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  1.  8
    Paul Ricoeur (1995). Oneself as Another. University of Chicago Press.
    Paul Ricoeur has been hailed as one of the most important thinkers of the century. Oneself as Another, the clearest account of his "philosophical ethics," substantiates this position and lays the groundwork for a metaphysics of morals.
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  2.  9
    Paul Ricoeur, David Carr, Edward G. Ballard & Lester E. Embree (2007). Husserl: An Analysis of His Phenomenology. Northwestern University Press.
    Paul Ricoeur was one of the foremost interpreters and translators of Edmund Husserl's philosophy. These nine essays present Ricoeur's interpretation of the most important of Husserl's writings, with emphasis on his philosophy of consciousness rather than his work in logic. In Ricoeur's philosophy, phenomenology and existentialism came of age and these essays provide an introduction to the Husserlian elements which most heavily influenced his own philosophical position.
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  3. Paul Ricoeur (2004). Memory, History, Forgetting. University of Chicago Press.
     
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  4.  39
    Paul Ricoeur (1974). The Conflict of Interpretations: Essays in Hermeneutics. Northwestern University Press.
    This collection brings together twenty-two later essays by Paul Ricoeur under the topics of structuralism, psychoanalysis, hermeneutics, and religion.
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  5.  7
    Paul Ricoeur, Kathleen Mclaughlin & David Pellauer (1985). Time and Narrative. International Journal for Philosophy of Religion 18 (3):180-183.
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  6. Paul Ricoeur (2013). L'Attention: Étude Phénoménologique de l'Attention Et de Ses Connexions Philosophiques. Studia Phaenomenologica 13 (1):21-50.
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  7. Paul Ricoeur & Don Ihde (2007). Freedom and Nature: The Voluntary and the Involuntary. Northwestern University Press.
     
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  8. Paul Ricoeur (1991). From Text to Action. Northwestern University Press.
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  9.  9
    Hans-Georg Gadamer & Paul Ricoeur (1982). The Conflict of Interpretations. In Ronald Bruzina & Bruce Wilshire (eds.), Phenomenology: Dialogues and Bridges. State University of New York Press 299--321.
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  10. Paul Ricoeur (1978). Interpretation Theory: Discourse and the Surplus of Meaning. Journal of Aesthetics and Art Criticism 36 (3):365-367.
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  11.  2
    Paul Ricoeur (1971). Freud and Philosophy. Philosophy and Phenomenological Research 32 (1):135-135.
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  12. Paul Ricoeur & Richard Kearney (2007). From Text to Action: Essays in Hermeneutics, Ii. Northwestern University Press.
     
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  13. Paul Ricoeur & Mark I. Wallace (1995). Figuring the Sacred Religion, Narrative, and Imagination.
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  14. Paul Ricoeur (2007). Reflections on the Just. University of Chicago Press.
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  15. Paul Ricoeur & John B. Thompson (1983). Hermeneutics and the Human Sciences. Essay on Language, Action and Interpretation. Revista Portuguesa de Filosofia 39 (3):342-342.
    This is a collection in translation of essays by Paul Ricoeur which presents a comprehensive view of his philosophical hermeneutics, its relation to the views of his predecessors in the tradition and its consequences for the social sciences. The volume has three parts. The studies in the first part examine the history of hermeneutics, its central themes and the outstanding issues it has to confront. In Part II, Ricoeur's own current, constructive position is developed. A concept of the text is (...)
     
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  16. Paul Ricoeur (2006). On Translation. Routledge.
    Paul Ricoeur was one of the most important philosophers of the twentieth century. In this short and accessible book, he turns to a topic at the heart of much of his work: What is translation and why is it so important? Reminding us that The Bible, the Koran, the Torah and the works of the great philosophers are often only ever read in translation, Ricoeur reminds us that translation not only spreads knowledge but can change its very meaning. In spite (...)
     
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  17. Paul Ricoeur (1998). Critique and Conviction: Conversations with François Azouvi and Marc de Launay. Columbia University Press.
    _Criticism and Conviction_ offers a rare opportunity to share personally in the intellectual life and journey of the eminent philosopher Paul Ricoeur. Internationally known for his influential works in hermeneutics, theology, psychoanalysis, and aesthetics, until now, Ricoeur has been conspicuously silent on the subject of himself. In this book--a conversation about his life and work with François Azouvi and Marc de Launay--Ricoeur reflects on a variety of philosophical, social, religious, and cultural topics, from the paradoxes of political power to the (...)
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  18. Paul Ricoeur (2013). Hermeneutics: Writings and Lectures. Polity.
    Paul Ricoeur’s contribution to the theory of interpretation, or hermeneutics, is considerable: he ranks among the masters of this discipline alongside Schleiermacher, Dilthey, Heidegger and Gadamer. In addition to major works like _The Conflict of Interpretations_, he wrote many articles and shorter texts which deserve to be discovered and rediscovered. These allow us to gain a deeper understanding of the development of his work over time and to appreciate the full range of his contribution. Some of the texts examine the (...)
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  19.  27
    Paul Ricoeur (1991). Narrative Identity. Philosophy Today 35 (1):73-81.
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  20.  1
    Paul Ricoeur (2003). The Just. University of Chicago Press.
    The essays in this book contain some of Paul Ricoeur's most fascinating ruminations on the nature of justice and the law.
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  21.  11
    Paul Ricoeur (1992). History and Truth. Northwestern University Press.
    Incredible originality of thought in areas as vast as phenomenology, religion, hermeneutics, psychoanalysis, intersubjectivity, language, Marxism, and structuralism has made Paul Ricoeur one of the philosophical giants of the twentieth ...
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  22.  20
    Paul Ricoeur (1973). The Hermeneutical Function of Distanciation. Philosophy Today 17 (2):129.
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  23. Paul Ricoeur (1990). Time and Narrative, Volume 1. University of Chicago Press.
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  24.  42
    Paul Ricoeur (1978). The Problem of the Foundation of Moral Philosophy. Philosophy Today 22 (3):175-192.
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  25. Paul Ricoeur (1998). Critique and Conviction: Conversations with Francois Azouvi and Marc de Launay. Polity.
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  26. Paul Ricoeur (1991). Life in Quest of Narrative. In David Wood (ed.), On Paul Ricoeur: Narrative and Interpretation. Routledge 20--33.
     
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  27.  81
    Jean-Pierre Changeux & Paul Ricoeur (2002). What Makes Us Think? A Neuroscientist and a Philosopher Argue About Ethics, Human Nature, and the Brain. Princeton.
    In a remarkable exchange between neuroscientist Jean-Pierre Changeux and philosopher Paul Ricoeur, this book explores the vexed territory between these...
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  28. Paul Ricoeur (1975). Phenomenology and Hermeneutics. Noûs 9 (1):85-102.
  29. Paul Ricoeur (2010). Asserting Personal Capacities and Pleading for Mutual Recognition. In Brian Treanor & Henry Isaac Venema (eds.), A Passion for the Possible: Thinking with Paul Ricoeur. Fordham University Press
     
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  30.  43
    Paul Ricoeur (1994). Imagination in Discourse and in Action. In Gillian Robinson & John F. Rundell (eds.), Rethinking Imagination: Culture and Creativity. Routledge 118--35.
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  31.  38
    Paul Ricoeur (1979). The Function of Fiction in Shaping Reality. Man and World 12 (2):123-141.
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  32.  3
    Paul Ricoeur (2016). Psychoanalysis and Interpretation. A Critical Review. Études Ricoeuriennes / Ricoeur Studies 7 (1):31-41.
    English translation of “Psychanalyse et Interprétration. Un retour critique,” the interview of Paul Ricoeur by Giuseppe Martini (2003, by Stephanie Arel.
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  33. Paul Ricoeur (1996). The Crisis of the Cogito. Synthese 106 (1):57 - 66.
    If Descartes's Cogito can be held as the opening of the era of modern subjectivity, it is to the extent that the I is taken for the first time in the position of foundation, i.e., as the ultimate condition for the possibility of all philosophical discourse. The question raised in this paper is whether the crisis of the Cogito, opened later by Hume, Nietzsche and Heidegger on different philosophical grounds, is not already contemporaneous to the very positing of the Cogito.
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  34. Paul Ricoeur (2009). Living Up to Death. University of Chicago Press.
     
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  35.  77
    Paul Ricoeur (1976). History and Hermeneutics. Journal of Philosophy 73 (19):683-695.
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  36.  5
    Paul Ricoeur (1973). Ethics and Culture. Philosophy Today 17 (2):153.
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  37.  5
    Paul Ricoeur (1980). Narrative Time. Critical Inquiry 7 (1):169-190.
    The configurational dimension, in turn, displays temporal features that may be opposed to these "features" of episodic time. The configurational arrangement makes the succession of events into significant wholes that are the correlate of the act of grouping together. Thanks to this reflective act—in the sense of Kant's Critique of Judgment—the whole plot may be translated into one "thought." "Thought," in this narrative context, may assume various meanings. It may characterize, for instance, following Aristotle's Poetics, the "theme" that accompanies the (...)
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  38. Paul Ricoeur (1984). The Model of the Text: Meaningful Action Considered as a Text. Social Research 51.
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  39.  6
    Paul Ricoeur (1978). The Metaphorical Process as Cognition, Imagination, and Feeling. Critical Inquiry 5 (1):143-159.
    But is not the word "metaphor" itself a metaphor, the metaphor of a displacement and therefore of a transfer in a kind of space? What is at stake is precisely the necessity of these spatial metaphors about metaphor included in our talk about "figures" of speech. . . . But in order to understand correctly the work of resemblance in metaphor and to introduce the pictorial or ironic moment at the right place, it is necessary briefly to recall the mutation (...)
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  40.  8
    D. Z. Phillips, Alasdair MacIntyre & Paul Ricoeur (1971). The Religious Significance of Atheism. Philosophical Quarterly 21 (82):93.
  41. Paul Ricoeur (2011). Fragile Identity: Respect for the Other and Cultural Identity. In Nathan Eckstrand & Christopher S. Yates (eds.), Philosophy and the Return of Violence: Studies From This Widening Gyre. Continuum International Publishing Group
  42. Paul Ricoeur (1990). Time and Narrative, Volume 3. University of Chicago Press.
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  43. Paul Ricoeur (1988). The Human Being as the Subject Matter of Philosophy. Philosophy and Social Criticism 14 (2):203-215.
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  44.  8
    Mary Warnock, Paul Ricoeur & Erazim Kohak (1967). Freedom and Nature: The Voluntary and the Involuntary. Philosophical Quarterly 17 (68):279.
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  45.  2
    Paul Ricoeur (2016). Psychoanalysis and Interpretation. A Critical Review. Études Ricoeuriennes / Ricoeur Studies 7 (1):19-30.
    Cet article est l’entretien que Giuseppe Martini a mené en 2003 avec Paul Ricoeur.
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  46.  48
    Paul Ricoeur (1999). Approaching the Human Person. Ethical Perspectives 6 (1):45-54.
    In an intentionally provocative essay published in the journal Esprit (January, 1983) on the occasion of its fiftieth anniversary, I ventured the following slogan: “Death to personalism; long live the person!” I was attempting to suggest that Mounier's formulation of personalism was, as he himself readily admitted, connected with a certain cultural and philosophical constellation which is no longer ours today: existentialism and Marxism are no longer the only opponents. They are no longer even opponents at all, against which personalism (...)
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  47. Paul Ricoeur (2004). Il perdono può guarire? [Could the forgiveness cure?]. la Società Degli Individui 19:5-10.
    Un uso critico della memoria porta a rimettere in questione il pregiudizio che soltanto il futuro sia aperto e il passato invece determinato e chiuso. Il senso di ciò che è accaduto non è fissato una volta per tutte. Il perdono si situa nel punto di convergenza tra lavoro della memoria e lavoro del lutto. Esso è il contrario di un oblio di fuga. Si può perdonare solo ciò che non è stato dimenticato, quello che deve essere spezzato è il (...)
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  48.  61
    Paul Ricoeur (1949). Husserl et le sens de l'histoire. Revue de Métaphysique et de Morale 54 (3/4):280 - 316.
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  49.  5
    Paul Ricoeur (1973). The Task of Hermeneutics. Philosophy Today 17 (2):112.
  50. Paul Ricoeur (1967). New Developments in Phenomenology in France: The Phenomenology of Language. Social Research 34 (1):1-30.
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