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Profile: Paul Patton (University of New South Wales)
Profile: Paul Patton (Indiana University)
  1.  1
    Paul Patton (2000). Deleuze and the Political. Routledge.
    With clarity, precision and economy, Paul Patton synthesizes the full range of Deleuze's work. He interweaves with great dexterity motifs that extend from his early works, such as Nietzsche and Philosophy , to the more recent What is Philosophy? and his key works such as Anti-Oedipus and Difference and Repetition . Throughout, Deleuze and the Political demonstrates Deleuze's relevance to theoretical and practical concerns in a number of disciplines including philosophy, political theory, sociology, history, and cultural studies. Paul Patton also (...)
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  2. Simone Bignall & Paul Patton (eds.) (2010). Deleuze and the Postcolonial. Edinburgh University Press.
    This is the first collection of essays bringing together Deleuzian Philosophy and postcolonial theory. Bignall and Patton assemble some of the world's leading figures in these fields to explore rich linkages between two previously unrelated areas of study.
     
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  3.  2
    Paul Patton (2010). Deleuzian Concepts: Philosophy, Colonization, Politics. Stanford University Press.
    These essays provide important interpretations and analyze critical developments in the political philosophy of Gilles Deleuze.
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  4. John Bigelow, Raymond D. Bradley, Andrew Brennan, Tony Coady, Peter Forrest, James Franklin, Karen Green, Russell Grigg, Matthew Sharpe, Jeanette Kennett, Neil Levy, Catriona Mackenzie, Gary Malinas, Chris Mortensen, Robert Nola & Paul Patton (2011). The Antipodean Philosopher: Public Lectures on Philosophy in Australia and New Zealand. Lexington Books.
     
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  5.  30
    Michel Foucault, Colin Gordon, Paul Patton & Alain Beaulieu (2012). Considerations on Marxism, Phenomenology and Power. Interview with Michel Foucault; Recorded on April 3rd, 1978. Foucault Studies 14:98-114.
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  6.  29
    Paul Patton (2007). Utopian Political Philosophy: Deleuze and Rawls. Deleuze Studies 1 (1):41-59.
  7. Paul Patton (1996). Deleuze a Critical Reader. Monograph Collection (Matt - Pseudo).
     
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  8.  30
    Paul Patton (2007). Derrida, Politics and Democracy to Come. Philosophy Compass 2 (6):766-780.
  9.  40
    Paul Patton (2005). Foucault, Critique and Rights. Critical Horizons 6 (1):267-287.
    This paper outlines Foucault's genealogical conception of critique and argues that it is not inconsistent with his appeals to concepts of right so long as these are understood in terms of his historical and naturalistic approach to rights. This approach is explained by reference to Nietzsche's account of the origins of rights and duties and the example of Aboriginal rights is used to exemplify the historical character of rights understood as internal to power relations. Drawing upon the contemporary 'externalist' approach (...)
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  10.  33
    Paul Patton (2010). Activism, Philosophy and Actuality in Deleuze and Foucault. Deleuze Studies 4 (supplement):84-103.
    Deleuze and Foucault shared a period of political activism and both drew connections between their activism and their respective approaches to philosophy. However, despite their shared political commitments and praise of each other's work, there remained important philosophical differences between them which became more and more apparent over time. This article identifies some of the political issues over which they disagreed and shows how they relate to some of their underlying philosophical differences. It focuses on their respective approaches to the (...)
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  11.  18
    Paul Patton & John Protevi (eds.) (2003). Between Deleuze and Derrida. Continuum.
    This is done via a number of key themes, including the philosophy of difference, language, memory, time, event, and love, as well as relating these themes to ...
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  12.  8
    Paul Patton (2010). Foucault and Normative Political Philosophy. In Timothy O'Leary & Christopher Falzon (eds.), Foucault and Philosophy. Wiley-Blackwell 204.
  13.  7
    Paul Patton (forthcoming). Government, Rights and Legitimacy: Foucault and Liberal Political Normativity. European Journal of Political Theory:1474885115582077.
    One way to characterise the difference between analytic and Continental political philosophy concerns the different roles played by normative and descriptive analysis in each case. This article argues that, even though Michel Foucault’s genealogy of liberal and neoliberal governmentality and John Rawls’s political liberalism involve different articulations of normative and descriptive concerns, they are complementary rather than antithetical to one another. The argument is developed in three stages: first, by suggesting that Foucault offers a way to conceive of public reason (...)
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  14.  2
    Paul Patton (2015). Political Legitimacy. Critical Review of International Social and Political Philosophy 18 (6):661-668.
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  15.  16
    Paul Patton (2004). Power and Right in Nietzsche and Foucault. International Studies in Philosophy 36 (3):43-61.
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  16.  11
    Paul Patton (1996). Concept and Event. Man and World 29 (3):315-326.
  17. Paul Patton (2007). Agamben and Foucault on Biopower and Biopolitics. In Matthew Calarco & Steven DeCaroli (eds.), Giorgio Agamben: Sovereignty and Life. Stanford University Press 203--218.
  18. Michel Foucault, Meaghan Morris & Paul Patton (1979). Michel Foucault Power, Truth, Strategy. Monograph Collection (Matt - Pseudo).
     
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  19.  12
    Paul Patton (2006). Deleuze's Practical Philosophy. Symposium: The Canadian Journal of Continental Philosophy 10 (1):285-303.
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  20.  14
    Paul Patton (ed.) (1993). Nietzsche, Feminism, and Political Theory. Routledge.
    "Are you visiting women? Do not forget your whip!" -- Thus Spoke Zarathustra ". . . the democratic movement is . . . a form assumed by man in decay" -- Beyond Good and Evil Nietzsche's views on women and politics have long been the most problematic aspects of his thought. Nietzsche, Feminism and Political Theory is the first book to focus on the interest Nietzsche's work now arouses among feminist theorists and political philosophers. It is unique in its examination (...)
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  21.  2
    Paul Patton (2005). Deleuze and Democracy. Contemporary Political Theory 4 (4):400-413.
    This article responds to Philippe Mengue's claim that Deleuzian political philosophy is fundamentally hostile to democracy. After outlining key elements of the attitude towards democracy in Deleuze and Guattari's work, it addresses three major arguments put forward in support of this claim. The first relies on Deleuze's rejection of transcendence and his critical remarks about human rights; the second relies on the contrast between majoritarian and minoritarian politics outlined in A Thousand Plateaus; and the third relies on the antipathy of (...)
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  22. Paul Patton (1996). Mabo, Difference and the Body of the Law. In Pheng Cheah, David Fraser & Judith Grbich (eds.), Thinking Through the Body of the Law. New York University Press
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  23.  9
    Michel Foucault, Colin Gordon & Paul Patton (2012). Considérations sur le marxisme, la phénoménologie et le pouvoir. Cités 52 (4):101.
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  24.  18
    Paul Patton (2001). Nietzsche and Hobbes. International Studies in Philosophy 33 (3):99-116.
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  25.  19
    Paul Patton (2011). Life, Legitimation and Government. Constellations 18 (1):35-45.
  26.  12
    Paul Patton (2013). Review of 'Thinking the Impossible: French Philosophy Since 1960', by Gary Gutting. [REVIEW] Australasian Journal of Philosophy 91 (1):196-199.
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  27.  6
    Paul Patton (1991). The World Seen From Within: Deleuze and the Philosophy of Events. Theory and Event 1 (1).
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  28.  7
    Paul Patton (2011). Bio-Power and Non-Sovereign Rights. Journal of Philosophy: A Cross-Disciplinary Inquiry 6 (15):65-71.
  29.  3
    Paul Patton & William Chaloupka (2004). Introduction. Theory and Event 7 (3).
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  30.  3
    William Chaloupka & Paul Patton (2002). Introduction. Theory and Event 6 (1).
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  31.  2
    Paul Patton (2014). Sovereignty Conditioned and Unconditioned. Substance 43 (2):162-173.
    The publication of lectures inevitably raises questions about their place in the “work” of the author. How do these lectures relate to Derrida’s published works and what status should they be accorded within the corpus of his work? It is apparent that they are not texts fully worked up for publication, although some parts of them were published. As successive sessions within a year-long course, they are less formal and more discursive, if that is the right word, than many of (...)
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  32.  3
    Craig Lundy & Paul Patton (forthcoming). Deleuze in China: Editors' Introduction. Theory and Event 16 (3).
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  33.  11
    Paul Patton (2008). Review of Jacques Derrida, Peggy Kamuf (Ed.), Elizabeth Rottenberg (Ed.), Psyche: Inventions of the Other, Volume I. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).
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  34.  7
    Paul Patton (2009). Deleuze, Rawls et la philosophie politique utopique. Cités 40 (4):71-82.
    Les philosophies politiques de Deleuze et de Rawls comportent toutes deux une dimension utopique immanente, qui offre un cadre et un prétexte utiles pour la comparaison. Les travaux des deux auteurs paraissent au premier abord articulés sur des plans profondément différents : alors que ceux du premier expriment une orientation principalement critique, ceux du second ont pour premier objectif..
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  35.  2
    Paul Patton (1985). Michel Foucault: The Ethics of an Intellectual. Thesis Eleven 10 (1):71-80.
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  36.  2
    Paul Patton (2013). Introduction. Deleuze Studies 7 (3):301-301.
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  37.  1
    Paul Patton & Michael J. Shapiro (2004). Introduction. Theory and Event 8 (1).
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  38.  1
    Paul Patton (2006). L'identité des imaginaires sociaux et la nature des droits. Philosophiques 33 (2):499-506.
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  39. Phil Beitchman, Paul Foss & Paul Patton (eds.) (1983). Simulations. Semiotext(E).
    Simulations never existed as a book before it was "translated" into English. Actually it came from two different bookCovers written at different times by Jean Baudrillard. The first part of Simulations, and most provocative because it made a fiction of theory, was "The Procession of Simulacra." It had first been published in Simulacre et Simulations. The second part, written much earlier and in a more academic mode, came from L'Echange Symbolique et la Mort. It was a half-earnest, half-parodical attempt to (...)
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  40. Simone Bignall, Sean Bowden & Paul Patton (eds.) (2014). Deleuze and Pragmatism. Routledge.
    This collection brings together the philosophy of Gilles Deleuze and the rich tradition of American pragmatist thought, taking seriously the commitment to pluralism at the heart of both. Contributors explore in novel ways Deleuze’s explicit references to pragmatism, and examine the philosophical significance of a number of points at which Deleuze’s philosophy converges with, or diverges from, the work of leading pragmatists. The papers of the first part of the volume take as their focus Deleuze’s philosophical relationship to classical pragmatism (...)
     
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  41. Paul Foss, John Johnston, Paul Patton & Stuart Kendall (eds.) (2007). In the Shadow of the Silent Majorities. Semiotext(E).
    Published one year after Forget Foucault, In the Shadow of the Silent Majorities may be the most important sociopolitical manifesto of the twentieth century: it calls for nothing less than the end of both sociology and politics. Disenfranchised revolutionaries hoped to reach the masses directly through spectacular actions, but their message merely played into the hands of the media and the state. In a media society meaning has no meaning anymore; communication merely communicates itself. Jean Baudrillard uses this last outburst (...)
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  42. Jean Khalfa, Ronald Bogue, Paul Patton & John Protevi (2005). An Introduction to the Philosophy of Gilles Deleuze. Philosophical Quarterly 55 (219):363-367.
     
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  43. Paul Patton (1978). Althusser's Epistemology'. Radical Philosophy 19:8-18.
     
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  44. Paul Patton (1979). Althusser, The Party, Marxism. Radical Philosophy 21:46.
     
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  45. Paul Patton (1998). Deleuze : A Critical Reader, coll. « Blackwell Critical Readers ». Revue Philosophique de la France Et de l'Etranger 188 (4):519-521.
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  46. Paul Patton (2005). Deleuze and Democracy. Contemporary Political Theory 4 (4):400-413.
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  47. Paul Patton (ed.) (1994). Difference and Repetition. Cup.
    This brilliant exposition of the critique of identity is a classic in contemporary philosophy and one of Deleuze's most important works. Of fundamental importance to literary critics and philosophers,Difference and Repetition develops two central concepts—pure difference and complex repetition&mdasha;and shows how the two concepts are related. While difference implies divergence and decentering, repetition is associated with displacement and disguising. Central in initiating the shift in French thought away from Hegel and Marx toward Nietzsche and Freud, _Difference and Repetition_ moves deftly (...)
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  48. Paul Patton (ed.) (1995). Difference and Repetition. Cup.
    This brilliant exposition of the critique of identity is a classic in contemporary philosophy and one of Deleuze's most important works. Of fundamental importance to literary critics and philosophers,Difference and Repetition develops two central concepts—pure difference and complex repetition&mdasha;and shows how the two concepts are related. While difference implies divergence and decentering, repetition is associated with displacement and disguising. Central in initiating the shift in French thought away from Hegel and Marx toward Nietzsche and Freud, _Difference and Repetition_ moves deftly (...)
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  49. Paul Patton (2002). Deleuze and the Political. Routledge.
    With clarity, precision and economy, Paul Patton synthesizes the full range of Deleuze's work. He interweaves with great dexterity motifs that extend from his early works, such as _Nietzsche and Philosophy_, to the more recent _What is Philosophy?_ and his key works such as _Anti-Oedipus_ and _Difference and Repetition_. Throughout, _Deleuze and the Political_ demonstrates Deleuze's relevance to theoretical and practical concerns in a number of disciplines including philosophy, political theory, sociology, history, and cultural studies. Paul Patton also presents an (...)
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  50. Paul Patton (2010). Derridean Beginning and Deleuzian Becomiong. In Martin McQuillan & Ika Willis (eds.), The Origins of Deconstruction. Palgrave Macmillan
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