Search results for 'Paul Martin Opdal' (try it on Scholar)

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  1. R. Wheeler, J. Suls, R. Martin, J. S. Neil & B. B. Paul (2001). Psychology of Social Comparison. In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. 14254-14257.
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  2.  9
    Bill Martin (2010). Review of John D. Caputo, Linda Martin Alcoff (Eds.), St. Paul Among the Philosophers. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).
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  3.  33
    Paul Martin Opdal (2001). Curiosity, Wonder and Education Seen as Perspective Development. Studies in Philosophy and Education 20 (4):331-344.
    Curiosity, seen as a motive to do exploration within definite and generally accepted frames, is to be distinguished from wonder, where doubt about the frames themselves is the underlying factor. Granted this distinction, it will be argued that educational institutions need to build on both notions, i.e. wonder as well as curiosity.
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  4. William Martin (1917). St. Paul's Ethical Teaching.
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  5.  12
    Thomas F. Martin (1998). Saint Augustine Lecteur Et Interprète de Saint Paul Dans le “De Peccatorum Meritis Et Remissione” (Hiver 411-412). Augustinian Studies 29 (2):138-143.
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  6.  10
    William Oliver Martin (1967). "The Educated Man: Studies in the History of Educational Thought," Ed. Paul Nash, A. M. Kazamias, and H. J. Perkinson. Modern Schoolman 44 (2):181-183.
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  7.  34
    Raymond Martin (1997). Paul Edwards. Reincarnation: A Critical Examination. Pp. 313. (Amherst, New York: Prometheus Books, 1996.). Religious Studies 33 (3):349-360.
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  8.  19
    Stephen Martin (2010). John Paul II, Milbank and Lonergan. The Lonergan Review 2 (1):315-328.
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  9.  12
    Thomas F. Martin (2001). Paul the Patient. Augustinian Studies 32 (2):219-256.
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  10.  3
    Thomas F. Martin (2001). Paul the Patient: Christus Medicus and the “Stimulus Carnis” : A Consideration of Augustine’s Medicinal Christology. Augustinian Studies 32 (2):219-256.
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  11.  4
    Donald A. Martin (1975). Review: Paul J. Cohen, Comments on the Foundations of Set Theory. [REVIEW] Journal of Symbolic Logic 40 (3):459-460.
  12.  1
    John Martin (1992). Paul F. Grendler, Schooling in Renaissance Italy: Literacy and Learning, 1300–1600.(The Johns Hopkins University Studies in Historical and Political Science, 107/1.) Baltimore and London: The Johns Hopkins University Press, 1989. Pp. Xxiii, 477; 14 Black-and-White Illustrations, 9 Tables. $45. [REVIEW] Speculum 67 (2):418-420.
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  13.  1
    R. Niall & D. Martin (1982). The Edge of Contingency: French Catholic Reaction to Scientific Changes From Darwin to Duhem by Harry W. Paul. History of Science 20:64-74.
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  14.  2
    Donald A. Martin (1970). Review: Paul R. Young, A Note on Pseudo-Creative Sets and Cylinders; Paul R. Young, On Semi-Cylinders, Splinters, and Bounded Truth-Table Reducibility; Paul R. Young, On Pseudo-Creative Sets, Splinters, and Bounded-Truth-Table Reducibility. [REVIEW] Journal of Symbolic Logic 35 (2):335-335.
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  15. Michael Martin (2000). A Response to Paul Copan's Critique of Atheistic Objective Morality. Philosophia Christi 2 (1):75-89.
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  16. W. M. Martin (2000). Paul Franks on Idealism and Objectivity: Understanding Fichte's Jena Project. European Journal of Philosophy 8 (2):213-217.
     
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  17. Jamie Snider, Ronald Paul Hill & Diane Martin (2003). Corporate Social Responsibility in the 21st Century: A View From the World's Most Successful Firms. Journal of Business Ethics 48 (2):175-187.
    This investigation is motivated by the lack of scholarship examining the content of what firms are communicating to various stakeholders about their commitment to socially responsible behaviors. To address this query, a qualitative study of the legal, ethical and moral statements available on the websites of Forbes Magazine''s top 50 U.S. and top 50 multinational firms of non-U.S. origin were analyzed within the context of stakeholder theory. The results are presented thematically, and the close provides implications for social responsibility among (...)
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  18. Stefaan E. Cuypers & Christopher Martin (eds.) (2011). Reading R. S. Peters Today: Analysis, Ethics, and the Aims of Education. Wiley-Blackwell.
    Machine generated contents note: Preface (Paul Standish).Introduction: Reading R. S. Peters on Education Today (Stefaan E. Cuypers and Christopher Martin).Part I: The Conceptual Analysis of Education and Teaching.1. Was Peters Nearly Right About Education? (Robin Barrow).2. Learning Our Concepts (Megan Laverty).3. On Education and Initiation (Michael Luntley).4. Ritual, Imitation and Education in R. S. Peters (Bryan Warnick).5. Transformation and Education: the Voice of the Learner in Peters' Concept of Teaching (Andrea English).Part II: The Justification of Educational Aims and (...)
     
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  19.  3
    Raymond Martin & John Barresi (2008). The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity. Cup.
    This book traces the development of theories of the self and personal identity from the ancient Greeks to the present day. From Plato and Aristotle to Freud and Foucault, Raymond Martin and John Barresi explore the works of a wide range of thinkers and reveal the larger intellectual trends, controversies, and ideas that have revolutionized the way we think about ourselves. The authors open with ancient Greece, where the ideas of Plato, Aristotle, and the materialistic atomists laid the groundwork (...)
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  20. Paul Weiss, Abner Shimony, Richard T. De George, Richard Rorty, Robert Neville, Andrew J. Reck & R. M. Martin (1977). First Considerations. Southern Illinois University Press.
    Like _Beyond All Appearances_,_ _which it supplements, Paul Weiss’s new book is a fundamental work which faces all the hard issues which are not only at the heart of philosophy but at the core of our entire culture. Readers of Mr. Weiss’s phenomenology of religion will need no introduction to this new work which expands and clari­fies many of the issues raised in _Beyond All Appearances. _However, no knowl­edge of Paul Weiss’s previous books is required to understand and (...)
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  21.  7
    Leon Chai, Philip Clayton, B. Wm, Stephen Crites, Richard L. Greaves, Klaus Haag, Paul Heelas, David Martin & Paul Morris (1999). Bernstein, Richard J.(1998) Freud and the Legacy of Moses. New York: Cambridge University Press, $59.95, 151 Pp. Burtchaell, James Tunstead (1998) The Dying of the Light: The Disengagement of Colleges and Universities From Their Christian Churches. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., $45.00, 868 Pp. [REVIEW] International Journal for Philosophy of Religion 45:200-202.
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  22. Paul Heelas, David Martin & Paul Morris (1998). Religion, Modernity, and Postmodernity.
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  23.  41
    Paul Dedecker, Erik Larsson & Andrea Martin, Polarity Judgments: An Empirical View.
    An electronic poster from "Polarity from Different Perspectives," New York University, 2005. The authors present an experiment that investigated to what extent six negative polarity items (slept a wink, in ages, ever, much, at all, and yet) are licensed by 9 potential licensers.
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  24.  17
    Andrew Smart, Paul Martin & Michael Parker (2004). Tailored Medicine: Whom Will It Fit? The Ethics of Patient and Disease Stratification. Bioethics 18 (4):322–343.
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  25.  5
    Frederic B. Fitch, J. B. Rosser, A. R. Turquette, R. M. Martin, Nelson Goodman, Soren Hallden & Paul Bernays (2013). The Journal of Symbolic Logic Publishes Original Scholarly Work in Symbolic Logic. Founded in 1936, It has Become the Leading Research Journal in the Field. The Journal Aims to Represent Logic Broadly, Including its Connections with Mathematics and Philosophy as Well as Newer Aspects Related to Computer Science and Linguistics. [REVIEW] Journal of Symbolic Logic 106 (107).
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  26.  26
    Paul Martin (1933). Philosophy of Internationalism. Proceedings of the American Catholic Philosophical Association 9:81-101.
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  27.  10
    J. Paul Martin (2008). James Dawes, That the World May Know: Bearing Witness to Atrocity. Human Rights Review 9 (4):559-560.
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  28. Robert R. Archibald, Patrick J. Boylan, David Carr, Christy S. Coleman, Helen Coxall, Chuck Dailey, Jennifer Eichstedt, Hilde Hein, Eilean Hooper-Greenhill, Lesley Lewis, Timothy W. Luke, Didier Maleuvre, Suma Mallavarapu, Terry L. Maple, Michael A. Mares, Jennifer L. Martin, Jean-Paul Martinon, Scott G. Paris, Jeffrey H. Patchen, Marilyn E. Phelan, Donald Preziosi, Franklin W. Robinson, Douglas Sharon & Sherene Suchy (2006). Museum Philosophy for the Twenty-First Century. Altamira Press.
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  29.  21
    Paul C. Martin (2013). The Exploratory and Reflective Domain of Metaphor in the Comparison of Religions. Zygon 48 (4):936-965.
    There has been a longstanding interest in discovering or uncovering resemblances among what are ostensibly diverse religious schemas by employing a range of methodological approaches and tools. However, it is generally considered a problematic undertaking. Jonathan Z. Smith has produced a large body of work aimed at explicating this and has tacitly based his model of comparison on metaphor, which is traditionally understood to connote similarity between two or more things, as based on a linguistic or pragmatic assessment. However, another (...)
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  30.  7
    Andrew Smart & Paul Martin (2006). The Promise of Pharmacogenetics: Assessing the Prospects for Disease and Patient Stratification. Studies in History and Philosophy of Science Part C 37 (3):583-601.
    Pharmacogenetics is an emerging biotechnology concerned with understanding the genetic basis of drug response, and promises to transform the development, marketing and prescription of medicines. This paper is concerned with analysing the move towards segmented drug markets, which is implicit in the commercial development of pharmacogenetics. It is claimed that in future who gets a particular drug will be determined by their genetic make up. Drawing on ideas from the sociology of expectations we examine how pharmaceutical and biotechnology companies are (...)
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  31. Bill Martin (2000). The Radical Project: Sartrean Investigations. Rowman & Littlefield Publishers.
    In this original, yet highly accessible work, Martin aims to recover the radicality of Sartre's political project by examining his political interventions, including the debate concerning the Soviet Union during the Stalin period, the question of electoral politics during May 1968 and its aftermath. Looking closely at a number of Sartre's texts, including 'Materialism and Revolution,' 'The Critique of Dialectical Reason,' 'What is Literature,' and journalistic works and interviews, Martin seeks to reveal Sartre's continuing contribution to philosophy in (...)
     
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  32.  14
    Paul C. Martin (2014). The Colorful Depictions of God in Mystical Consciousness. Spiritus: A Journal of Christian Spirituality 14 (1):35-54.
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  33.  32
    Paul C. Martin, The Erotic Imaginary of Divine Realization in Kabbalistic and Tantric Metaphysics.
    In this paper I consider the way in which divinity is realized through an imaginary locus in the mystical thought of Jewish kabbalah and Hindu tantra. It demonstrates a reflective consciousness by the adept or master in understanding the place of God’s being, as a supernal and mundane reality. For the comparative assessment of these two distinctive approaches I shall use as a point of departure the interpretative strategies employed by Elliot Wolfson in his detailed work on Jewish mysticism. He (...)
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  34.  20
    Paul C. Martin, The Feminine in the Making of God: Highlighting the Sensible Topography of Divinity.
    What does it mean to talk of the power of God in relation to the human self? The discourses generated by the Jewish and Christian tradition about the capacity for divinity have been mainly promulgated by men, and have more often than not served to exclude women cognitively, practically, and spiritually. As a result they have been made powerless in the face of God’s presence. It is possible to look to ideas developed in Hindu Tantra for comparative notions of power (...)
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  35.  23
    Paul C. Martin, On Discerning the Realm of God in the Thought of Kabbalah and Tantra.
    This paper explores the way in which God as the infinite ground of existence is discerned by the imagination and understanding. The representation of the apophatic divine is facilitated by the working of the human mind, which means that the manifold nature of thinking establishes the presence of God. In the metaphysical speculations of kabbalah and tantra the singular light of Ein Sof and Paramashiva intersects with the human imagination, and is refracted into a multiple display of understanding. So the (...)
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  36.  18
    Paul C. Martin, The Place of Speculation in Kabbalah and Tantra.
    In this paper I consider the apparently distinctive outlooks indicated by the mystical thought of Jewish kabbalah and Hindu tantra as they aim at realizing the scope of divine awareness. It is a profound horizon of light that beckons to them, which shows them to be on the verge of touching God. For both traditions there is a demonstrative reflective consciousness by the practitioner in realizing and recognizing the place of God’s being, as a supernal and mundane reality. It is (...)
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  37.  7
    Richard Tutton, Andrew Smart, Paul A. Martin, Richard Ashcroft & George T. H. Ellison (2008). Genotyping the Future: Scientists' Expectations About Race/ Ethnicity After BiDil. Journal of Law, Medicine & Ethics 36 (3):464-470.
    The ongoing debate about the FDA approval of BiDil in 2005 demonstrates how the first racially/ethnically licensed drug is entangled in both Utopian and dystopian future visions about the continued saliency of race/ethnicity in science and medicine. Drawing on the sociology of expectations, this paper analyzes how scientists in the field of pharmacogenetics are constructing certain visions of the future with respect to the use of social categories of race/ethnicity and the impact of high-throughput genotyping technologies that promise to transform (...)
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  38.  1
    Simon J. Williams, Stephen Katz & Paul Martin (2011). The Neuro-Complex: Some Comments and Convergences. Mediatropes 3 (1):135-146.
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  39.  2
    Katie Woolley & Paul Martin (2000). Conserved Mechanisms of Repair: From Damaged Single Cells to Wounds in Multicellular Tissues. Bioessays 22 (10):911-919.
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  40.  2
    Henrietta Schwartz, Ronald D. Cohen, Shields Jr, Mazoor Ahmed, Albert E. Bender, Paul J. Schafer, Charles S. Ungerleider, Andrew T. Kopan, Joseph Watras, George A. Letchworth, Ronald M. Brown, John H. Walker, Ralph B. Kimbrough, Roy L. Cox & Raymond Martin (1975). Book Review Section 2. [REVIEW] Ethics and Behavior 6 (3):222-237.
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  41.  4
    George T. H. Ellison, Jay S. Kaufman, Rosemary F. Head, Paul A. Martin & Jonathan D. Kahn (2008). Flaws in the U.S. Food and Drug Administration's Rationale for Supporting the Development and Approval of BiDil as a Treatment for Heart Failure Only in Black Patients. Journal of Law, Medicine & Ethics 36 (3):449-457.
    The U.S. Food and Drug Administration's rationale for supporting the development and approval of BiDil for heart failure specifically in black patients was based on under-powered, post hoc subgroup analyses of two relatively old trials , which were further complicated by substantial covariate imbalances between racial groups. Indeed, the only statistically significant difference observed between black and white patients was found without any adjustment for potential confounders in samples that were unlikely to have been adequately randomized. Meanwhile, because the accepted (...)
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  42.  1
    Don T. Martin, Nobuo K. Shimahara, Sandra R. Bruneau, Ursula Casanova, Bernard Davis, Anne L. Mallery, Paul V. Murray & Patrick M. Socoski (1992). Book Review Section 3. [REVIEW] Educational Studies 23 (2):237-274.
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  43.  1
    David W. Martin, Paul T. Marston & Richard T. Kelly (1973). Measurement of Organizational Processes Within Memory Stages. Journal of Experimental Psychology 98 (2):387.
  44. George T. H. Ellison, Jay S. Kaufman, Rosemary F. Head, Paul A. Martin & Jonathan D. Kahn (2008). Flaws in the U.S. Food and Drug Administration's Rationale for Supporting the Development and Approval of BiDil as a Treatment for Heart Failure Only in Black Patients. Journal of Law, Medicine and Ethics 36 (3):449-457.
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  45. Paul Martin (1976). Halleux , Halleux , Le problème des métaux dans la science antique. [REVIEW] Revue Belge de Philologie Et D’Histoire 54 (2):625-628.
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  46. J. Paul Martin (2008). James Dawes, That the World May Know: Bearing Witness to Atrocity. [REVIEW] Human Rights Review 9 (4):559-560.
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  47. Paul Martin (1999). Popular Collecting and the Everyday Self the Reinvention of Museums?
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  48. Paul C. Martin & Pam Papadelos (forthcoming). Who Stands for the Norm? The Place of Metonymy in Androcentric Language. Social Semiotics.
    Since its emergence as an academic discipline in the early 1970s, feminist commentary and scholarship has prosecuted a critique of androcentric or sexist (gender exclusive) language, which has to some extent been successful. The struggle by women to occupy a positive linguistic space is continually being challenged by the endemic nature of masculine bias, which is realized through “indirect” or “subtle” sexism in the community. Seemingly innocuous words, like guy/guys, are frequently used to represent both men and women, reminiscent of (...)
     
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  49. Paul M. Opdal (1993). Et Forsøk På Å Realdefinere Pedagogikken. Norsk Filosofisk Tidsskrift 28:143-159.
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  50. Andrew Smart & Paul Martin (2006). The Promise of Pharmacogenetics: Assessing the Prospects for Disease and Patient Stratification. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (3):583-601.
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