Churchland explores the unfolding impact of the several empirical sciences of the mind, especially cognitive neurobiology and computational neuroscience on a variety of traditional issues central to the discipline of philosophy. Representing Churchland's most recent research, they continue his research program, launched over thirty years ago, and which has evolved into the field of neurophilosophy.
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  4. Paul M. Churchland (2007). The Evolving Fortunes of Eliminative Materialism. In Brian P. McLaughlin & Jonathan D. Cohen (eds.), Contemporary Debates in Philosophy of Mind. Blackwell.
     
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  5. Paul M. Churchland (2006). Into the Brain: Where Philosophy Should Go From Here. Topoi 25 (1-2):29-32.
    The maturation of the cognitive neurosciences will throw light on many central philosophical issues. Among them: semantic theory, perception, learning, social and moral knowledge, and practical reasoning and decision making. As contemporary medicine cannot do without the achievements of modern biology, philosophy would be pitiful if it disregarded the achievements of brain research.
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  6. Paul M. Churchland (2005). Chimerical Colors: Some Phenomenological Predictions From Cognitive Neuroscience. Philosophical Psychology 18 (5):527-560.
    The Hurvich-Jameson (H-J) opponent-process network offers a familiar account of the empirical structure of the phenomenological color space for humans, an account with a number of predictive and explanatory virtues. Its successes form the bulk of the existing reasons for suggesting a strict identity between our various color sensations on the one hand, and our various coding vectors across the color-opponent neurons in our primary visual pathways on the other. But anti-reductionists standardly complain that the systematic parallels discovered by the (...)
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  7. Paul M. Churchland (2005). Cleansing Science. Inquiry 48 (5):464 – 477.
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  8. Paul M. Churchland (2005). Functionalism at Forty: A Critical Retrospective. Journal of Philosophy 102 (1):33-50.
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  9. Paul M. Churchland (2005). Functionalism at Forty. Journal of Philosophy 102 (1):33 - 50.
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  10. Thomas Hofweber & Paul M. Churchland (2005). Functionalism at Forty: A Critical Retrospective. Journal of Philosophy 102 (1):33 - 50.
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  11. Paul M. Churchland (2004). Philosophy of Mind Meets Logical Theory: Perry on Neo-Dualism. [REVIEW] Philosophy and Phenomenological Research 68 (1):199-206.
  12. Paul M. Churchland & Patricia S. Churchland (2003). Recent Work on Consciousness: Philosophical, Theoretical, and Empirical. In Naoyuki Osaka (ed.), Neural Basis of Consciousness. Amsterdam: J Benjamins.
  13. Paul M. Churchland (2002). Catching Consciousness in a Recurrent Net. In Andrew Brook & Don Ross (eds.), Daniel Dennett: Contemporary Philosophy in Focus. Cambridge University Press.
     
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  14. Paul M. Churchland (2002). Outer Space and Inner Space: The New Epistemology. Proceedings and Addresses of the American Philosophical Association 76 (2):25-48.
  15. Paul M. Churchland (2001). What Happens to Reliabilism When It Is Liberated From the Propositional Attitudes? Philosophical Topics 29 (1/2):91-112.
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  16. Paul M. Churchland (1999). Densmore and Dennett on Virtual Machines and Consciousness. Philosophy and Phenomenological Research 59 (3):763-767.
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  17. Paul M. Churchland (1998). Conceptual Similarity Across Sensory and Neural Diversity: The Fodor/Lepore Challenge Answered. Journal Of Philosophy 95 (1):5-32.
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  18. Paul M. Churchland (1998). Review: Précis of the Engine of Reason, the Seat of the Soul: A Philosophical Journey Into the Brain. [REVIEW] Philosophy and Phenomenological Research 58 (4):859 - 863.
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  19. Paul M. Churchland (1998). Review: Replies. [REVIEW] Philosophy and Phenomenological Research 58 (4):893 - 904.
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  20. Paul M. Churchland (1998). The Digital Phoenix. Cambridge: Blackwell.
     
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  21. Paul M. Churchland (1998). The Neural Representation of the Social World. In The Digital Phoenix. Cambridge: Blackwell.
     
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  22. Paul M. Churchland & Patricia S. Churchland (1998). On the Contrary: Critical Essays, 1987-1997. Cambridge: MIT Press.
    This collection was prepared in the belief that the most useful and revealing of anyone's writings are often those shorter essays penned in conflict with...
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  23. Paul M. Churchland (1997). To Transform the Phenomena: Feyerabend, Proliferation, and Recurrent Neural Networks. Philosophy of Science 64 (4):420.
    Paul Feyerabend recommended the methodological policy of proliferating competing theories as a means to uncovering new empirical data, and thus as a means to increase the empirical constraints that all theories must confront. Feyerabend's policy is here defended as a clear consequence of connectionist models of explanatory understanding and learning. An earlier connectionist "vindication" is criticized, and a more realistic and penetrating account is offered in terms of the computationally plastic cognitive profile displayed by neural networks with a recurrent architecture.
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  24. Paul M. Churchland (1996). The Rediscovery of Light. Journal of Philosophy 93 (5):211-28.
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  25. Paul M. Churchland (1995). Android Epistemology. Cambridge: MIT Press.
     
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  26. Paul M. Churchland (1995). Machine Stereopsis: A Feedforward Network for Fast Stereo Vision with Movable Fusion Plane. In Android Epistemology. Cambridge: MIT Press.
  27. Paul M. Churchland (1995). The Engine of Reason, the Seat of the Soul: A Philosophical Journey Into the Brain. MIT Press.
    For the uninitiated, there are two major tendencies in the modeling of human cognition. The older, tradtional school believes, in essence, that full human cognition can be modeled by dividing the world up into distinct entities -- called __symbol s__-- such as “dog”, “cat”, “run”, “bite”, “happy”, “tumbleweed”, and so on, and then manipulating this vast set of symbols by a very complex and very subtle set of rules. The opposing school claims that this system, while it might be good (...)
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  28. Paul M. Churchland & Patricia S. Churchland (1994). Intertheoretic Reduction: A Neuroscientist's Field Guide. In Richard Warner & Tadeusz Szubka (eds.), The Mind-Body Problem: A Guide to the Current Debate. Cambridge: Blackwell.
  29. Paul M. Churchland (1993). Evaluating Our Self-Conception. Mind and Language 8 (2):211-22.
  30. Paul M. Churchland (1993). Theory, Taxonomy, and Methodology: A Reply to Haldane's Understanding Folk. Proceedings of the Aristotelian Society 67:313-19.
  31. Paul M. Churchland (1992). Activation Vectors Versus Propositional Attitudes: How the Brain Represents Reality. Philosophy and Phenomenological Research 52 (2):419-424.
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  32. Paul M. Churchland & Patricia S. Churchland (1990). Could a Machine Think? Scientific American 262 (1):32-37.
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  33. Paul M. Churchland (1989). A Neurocomputational Perspective: The Nature of Mind and the Structure of Science. MIT Press.
    A Neurocomputationial Perspective illustrates the fertility of the concepts and data drawn from the study of the brain and of artificial networks that model the...
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  34. Paul M. Churchland (1989). Folk Psychology and the Explanation of Human Behavior. Philosophical Perspectives 3:225-241.
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  35. Paul M. Churchland (1989). Knowing Qualia: A Reply to Jackson. In A Neurocomputational Perspective. MIT Press.
     
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  36. Paul M. Churchland (1989). On the Nature of Explanation: A PDP Approach. In A Neurocomputational Perspective. MIT Press.
  37. Paul M. Churchland (1989). On the Nature of Theories: A Neurocomputational Perspective. Minnesota Studies in the Philosophy of Science 14:59--101.
  38. Paul M. Churchland (1988). Folk Psychology and the Explanation of Human Behavior. Proceedings of the Aristotelian Society 62:209-21.
  39. Paul M. Churchland (1988). Perceptual Plasticity and Theoretical Neutrality: A Reply to Jerry Fodor. Philosophy of Science 55 (June):167-87.
    The doctrine that the character of our perceptual knowledge is plastic, and can vary substantially with the theories embraced by the perceiver, has been criticized in a recent paper by Fodor. His arguments are based on certain experimental facts and theoretical approaches in cognitive psychology. My aim in this paper is threefold: (1) to show that Fodor's views on the impenetrability of perceptual processing do not secure a theory-neutral foundation for knowledge; (2) to show that his views on impenetrability are (...)
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  40. Paul M. Churchland (1987). How Parapsychology Could Become a Science. Inquiry 30 (3):227 – 239.
    An important methodological argument is outlined in support of general theoretical challenges to the dominant materialist paradigm. The idea is that the empirical inadequacies of a dominant theory can be hidden from view by various factors, and will emerge from the shadows only when viewed from the perspective of a systematic conceptual alternative. The question then posed is whether parapsychology provides a conceptual alternative adequate to this task. The provisional conclusion drawn is that it does not. Some further consequences are (...)
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  41. Paul M. Churchland (1986). Cognition and Conceptual Change: A Reply to Double. Journal for the Theory of Social Behaviour 16 (2):217–221.
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  42. Paul M. Churchland (1986). Cognitive Neurobiology: A Computational Hypothesis for Laminar Cortex. Biology and Philosophy 1 (1):25-51.
    This paper outlines the functional capacities of a novel scheme for cognitive representation and computation, and it explores the possible implementation of this scheme in the massively parallel organization of the empirical brain. The suggestion is that the brain represents reality by means of positions in suitably constitutes phase spaces; and the brain performs computations on these representations by means of coordinate transformations from one phase space to another. This scheme may be implemented in the brain in two distinct forms: (...)
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  43. Paul M. Churchland (1986). Some Reductive Strategies in Cognitive Neurobiology. Mind 95 (July):279-309.
  44. Paul M. Churchland (1986). The Continuity of Philosophy and the Sciences. Mind and Language 1 (1):5-14.
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  45. Paul M. Churchland (1985). On the Speculative Nature of Our Self-Conception. Canadian Journal of Philosophy 11:157-173.
     
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  46. Paul M. Churchland (1985). Reduction, Qualia and the Direct Introspection of Brain States. Journal of Philosophy 82 (January):8-28.
  47. Paul M. Churchland (1984). Matter and Consciousness. MIT Press.
    The Mind-Body Problem Questions: What is the mind? What is its connection to the body? Most basic division of answers: Dualist and Materialist (or Physicalist) responses.
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  48. Paul M. Churchland (1984). Subjective Qualia From a Materialist Point of View. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1984:773 - 790.
    The aim of the paper is to defeat some standard anti-reductionist arguments concerning sensory qualia. Initially conditions on intertheoretic reduction in general are established. The standard arguments are then shown to presuppose a false conception of what reduction requires; or to commit a familiar intensional fallacy; or to be unsound; or to equivocate on crucial terms. An exploration of our making direct introspective contact with our neurophysiological states concludes the paper.
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  49. Paul M. Churchland & Patricia S. Churchland (1983). Stalking the Wild Epistemic Engine. Noûs 17 (March):5-18.
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  50. Paul M. Churchland (1982). Is 'Thinker' a Natural Kind? Dialogue 21 (June):223-38.
  51. Paul M. Churchland (1981). Eliminative Materialism and the Propositional Attitudes. Journal of Philosophy 78 (February):67-90.
  52. Paul M. Churchland & Patricia S. Churchland (1981). Functionalism, Qualia and Intentionality. Philosophical Topics 12 (1):121-32.
  53. Paul M. Churchland & Patricia Smith Churchland (1981). Functionalism, Qualia, and Intentionality. Philosophical Topics 12 (1):121-145.
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  54. Paul M. Churchland (1980). Joseph Margolis: Persons and Minds: The Prospects of Nonreductive Materialism. Dialogue 19 (03):461-469.
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  55. Paul M. Churchland (1979). Scientific Realism and the Plasticity of Mind. Cambridge University Press.
    The present essay is addressed simultaneously to two distinct audiences.
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  56. Paul M. Churchland (1976). George Englebretsen: Speaking of Persons. Dialogue 15 (04):673-678.
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  57. Paul M. Churchland (1975). Karl Popper's Philosophy of Science. Canadian Journal of Philosophy 5 (1):145 - 156.
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  58. Paul M. Churchland (1975). Two Grades of Evidential Bias. Philosophy of Science 42 (3):250-259.
    It is argued herein that there are two distinct ways in which all observation vocabularies are prejudiced with respect to theory. An argument based on the demands of adequate translation is invoked to show that even the simplest of our observation predicates must display the first and more obvious grade of bias--intensional bias. It is also argued that any observation vocabulary whose predicates are corrigibly applicable must manifest a second and equally serious grade of bias--extensional bias--independently of whatever intensional bias (...)
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  59. Paul M. Churchland (1970). The Logical Character of Action-Explanations. Philosophical Review 79 (2):214-236.
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