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Paul M. Hughes [25]Paul Michael Hughes [1]
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Profile: Paul Hughes
  1.  103 DLs
    Paul M. Hughes (1998). Exploitation, Autonomy, and the Case for Organ Sales. International Journal of Applied Philosophy 12 (1):89--95.
    A recent argument in favor of a free market in human organs claims that such a market enhances personal autonomy. I argue here that such a market would, on the contrary, actually compromise the autonomy of those most likely to sell their organs, namely, the least well off members of society. A Marxian-inspired notion of exploitation is deployed to show how, and in what sense, this is the case.
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  2.  42 DLs
    Paul M. Hughes, Forgiveness. Analysis.
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  3.  40 DLs
    Paul M. Hughes (2004). Bodies for Sale: Ethics and Exploitation in the Human Body Trade. [REVIEW] Journal of Value Inquiry 38 (2):265-271.
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  4.  37 DLs
    Paul M. Hughes (1995). Moral Anger, Forgiving, and Condoning. Journal of Social Philosophy 26 (1):103-118.
  5.  35 DLs
    Paul M. Hughes (2009). Presumed Consent: State Organ Confiscation or Mandated Charity? [REVIEW] HEC Forum 21 (1):1-26.
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  6.  35 DLs
    Paul M. Hughes (1997). What is Involved in Forgiving? Philosophia 25 (1-4):33-49.
    I have argued that forgiveness paradigmatically involves overcoming moral anger, of which resentment is the central case. I have argued, as well, that forgiveness may involve overcoming any form of anger so long as the belief that you have been wrongfully harmed is partially constitutive of it, and that overcoming other negative emotions caused by a wrongdoer's misdeed may, given appropriate qualifications, count as forgiveness. Those qualifications indicate, however, significant differences between moral anger and other negative emotions; differences which must (...)
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  7.  32 DLs
    Paul M. Hughes (2006). Ambivalence, Autonomy, and Organ Sales. Southern Journal of Philosophy 44 (2):237-251.
    Recent philosophical arguments in favor of legal markets in human organs such as kidneys claim that respect for autonomy justifies such markets. I argue that these arguments fail to establish the moral permissibility of commercialized organ sales because they do not show that those most likely to serve as vendors would choose to sell autonomously. Pro-market views utilize hierarchical theories of autonomy to demonstrate that potential organ vendors may autonomously consent to selling their organs even in the absence of any (...)
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  8.  21 DLs
    Paul M. Hughes (1988). Book Review:Pornography: Marxism, Feminism, and the Future of Sexuality. Alan Soble. [REVIEW] Ethics 98 (3):599-.
  9.  19 DLs
    Paul M. Hughes (2006). Social Constraint, Emergent Goods, and Human Kidney Markets. Journal of Value Inquiry 40 (2-3):323-340.
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  10.  17 DLs
    Paul M. Hughes (2005). Temptation, Culpability and the Criminal Law. Journal of Social Philosophy 37 (2):221–232.
  11.  15 DLs
    Paul M. Hughes (2004). Rectification and Reparation: What Does Citizen Responsibility Require? Journal of Social Philosophy 35 (2):244–255.
  12.  14 DLs
    Paul M. Hughes (1994). On Forgiving Oneself: A Reply to Snow. [REVIEW] Journal of Value Inquiry 28 (4):557-560.
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  13.  13 DLs
    Paul M. Hughes (2002). The Logic of Temptation. Philosophia 29 (1-4):89-110.
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  14.  12 DLs
    Paul M. Hughes (2004). What is Wrong with Entrapment? Southern Journal of Philosophy 42 (1):45-60.
    Proactive law enforcement techniques such as sting operations sometimes go too far, resulting in innocent people being "entrapped" into committing crime. Fortunately, the criminal law recognizes entrapment as a defense to a criminal charge. There is, however, much confusion about entrapment. In this paper I argue that this confusion is a result of misunderstanding the _moral status of entrapment. Since all proactive law enforcement violates the autonomy of those subject to it, it undermines moral agency and criminal liability. Although this (...)
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  15.  12 DLs
    Paul M. Hughes (2001). Moral Atrocity and Political Reconciliation. International Journal of Applied Philosophy 15 (1):123-133.
    Over the past decade or so political leaders around the world have begun to apologize for, and even seek reconciliation between perpetrators and victims of large-scale moral wrongs such as slavery, campaigns of ethnic cleansing, and official regimes of racial segregation. The South African Truth and Reconciliation Commission (TRC) is probably the most well-known example of such political efforts to effect what might be called moral healing within and between nations. In this essay, I canvass various senses of reconciliation, clarifying (...)
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  16.  11 DLs
    Paul M. Hughes (2009). Donna Dickenson, Property in the Body: Feminist Perspectives. [REVIEW] Journal of Value Inquiry 43 (4):551-557.
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  17.  11 DLs
    Paul M. Hughes (2001). Larry May, Masculinity and Morality:Masculinity and Morality. Ethics 111 (4):814-817.
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  18.  10 DLs
    Paul M. Hughes (2011). Linda Radzik, Making Amends: Atonement in Morality, Law, and Politics. [REVIEW] Journal of Value Inquiry 45 (3):343-350.
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  19.  9 DLs
    Paul M. Hughes (1999). Paternalism, Battered Women, and the Law. Journal of Social Philosophy 30 (1):18-28.
  20.  5 DLs
    Paul M. Hughes (2007). Natural Law in Jurisprudence and Politics ‐ by Mark Murphy. Philosophical Books 48 (3):287-288.
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  21.  4 DLs
    Paul M. Hughes (1993). Persons, Caricature and Morality. International Studies in Philosophy 25 (3):47-58.
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  22.  1 DLs
    Paul M. Hughes (1994). Revolutionary Rationality and the Good Life. International Journal of Applied Philosophy 9 (1):27-34.
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  23.  1 DLs
    Paul M. Hughes (2005). Proactive Law Enforcement, Ambivalence, and Autonomy. Public Affairs Quarterly 19 (2):127-141.
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  24.  0 DLs
    Paul M. Hughes (1996). Larry May and Robert Strikwerda (Eds.)., Rethinking Masculinity: Philosophical Explorations in Light of Feminism. International Studies in Philosophy 28 (2):152-154.
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