Search results for 'Paul Philip Levertoff' (try it on Scholar)

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  1. Morgan Hannah, Tang Jinsong, Fletcher Paul, Corlett Philip & Chen Xiaogang (2013). Spoiling the Party: Long-Term Ketamine Use has Long-Term Effects on Bodily Experience. Frontiers in Human Neuroscience 7.score: 2400.0
  2. C. D. Broad, W. D. Ross, A. E. Taylor, C. T. Harley Walker, Paul Philip Levertoff, Bernard Bosanquet, G. G., F. C. S. Schiller, L. J. Russell & H. Wildon Carr (1920). New Books. [REVIEW] Mind 29 (114):232-250.score: 870.0
  3. Marie Philip (1949). Lord, Teach Us to Pray. By Paul Claudel. Renascence 1 (2):70-72.score: 240.0
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  4. I. Paul (2012). Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman World. [REVIEW] Studies in Christian Ethics 25 (3):384-386.score: 120.0
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  5. Pope John Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 120.0
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  6. J. Neville Birdsall, B. Goodall & St Paul (1982). The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. Journal of Hellenic Studies 102:297.score: 120.0
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  7. I. I. Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 120.0
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  8. John Paul (2008). Address of John Paul II to the Fiftieth General Assembly of the United Nations Organization. Dialogue and Universalism 18 (4/6):189-199.score: 120.0
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  9. I. I. Paul (1992). Text of an Address Given by Pope John Paul II to the Participants of a Symposium Marking the Centenary of the Death of John Henry Newman. The Chesterton Review 18 (4):608-612.score: 120.0
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  10. John Paul (ed.) (1999/1998). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.score: 120.0
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  11. John Paul (ed.) (1999). Message of His Holiness Pope John Paul Ii for the Celebration of the World Day of Peace, January 1, 1999. United States Catholic Conference.score: 120.0
     
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  12. Paul Cortios Ritual, Jane Duran, Two Arguments Against Foundatationalism, David Kaspar, Sara Worley & Tjeerd B. Jongeling (2002). Philip Montague On Punishment 1 John Wright The Explanatory Role of Realism 35 Stephn Kershnar The Structure of Rights Forfeiture in the Context Of Culpable Wrongdoing 57 Paul M. Huges The Logic of Temptation 89. [REVIEW] Philosophia 29.score: 78.0
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  13. Edward L. Schoen (2007). Philip Clayton and Paul Davies (Eds.), The Re-Emergence of Emergence: The Emergentist Hypothesis From Science to Religion. [REVIEW] International Journal for Philosophy of Religion 62 (2):119-121.score: 72.0
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  14. Bradford McCall (2011). The Reemergence of Emergence: The Emergentist Hypothesis From Science to Religion. Edited by Philip Clayton and Paul Davies. Heythrop Journal 52 (2):319-320.score: 72.0
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  15. Hsiu-Chen Chang (1998). Essays on Skepticism, Relativism, and Ethics in the Zhuangzi. Edited by Paul Kjellberg and Philip J. Ivanhoe. Albany: State University of New York Press, 1996. Pp.Xx +240. [REVIEW] Journal of Chinese Philosophy 25 (2):269-271.score: 72.0
  16. C. J. Fraser (1998). Paul Kjellberg and Philip J. Ivanhoe, Eds., Essays on Skepticism, Relativism, and Ethics in the “Zhuangzi”:Essays on Skepticism, Relativism, and Ethics in the “Zhuangzi.”. [REVIEW] Ethics 108 (4):799-802.score: 72.0
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  17. Ted Poston (2010). Review of Paul J. Weithman (Ed.), Liberal Faith: Essays in Honor of Philip Quinn. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).score: 72.0
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  18. Irfan Shahid (1976). The Nabataeans Philip C. Hammond: The Nabataeans–Their History, Culture and Archaeology. (Studies in Mediterranean Archaeology, 37.) Pp. 129; 4 Maps. Göteborg: Paul Äström, 1973. Paper. [REVIEW] The Classical Review 26 (02):239-240.score: 72.0
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  19. Frederick C. Copleston (1949). Existentialism and Humanism. By Jean-Paul Sartre. Translation and Introduction by Philip Mairet. (London: Methuen. 1948. Pp. 70. Price 5s. Net.). [REVIEW] Philosophy 24 (89):182-.score: 72.0
  20. W. D. Hart (1987). Review: Paul Benacerraf, Mathematical Truth; Michael Jubien, Ontology and Mathematical Truth; Philip Kitcher, The Plight of the Platonist. [REVIEW] Journal of Symbolic Logic 52 (2):552-554.score: 72.0
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  21. J. Hartland-Swann (1954). Personalism. By Emmanuel Mounier. Translated by Philip Mairet. (Routledge and Kegan Paul. 1952. Pp. 132. Price 15s.). Philosophy 29 (109):185-.score: 72.0
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  22. J. Burton (2008). Machines Making Gods: Philip K. Dick, Henri Bergson and Saint Paul. Theory, Culture and Society 25 (7-8):262-284.score: 72.0
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  23. C. R. J. Holmes (2010). Book Review: Philip G. Ziegler and Michelle J. Bartel (Eds.), Explorations in Christian Theology and Ethics: Essays in Conversation with Paul L. Lehmann (Aldershot: Ashgate, 2009). Xii + 194 Pp. 55 (Hbk), ISBN 978-0-7546-6358-. [REVIEW] Studies in Christian Ethics 23 (3):336-338.score: 72.0
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  24. David Meconi (2009). Inner Grace: Augustine in the Traditions of Plato and Paul. By Philip Cary. Heythrop Journal 50 (4):710-711.score: 72.0
  25. Anne-Marie Schultz (2013). Inner Grace: Augustine in the Traditions of Plato and Paul," and Phillip Cary, "Outward Signs: The Powerlessness of External Things in Augustine's Thought. By Philip Cary. Augustinian Studies 44 (1):119-124.score: 72.0
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  26. F. W. Walbank (1958). A New Life of Philip II Paul Cloché: Un Fondateur D'Empire: Philippe II, Roi de Macédoine (383/2–336/5). Pp. 295; One Map. Saint Étienne: Éditions Dumas, 1955. Paper, 800 Fr. [REVIEW] The Classical Review 8 (02):156-158.score: 72.0
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  27. Francis Heylighen (1999). Paul S. Agutter Was Reader in Cell Biology at Napier University in Edinburgh, and His Main Experimental Interest is in the Transport of Molecules Between the Nuclear and the Cytoplasm. His Most Recent Book, The Meaning of Nucleocytoplasmic Transport, Co-Authored with Philip Taylor, Was Published in 1996 by RG Landes Company. [REVIEW] Foundations of Science 4:107-109.score: 72.0
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  28. J. R. Martel (2008). Review Essays: Who Am I to Judge?: The Heart of Judgment: Practical Wisdom, Neuroscience, and Narrative, by Leslie Paul Thiele. New York: Cambridge University Press, 2006. 321 Pp. $85.00 (Cloth). Expert Political Judgment: How Good Is It? How Can We Know? By Philip E. Tetlock. Princeton, NJ: Princeton University Press, 2005. 321 Pp. $19.95 (Paper). [REVIEW] Political Theory 37 (2):290-295.score: 72.0
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  29. Philip L. Quinn & Paul J. Weithman (eds.) (2008). Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.score: 42.0
     
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  30. Paul E. Griffiths, The Fearless Vampire Conservator: Philip Kitcher, Genetic Determinism and the Informational Gene.score: 30.0
    Genetic determinism is the idea that many significant human characteristics are rendered inevitable by the presence of certain genes. The psychologist Susan Oyama has famously compared arguing against genetic determinism to battling the undead. Oyama suggests that genetic determinism is inherent in the way we currently represent genes and what genes do. As long as genes are represented as containing information about how the organism will develop, they will continue to be regarded as determining causes no matter how much evidence (...)
     
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  31. Paul Woodruff (2003). Reverence: Renewing a Forgotten Virtue. OUP USA.score: 30.0
    Reverence is an ancient virtue dating back thousands of years. It survives among us in half-forgotten patterns of behavior and in the vestiges of old ceremonies. Yet, Paul Woodruff says, we have lost sight of reverence. This short, elegiac volume makes an impassioned case for the fundamental importance of the forgotten virtue of reverence, and how awe for things greater than oneself can--indeed must--be a touchstone for other virtues like respect, humility, and charity. Ranging widely over diverse cultural terrain--from (...)
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  32. Philip Gordon Ziegler & Michelle J. Bartel (eds.) (2009). Explorations in Christian Theology and Ethics: Essays in Conversation with Paul L. Lehmann. Ashgate.score: 30.0
    Engaging variously with the legacy of Paul L. Lehmann, these essays argue for a reorientation in Christian theology that better honours the formative power of ...
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  33. Paul K. Moser (1996). Reply to Quinn and Audi on Philosophy After Objectivity. Philosophy and Phenomenological Research 56 (2):401 - 406.score: 30.0
    This paper is part of a symposium on Paul Moser, _Philosophy After Objectivity (Oxford University Press, 1993). The paper replies to contributions by Philip Quinn and Robert Audi.
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  34. Øystein Linnebo (2007). Burgess on Plural Logic and Set Theory. Philosophia Mathematica 15 (1):79-93.score: 24.0
    John Burgess in a 2004 paper combined plural logic and a new version of the idea of limitation of size to give an elegant motivation of the axioms of ZFC set theory. His proposal is meant to improve on earlier work by Paul Bernays in two ways. I argue that both attempted improvements fail. I am grateful to Philip Welch, two anonymous referees, and especially Ignacio Jané for written comments on earlier versions of this paper, which have led (...)
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  35. Christine James (2004). Review of “Science and Other Cultures: Issues in Philosophies of Science and Technology”. [REVIEW] Essays in Philosophy 5 (1).score: 24.0
    Dialogue between feminist and mainstream philosophy of science has been limited in recent years, although feminist and mainstream traditions each have engaged in rich debates about key concepts and their efficacy. Noteworthy criticisms of concepts like objectivity, consensus, justification, and discovery can be found in the work of philosophers of science including Philip Kitcher, Helen Longino, Peter Galison, Alison Wylie, Lorraine Daston, and Sandra Harding. As a graduate student in philosophy of science who worked in both literatures, I was (...)
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  36. Terry Horgan & Mark Timmons (eds.) (2006). Metaethics After Moore. Oxford University Press.score: 24.0
    Metaethics, understood as a distinct branch of ethics, is often traced to G. E. Moore's 1903 classic, Principia Ethica. Whereas normative ethics is concerned to answer first-order moral questions about what is good and bad, right and wrong, metaethics is concerned to answer second-order non-moral questions about the semantics, metaphysics, and epistemology of moral thought and discourse. Moore has continued to exert a powerful influence, and the sixteen essays here (most of them specially written for the volume) represent the most (...)
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  37. William A. Rottschaefer (2004). Naturalizing or Demythologizing Scientific Inquiry: Kitcher's: Science, Truth and Democracy. Philosophy of the Social Sciences 34 (3):408-422.score: 24.0
    , Philip Kitcher has argued that science ought to meet both the epistemic goals of significant truth and the nonepistemic goals of serving the interests of a democratic society. He opposes this science as servant model to both the theology of science as source of salvific truth and the theology of science as anti-Christ. In a recent critical comment, Paul A. Roth argues that Kitcher remains entangled in the theology of salvific truth, not realizing that its goal is (...)
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  38. P. C. W. Davies & Niels Henrik Gregersen (eds.) (2010). Information and the Nature of Reality: From Physics to Metaphysics. Cambridge University Press.score: 24.0
    Machine generated contents note: 1. Introduction: does information matter?; Paul Davies and Niels Henrik Gregersen; Part I. History: 2. From matter to materialism ... and (almost) back Ernan McMullin; 3. Unsolved dilemmas: the concept of matter in the history of philosophy and in contemporary physics Philip Clayton; Part II. Physics: 4. Universe from bit Paul Davies; 5. The computational universe Seth Lloyd; 6. Minds and values in the quantum universe Henry Pierce Stapp; Part III. Biology: 7. The (...)
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  39. Paul Edwards & Philip Pettit, Political Theory: An Overview.score: 24.0
    ‘By political thcory," ]0hn Plamcnatz wrote, "I d0 not mean explanations of how governments function; I mean systematic thinking about the purposes of govcrnmcnt."l Political theory is a normative disciplinc, designed t0 let us evaluate rather than explain; in this it resembles moral or ethical theory. What distinguishes it among normative disciplines is that it is designed to facilitate in particular the evaluation of government or, if that is something more general, the statc.2 We are to identify the purposes of (...)
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  40. Gary M. Hamburg & Randall Allen Poole (eds.) (2010). A History of Russian Philosophy 1830-1930: Faith, Reason, and the Defense of Human Dignity. Cambridge University Press.score: 24.0
    Machine generated contents note: List of contributors; Acknowledgments; Introduction: the humanist tradition in Russian philosophy G. M. Hamburg and Randall A. Poole; Part I. The Nineteenth Century: 1. Slavophiles, Westernizers, and the birth of Russian philosophical humanism Sergey Horujy; 2. Alexander Herzen Derek Offord; 3. Materialism and the radical intelligentsia: the 1860s Victoria S. Frede; 4. Russian ethical humanism: from populism to neo-idealism Thomas Nemeth; Part II. Russian Metaphysical Idealism in Defense of Human Dignity: 5. Boris Chicherin and human dignity (...)
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  41. Philip Paul Wiener (1932). The Experimental Philosophy of Robert Boyle (1626-91). Philosophical Review 41 (6):594-609.score: 24.0
  42. Charles Taliaferro, Paul Draper & Philip L. Quinn (eds.) (2010). A Companion to Philosophy of Religion. Wiley-Blackwell.score: 24.0
    Engagingly written in a style that appeals both to the non-specialist and to the professional philosopher, this volume provides a broad survey of the issues in ...
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  43. John W. Lenz, Paul Oskar Kristeller, Willis Doney, Norman Kretzmann, Colin Murray Turbayne, Arthur Pap, E. M. Adams, T. A. Goudge, Edward H. Madden, Rudolf Allers, Hans Jonas, Lawrence W. Beals, Philip Nochlin, Ethel M. Albert, Mary Mothersill, John W. Blyth, Hector N. Castañeda, Milton C. Nahm & Joseph Margolis (1957). The American Philosophical Association Eastern Division: Abstracts of Papers to Be Read at the Fifty-Fourth Annual Meeting, Harvard University, December 27-29, 1957. [REVIEW] Journal of Philosophy 54 (24):773-794.score: 24.0
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  44. Robert Ackermann, Brian Baigrie, Harold I. Brown, Michael Cavanaugh, Paul Fox-Strangways, Gonzalo Munevar, Stephen David Ross, Philip Pettit, Paul Roth, Frederick Schmitt, Stephen Turner & Charles Wallis (1988). Responses to 'in Defense of Relativism'. Social Epistemology 2 (3):227 – 261.score: 24.0
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  45. Philip Mirowski (1989). How Not to Do Things with Metaphors: Paul Samuelson and the Science of Neoclassical Economics. Studies in History and Philosophy of Science Part A 20 (2):175-191.score: 24.0
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  46. Philip Hugly & Charles Sayward (1980). Is English Inconsistent? Erkenntnis 15 (3):343 - 347.score: 24.0
    The significance of the semantical paradoxes for natural languages is examined. If Tarski’s reflections on the issue are correct, English is inconsistent. Paul Ziff responds to Tarskian reflections by arguing to the conclusion that no natural language is or can be inconsistent. The authors reject Ziff’s argument, but they defend something similar to its conclusion: no language, natural or otherwise, is or can be inconsistent in the way that Tarski holds languages capable of formulating the Epimenides are inconsistent.
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  47. Paul Vincent Spade, Thomas Aquinas on the Mixture of the Elements, to Master Philip of Castrocaeli.score: 24.0
    seem to be a kind of corruption of the elements and not a mixture. Again, if the substantial form of a mixed body is the act of matter without presupposing the forms of simple bodies, then the simple bodies of the elements will lose their definition (rationem). For an element is that of which something is primarily composed, and exists in it and is indivisible ac-.
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  48. Philip J. Wise (2002). J. R. Brandt, L. Karlsson (Edd.): From Huts to Houses. Transformations of Ancient Societies. Proceedings of an International Seminar Organized by the Norwegian and Swedish Institutes in Rome, 21–24 September 1997 . Pp. 461, Ills. Stockholm: Paul Åströms Förlag, 2001. Paper. ISBN: 91-7042-163-. [REVIEW] The Classical Review 52 (02):398-.score: 24.0
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  49. Paul Brazier (2007). The Devil's Account: Philip Pullman and Christianity. By Hugh Rayment-Pickardan Introduction to Radical Theology – the Death & Resurrection of God. By Trevor Greenfieldconfessing Christ in the Twenty-First Century. By Mark Douglas. [REVIEW] Heythrop Journal 48 (5):851–854.score: 24.0
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  50. Daniel Palmer (2011). In Naked Repose. Angelaki 16 (1):111 - 128.score: 24.0
    This paper examines the role of the face as it is caught suspended in private contemplation in candid photography. It starts with a celebrated lineage of photography of anonymous faces that promise the revelation of a secret, absorbed self: Paul Strand's 1916 portrait of a blind street peddler, made with a special right-angled lens; Walker Evans's New York subway portraits (1938?41), shot clandestinely from under his coat; Luc Delahaye's L?Autre (1995?97), ?stolen? from the Paris Metro in the 1990s; and (...)
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