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Profile: Paul Patton (University of New South Wales)
Profile: Paul Patton (Indiana University)
  1.  1
    Paul Patton (2014). Foucault and the Strategic Model of Power. Critical Horizons 15 (1):14-27.
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  2.  3
    Paul Patton (2000). Deleuze and the Political. Routledge.
    With clarity, precision and economy, Paul Patton synthesizes the full range of Deleuze's work. He interweaves with great dexterity motifs that extend from his early works, such as Nietzsche and Philosophy , to the more recent What is Philosophy? and his key works such as Anti-Oedipus and Difference and Repetition . Throughout, Deleuze and the Political demonstrates Deleuze's relevance to theoretical and practical concerns in a number of disciplines including philosophy, political theory, sociology, history, and cultural studies. Paul Patton also (...)
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  3. Simone Bignall & Paul Patton (eds.) (2010). Deleuze and the Postcolonial. Edinburgh University Press.
    This is the first collection of essays bringing together Deleuzian Philosophy and postcolonial theory. Bignall and Patton assemble some of the world's leading figures in these fields to explore rich linkages between two previously unrelated areas of study.
     
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  4.  6
    Paul Patton (2016). Deleuze and Naturalism. International Journal of Philosophical Studies 24 (3):348-364.
    Against the tendency to regard Deleuze as a materialist and a naturalistic thinker, I argue that his core philosophical writings involve commitments that are incompatible with contemporary scientific naturalism. He defends different versions of a distinction between philosophy and natural science that is inconsistent with methodological naturalism and with the scientific image of the world as a single causally interconnected system. He defends the existence of a virtual realm of entities that is irreconcilable with ontological naturalism. The difficulty of reconciling (...)
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  5.  4
    Paul Patton (2010). Deleuzian Concepts: Philosophy, Colonization, Politics. Stanford University Press.
    These essays provide important interpretations and analyze critical developments in the political philosophy of Gilles Deleuze.
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  6. John Bigelow, Raymond D. Bradley, Andrew Brennan, Tony Coady, Peter Forrest, James Franklin, Karen Green, Russell Grigg, Matthew Sharpe, Jeanette Kennett, Neil Levy, Catriona Mackenzie, Gary Malinas, Chris Mortensen, Robert Nola & Paul Patton (2011). The Antipodean Philosopher: Public Lectures on Philosophy in Australia and New Zealand. Lexington Books.
     
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  7.  39
    Michel Foucault, Colin Gordon, Paul Patton & Alain Beaulieu (2012). Considerations on Marxism, Phenomenology and Power. Interview with Michel Foucault; Recorded on April 3rd, 1978. Foucault Studies 14:98-114.
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  8. Paul Patton (2007). Agamben and Foucault on Biopower and Biopolitics. In Matthew Calarco & Steven DeCaroli (eds.), Giorgio Agamben: Sovereignty and Life. Stanford University Press 203--218.
  9.  31
    Paul Patton (2007). Utopian Political Philosophy: Deleuze and Rawls. Deleuze Studies 1 (1):41-59.
  10.  39
    Paul Patton (2007). Derrida, Politics and Democracy to Come. Philosophy Compass 2 (6):766-780.
  11. Paul Patton (1996). Deleuze a Critical Reader. Monograph Collection (Matt - Pseudo).
     
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  12.  39
    Paul Patton (2010). Activism, Philosophy and Actuality in Deleuze and Foucault. Deleuze Studies 4 (supplement):84-103.
    Deleuze and Foucault shared a period of political activism and both drew connections between their activism and their respective approaches to philosophy. However, despite their shared political commitments and praise of each other's work, there remained important philosophical differences between them which became more and more apparent over time. This article identifies some of the political issues over which they disagreed and shows how they relate to some of their underlying philosophical differences. It focuses on their respective approaches to the (...)
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  13.  42
    Paul Patton (2005). Foucault, Critique and Rights. Critical Horizons 6 (1):267-287.
    This paper outlines Foucault's genealogical conception of critique and argues that it is not inconsistent with his appeals to concepts of right so long as these are understood in terms of his historical and naturalistic approach to rights. This approach is explained by reference to Nietzsche's account of the origins of rights and duties and the example of Aboriginal rights is used to exemplify the historical character of rights understood as internal to power relations. Drawing upon the contemporary 'externalist' approach (...)
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  14.  2
    Paul Patton (2012). Deleuze's Political Philosophy. In Daniel W. Smith & Henry Somers-Hall (eds.), The Cambridge Companion to Deleuze. Cambridge University Press 198.
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  15.  12
    Paul Patton (2010). Foucault and Normative Political Philosophy. In Timothy O'Leary & Christopher Falzon (eds.), Foucault and Philosophy. Wiley-Blackwell 204.
  16.  5
    Paul Patton (2005). Deleuze and Democracy. Contemporary Political Theory 4 (4):400-413.
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  17.  23
    Paul Patton (2004). Power and Right in Nietzsche and Foucault. International Studies in Philosophy 36 (3):43-61.
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  18.  22
    Paul Patton & John Protevi (eds.) (2003). Between Deleuze and Derrida. Continuum.
    This is done via a number of key themes, including the philosophy of difference, language, memory, time, event, and love, as well as relating these themes to ...
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  19.  2
    Paul Patton (2016). Book Review: Althusser and His Contemporaries: Philosophy’s Perpetual War, by Warren Montag. [REVIEW] Political Theory 44 (3):427-431.
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  20.  14
    Paul Patton (1996). Concept and Event. Man and World 29 (3):315-326.
  21.  11
    Paul Patton (2016). Government, Rights and Legitimacy: Foucault and Liberal Political Normativity. European Journal of Political Theory 15 (2):223-239.
    One way to characterise the difference between analytic and Continental political philosophy concerns the different roles played by normative and descriptive analysis in each case. This article argues that, even though Michel Foucault’s genealogy of liberal and neoliberal governmentality and John Rawls’s political liberalism involve different articulations of normative and descriptive concerns, they are complementary rather than antithetical to one another. The argument is developed in three stages: first, by suggesting that Foucault offers a way to conceive of public reason (...)
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  22.  4
    Paul Patton (2005). Deleuze and Democracy. Contemporary Political Theory 4 (4):400-413.
    This article responds to Philippe Mengue's claim that Deleuzian political philosophy is fundamentally hostile to democracy. After outlining key elements of the attitude towards democracy in Deleuze and Guattari's work, it addresses three major arguments put forward in support of this claim. The first relies on Deleuze's rejection of transcendence and his critical remarks about human rights; the second relies on the contrast between majoritarian and minoritarian politics outlined in A Thousand Plateaus; and the third relies on the antipathy of (...)
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  23.  21
    Paul Patton (2006). Deleuze's Practical Philosophy. Symposium: The Canadian Journal of Continental Philosophy 10 (1):285-303.
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  24.  5
    Paul Patton (2015). Political Legitimacy. Critical Review of International Social and Political Philosophy 18 (6):661-668.
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  25.  5
    Paul Patton & William Chaloupka (2003). Introduction. Theory and Event 6 (4).
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  26. Michel Foucault, Meaghan Morris & Paul Patton (1979). Michel Foucault Power, Truth, Strategy. Monograph Collection (Matt - Pseudo).
     
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  27.  17
    Paul Patton (1985). Michel Foucault: The Ethics of an Intellectual. Thesis Eleven 10 (1):71-80.
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  28. Paul Patton (2003). Future Politics. In Paul Patton & John Protevi (eds.), Between Deleuze and Derrida. Continuum
  29.  4
    Paul Patton & William Chaloupka (2002). Introduction. Theory and Event 6 (2).
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  30.  18
    Paul Patton (ed.) (1993). Nietzsche, Feminism, and Political Theory. Routledge.
    "Are you visiting women? Do not forget your whip!" -- Thus Spoke Zarathustra ". . . the democratic movement is . . . a form assumed by man in decay" -- Beyond Good and Evil Nietzsche's views on women and politics have long been the most problematic aspects of his thought. Nietzsche, Feminism and Political Theory is the first book to focus on the interest Nietzsche's work now arouses among feminist theorists and political philosophers. It is unique in its examination (...)
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  31.  17
    Paul Patton (1991). The World Seen From Within: Deleuze and the Philosophy of Events. Theory and Event 1 (1).
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  32.  1
    John Mowitt, Meaghan Morris & Paul Patton (1980). Michel Foucault: Power, Truth, Strategy. Substance 9 (3):93.
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  33.  1
    Paul Patton (1984). Conceptual Politics and the War-Machine in "Mille Plateaux". Substance 13 (3/4):61.
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  34. Paul Patton (2007). Derrida's Engagement with Political Philosophy. In Mark Bevir, Jill Hargis & Sara Rushing (eds.), Histories of Postmodernism. Routledge
  35.  11
    Paul Patton & Michael J. Shapiro (2004). Introduction. Theory and Event 8 (1).
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  36.  12
    Michel Foucault, Colin Gordon & Paul Patton (2012). Considérations sur le marxisme, la phénoménologie et le pouvoir. Cités 52 (4):101.
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  37. Paul Patton (1996). Mabo, Difference and the Body of the Law. In Pheng Cheah, David Fraser & Judith Grbich (eds.), Thinking Through the Body of the Law. New York University Press
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  38.  10
    William Chaloupka & Paul Patton (2002). Introduction. Theory and Event 6 (1).
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  39.  20
    Paul Patton (2001). Nietzsche and Hobbes. International Studies in Philosophy 33 (3):99-116.
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  40.  9
    Paul Patton & William Chaloupka (2004). Introduction. Theory and Event 7 (3).
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  41.  21
    Paul Patton (2011). Life, Legitimation and Government. Constellations 18 (1):35-45.
  42.  11
    Paul Patton (2013). Introduction. Deleuze Studies 7 (3):301-301.
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  43.  14
    Paul Patton (2013). Review of 'Thinking the Impossible: French Philosophy Since 1960', by Gary Gutting. [REVIEW] Australasian Journal of Philosophy 91 (1):196-199.
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  44.  2
    Paul Patton (2006). Deleuze’s Practical Philosophy. Symposium 10 (1):285-303.
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  45.  7
    Craig Lundy & Paul Patton (forthcoming). Deleuze in China: Editors' Introduction. Theory and Event 16 (3).
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  46.  5
    Paul Patton (2014). Sovereignty Conditioned and Unconditioned. Substance 43 (2):162-173.
    Derrida's discussion of sovereignty in The Beast & Sovereign Vol. 1.
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  47.  2
    Paul Patton (2014). Nietzsche on Power and Democracy Circa 1876–1881. In Barry Stocker & Manuel Knoll (eds.), Nietzsche as Political Philosopher. De Gruyter 93-112.
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  48.  10
    Paul Patton (2011). Bio-Power and Non-Sovereign Rights. Journal of Philosophy: A Cross-Disciplinary Inquiry 6 (15):65-71.
  49.  13
    Paul Patton (2008). Review of Jacques Derrida, Peggy Kamuf (Ed.), Elizabeth Rottenberg (Ed.), Psyche: Inventions of the Other, Volume I. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).
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  50.  9
    Paul Patton (2009). Deleuze, Rawls et la philosophie politique utopique. Cités 40 (4):71-82.
    Les philosophies politiques de Deleuze et de Rawls comportent toutes deux une dimension utopique immanente, qui offre un cadre et un prétexte utiles pour la comparaison. Les travaux des deux auteurs paraissent au premier abord articulés sur des plans profondément différents : alors que ceux du premier expriment une orientation principalement critique, ceux du second ont pour premier objectif..
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