Search results for 'Paul S. Voakes' (try it on Scholar)

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  1. Henri Louis Bergson & Nancy Margaret Paul (1911). Matter and Memory, Tr. By N.M. Paul and W.S. Palmer.
     
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  2.  10
    Doogab Yi (2008). Cancer, Viruses, and Mass Migration: Paul Berg's Venture Into Eukaryotic Biology and the Advent of Recombinant DNA Research and Technology, 1967-1980. [REVIEW] Journal of the History of Biology 41 (4):589 - 636.
    The existing literature on the development of recombinant DNA technology and genetic engineering tends to focus on Stanley Cohen and Herbert Boyer's recombinant DNA cloning technology and its commercialization starting in the mid-1970s. Historians of science, however, have pointedly noted that experimental procedures for making recombinant DNA molecules were initially developed by Stanford biochemist Paul Berg and his colleagues, Peter Lobban and A. Dale Kaiser in the early 1970s. This paper, recognizing the uneasy disjuncture between scientific authorship and legal (...)
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  3.  9
    Paul A. Roth (2013). Hayden White in Philosophical Perspective: Review Essay of Herman Paul's Hayden White: The Historical Imagination. Philosophy of the Social Sciences 44 (1):0048393113480609.
    For almost half a century, the person most responsible for fomenting brouhahas regarding degrees of plasticity in the writing of histories has been Hayden White. Yet, despite the voluminous responses provoked by White’s work, almost no effort has been made to treat White’s writings in a systematic yet sympathetic way as a philosophy of history. Herman Paul’s book begins to remedy that lack and does so in a carefully considered and extremely scholarly fashion. In his relatively brief six chapters (...)
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  4.  20
    S. Prakash Sethi & Paul Steidlmeier (1993). Religions's Moral Compass and a Just Economic Order: Reflections on Pope John Paul II's Encyclicalcentesimus Annus. Journal of Business Ethics 12 (12):901 - 917.
    The purpose of Pope John Paul''s encyclicalCentesimus Annus (CA) is to propound the foundations of a just economic order and to sketch its essential characteristics. As such he essentially provides an orientation or moral compass for the political economy rather than a precise road map. This article first reviews the principal components of CA and then analyzes and evaluates its central contentions on both cultural and economic grounds.
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  5.  86
    Meena Krishnamurthy (2015). We Can Make Rational Decisions to Have a Child: On the Grounds for Rejecting L.A. Paul’s Arguments. In Richard Vernon Sarah Hannan & Samantha Brennan (eds.), Permissible Progeny. Oxford University Press
    L.A. Paul has recently argued that, on the standard model of rationality, individuals cannot make rational decisions about whether to have a child or not. In this paper, I show that Paul’s arguments do not plausibly demonstrate that the standard model of rationality precludes rational decisions to have a child. I argue that there are phenomenal and non-phenomenal values that can be used to determine the value that having a child will have for us and, in turn, that (...)
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  6.  20
    Geoffrey Turner (2013). The Christian Life as Slavery: Paul's Subversive Metaphor. Heythrop Journal 54 (1):1-12.
    Recent scholarship has shown chattel slavery in the Roman Empire to have been a deeply oppressive experience. Paul knew that reality well and used the language of slavery metaphorically in Galatians and Romans to describe humanity's subjection to sin. However, he also made a remarkable shift in his use of the metaphor to indicate a new form of slavery to God which brings freedom, thereby subverting conventional ways of understanding slavery.In Paul's sense, slavery is an ineluctable part of (...)
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  7.  9
    Giosuè Ghisalberti (2012). Paul's Agon. Philosophy and Theology 24 (1):49-66.
    In the letters written to the Thessalonians, Paul’s teaching appears to be irreconcilably divided between a still influential Judaic apocalyptic eschatology and (due to Timothy’s considerable influence in the development of the gospel), an emphasis on Hellenistic self-transformation and, in particular, how the philosophy of Epicurus contributed to the psychological health of recent converts. By interpreting the rhetoric of wrath, quiet, sleep, and childbirth, Paul’s teaching as it emerges in 1 and 2 Thessalonians reveals how the gospel must (...)
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  8.  5
    Morris H. Morgan (1890). Two Editions of Andocides Andocidis Orationes edidit Iustus Hermann Lipsius; pp. xxxii, 67. B. Tauchnitz, Leipzig, 1888. M. 1. 20. Andocidis de Mysteriis et de Reditu; edited by E. C. Marchant, B.A., late scholar of Peter house, Cambridge; Assistant Master at St. Paul's School. Rivingtons, London, 1889. 5s. [REVIEW] The Classical Review 4 (03):114-116.
    Andocidis Orationes edidit Iustus Hermann Lipsius; pp. xxxii, 67. B. Tauchnitz, Leipzig, 1888. M. 1. 20. Andocidis de Mysteriis et de Reditu; edited by E. C. Marchant, B.A., late scholar of Peter house, Cambridge; Assistant Master at St. Paul's School. Rivingtons, London, 1889. 5s.
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  9.  5
    Dan O. Via (1974). A Structuralist Approach to Paul's Old Testament Hermeneutic. Interpretation 28 (2):201-220.
    Paul's new message makes contact with a context provided by an item in his hearer's historical tradition—Deuteronomy—and also by the/a comic genre, which is a structure of the human mind.
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  10.  3
    Beverly Roberts Gaventa (2004). The Cosmic Power of Sin in Paul's Letter to the Romans Toward a Widescreen Edition. Interpretation 58 (3):229-240.
    Paul's letter to the Romans depicts Sin as one of the anti-God powers whose final defeat the death and resurrection of Jesus Christ guarantees. The framework of cosmic battle is essential for reading and interpreting this letter in the life of the church.
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  11.  2
    Yung Suk Kim (2013). Reclaiming Christ's Body (Soma Christou): Embodiment of God's Gospel in Paul's Letters. Interpretation 67 (1):20-29.
    Traditionally, “the body of Christ” has been read through an organism metaphor that emphasizes unity of the community in Christ. The weakness of this reading is that there is no clear articulation of how members of the community are united with Christ. The body language in Paul’s letters can be best understood when read through a metaphor for a way of living that emphasizes Christ’s embodiment of God’s gospel. The body of Christ in Paul’s letters is, first of (...)
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  12. Paul S. Cadbury (1958). Problem Families* by Paul S. Cadbury, Cbe, Murdoch MacGregor, Md, Dph, and Catherine Wright, Mb, Dph Mr. Paul S. Cadbury. [REVIEW] Eugenics Review 50:27.
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  13. L. L. Welborn (2015). Paul's Summons to Messianic Life: Political Theology and the Coming Awakening. Cup.
    Taubes, Badiou, Agamben, Žižek, Reinhard, and Santner have found in the Apostle Paul's emphasis on neighbor-love a positive paradigm for politics. By thoroughly reexamining Pauline eschatology, L. L. Welborn suggests that neighbor-love depends upon an orientation toward the messianic event, which Paul describes as the "now time" and which he imagines as "awakening." Welborn compares the Pauline dialectic of awakening to attempts by Hellenistic philosophers to rouse their contemporaries from moral lethargy and to the Marxist idea of class (...)
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  14.  32
    Tyler Andrew Wunder (2013). Alvin Plantinga on Paul Draper's Evolutionary Atheology: Implications of Theism's Noncontingency. International Journal for Philosophy of Religion 74 (1):67-75.
    In his recently published Where the Conflict Really Lies: Science, Religion, & Naturalism 2011 Alvin Plantinga criticises Paul Draper’s evolutionary argument against theism as part of a larger project to show that evolution poses no threat to Christian belief. Plantinga focuses upon Draper’s probabilistic claim that the facts of evolution are much more probable on naturalism than on theism, and with regard to that claim makes two specific points. First, Draper’s probabilistic claim contradicts theism’s necessary falsehood; unless Draper wishes (...)
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  15.  28
    John Wall (2001). The Economy of the Gift: Paul Ricoeur's Significance for Theological Ethics. Journal of Religious Ethics 29 (2):235 - 260.
    Paul Ricoeur's understanding of the relations of faith, love, and hope suggests a unique approach to theological ethics, one that holds fresh promise for bringing together considerations of the good (teleology) and the right (deontology) around the notion of an "economy of the gift." The economy of the gift articulates Ricoeur's distinctively dialectical understanding of the relation of the human and the divine, and the resulting dialectical moral relation of the self and the other. Despite our fallen condition, Ricoeur (...)
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  16.  25
    Zeus Leonardo (2003). Interpretation and the Problem of Domination: Paul Ricoeur's Hermeneutics. Studies in Philosophy and Education 22 (5):329-350.
    Hermeneutics, or the science of interpretation,is well accepted in the humanities. In thefield of education, hermeneutics has played arelatively marginal role in research. It isthe task of this essay to introduce thegeneral methods and findings of Paul Ricoeur'shermeneutics. Specifically, the essayinterprets the usefulness of Ricoeur'sphilosophy in the study of domination. Theproblem of domination has been a target ofanalysis for critical pedagogy since itsinception. However, the role of interpretationas a constitutive part of ideology critique isrelatively understudied and it is here (...)
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  17.  13
    Arto Laitinen (2011). Paul Ricoeur's Surprising Take on Recognition. Études Ricoeuriennes / Ricoeur Studies 2 (1):35-50.
    This essay examines Paul Ricœur’s views on recognition in his book The Course of Recognition . It highlights those aspects that are in some sense surprising, in relation to his previous publications and the general debates on Hegelian Anerkennung and the politics of recognition. After an overview of Ricœur’s book, the paper examines the meaning of “recognition” in Ricœur’s own proposal, in the dictionaries Ricœur uses, and in the contemporary debates. Then it takes a closer look at the ideas (...)
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  18.  32
    John Kadvany (1996). Reason in History: Paul Feyerabend's Autobiography. Inquiry 39 (1):141 – 146.
    This review was prompted by the publication of Paul Feyerabend's autobiography Killing Time, just following his sudden death in 1994.
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  19.  8
    David Farrell Krell (2013). The Way Back Down: Paul Klee's Heights and Depths. Research in Phenomenology 43 (3):331-339.
    The present essay offers a brief commentary on Paul Klee’s The Tightrope Walker. Klee’s painting is brought into connection with Nietzsche’s famous figure of the Seiltänzer in the prologue to Thus Spoke Zarathustra and to the recent film, Man on Wire. The general context of the essay, “descensional reflection,” is inspired by Heidegger’s remark that thinking in our time is “on the descent” from metaphysics.
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  20.  6
    Gottfried Boehm (2013). Genesis: Paul Klee's Temporalization of Form. Research in Phenomenology 43 (3):311-330.
    In addition to his artistic work, Paul Klee was a theoretician of the highest rank. Readings of his extensive writings evidence that he was a transformer of the immemorial eidetic concept of form toward its temporalization. As a standard he uses the mobility of nature and the cosmos, to which he anchors his generative concept of form. This essay concerns a reconstruction of some of his lines of argumentation from manuscripts that were not published during his lifetime. Among those (...)
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  21.  2
    Marcin Pieniążek (2015). The Application of Paul Ricoeur’s Theory in Interpretation of Legal Texts and Legally Relevant Human Action. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (3):627-646.
    The article presents possible applications of Paul Ricoeur’s theory in interpretation of legal texts and legally relevant human action. One should notice that Paul Ricoeur developed a comprehensive interpretation theory of two seemingly distant phenomena: literary texts and human action. When interrelating these issues, it becomes possible, on the basis of Ricoeur’s work, to construct a unified theory of the interpretation of legal texts and of legally relevant human action. What is provided by this theory for jurisprudence is (...)
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  22.  7
    Christen L. Erlingsson (2011). Evil and Elder Abuse: Intersections of Paul Ricoeur's and Simone Weil's Perspectives on Evil with One Abused Older Woman's Narrative. Nursing Philosophy 12 (4):248-261.
    Doing violence and evil always indirectly or directly leads to making someone else suffer. Such is the dialogical structure of evil and it seems to be the dialogical structure of elder abuse as well. There is a perturbing sameness between definitions of evil and definitions of elder abuse. It is hard at times to see how or if there is any line of demarcation between the subjects. Two modern‐day philosophers, Paul Ricoeur and Simone Weil have delved particularly into the (...)
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  23. Pamela Anderson (1989). Paul Ricoeur's Philosophy of the Will: The Contribution of Ricoeur's Philosophical Project to Contemporary Theological Reconstruction. Dissertation, University of Oxford (United Kingdom)
    Available from UMI in association with The British Library. Requires signed TDF. ;The reconstruction of Paul Ricoeur's philosophical project presented in this thesis endeavours to bring together his various ideas concerning human willing in order to assess the contribution they are able to make to contemporary Christian theology. This critical assessment identifies the field of concepts and issues that comprise Ricoeur's Kantian account of willing; it also challenges his reliance on a paradoxical account of the human subject as being (...)
     
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  24. Kodzp Tita Pongo (1996). Expectation as Fulfillment: A Study in Paul Tillich's Theory of Justice. Upa.
    This book studies the philosophies of Paul Tillich. Its focus is on justice, covering two dimensions of justice. The first is the social dimension, manifested in human relationships. The second dimension is at the individual level, seen in each person's struggle to feel a secure sense of selfhood.
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  25. William Martin (1917). St. Paul's Ethical Teaching.
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  26.  87
    Joseph S. Catalano (1980). A Commentary on Jean-Paul Sartre's Being and Nothingness. University of Chicago Press.
    "[A Commentary on Jean-Paul Sartre's Being and Nothingness] represents, I believe, a very important beginning of a deservingly serious effort to make the whole ...
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  27.  32
    Evan Selinger, Don Ihde, Ibo Poel, Martin Peterson & Peter-Paul Verbeek (2012). Erratum To: Book Symposium on Peter Paul Verbeek's Moralizing Technology: Understanding and Designing the Morality of Things. Chicago: University of Chicago Press, 2011. [REVIEW] Philosophy and Technology 25 (4):605-631.
    Erratum to: Book Symposium on Peter Paul Verbeek’s Moralizing Technology: Understanding and Designing the Morality of Things . Chicago: University of Chicago Press, 2011 Content Type Journal Article Category Erratum Pages 1-27 DOI 10.1007/s13347-011-0058-z Authors Evan Selinger, Dept. Philosophy, Rochester Institute of Technology, Rochester, NY, USA Don Ihde, Dept. Philosophy, Stony Brook University, Stony Brook, NY, USA Ibo van de Poel, Delft University of Technology, Delft, the Netherlands Martin Peterson, Eindhoven University of Technology, Eindhoven, the Netherlands Peter-Paul Verbeek, (...)
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  28.  15
    D. S. Jeffreys (2001). Euthanasia and John Paul II's "Silent Language of Profound Sharing of Affection:" Why Christians Should Care About Peter Singer. Christian Bioethics 7 (3):359-378.
    Peter Singer's recent appointment to Princeton University created considerable controversy, most of it focused on his proposal for active euthanasia of disabled infants. Singer articulates utilitarian ideas that often appear in public discussions of euthanasia. Drawing on Pope John Paul II's work on ethics and suffering, I argue that Singer's utilitarian theory of value is impoverished. After introducing the Pope's ethic based on the imago dei, I discuss love as self-gift. I show how this concept supports a theory of (...)
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  29.  16
    John Preston, The Rise of Western Rationalism: Paul Feyerabend’s Story.
    I summarise certain aspects of Paul Feyerabend’s account of the development of Western rationalism, show the ways in which that account is supposed to run up against an alternative, that of Karl Popper, and then try to give a preliminary comparison of the two. My interest is primarily in whether what Feyerabend called his ‘story’ constitutes a possible history of our epistemic concepts and their trajectory. I express some grave reservations about that story, and about Feyerabend’s framework, finding Popper’s (...)
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  30.  16
    James Kreines, Paul Redding, Or: How I Learned to Stop Worrying so Much About Meaning and Love Hegel's Metaphysics and Kant's Epistemic Modesty.
    In this interest of time, I’ll just say something directly: this is an incredible book. Reading it, thinking it through, is extremely rewarding. I haven’t read a work of philosophy that had as much impact on me since being in school myself. The book presents you with new ideas and connections and it forces you to see philosophy and its history in new ways, even if you (like me) had been quite attached to your old ways. The book got into (...)
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  31.  9
    Eugeniusz Górski (2006). John Paul II's Idea of Universalism. Dialogue and Universalism 16 (11/12):7-34.
    In the history of human thought, various writers have called their philosophies universal, universalistic or simply “universalism”. Almost every philosophical or scientific theory claims to be of universal importance, to be a generalization and universality, but relatively few have believed that the term “universalism” to be the only adequate, and therefore only viable, description of their own thought system or newly constructed theory. Efforts to construct, develop or reconstruct a theory, viewpoint, vision or universalistic attitude—or merely to reinforce universalistic postulates—have (...)
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  32.  24
    M. J. Terpstra (2009). “God's Love for His Enemies” Jacob Taubes'conversation with Carl Schmitt on Paul. Bijdragen 70 (2):185-206.
    In the late seventies of the 20th century, Jacob Taubes, a philosopher of religion and a scholar in Jewish thought, visited Carl Schmitt in his home. Schmitt was a scholar in constitutional and international law who joined the Hitler regime in 1933. Both were fascinated by the apocalyptic tradition, albeit it in opposite ways. They had a conversation about the apostle Paul, especially about his ‘Letter to the Romans’. Their discussion focused on the passage in which Paul speaks (...)
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  33.  6
    Marc De Kesel (2009). The Time of Truth: Reflections on Alain Badiou's Reading of Saint Paul. Bijdragen 70 (2):207-235.
    Alain Badiou’s philosophy is an attempt to re-establish truth in modern thought. The main – and indeed sole – criterion for truth is universality, he argues in all of his works, including the one on Saint Paul on which this essay focuses. In this book, Badiou argues that most of Saint Paul’s doctrinal topics can be related to the main concerns of his own thought. Thus Paul’s belief in Christ’s resurrection illustrates his own theory of the ‘event’; (...)
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  34. Eduardo J. Echeverria (2004). Once Again, John Paul II's Fides Et Ratio. Philosophia Reformata 69 (1):38-52.
    Roy Clouser’s reply to my article on John Paul II’s 1998 encyclical Fides et Ratio is learned, engaging, clear--and, respectfully put, full of errors on many points regarding John Paul’s understanding of faith and reason.1 On this matter, he attacks a straw man. Indeed, at times I wondered whether Clouser and I had read the same encyclical. Despite this, however, let me underscore my genuine appreciation of Clouser for pressing me to be clearer on my view of the (...)
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  35.  80
    L. S. Cahill (2000). Book Reviews : Ecumenical Ventures in Ethics: Protestants Engage John Paul's Moral Encyclicals, Edited by Reinhard Hutter and Theodor Dieter. Grand Rapids, Michigan: Eerdmans, 1998. 295 Pp. Pb. US$26. ISBN 0-8028- 4261-. [REVIEW] Studies in Christian Ethics 13 (1):115-118.
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  36.  41
    Eric Oberheim (2005). On the Historical Origins of the Contemporary Notion of Incommensurability: Paul Feyerabend's Assault on Conceptual Conservatism. Studies in the History and Philosophy of Science 36 (2):363-90.
    This paper investigates the historical origins of the notion of incommensurability in contemporary philosophy of science. The aim is not to establish claims of priority, but to enhance our understanding of the notion by illuminating the various issues that contributed to its development. Kuhn developed his notion of incommensurability primarily under the influence of Fleck, Polanyi, and Köhler. Feyerabend, who had developed his notion more than a decade earlier, drew directly from Duhem, who had developed a notion of incommensurability in (...)
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  37.  4
    A. Hugh Mead & William A. S. Sarjeant (1995). Principal Materials Relating to G. K. Chesterton in the Library of St. Paul's School, Barnes, London. The Chesterton Review 21 (3):347-359.
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  38.  15
    Review author[S.]: Alex & Hideko Wayman (1976). Reply to Dina Paul's Review of "the Lion's Roar of Queen Śrīmalā". Philosophy East and West 26 (4):492-493.
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  39.  2
    Calvin J. Roetzel (1992). “As Dying, and Behold We Live” Death and Resurrection in Paul's Theology. Interpretation 46 (1):5-18.
    As Second Corinthians reveals, Paul forged his theology of the resurrection on the anvil of crisis. In opposition to rival apostles who preached a gospel celebrating success and self, Paul links the resurrection with the crucifixion and exhorts the Corinthians to live not for themselves but “for him who for their sake died and was raised.”.
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  40.  2
    Thomas F. Dailea (1990). To Live or Die Paul's Eschatological Dilemma in Philippians 1:19–26. Interpretation 44 (1):18-28.
    Despite our ignorance about exact details concerning life beyond the grave, Paul assures his readers, as he assures himself, that oui being with Christ now in faith will be fundamentally continued and intensified after death.
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  41. Holger Zaborowski (2008). Fall and Freedom: A Comparison of Fichte's and Saint Paul's Understandings of Original Sin. In Daniel Breazeale & Tom Rockmore (eds.), After Jena: New Essays on Fichte's Later Philosophy. Northwestern University Press
     
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  42.  1
    D. Mark Davis (2006). The Centrality of Wonder in Paul's Soteriology. Interpretation 60 (4):404-418.
    At strategic moments in his very didactic letter to the church in Rome, Paul moves to poetic language and displays a sense of wonder at the heart of his doctrine of salvation.
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  43.  1
    William A. S. Sarjeant (1995). G. K. Chesterton at St. Paul's School. The Chesterton Review 21 (3):314-341.
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  44.  1
    Aryeh Botwinick (2008). The Dialectic of Monotheism: St. Paul's “Letter to the Romans”. Telos: Critical Theory of the Contemporary 2008 (143):113-132.
    There is a way of looking at Christian doctrine as classically formulated by St. Paul in “Letter to the Romans” that enables us to see it as proceeding in a quite rigorous sense to introduce variations on monotheism (excavating and defining new dialectical pathways) that had been inaugurated by Judaism. The structure of Jewish belief that confronted St. Paul and his contemporaries had given rise to certain jarring paradoxes that St. Paul, with his Rabbinically trained mind1 that (...)
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  45.  2
    J. S. Mackenzie (1927). ”England. By Walter Ralph Inge C.V.O., D.D.„ Dean of St. Paul'S. [REVIEW] Philosophy 2 (5):105.
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  46. Robert Hollander (2009). Dante and Paul's "Five Words with Understanding": Bernardo Lecture Series, No. 1. The Bernardo Lecture Series.
    Argues there is a program of five-word utterances that imitate fallen language in Dante’s Commedia.
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  47. S. F. L. (1963). Missionary Methods: St. Paul's or Ours? [REVIEW] Review of Metaphysics 16 (3):578-579.
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  48. R. S. Walters (1973). KASHAP, PAUL S. : "Studies in Spinoza". [REVIEW] Australasian Journal of Philosophy 51:269.
     
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  49.  10
    Ian James Kidd (2011). Objectivity, Abstraction, and the Individual: The Influence of Søren Kierkegaard on Paul Feyerabend. Studies in History and Philosophy of Science Part A 42 (1):125-134.
    This paper explores the influence of Søren Kierkegaard upon Paul Feyerabend by examining their common criticisms of totalising accounts of human nature. Both complained that philosophical and scientific theories of human nature which were methodologically committed to objectivity and abstraction failed to capture the richness of human experience. Kierkegaard and Feyerabend argued that philosophy and the science were threatening to become obstacles to human development by imposing abstract theories of human nature and reality which denied the complexities of both. (...)
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  50.  28
    Erin McKenna (2012). Feminism and Farming: A Response to Paul Thompson's the Agrarian Vision. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):529-534.
    Feminism and Farming: A Response to Paul Thompson’s the Agrarian Vision Content Type Journal Article Pages 1-6 DOI 10.1007/s10806-011-9328-0 Authors Erin McKenna, Department of Philosophy, Pacific Lutheran University, Tacoma, WA, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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