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Profile: Paul Richard Blum (Loyola University Maryland)
  1. Paul Richard Blum (2010). MICHAEL POLANYI: CAN THE MIND BE REPRESENTED BY A MACHINE? Polanyiana 19 (1-2):35-60.
    In 1949, the Department of Philosophy at the University of Manchester organized a symposium “Mind and Machine” with Michael Polanyi, the mathematicians Alan Turing and Max Newman, the neurologists Geoff rey Jeff erson and J. Z. Young, and others as participants. Th is event is known among Turing scholars, because it laid the seed for Turing’s famous paper on “Computing Machinery and Intelligence”, but it is scarcely documented. Here, the transcript of this event, together with Polanyi’s original statement and his (...)
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  2.  69
    Paul Richard Blum (2013). Gasparo Contarini’s Response to Pomponazzi: A Methodic Antidote to Physicalism of the Mind. In A Magyarországi Aquinói Szent Tamás Társaság Közleménei [Communications of the Hungarian Thomas Aquinas Society] 2. 7-20.
  3. Paul Richard Blum (2013). Péter Pázmánys Seelenlehre. In Alinka Ajkay Rita Bajáki (ed.), Pázmány Nyomában. Tanulmányok Hargittay Emil tiszteletére. Mondat
    Péter Pázmány taught philosophy at the Jesuit university of Graz, end of 16th century. This analyzes his interpretation of Aristotelian psychology.
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  4. Paul Richard Blum, Michael Polanyi: Can the Mind Be Represented by a Machine? Existence and Anthropology.
    On the 27th of October, 1949, the Department of Philosophy at the University of Manchester organized a symposium "Mind and Machine", as Michael Polanyi noted in his Personal Knowledge (1974, p. 261). This event is known, especially among scholars of Alan Turing, but it is scarcely documented. Wolfe Mays (2000) reported about the debate, which he personally had attended, and paraphrased a mimeographed document that is preserved at the Manchester University archive. He forwarded a copy to Andrew Hodges and B. (...)
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  5.  5
    Paul Richard Blum (2003). Istoriar la Figura. American Catholic Philosophical Quarterly 77 (2):189-212.
    Syncretism is a challenge to modern philosophy, but it was the main characteristic of Giordano Bruno’s thought. This has been made clear by Frances A. Yates, who in interpreting Bruno and Renaissance Hermeticism was not afraid of connecting theories and cultural expressions which on the surface are alien to philosophy. In doing so Yates was congenial to her object of study, as syncretism of theory was no mere side effect of Hermeticism, but had a philosophical aim. This aim can be (...)
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  6.  27
    Paul Richard Blum (2006). Benedictus Pererius: Renaissance Culture at the Origins of Jesuit Science. Science & Education 15 (2-4):279-304.
  7.  18
    Paul Richard Blum (2007). The Immortality of the Soul. In James Hankins (ed.), The Cambridge Companion to Renaissance Philosophy. Cambridge University Press
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  8.  59
    Paul Richard Blum & Elisabeth Blum (2010). Wonder and Wondering in the Renaissance. In Michael Funk Deckard & Péter Losonczi (eds.), Philosophy Begins in Wonder. An Introduction to Early Modern Philosophy, Theology, and Science. Pickwick
    Wonder, <span class='Hi'>miracle</span>, occult science, poetry, and the epistemological implications in Renaissance authors: Marsilio Ficino, Giovanni Pico, Pietro Pomponazzi, Agrippa of Nettesheim, Giordano Bruno, Francesco Patrizi, Tommaso Campanella, Francisco Suárez.
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  9.  12
    Paul Richard Blum (2013). Marco Sgarbi: The Aristotelian Tradition and the Rise of British Empiricism. Logic and Epistemology in the British Isles (1570–1689). [REVIEW] Studia Neoaristotelica 10 (2):247-251.
  10.  9
    Paul Richard Blum (2013). I Felt so Tall Within: Anthroplogy in Slave Narratives. Annals of Cultural Studies (Roczniki Kulturoznawcze) 4 (2):21-39.
  11.  17
    Paul Richard Blum (2012). The Epistemology of Immortality: Searle, Pomponazzi, and Ficino. Studia Neoaristotelica 9 (1):85-102.
    The relationship between body and mind was traditionally discussed in terms of immortality of the intellect, because immateriality was one necessary condition for the mind to be immortal. This appeared to be an issue of metaphysics and religion. But to the medieval and Renaissance thinkers, the essence of mind is thinking activity and hence an epistemological feature. Starting with John Searle’s worries about the existence of consciousness, I try to show some parallels with the Aristotelian Pietro Pomponazzi (1462–1525), and eventually (...)
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  12.  1
    Paul Richard Blum (2013). Theories of Life in the Renaissance. Annals of Science 70 (4):539-543.
  13.  1
    Paul Richard Blum, Cultivating Talents and Social Responsibility. Https://Inside.Loyola.Edu/Teams/Peace_and_justice_studies/Lists/Team%20Discussion/Attachments/1/Blum %20cultivating%20talents%20revised.Pdf.
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  14.  21
    Paul Richard Blum (2010). Michael Polanyi: The Anthropology of Intellectual History. Studies in East European Thought 62 (2):197 - 216.
    Scientific and political developments of the early twentieth century led Michael Polanyi to study the role of the scientist in research and the interaction between the individual scholar and the surrounding conditions in community and society. In his concept of “personal knowledge” he gave the theory and history of science an anthropological turn. In many instances of the history of sciences, research is driven by a commitment to beliefs and values. Society plays the role of authority and communicative backdrop that (...)
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  15.  1
    Paul Richard Blum (2004). Religion – Gesellschaft – Demokratie. Ausgewählte Aufsätze. Review of Metaphysics 58 (1):177-178.
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  16.  9
    Paul Richard Blum (2012). Rhetoric is the Home of the Transcendent: Ernesto Grassi's Response to Heidegger's Attack on Humanism". Intellectual History Review 22 (2):261-287.
  17.  4
    Paul Richard Blum & Olivier Boulnois (2002). La métaphysique comme théologie naturelle : Bartolomeo Mastri. Les Etudes Philosophiques 1 (1):31-47.
    L’élaboration d’une théorie de l’objet sert de guide à la doctrine de la science en général, et à l’élaboration formelle du statut de la métaphysique en particulier. L’étude de Paul Richard Blum porte sur l’objet de la métaphysique selon Bartholomaeus Mastrius : l’auteur y dégage les principales positions de Mastrius, débouchant, à la suite de son modèle scotiste, sur une ontologie formelle totalement détachée de la physique, à la différence de la tradition thomiste.The elaboration of the theory of object directs (...)
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  18.  4
    Paul Richard Blum (2009). Kants Vorsehungskonzept Auf Dem Hintergrund der Deutschen Schulphilosophie Und -Theologie. American Catholic Philosophical Quarterly 83 (1):161-164.
  19.  3
    Paul Richard Blum (2011). 'Et Nuper Plethon'—Ficino's Praise of Georgios Gemistos Plethon and His Rational Religion. In Stephen Clucas, Peter J. Forshaw & Valery Rees (eds.), Laus Platonici Philosophi: Marsilio Ficino and His Influence. Brill 89.
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  20.  2
    Paul Richard Blum (2013). Medical Humanism and Natural Philosophy. Renaissance Debates on Matter, Life and the Soul. Annals of Science:1-5.
  21.  6
    Paul Richard Blum (1990). Giordano Bruno, Matthias Aquarius Und Die Eklektische Scholastik. Archiv für Geschichte der Philosophie 72 (3):275-300.
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  22. Paul Richard Blum, Epistemology and Cosmology in Neoplatonism: Is Cognition a Mind-Body-Problem? Paper at Cosmos, Nature, Culture - A Transdisciplinary Conference Metanexus Conference July 18-21, 2009, Phoenix, Arizona. [REVIEW] http://www.metanexus.net/conference2009/articles/Default.aspx?id=10790.
  23.  6
    Paul Richard Blum (2002). Humanism and Early Modern Philosophy (Review). Journal of the History of Philosophy 40 (1):121-122.
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  24.  3
    Paul Richard Blum (2005). The Lost Italian Renaissance: Humanists, Historians, and Latin's Legacy (Review). Journal of the History of Philosophy 43 (4):485-487.
  25.  1
    Paul Richard Blum (2010). The Historiographical Concept 'System of Philosophy': Its Origin, Nature, Influence, and Legitimacy. Intellectual History Review 20 (2):295-297.
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  26. Paul Richard Blum (2004). Truth Thrives in Diversity: Battista Mantovano and Lorenzo Valla on Thomas Aquinas. Verbum – Analecta Neolatina 6:215-226.
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  27. Christian Bartholmèss & Paul Richard Blum (2000). Jordano Bruno 1. Monograph Collection (Matt - Pseudo).
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  28. Paul Richard Blum (1980). Aristoteles bei Giordano Bruno, Studien zur philosophischen Rezeption. Fink.
  29. Paul Richard Blum (2001). Auf dem Weg zur Prozessmetaphysik: Die Funktion der Monaden in Giordano Brunos Philosophie. Perspektiven der Philosophie 27:77-102.
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  30. Paul Richard Blum (2013). A Magyarországi Aquinói Szent Tamás Társaság Közleménei [Communications of the Hungarian Thomas Aquinas Society] 2.
     
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  31. Paul Richard Blum (ed.) (1998). Aufklärung Und Philosophie in Katholischen Orden, Budapest 1999 (Verbum – Analecta Neolatina, 1, No. 2). Http://Verbum.Btk.Ppke.Hu/EnTable1-2.Html. [REVIEW] Verbum.
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  32.  21
    Paul Richard Blum (2010). Das Wagnis, Ein Mensch Zu Sein: Geschichte - Natur - Religion. Lit Verlag.
    "Die eigentliche Optik Paul Richard Blums sollte man akkurat als holistisch bezeichnen. Es handelt sich um ein verborgenes Streben nach Ganzheitlichkeit, das diesem Buch eine methodologische Einheit gibt. ... Ein Mensch zu sein nach dem Zeitalter der Renaissance und Moderne ... bedeutet die Aufgabe, sich in einer strukturellen und inhaltlichen Offenheit zu situieren, die die verschiedenen Antworten auf die Frage: Was heißt es, ein Mensch zu sein? in der paradoxen Einheit eines neuen Humanismus zusammenbringt. ... Genau wie die Philosophie des (...)
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  33. Paul Richard Blum (1999). » Europa—Ein Appellbegriff «. Archiv für Begriffsgeschichte 43:149-171.
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  34. Paul Richard Blum (1999). Einleitung. Philosophie in der Renaissance. In Philosophen der Renaissance. Wissenschaftliche Buchgesellschaft/Primus
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  35.  16
    Paul Richard Blum (1999). Giordano Bruno. Beck.
    Vorbemerkung „Nichts unter der Sonne ist neu," war Giordano Brunos Leitspruch. Dennoch ist es angebracht, ihn als einen Denker vorzustellen, der eine eigene ...
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  36.  15
    Paul Richard Blum (2012). Giordano Bruno - An Introduction. Rodopi.
    Giordano Bruno (1548-1600) was a philosopher in his own right. However, he was famous through the centuries due to his execution as a heretic. His pronouncements against teachings of the Catholic Church, his defence of the cosmology of Nicholas Copernicus, and his provocative personality, all this made him a paradigmatic figure of modernity. Bruno’s way of philosophizing is not looking for outright solutions but rather for the depth of the problems; he knows his predecessors and their strategies as well as (...)
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  37. Paul Richard Blum (2012). Giordano Bruno's Changing of Default Positions. In Anne Eusterschulte & Henning S. Hufnagel (eds.), Turning Traditions Upside Down: Rethinking Giordano Bruno's Enlightenment. Central European University Press 13-18.
     
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  38. Paul Richard Blum (2012). Heroic Exercises: Giordano Bruno’s De Gli Eroici Furori as a Response to Ignatius of Loyola’s Exercitia Spiritualia. Brunina and Campanelliana 18:359-373.
     
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  39. Paul Richard Blum (2010). Introduction: Philosophy in the Renaissance. In Philosophers of the Renaissance. Catholic University of America Press
     
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  40. Paul Richard Blum, Jacques Maritain Against Modern Pseudo-Humanism, In: Atti Del Congresso Tomista Internazionale Su L’Umanesimo Cristiano Nel III Millennio: La Prospettiva di Tommaso D’Aquino, 21-25 Settembre 2003, Vatican City (Pontificia Academia Sancti Thomae Aquinatis) 2004, 780-791 (Also Available At: Http://E-Aquinas.Net/Pdf/Blum.Pdf). [REVIEW] http://e-aquinas.net/pdf/blum.pdf.
  41. Paul Richard Blum (2010). Lorenzo Valla (1406/7-1457) : Humanism as Philosophy. In Philosophers of the Renaissance. Catholic University of America Press
     
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  42. Paul Richard Blum (1999). Lorenz Valla. Humanismus als Philosophie. In Philosophen der Renaissance. Wissenschaftliche Buchgesellschaft/Primus
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  43. Paul Richard Blum (ed.) (1999). Marsilio Ficino in Mitteleuropa, Budapest 1999 (Verbum – Analecta Neolatina, 1, No. 1). Http://Verbum.Btk.Ppke.Hu/EnTable1-1.Html. [REVIEW] Verbum.
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  44. Paul Richard Blum (2008). On Popular Platonism: Giovanni Pico with Elia Del Medigo Against Marsilio Ficino. In Sabrina Ebbersmeyer (ed.), Sol et homo. Mensch und Natur in der Renaissance. Fink
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  45. Paul Richard Blum, Principles and Powers: How to Interpret Renaissance Philosophy of Nature Philosophically? In "Minerva - An Internet Journal of Philosophy" 5 166-181. [REVIEW] Http://Www.Ul.Ie/~Philos/Vol5/.
  46.  0
    Paul Richard Blum (2010). Philosophie der frühen Neuzeit in den böhmischen Ländern. Intellectual History Review 20 (4):531-533.
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  47. Paul Richard Blum (ed.) (1999). Philosophen der Renaissance. Wissenschaftliche Buchgesellschaft/Primus.
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  48. Paul Richard Blum (2008). Pourchot Edmund. In Luc Foisneau (ed.), The Dictionary of Seventeenth-Century French Philosophers. Thoemmes
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  49. Paul Richard Blum (2004). Philosophieren in der Renaissance. Kohlhammer.
  50.  0
    Paul Richard Blum (2006). Platonische Liebe: Eine wahre Geschichte. In Sebastian Lalla, Anja Hallacker & Günter Frank (eds.), Erzählende Vernunft. Akademie Verlag 19-28.
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