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Paul R. Goldin [28]Paul Rakita Goldin [5]
  1. Paul R. Goldin (forthcoming). A Further Note on Yan and an 安. Journal of the American Oriental Society.
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  2. Paul R. Goldin (forthcoming). Ge, Zhaoguang, An Intellectual History of China, Vol. 1: Knowledge, Thought, and Belief Before the Seventh Century CE, Trans. By Michael S. Duke and Josephine Chiu-Duke. [REVIEW] Dao: A Journal of Comparative Philosophy:1-4.
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  3. Paul R. Goldin (forthcoming). On the Meaning of the Name Xi Wangmu, Spirit-Mother of the West. Journal of the American Oriental Society.
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  4. Paul Rakita Goldin (forthcoming). Personal Names in Early China: A Research Note. Journal of the American Oriental Society.
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  5. Paul Rakita Goldin (forthcoming). Some Old Chinese Words. Journal of the American Oriental Society.
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  6. Erica F. Brindley & Paul R. Goldin (2013). Guest Editors' Introduction. Dao: A Journal of Comparative Philosophy 12 (2):141-144.
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  7. Erica F. Brindley, Paul R. Goldin & Esther S. Klein (2013). A Philosophical Translation of the Heng Xian. Dao: A Journal of Comparative Philosophy 12 (2):145-151.
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  8. Paul R. Goldin (2013). Brook Ziporyn: Ironies of Oneness and Difference: Coherence in Early Chinese Thought: Prolegomena to the Study of Li 灆. [REVIEW] International Journal for Philosophy of Religion 74 (2):243-247.
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  9. Paul R. Goldin (ed.) (2013). Dao Companion to the Philosophy of Han Fei. Springer.
    This edited volume on the thinker, his views on politics and philosophy, and the tensions of his relations with Confucianism (which he derided) is the first of its kind in English.Featuring contributions from specialists in various ...
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  10. Paul R. Goldin (2013). Heng Xian and the Problem of Studying Looted Artifacts. Dao: A Journal of Comparative Philosophy 12 (2):153-160.
    Heng Xian is a previously unknown text reconstructed by Chinese scholars out of a group of more than 1,200 inscribed bamboo strips purchased by the Shanghai Museum on the Hong Kong antiquities market in 1994. The strips have all been assigned an approximate date of 300 B.C.E., and Heng Xian allegedly consists of thirteen of them, but each proposed arrangement of the strips is marred by unlikely textual transitions. The most plausible hypothesis is one that Chinese scholars do not appear (...)
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  11. Paul R. Goldin (2013). Introduction: Han Fei and the Han Feizi. In. In , Dao Companion to the Philosophy of Han Fei. Springer. 1--21.
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  12. Paul R. Goldin (2013). Paul Fischer, Tr. And Ed., Shizi: China's First Syncretist. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (1):117-119.
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  13. Senko K. Maynard, S. Nancy, Paul R. Goldin, Eun-Joo Lee, Duk-Soo Park, Jaehoon Yeon, J. Marshall Unger, Ho-min Sohn, Heisoon Yang & Precy Espiritu (2013). Expressive Japanese: A Reference Guide for Sharing Emotion and Empathy. Philosophy East and West 63 (2).
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  14. Thomas Bénatouïl, Emanuele Maffi, Franco Trabattoni, Kurt Flasch, Michael L. Frazer, Paul R. Goldin, Ancient Philosophies & Berkeley-Los Angeles (2011). Ademollo, Francesco. The Cratylus of Plato: A Commentary. Cambridge-New York: Cambridge University Press, 2011. Pp. Xx+ 538. Cloth, $140.00. Baxter, Hugh. Habermas: The Discourse of Law and Philosophy. Justice: Profiles in Legal Theory. Stanford: Stanford Law Books, 2011. Pp. Ix+ 335. Cloth, $60.00. [REVIEW] Journal of the History of Philosophy 49 (4):511-513.
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  15. Paul R. Goldin (2011). Persistent Misconceptions About Chinese “Legalism”. Journal of Chinese Philosophy 38 (1):88-104.
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  16. Paul R. Goldin (2011). Response to Editor. Journal of Chinese Philosophy 38 (2):328-329.
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  17. Paul R. Goldin (2010). Eifring, Halvor, Ed., Love and Emotions in Traditional Chinese Literature. Dao: A Journal of Comparative Philosophy 9 (2):237-240.
  18. Paul R. Goldin (2009). Mark Csikszentmihalyi, Ed. And Tr. Readings in Han Chinese Thought. Dao: A Journal of Comparative Philosophy 8 (1):95-96.
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  19. Chung-Ying Cheng, Roger T. Ames, Vincent Shen, Kim-Chong Chong, Paul R. Goldin, Karyn L. Lai & Tan Mingran (2008). Philosophy of Xunzi and Antonio S. Cua. Journal of Chinese Philosophy 35 (1).
     
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  20. Paul R. Goldin (2008). Appeals to History in Early Chinese Philosophy and Rhetoric. Journal of Chinese Philosophy 35 (1):79–96.
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  21. Paul R. Goldin (2008). When Zhong 忠 Does Not Mean “Loyalty”. Dao: A Journal of Comparative Philosophy 7 (2):165-174.
    One of the challenges of reading ancient Chinese philosophical texts is to recognize that certain keywords have attained significantly different senses in the more recent language, and to try to reconstruct, on the basis of contemporary documents, what these terms would have meant to classical audiences. One such term is zhong å¿ , which is often mechanically translated as loyalty. Throughout the imperial period, and in many Eastern Zhou contexts, zhong did indeed mean something very similar to loyalty. However, simply (...)
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  22. Paul R. Goldin (2005). Why Daoism is Not Environmentalism. Journal of Chinese Philosophy 32 (1):75–87.
  23. Paul Rakita Goldin (2005). After Confucius: Studies in Early Chinese Philosophy. University of Hawai'i Press.
  24. Paul R. Goldin (2004). A Response to Yiqun Zhou. Journal of Chinese Philosophy 31 (1):125–127.
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  25. By Roel Sterckx & Paul R. Goldin (2004). The Animal and the Daemon in Early China. Journal of Chinese Philosophy 31 (2):309–312.
  26. Paul R. Goldin (2003). Response to Joanne D. Birdwhistell's Review of "Rituals of the Way: The Philosophy of Xunzi". Philosophy East and West 53 (4):591-592.
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  27. Paul R. Goldin (2003). The Old Chinese Particles Yan and An. Journal of the American Oriental Society 123 (1):169.
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  28. Paul Rakita Goldin (2003). Response to Joanne D. Birdwhistell's Review Of. Philosophy East and West 53 (4).
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  29. Paul R. Goldin (2002). Those Who Don't Know Speak: Translations of the Daode Jing by People Who Do Not Know Chinese. Asian Philosophy 12 (3):183 – 195.
    This essay discusses selected English translations of the Daode jing by people who do not know Chinese, and criticizes them on three counts: they rely heavily on earlier translations; they fail any basic test of accuracy; and they distort and simplify the philosophy of the original. The paper concludes by considering why publishers continue to market such works, and why readers consume them.
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  30. Paul R. Goldin (2001). Han Fei's Doctrine of Self-Interest. Asian Philosophy 11 (3):151 – 159.
    Chapter 49 of the Han Feizi, entitled 'Wudu' ('The Five Vermin'), includes one of the earliest discussions in Chinese history of the concepts of gong and si: Han Fei (d. 233 B.C.) takes si to mean 'acting in one's own interest'. Gong is simply what opposes si. 'Acting in one's own interest' is not inherently reprehensible in Han Fei's view; but a ruler must remember why ministers propose their policies: they are concerned only with enriching themselves, and look upon the (...)
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  31. Paul Rakita Goldin (1999). Insidious Syncretism in the Political Philosophy of Huai-Nan-Tzu. Asian Philosophy 9 (3):165 – 191.
    This is a study of the ninth chapter of the Huai-nan-tzu, a Chinese philosophical text compiled in the mid-second century BC. The chapter (entitled Chu-shu [The techniques of the ruler]) has been consistently interpreted as a proposal for a benign government that is rooted in the syncretic Taoist principles of the Huai-nan-tzu and is designed to serve the best interests of the people. I argue, on the contrary, that the text makes skilful (and deliberately deceptive) use of vocabulary from the (...)
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