Search results for 'Paul Oskar' (try it on Scholar)

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  1. I. Paul (2012). Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman World. [REVIEW] Studies in Christian Ethics 25 (3):384-386.score: 120.0
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  2. Pope John Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 120.0
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  3. J. Neville Birdsall, B. Goodall & St Paul (1982). The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. Journal of Hellenic Studies 102:297.score: 120.0
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  4. I. I. Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 120.0
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  5. John Paul (2008). Address of John Paul II to the Fiftieth General Assembly of the United Nations Organization. Dialogue and Universalism 18 (4/6):189-199.score: 120.0
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  6. I. I. Paul (1992). Text of an Address Given by Pope John Paul II to the Participants of a Symposium Marking the Centenary of the Death of John Henry Newman. The Chesterton Review 18 (4):608-612.score: 120.0
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  7. John Paul (ed.) (1999/1998). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.score: 120.0
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  8. John Paul (ed.) (1999). Message of His Holiness Pope John Paul Ii for the Celebration of the World Day of Peace, January 1, 1999. United States Catholic Conference.score: 120.0
     
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  9. Paul Oskar Kristeller, Thomas A. Brady & Heiko Augustinus Oberman (eds.) (1975). Itinerarium Italicum: The Profile of the Italian Renaissance in the Mirror of its European Transformations: Dedicated to Paul Oskar Kristeller on the Occasion of His 70th Birthday. Brill.score: 60.0
    Oberman, H. A. Quoscunque tulit foecunda vetustas.--Bouwsma, W. J. The two faces of humanism.--Gilmore, M. P. Italian reactions to Erasmian humanism.--Dresden, S. The profile of the reception of the Italian Renaissance in France.--IJsewijn, J. The coming of humanism to the Low Countries.--Hay, D. England and the humanities in the fifteenth century.--Spitz, L. W. The course of German humanism.
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  10. Paul Oskar Kristeller & Edward P. Mahoney (eds.) (1976). Philosophy and Humanism: Renaissance Essays in Honor of Paul Oskar Kristeller. Columbia University Press.score: 60.0
  11. Paul Oskar Kristeller, James Hankins, John Monfasani & Frederick Purnell (eds.) (1987). Supplementum Festivum: Studies in Honor of Paul Oskar Kristeller. Medieval & Renaissance Texts & Studies.score: 60.0
  12. Paul Richard Blum (2006). The Young Paul Oskar Kristeller as a Philosopher. In John Monfasani (ed.), Kristeller Reconsidered, Essays on His Life and Scholarship. Italica.score: 48.0
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  13. M. H. Carré (1950). The Renaissance Philosophy of Man, Edited by Ernst Cassirer, Paul Oskar Kristeller and John Herman Randall Jr., (The University of Chicago Press. 1948. Pp. Viii + 405. Price 27s. 6d.). [REVIEW] Philosophy 25 (92):88-.score: 45.0
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  14. W. Leydevonn (1957). The Classics and Renaissance Thought. By Paul Oskar Kristeller. (Harvard University Press, London: Cumberlege, 1955. Pp. 106. Price 20s.)The Renaissance Philosophy of Man. Edited by E. Cassirer, P. O. Kristeller, J. H. Randall Jr, (Phoenix Books, The University of Chicago Press, Fourth Impression, 1956. Pp. Vi + 405.). [REVIEW] Philosophy 32 (123):374-.score: 45.0
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  15. Joseph Owens (1967). Le Thomisme et la pensée italienne de la Renaissance. By Paul Oskar Kristeller. Conférence Albert-le-Grand, 1965. Institut d'Études Mediéales, Montréal; Vrin, Paris, 1967. 291 pages. $6.00, paper. [REVIEW] Dialogue 6 (03):455-459.score: 45.0
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  16. C. C. J. Webb (1944). The Philosophy of Marsilio Ficino. By Paul Oskar Kristeller. Translated Into English by Virginia Conant. (New York, Columbia University Press. 1943. Pp. Xiv, 441. English Price 30s.). [REVIEW] Philosophy 19 (74):280-.score: 45.0
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  17. F. W. J. (1979). Philosophy and Humanism. Renaissance Essays in Honor of Paul Oskar Kristeller. Review of Metaphysics 33 (2):436-438.score: 45.0
  18. James A. Devereux (1979). Philosophy and Humanism: Renaissance Essays in Honor of Paul Oskar Kristeller. Journal of the History of Philosophy 17 (1):88-89.score: 45.0
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  19. Richard H. Popkin (2000). Paul Oskar Kristeller. An Appreciation. British Journal for the History of Philosophy 8 (1):197 – 198.score: 45.0
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  20. Ronald B. Bond (1980). Philosophy and Humanism: Renaissance Essays in Honor of Paul Oskar Kristeller. Edited by Edward P. Mahoney. New York: Columbia University Press. 1976. 624 Pp. $45.00. [REVIEW] Dialogue 19 (02):345-348.score: 45.0
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  21. James Hankins (2002). Dots Intérpretes do Humanismo Renascentista no Século XX: Eugenio Garin e Paul Oskar Kristeller. Revista Portuguesa de Filosofia 58 (4):903 - 916.score: 45.0
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  22. Richard Henry Popkin (2000). Paul Oskar Kristeller Memorial Notice. Journal of the History of Philosophy 38 (1):141-142.score: 45.0
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  23. Sascha & Ezra Talmor (1999). Paul Oskar Kristeller (1905–1999). The European Legacy 4 (3):4-4.score: 45.0
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  24. R. R. Bolgar (1957). The Humanistic Movement Paul Oskar Kristeller: The Classics and Renaissance Thought. (Martin Classical Lectures, Vol. Xv.) Pp. X + 106. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1955. Cloth, 20s. Net. [REVIEW] The Classical Review 7 (02):156-158.score: 45.0
  25. E. R. Dodds (1930). Der Begriff der Seele in der Ethik des Plotin. Von Paul Oskar Kristeller. (Heidelberger Abhandlungen zur Philosophic u. ihrer Geschichte, 19.) Pp. vi + 108. Tübingen: Mohr, 1929. Paper, M. 6. [REVIEW] The Classical Review 44 (04):153-.score: 45.0
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  26. Edward P. Mahoney (1999). Paul Oskar Kristeller 1905-1999. Journal of the History of Ideas 60 (4):758-760.score: 45.0
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  27. John A. Scott (1994). Paul Oskar Kristeller, Greek Philosophers of the Hellenistic Age Reviewed By. Philosophy in Review 14 (2):102-103.score: 45.0
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  28. E. J. Ashworth (1981). Paul Oskar Kristeller, Renaissance Thought and Its Sources Reviewed By. Philosophy in Review 1 (4):152-155.score: 45.0
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  29. John F. D'Amico (1986). F. Edward Cranz, Ed.; Paul Oskar Kristeller, Assoc. Ed., Catalogus Translationum Et Commentariorum; Medieval and Renaissance Latin Translations and Commentaries: Annotated Lists and Guides, 5. Washington, D.C.: Catholic University of America Press, for the Union Académique Internationale, 1984. Pp. Xxi, 427. [REVIEW] Speculum 61 (2):399-400.score: 45.0
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  30. Jacques Follon (1994). Paul Oskar Kristeller, Greek Philosophers of the Hellenistic Age. Revue Philosophique de Louvain 92 (1):112-115.score: 45.0
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  31. Thomas Gilbhard (2006). Bibliographia Kristelleriana: A Bibliography of the Publications of Paul Oskar Kristeller, 1929-1999. Edizioni Di Storia E Letteratura.score: 45.0
  32. Wolfgang Gil (2012). Kristeller, Paul Oskar: Greek Philosophers of the Hellenistic Age, New York, Columbia University Press, 1993,191 págs. Apuntes Filosóficos 5.score: 45.0
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  33. Josiah B. Gould (1996). Paul Oskar Kristeller., Greek Philosophers of the Hellenistic Age. International Studies in Philosophy 28 (2):142-144.score: 45.0
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  34. James Hankins (2002). Eugenio Garin E Paul Oskar Kristeller. Revista Portuguesa de Filosofía 58 (4):903-916.score: 45.0
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  35. J. Tate (1944). Medieval Platonism (1) Paul Oskar Kristeller: The Philosophy of Marsilio Ficino. (Columbia Studies in Philosophy, No. 6.) Pp. Xiv+441. New York: Columbia University Press (London: Milford), 1943. Cloth, 30s. Net. (2) Mediaeval and Renaissance Studies. Edited by R. Hunt and R. Klibansky. Vol. I, No. 2. London: Warburg Institute. Paper, 18s. Net. [REVIEW] The Classical Review 58 (02):66-.score: 45.0
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  36. Louis Valcke (1994). KRISTELLER, Paul Oskar, Greek Philosophers of the Hellenistic AgeKRISTELLER, Paul Oskar, Greek Philosophers of the Hellenistic Age. Laval Théologique Et Philosophique 50 (1):246-248.score: 45.0
  37. R. B. Onians (1924). Das Kind in der epischen Dichtung der Griechen. By Oskar Von Allmen. Bern: Paul Haupt, 1923. Pp. 67. The Classical Review 38 (7-8):204-.score: 36.0
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  38. John Kadvany (1996). Reason in History: Paul Feyerabend's Autobiography. Inquiry 39 (1):141 – 146.score: 18.0
    This review was prompted by the publication of Paul Feyerabend's autobiography Killing Time, just following his sudden death in 1994.
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  39. John Wall (2001). The Economy of the Gift: Paul Ricoeur's Significance for Theological Ethics. Journal of Religious Ethics 29 (2):235 - 260.score: 18.0
    Paul Ricoeur's understanding of the relations of faith, love, and hope suggests a unique approach to theological ethics, one that holds fresh promise for bringing together considerations of the good (teleology) and the right (deontology) around the notion of an "economy of the gift." The economy of the gift articulates Ricoeur's distinctively dialectical understanding of the relation of the human and the divine, and the resulting dialectical moral relation of the self and the other. Despite our fallen condition, Ricoeur (...)
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  40. Jon C. Olson (2012). The Jerusalem Decree, Paul, and the Gentile Analogy to Homosexual Persons. Journal of Religious Ethics 40 (2):360-384.score: 18.0
    Revisionists and traditionalists appeal to Acts 15, welcoming the Gentiles, for analogies directing the church's response to homosexual persons. John Perry has analyzed the major positions. He faults revisionists for inadequate attention to the Jerusalem Decree and faults one traditionalist for using the Decree literally rather than through analogy. I argue that analogical use of the Decree must supplement rather than displace the plain sense. The Decree has been neglected due to assumptions that Paul opposed it, that it expired, (...)
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  41. Georg J. W. Dorn (1981). Die Korrektheit von Paul Weingartners Klassifikation der Wissenschaften. In Edgar Morscher, Otto Neumaier & Gerhard Zecha (eds.), Philosophie als Wissenschaft. Comes Verlag.score: 18.0
    Paul Weingartner's classification of the sciences is analyzed in detail. There is a small mistake in the definition of the set of descriptive-normative sciences, which makes the classification incorrect, but which can easily be remedied.
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  42. Zeus Leonardo (2003). Interpretation and the Problem of Domination: Paul Ricoeur's Hermeneutics. Studies in Philosophy and Education 22 (5):329-350.score: 18.0
    Hermeneutics, or the science of interpretation,is well accepted in the humanities. In thefield of education, hermeneutics has played arelatively marginal role in research. It isthe task of this essay to introduce thegeneral methods and findings of Paul Ricoeur'shermeneutics. Specifically, the essayinterprets the usefulness of Ricoeur'sphilosophy in the study of domination. Theproblem of domination has been a target ofanalysis for critical pedagogy since itsinception. However, the role of interpretationas a constitutive part of ideology critique isrelatively understudied and it is here (...)
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  43. Rani Lill Anjum (2012). Paul Grice. In Joose Järvenkylä & Ilmari Kortelainen (eds.), Tavallisen kielen filosofia.score: 18.0
    Often we mean something else than what we have said explicitly. Consider the following scenario. I show up in a new flashy dress and ask my friend what she thinks of it. She always tries to help me improve my style and knows that I value her honest opinion. She looks at my dress and says: ‘Excellent fit, but have you gone colour blind?’. From what she says I do not take it that she is interested in whether I’ve got (...)
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  44. Sander Gliboff (2006). The Case of Paul Kammerer: Evolution and Experimentation in the Early 20th Century. [REVIEW] Journal of the History of Biology 39 (3):525 - 563.score: 18.0
    To some, a misguided Lamarckian and a fraud, to others a martyr in the fight against Darwinism, the Viennese zoologist Paul Kammerer (1880-1926) remains one of the most controversial scientists of the early 20th century. Here his work is reconsidered in light of turn-of-the-century problems in evolutionary theory and experimental methodology, as seen from Kammerer's perspective in Vienna. Kammerer emerges not as an opponent of Darwinism, but as one would-be modernizer of the 19th-century theory, which had included a role (...)
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  45. Harris B. Bechtol (2011). Paul and Kierkegaard: A Christocentric Epistemology. Heythrop Journal 54 (2):n/a-n/a.score: 18.0
    Søren Kierkegaard used his literary, philosophical, and theological voice to reintroduce Christianity to Christendom. In this effort, he repeatedly uses the Apostle Paul’s first letter to the church in Corinth. Though some have noted the importance of 1 Corinthians for Kierkegaard, they have not explained this importance nor this letter’s role in Kierkegaard’s corpus. This essay seeks to fill this gap in Kierkegaard scholarship by explaining the role this letter plays in Kierkegaard’s Climacean authorship. Paul’s battle with the (...)
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  46. Siglind Bruhn (2010). Explorations of Universal Order and Beauty in Paul Hindemith's Symphony Die Harmonie der Welt. Nordic Journal of Aesthetics 21 (39).score: 18.0
    On 11 August 1957, the Munich Opera Festival premiered a recently completed opera by the celebrated German composer Paul Hindemith, Die Harmonie der Welt. Hindemith bases the dramaturgical and musical features of this opera on the scientific and spiritual content found in the writings of the 17th-century mathematician, astronomer and philosopher Johannes Kepler. Six years before he started working on this opera, the composer responded to a commission received from the Swiss conductor and patron of contemporary composers, Paul (...)
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  47. Tyler Andrew Wunder (2013). Alvin Plantinga on Paul Draper's Evolutionary Atheology: Implications of Theism's Noncontingency. International Journal for Philosophy of Religion 74 (1):67-75.score: 18.0
    In his recently published Where the Conflict Really Lies: Science, Religion, & Naturalism 2011 Alvin Plantinga criticises Paul Draper’s evolutionary argument against theism as part of a larger project to show that evolution poses no threat to Christian belief. Plantinga focuses upon Draper’s probabilistic claim that the facts of evolution are much more probable on naturalism than on theism, and with regard to that claim makes two specific points. First, Draper’s probabilistic claim contradicts theism’s necessary falsehood; unless Draper wishes (...)
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  48. Doogab Yi (2008). Cancer, Viruses, and Mass Migration: Paul Berg's Venture Into Eukaryotic Biology and the Advent of Recombinant DNA Research and Technology, 1967-1980. [REVIEW] Journal of the History of Biology 41 (4):589 - 636.score: 18.0
    The existing literature on the development of recombinant DNA technology and genetic engineering tends to focus on Stanley Cohen and Herbert Boyer's recombinant DNA cloning technology and its commercialization starting in the mid-1970s. Historians of science, however, have pointedly noted that experimental procedures for making recombinant DNA molecules were initially developed by Stanford biochemist Paul Berg and his colleagues, Peter Lobban and A. Dale Kaiser in the early 1970s. This paper, recognizing the uneasy disjuncture between scientific authorship and legal (...)
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  49. Francisco de Lara López (2011). Heidegger and the Christianity of Saint Paul and Saint Agustin. [Spanish]. Eidos 7:28-46.score: 18.0
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 The present text shows the sense of the interpretation of Saint Paul and Saint Augustine that Heidegger carry out in his early Freiburg lectures. Concretly, I will point out the reason why Heidegger recovers some aspects of the christianity for his philosophical project and also to show which are the concrete elements that Saint Paul’s Epistles and Saint Augustine’s Confessions contribute to him. In this way, we will be (...)
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