Search results for 'Paul Philip Levertoff' (try it on Scholar)

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  1. C. D. Broad, W. D. Ross, A. E. Taylor, C. T. Harley Walker, Paul Philip Levertoff, Bernard Bosanquet, G. G., F. C. S. Schiller, L. J. Russell & H. Wildon Carr (1920). New Books. [REVIEW] Mind 29 (114):232-250.
  2.  22
    Marie Philip (1949). Lord, Teach Us to Pray. By Paul Claudel. Renascence 1 (2):70-72.
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  3. I. Paul (2012). Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman World. [REVIEW] Studies in Christian Ethics 25 (3):384-386.
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  4.  12
    John Paul (2008). Address of John Paul II to the Fiftieth General Assembly of the United Nations Organization. Dialogue and Universalism 18 (4/6):189-199.
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  5.  8
    I. I. Paul (1992). Text of an Address Given by Pope John Paul II to the Participants of a Symposium Marking the Centenary of the Death of John Henry Newman. The Chesterton Review 18 (4):608-612.
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  6.  4
    I. I. Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.
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  7.  15
    Pope John Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.
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  8.  3
    J. Neville Birdsall, B. Goodall & St Paul (1982). The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. Journal of Hellenic Studies 102:297.
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  9. Henri Louis Bergson & Nancy Margaret Paul (1911). Matter and Memory, Tr. By N.M. Paul and W.S. Palmer.
     
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  10. John Paul (ed.) (1999/1998). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  11. John Paul (ed.) (1999). Message of His Holiness Pope John Paul Ii for the Celebration of the World Day of Peace, January 1, 1999. United States Catholic Conference.
     
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  12. Algot Henrik L. Ruhe & Nancy Margaret Paul (1914). Henri Bergson, an Account of His Life and Philosophy, by A. Ruhe and N.M. Paul.
     
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  13.  5
    J. Burton (2008). Machines Making Gods: Philip K. Dick, Henri Bergson and Saint Paul. Theory, Culture and Society 25 (7-8):262-284.
    This article addresses shared themes in the writing of Saint Paul and the work of the science fiction writer Philip K. Dick. Much recent philosophical interest in Saint Paul focuses on his contemporary significance as a radical political thinker, following Jacob Taubes' influential late work, The Political Theology of Paul. Assessments of Paul's writing in this context highlight the various ways in which he uses fictionalizing, for example in setting up the tension between the present (...)
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  14. Paul Cortios Ritual, Jane Duran, Two Arguments Against Foundatationalism, David Kaspar, Sara Worley & Tjeerd B. Jongeling (2002). Philip Montague On Punishment 1 John Wright The Explanatory Role of Realism 35 Stephn Kershnar The Structure of Rights Forfeiture in the Context Of Culpable Wrongdoing 57 Paul M. Huges The Logic of Temptation 89. [REVIEW] Philosophia 29.
     
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  15.  97
    C. R. J. Holmes (2010). Book Review: Philip G. Ziegler and Michelle J. Bartel (Eds.), Explorations in Christian Theology and Ethics: Essays in Conversation with Paul L. Lehmann (Aldershot: Ashgate, 2009). Xii + 194 Pp. 55 (Hbk), ISBN 978-0-7546-6358-. [REVIEW] Studies in Christian Ethics 23 (3):336-338.
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  16. Edward L. Schoen (2007). Philip Clayton and Paul Davies (Eds.), The Re-Emergence of Emergence: The Emergentist Hypothesis From Science to Religion. [REVIEW] International Journal for Philosophy of Religion 62 (2):119-121.
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  17.  76
    Bradford McCall (2011). The Reemergence of Emergence: The Emergentist Hypothesis From Science to Religion. Edited by Philip Clayton and Paul Davies. Heythrop Journal 52 (2):319-320.
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  18.  5
    Francis Heylighen (1999). Paul S. Agutter Was Reader in Cell Biology at Napier University in Edinburgh, and His Main Experimental Interest is in the Transport of Molecules Between the Nuclear and the Cytoplasm. His Most Recent Book, The Meaning of Nucleocytoplasmic Transport, Co-Authored with Philip Taylor, Was Published in 1996 by RG Landes Company. [REVIEW] Foundations of Science 4:107-109.
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  19.  19
    C. J. Fraser (1998). Paul Kjellberg and Philip J. Ivanhoe, Eds., Essays on Skepticism, Relativism, and Ethics in the “Zhuangzi”:Essays on Skepticism, Relativism, and Ethics in the “Zhuangzi.”. [REVIEW] Ethics 108 (4):799-802.
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  20.  6
    Anne-Marie Schultz (2013). Inner Grace: Augustine in the Traditions of Plato and Paul," and Phillip Cary, "Outward Signs: The Powerlessness of External Things in Augustine's Thought. By Philip Cary. Augustinian Studies 44 (1):119-124.
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  21.  17
    Hsiu-Chen Chang (1998). Essays on Skepticism, Relativism, and Ethics in the Zhuangzi. Edited by Paul Kjellberg and Philip J. Ivanhoe. Albany: State University of New York Press, 1996. Pp.Xx +240. [REVIEW] Journal of Chinese Philosophy 25 (2):269-271.
  22.  6
    W. D. Hart (1987). Review: Paul Benacerraf, Mathematical Truth; Michael Jubien, Ontology and Mathematical Truth; Philip Kitcher, The Plight of the Platonist. [REVIEW] Journal of Symbolic Logic 52 (2):552-554.
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  23.  10
    Irfan Shahid (1976). The Nabataeans Philip C. Hammond: The Nabataeans–Their History, Culture and Archaeology. (Studies in Mediterranean Archaeology, 37.) Pp. 129; 4 Maps. Göteborg: Paul Äström, 1973. Paper. [REVIEW] The Classical Review 26 (02):239-240.
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  24.  11
    Ted Poston (2010). Review of Paul J. Weithman (Ed.), Liberal Faith: Essays in Honor of Philip Quinn. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).
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  25.  6
    Frederick C. Copleston (1949). Existentialism and Humanism. By Jean-Paul Sartre. Translation and Introduction by Philip Mairet. (London: Methuen. 1948. Pp. 70. Price 5s. Net.). [REVIEW] Philosophy 24 (89):182-.
  26.  4
    J. Hartland-Swann (1954). Personalism. By Emmanuel Mounier. Translated by Philip Mairet. (Routledge and Kegan Paul. 1952. Pp. 132. Price 15s.). Philosophy 29 (109):185-.
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  27.  1
    F. W. Walbank (1958). A New Life of Philip II Paul Cloché: Un Fondateur D'Empire: Philippe II, Roi de Macédoine (383/2–336/5). Pp. 295; One Map. Saint Étienne: Éditions Dumas, 1955. Paper, 800 Fr. [REVIEW] The Classical Review 8 (02):156-158.
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  28.  2
    David Meconi (2009). Inner Grace: Augustine in the Traditions of Plato and Paul. By Philip Cary. Heythrop Journal 50 (4):710-711.
  29. Don Levi (1999). Review of Essays on Skepticism, Relativism, and Ethics in the Zhuangzi by Paul Kjellberg; Philip J. Ivanhoe. [REVIEW] Philosophy East and West 49 (4):529-531.
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  30. J. R. Martel (2008). Review Essays: Who Am I to Judge?: The Heart of Judgment: Practical Wisdom, Neuroscience, and Narrative, by Leslie Paul Thiele. New York: Cambridge University Press, 2006. 321 Pp. $85.00 . Expert Political Judgment: How Good Is It? How Can We Know? By Philip E. Tetlock. Princeton, NJ: Princeton University Press, 2005. 321 Pp. $19.95. [REVIEW] Political Theory 37 (2):290-295.
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  31. Philip L. Quinn & Paul J. Weithman (eds.) (2008). Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
    Philip Quinn, John A. O’Brien Professor at the University of Notre Dame from 1985 until his death in 2004, was well known for his work in the philosophy of religion, political philosophy, and core areas of analytic philosophy. Although the breadth of his interests was so great that it would be virtually impossible to identify any subset of them as representative, the contributors to this volume provide an excellent introduction to, and advance the discussion of, some of the questions (...)
     
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  32. Jason P. Roberts (2015). “Fill and Subdue”? Imaging God in New Social and Ecological Contexts. Zygon 50 (1):42-63.
    While the social and ecological landscape of the twenty-first century is worlds away from the historical-cultural context in which the biblical myth-symbols of the image of God and the knowledge of good and evil first emerged, Philip Hefner's understanding that Homo sapiens image God as created co-creators presents a plausible starting point for constructing a second naïveté interpretation of biblical anthropology and a fruitful concept for envisioning and enacting our human future.
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  33.  44
    Paul E. Griffiths, The Fearless Vampire Conservator: Philip Kitcher, Genetic Determinism and the Informational Gene.
    Genetic determinism is the idea that many significant human characteristics are rendered inevitable by the presence of certain genes. The psychologist Susan Oyama has famously compared arguing against genetic determinism to battling the undead. Oyama suggests that genetic determinism is inherent in the way we currently represent genes and what genes do. As long as genes are represented as containing information about how the organism will develop, they will continue to be regarded as determining causes no matter how much evidence (...)
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  34.  4
    Philip Gordon Ziegler & Michelle J. Bartel (eds.) (2009). Explorations in Christian Theology and Ethics: Essays in Conversation with Paul L. Lehmann. Ashgate.
    Engaging variously with the legacy of Paul L. Lehmann, these essays argue for a reorientation in Christian theology that better honours the formative power of ...
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  35.  5
    Paul Oskar Kristeller (1980). Philosophische Schriften, Herausgegeben von Franciszka Merlan. Miteinem Vorwort von Hans Wagner by Philip Merlan. Journal of Philosophy 77 (1):52-54.
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  36.  21
    Philip Mirowski (1989). How Not to Do Things with Metaphors: Paul Samuelson and the Science of Neoclassical Economics. Studies in History and Philosophy of Science Part A 20 (2):175-191.
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  37.  18
    Paul Vincent Spade, Thomas Aquinas on the Mixture of the Elements, to Master Philip of Castrocaeli.
    seem to be a kind of corruption of the elements and not a mixture. Again, if the substantial form of a mixed body is the act of matter without presupposing the forms of simple bodies, then the simple bodies of the elements will lose their definition (rationem). For an element is that of which something is primarily composed, and exists in it and is indivisible ac-.
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  38.  1
    Paul C. Quinn (1999). The Cradle of Knowledge: Development of Perception in Infancy, by Philip J. Kellman and Martha E. Arterberry. Trends in Cognitive Sciences 3 (11):443-444.
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  39.  12
    Philip J. Wise (2002). J. R. Brandt, L. Karlsson (Edd.): From Huts to Houses. Transformations of Ancient Societies. Proceedings of an International Seminar Organized by the Norwegian and Swedish Institutes in Rome, 21–24 September 1997 . Pp. 461, Ills. Stockholm: Paul Åströms Förlag, 2001. Paper. ISBN: 91-7042-163-. [REVIEW] The Classical Review 52 (02):398-.
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  40. Philip T. Grier (1985). Paul Phillips, Marx and Engels on Law and Laws Reviewed By. Philosophy in Review 5 (2):76-78.
     
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  41.  1
    Paul R. Clifford (1973). Anders Nygren. Meaning and Method: Prolegomena to a Scientific Philosophy of Religion and a Scientific Theology, Translated by Philip S. Watson. Pp. Xv + 412. [REVIEW] Religious Studies 9 (4):495.
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  42.  1
    Philip Blosser (1991). Grace and Law: St. Paul, Kant, and the Hebrew Prophets. [REVIEW] Faith and Philosophy 8 (3):402-405.
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  43.  9
    Philip Rousseau (2009). The Christology of Theodoret of Cyrus: Antiochene Christology From the Council of Ephesus (431) to the Council of Chalcedon (451). By Paul B. Clayton, Jr. [REVIEW] Heythrop Journal 50 (4):709-710.
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  44.  7
    Paul Henle (1956). Book Review:Studies in the Philosophy of Charles Sanders Peirce. Philip P. Wiener, Frederick H. Young. [REVIEW] Ethics 66 (2):150-.
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  45.  12
    Paul Brazier (2007). The Devil's Account: Philip Pullman and Christianity. By Hugh Rayment-Pickardan Introduction to Radical Theology – the Death & Resurrection of God. By Trevor Greenfieldconfessing Christ in the Twenty-First Century. By Mark Douglas. [REVIEW] Heythrop Journal 48 (5):851–854.
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  46.  2
    Paul Weithman (2005). Philip L. Quinn, 1940-2004. Proceedings and Addresses of the American Philosophical Association 78 (5):178 - 181.
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  47.  4
    Philip H. Steedman (1980). Review of Harris, K., Education and Knowledge: The Structured Misrepre - Sentation of Reality (Boston: Routledge and Kegan Paul, 1979), Viii + 214 Pp. [REVIEW] Educational Theory 30 (4):373-381.
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  48.  4
    Philip L. Quinn (2002). Review of Paul Woodruff, Reverence: Renewing a Forgotten Virtue. [REVIEW] Notre Dame Philosophical Reviews 2002 (5).
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  49.  1
    Paul Barolsky (2011). Philip Marlowe Meets the Art Historian. Arion 19 (2):5-16.
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  50.  1
    Philip Jarvis & Sue Thomson (2003). Paul Hamlyn "There Must Be Another Way ...". Logos 14 (3):120-130.
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