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Paul K. Moser [128]Paul Moser [6]
  1. Paul K. Moser (forthcoming). God, Flux, and the Epistemology of Agape Struggle. Oxford Studies in Philosophy of Religion.
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  2. Paul K. Moser & Michael T. McFall (eds.) (2013). The Wisdom of the Christian Faith. Cambridge University Press.
    An anthology of accessible essays by prominent Christian philosophers on topics of religious and philosophical interest.
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  3. Paul K. Moser (2012). Gethsemane Epistemology. Philosophia Christi 14 (2).
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  4. Paul K. Moser (2012). Reconceiving Philosophy of Religion. Discusiones Filosóficas 13 (20):115 - 136.
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  5. Paul K. Moser (2012). Undermining the Case for Evidential Atheism. Religious Studies 48 (1):83 - 93.
    Evidential atheism, as espoused by various philosophical atheists, recommends belief that God does not exist on the basis of not just the evidence of which we are aware, but also our overall available evidence. This article identifies a widely neglected problem from potential surprise evidence that undermines an attempt to give a cogent justification of such evidential atheism. In addition, it contends that evidential agnosticism fares better than evidential atheism relative to this neglected problem, and that traditional monotheism has evidential (...)
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  6. Paul K. Moser (2010). Agapeic Theism: Personifying Evidence and Moral Struggle. European Journal for Philosophy of Religion 2 (2):1 - 18.
    The epistemology of monotheism offered by philosophers has given inadequate attention to the kind of foundational evidence to be expected of a personal God whose moral character is ’agapeic’, or perfectly loving, toward all other agents. This article counters this deficiency with the basis of a theistic epistemology that accommodates the distinctive moral character of a God worthy of worship. It captures the widely neglected ’agonic’, or struggle-oriented, character of a God who seeks, by way of personal witness and intentional (...)
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  7. Paul K. Moser (2010). Sin and Salvation. In Charles Taliaferro & Chad V. Meister (eds.), The Cambridge Companion to Christian Philosophical Theology. Cambridge University Press.
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  8. Paul K. Moser (2010). The Evidence for God: Religious Knowledge Reexamined. Cambridge University Press.
    If God exists, where can we find adequate evidence for God's existence? In this book, Paul Moser offers a new perspective on the evidence for God that centers on a morally robust version of theism that is cognitively resilient. The resulting evidence for God is not speculative, abstract, or casual. Rather, it is morally and existentially challenging to humans, as they themselves responsively and willingly become evidence of God's reality in receiving and reflecting God's moral character for others. Moser calls (...)
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  9. Paul K. Moser & Mark L. McCreary (2010). Kierkegaard's Conception of God. Philosophy Compass 5 (2):127-135.
    Philosophers have often misunderstood Kierkegaard's views on the nature and purposes of God due to a fascination with his earlier, pseudonymous works. We examine many of Kierkegaard's later works with the aim of setting forth an accurate view on this matter. The portrait of God that emerges is a personal and fiercely loving God with whom humans can and should enter into relationship. Far from advocating a fideistic faith or a cognitively unrestrained leap in the dark, we argue that Kierkegaard (...)
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  10. Paul K. Moser (2009). Christ and Horrors. Faith and Philosophy 26 (1):95-98.
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  11. Paul K. Moser (2009). Introduction: Jesus and Philosophy. In , Jesus and Philosophy: New Essays. Cambridge University Press.
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  12. Paul K. Moser (ed.) (2009). Jesus and Philosophy: New Essays. Cambridge University Press.
    arguments in favor of, say, Jesus, as the final revelation of God will ultimately undermine that appeal to Jesus by making any arguments deployed the final norm of truth in theology. To use conventional rhetoric, reason will have ...
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  13. Paul K. Moser (2008). Divine Hiddenness, Death, and Meaning. In Paul Copan & Chad V. Meister (eds.), Philosophy of Religion: Classic and Contemporary Issues. Blackwell Pub..
     
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  14. Paul K. Moser (2008). Religious Skepticism. In John Greco (ed.), The Oxford Handbook of Skepticism. Oxford University Press.
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  15. Paul K. Moser (2008). The Elusive God: Reorienting Religious Epistemology. Cambridge University Press.
    Three questions motivate this book's account of evidence for the existence of God. First, if God's existence is hidden, why suppose He exists at all? Second, if God exists, why is He hidden, particularly if God seeks to communicate with people? Third, what are the implications of divine hiddenness for philosophy, theology, and religion's supposed knowledge of God? This book answers these questions on the basis of a new account of evidence and knowledge of divine reality that challenges skepticism about (...)
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  16. Thomas Wren, Charlene Haddock Seigfried, Thomas Carson, David Ingram, Paul Moser & David Schweickart (2007). Hans Seigfried, 1933-2006. Proceedings and Addresses of the American Philosophical Association 80 (5):175 - 178.
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  17. Paul K. Moser (2005). Jesus and Philosophy: On the Questions We Ask. Faith and Philosophy 22 (3):261-283.
    What, if anything, has Jesus to do with philosophy? Although widely neglected, this question calls for attention from anyone interested in philosophy,whether Christian or non-Christian. This paper clarifies how philosophy fares under the teaching of Jesus. In particular, it contends that Jesus’slove (agape) commands have important implications for how philosophy is to be done, specifically, for what questions may be pursued. The paper,accordingly, distinguishes two relevant modes of being human: a discussion mode and an obedience mode. Philosophy done under the (...)
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  18. Paul Moser (2004). Divine Hiddenness Does Not Justify Atheism. In Michael L. Peterson & Raymond J. VanArragon (eds.), Contemporary Debates in Philosophy of Religion. Blackwell Pub.. 42.
     
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  19. Paul Moser (2004). Skepticism Undone? In Greco John (ed.), Ernest Sosa and His Critics.
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  20. Paul K. Moser (2004). Philosophy of Religion and Christian Resurrection. International Journal of Philosophical Studies 12 (1):61 - 69.
    This is a critical notice of Richard Swinburne's book, _The Resurrection of God Incarnate (Oxford University Press, 2003). It argues that Swinburne's epistemology fails to yield an adequate cognitive foundation for genuine knowledge that Jesus is the resurrected Lord of heaven and earth. It also indicates where to look for the needed cognitive foundation.
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  21. Paul K. Moser (2004). The Divine Attributes. Faith and Philosophy 21 (1):116-119.
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  22. Paul Copan & Paul K. Moser (eds.) (2003). The Rationality of Theism. Routledge.
    The Rationality of Theism is a controversial collection of brand new papers by thirteen outstanding philosophers and scholars. Its aim is to offer comprehensive theistic replies to the traditional arguments against the existence of God, offering a positive case for theism as well as rebuttals of recent influential criticisms of theism.
     
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  23. Paul K. Moser (2003). Self-Trust. International Studies in Philosophy 35 (4):334-335.
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  24. Paul K. Moser & Paul Copan (eds.) (2003). The Rationality of Theism. Routledge.
    The Rationality of Theism is a controversial collection of brand new papers by thirteen outstanding philosophers and scholars. Its aim is to offer comprehensive theistic replies to the traditional arguments against the existence of God, offering a positive case for theism as well as rebuttals of recent influential criticisms of theism.
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  25. Paul K. Moser & Arnold Vander Nat (eds.) (2003). Human Knowledge: Classical and Contemporary Approaches. Oxford University Press.
    Offering a unique and wide-ranging examination of the theory of knowledge, the new edition of this comprehensive collection deftly blends readings from the foremost classical sources with the work of important contemporary philosophical thinkers. Human Knowledge: Classical and Contemporary Approaches, 3/e, offers philosophical examinations of epistemology from ancient Greek and Roman philosophy (Plato, Aristotle, Sextus Empiricus); medieval philosophy (Augustine, Aquinas); early modern philosophy (Descartes, Locke, Leibniz, Berkeley, Hume, Reid, Kant); classical pragmatism and Anglo-American empiricism (James, Russell, Ayer, Lewis, Carnap, Quine, (...)
     
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  26. Daniel Howard-Snyder & Paul K. Moser (eds.) (2002). Divine Hiddenness: New Essays. Cambridge University Press.
    For many people the existence of God is by no means a sufficiently clear feature of reality. This problem, the fact of divine hiddenness, has been a source of existential concern and has sometimes been taken as a rationale for support of atheism or agnosticism. In this new collection of essays, a distinguished group of philosophers of religion explore the question of divine hiddenness in considerable detail. The issue is approached from several perspectives including Jewish, Christian, atheist and agnostic. There (...)
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  27. Daniel Howard-Snyder & Paul K. Moser (2002). Introduction: The Hiddenness of God. In Daniel Howard-Snyder & Paul K. Moser (eds.), Divine Hiddenness: New Essays. Cambridge University Press.
     
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  28. Paul K. Moser (ed.) (2002). The Oxford Handbook of Epistemology. Oxford University Press.
    The Oxford Handbook of Epistemology contains 19 previously unpublished chapters by today's leading figures in the field. These chapters function not only as a survey of key areas, but as original scholarship on a range of vital topics. Written accessibly for advanced undergraduates, graduate students, and professional philosophers, the Handbook explains the main ideas and problems of contemporary epistemology while avoiding overly technical detail.
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  29. Paul K. Moser (2001). Man to Man with Warranted Christian Belief and Alvin Plantinga.”. Philosophia Christi 3 (2):369-77.
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  30. Paul K. Moser & Thomas L. Carson (eds.) (2001). Moral Relativism: A Reader. Oxford University Press.
    Are all moral truths relative or do certain moral truths hold for all cultures and people? In Moral Relativism: A Reader, this and related questions are addressed by twenty-one contemporary moral philosophers and thinkers. This engaging and nontechnical anthology, the only up-to-date collection devoted solely to the topic of moral relativism, is accessible to a wide range of readers including undergraduate students from various disciplines. The selections are organized under six main topics: (1) General Issues; (2) Relativism and Moral Diversity; (...)
     
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  31. Paul K. Moser (2000). Skepticism, Question Begging, and Burden Shifting. The Proceedings of the Twentieth World Congress of Philosophy 5:209-217.
    The most powerful skeptical challenge to knowledge and justification is Pyrrhonian. It challenges nonskeptics to identify non-question begging warrant for their beliefs whereby they will not simply assume a point needing support in light of skeptical questions. The skeptical challenge is comprehensive, bearing on warranting conditions in general. Any answer given to such a comprehensive challenge apparently relies on a warranting condition being questioned. From this two questions emerge. First, is the skeptical challenge itself question begging in a way that (...)
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  32. Paul K. Moser (1999). Realism, Objectivity, and Skepticism. In John Greco & Ernest Sosa (eds.), The Blackwell Guide to Epistemology. Blackwell. 70--91.
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  33. Thomas L. Carson & Paul K. Moser (1998). Relativism and Normative Nonrealism. Grazer Philosophische Studien 54:115-137.
    Normative nonrealism denies, first, that some things are good or bad independently of facts about the attitudes of moral agents and, second, that attitude-independent moral facts determine what is rational. This implies that facts about what is rational are logically prior to what is moral. Nonrealism commonly assumes (a) that moral realism is false or unjustifiable, (b) that there is a conceptual connection between morality and rationality and (c) that the particular theory of rationality is the correct account of rationality. (...)
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  34. Paul K. Moser (1998). Epistemological Fission. The Monist 81 (3):353-370.
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  35. Paul K. Moser (ed.) (1998). The Theory of Knowledge: A Thematic Introduction. Oxford University Press.
    This book is an accessible introduction to contemporary epistemology, the theory of knowledge. It introduces traditional topics in epistemology within the context of contemporary debates about the definition, sources, and limits of human knowledge. Rich in examples and written in an engaging style, it explains the field while avoiding technical detail. It relates epistemology to work in cognitive science and defends a plausible version of explanationism regarding epistemological method.
     
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  36. Thomas L. Carson & Paul K. Moser (eds.) (1997). Morality and the Good Life. Oxford University Press.
    Contemporary moral philosophers have produced an enormous amount of rich and varied published work on virtually all the issues falling within the scope of ethics and moral philosophy. Morality and the Good Life is a comprehensive survey of contemporary ethical theory that collects thirty-four selections on morality and the theory of value. Emphasizing value theory, metaethics, and normative ethics, it is non-technical and accessible to a wide range of readers. Selections are organized under six main topics: Concepts of Goodness What (...)
     
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  37. Stephen Mills & Paul K. Moser (1997). Critical Notices. International Journal of Philosophical Studies 5 (1):95 – 110.
    Connectionism: Debates on Psychological Explanation, Volume Two Edited by Cynthia Macdonald and Graham Macdonald Blackwell, 1995. Pp. xvii + 424. ISBN 0-631-19744-3. 50.00 (hbk). ISBN 0-631-19745-1 16.99 (pbk). New books on the philosophy of religion Divine Hiddenness and Human Reason By J.L. Schellenberg, Cornell University Press, 1993. Pp. 217. ISBN 0-8014-2792-4. $36.50 (hbk). Reason and the Heart By William J. Wainwright, Cornell University Press, 1995. Pp. 160. ISBN 0-8014-3139-5. $28.50 (hbk). The Rationality of Belief and the Plurality of Faith Edited (...)
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  38. Paul K. Moser (1997). The Relativity of Skepticism. Philosophy and Phenomenological Research 57 (2):401 - 406.
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  39. Thomas L. Carson & Paul K. Moser (1996). Relativism and Normative Nonrealism: Basing Morality on Rationality. Metaphilosophy 27 (3):277-295.
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  40. Paul K. Moser (1996). Physicalism and Mental Causes: Contra Papineau. Analysis 56 (4):263-67.
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  41. Paul K. Moser (1996). Précis of Philosophy After Objectivity. [REVIEW] Philosophy and Phenomenological Research 56 (2):379-385.
    This paper is part of a symposium on Paul Moser, _Philosophy After Objectivity (Oxford University Press, 1993). The paper identifies and clarifies the main themes of _Philosophy After Objectivity.
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  42. Paul K. Moser (1996). Review: Précis of Philosophy After Objectivity. [REVIEW] Philosophy and Phenomenological Research 56 (2):379 - 385.
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  43. Paul K. Moser (1996). Reply to Quinn and Audi on Philosophy After Objectivity. Philosophy and Phenomenological Research 56 (2):401 - 406.
    This paper is part of a symposium on Paul Moser, _Philosophy After Objectivity (Oxford University Press, 1993). The paper replies to contributions by Philip Quinn and Robert Audi.
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  44. Paul K. Moser & Dwayne H. Mulder (1996). Warrant: The Current Debate. Philosophical Books 37 (1):21-29.
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  45. Paul K. Moser (1995). Book Reviews. [REVIEW] Mind 104 (415):161-198.
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  46. Paul K. Moser (1995). Foundationalism. In Audi Robert (ed.), The Cambridge Dictionary of Philosophy. Cambridge University Press. 276--278.
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  47. Paul K. Moser (1995). The Structure of Justification. Review of Metaphysics 48 (3):640-642.
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  48. Paul K. Moser & J. D. Trout (eds.) (1995). Contemporary Materialism: A Reader. Routledge.
    Contemporary Materialism presents an important collection of recent work on materialism in connection with metaphysics, philosophy of language, philosophy of mind and theories of value. This anthology charts the contemporary problems, positions and themes on the topic of materialism. It illuminates materialism's complex intersection with related subjects such as cognition and psychology. By gathering a wide-range of philosophical interventions around the subject of materialism, this anthology provides a valuable discussion of how materialism can effectively serve the purposes of philosophical assessment. (...)
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  49. Paul K. Moser & J. D. Trout (1995). Physicalism, Supervenience, and Dependence. In Elias E. Savellos (ed.), Supervenience: New Essays. Needham Heights: Cambridge. 187--217.
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  50. Paul K. Moser & J. D. Trout (1995). (Review) What is Feminist Epistemology? Informal Logic 17 (1).
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