This is the first collection of essays bringing together Deleuzian Philosophy and postcolonial theory. Bignall and Patton assemble some of the world's leading figures in these fields to explore rich linkages between two previously unrelated areas of study.
Deleuze and Foucault shared a period of political activism and both drew connections between their activism and their respective approaches to philosophy. However, despite their shared political commitments and praise of each other's work, there remained important philosophical differences between them which became more and more apparent over time. This article identifies some of the political issues over which they disagreed and shows how they relate to some of their underlying philosophical differences. It focuses on their respective approaches to the (...) state, to ‘actuality’ and to the analysis of the present. (shrink)
This paper outlines Foucault's genealogical conception of critique and argues that it is not inconsistent with his appeals to concepts of right so long as these are understood in terms of his historical and naturalistic approach to rights. This approach is explained by reference to Nietzsche's account of the origins of rights and duties and the example of Aboriginal rights is used to exemplify the historical character of rights understood as internal to power relations. Drawing upon the contemporary 'externalist' approach (...) to rights, it is argued that the normative force of rights can only come from within historically available moral and political discourses. Reading Foucault's 1978-1979 lectures on liberal governmentality in this manner suggests that his call for new forms of right in order to criticise disciplinary power should be answered by reference to concepts drawn from the liberal tradition of governmental reason. (shrink)
"Are you visiting women? Do not forget your whip!" -- Thus Spoke Zarathustra ". . . the democratic movement is . . . a form assumed by man in decay" -- Beyond Good and Evil Nietzsche's views on women and politics have long been the most problematic aspects of his thought. Nietzsche, Feminism and Political Theory is the first book to focus on the interest Nietzsche's work now arouses among feminist theorists and political philosophers. It is unique in its examination (...) of the ways in which Nietzsche has become an essential point of reference for postmodern ethical and political thought. In twelve outstanding essays, the contributors pursue questions about Nietzsche's views on the body, power, knowledge, self and sexual difference. The collection illuminates aspects of Nietzsche's epistemology or critical method which have direct bearing on contemporary methodological debates, and makes direct comparisons between Nietzsche and classical political theorists such as Hobbes, Rousseau and Marx. The final essays discuss the effects of Nietzsche's philosophy as mediated by recent post-structuralist readings of his work. This innovative collection shows some of the overlapping and divergent ways in which Nietzsche has become an essential reference point in contemporary ethical and political theory. Contributors: Keith Ansell-Pearson, Howard Caygill, Daniel W. Conway, Rosalyn Diprose, Penelope Deutscher, Elizabeth Grosz, Frances Oppel, Paul Patton, Paul Redding, Ted Sadler, Marion Tapper, Cathryn Vasseleu. (shrink)