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Paul Smith [23]Paul J. Smith [6]Pauline Smith [4]Paul B. Smith [2]
Paul L. Simard Smith [2]Paul Christopher Smith [2]Paul F. Smith [2]Paul Ignatius Slee Smith [1]

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  1.  6
    Chris Baber, Paul Smith, James Cross, John Hunter & Richard McMaster (2006). Crime Scene Investigation and Distributed Cognition. Pragmatics and Cognition 14 (2):357-386.
    Crime scene investigation is a form of Distributed Cognition. The principal concept we explore in this paper is that of `resource for action'. It is proposed that crime scene investigation employs four primary resources-for-action: the environment, or scene itself, which affords particular forms of search and object retrieval; the retrieved objects, which afford translation into evidence; the procedures that guide investigation, which both constrain the search activity and also provide opportunity for additional activity; the narratives that different agents within the (...)
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  2. Paul Smith (1988). Discerning the Subject. Univ of Minnesota Press.
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  3.  1
    Marcello Guarini, Amy Butchart, Paul Simard Smith & Andrei Moldovan (2009). Resources for Research on Analogy: A Multi-Disciplinary Guide. Informal Logic 29 (2):84-197.
    Work on analogy has been done from a number of disciplinary perspectives throughout the history of Western thought. This work is a multidisciplinary guide to theorizing about analogy. It contains 1,406 references, primarily to journal articles and monographs, and primarily to English language material. classical through to contemporary sources are included. The work is classified into eight different sections (with a number of subsections). A brief introduction to each section is provided. Keywords and key expressions of importance to research on (...)
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  4.  37
    Paul Smith (2002). Drugs, Morality and the Law. Journal of Applied Philosophy 19 (3):233–244.
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  5. Alice Jardine & Paul Smith (1989). Men in Feminism.
  6.  6
    Paul L. Simard Smith (2015). Nikolaj J. L. L. Pedersen and Cory D. Wright, Eds., Truth and Pluralism: Current Debates. Reviewed By. Philosophy in Review 35 (4):220-224.
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  7.  12
    Paul Smith (1998). Incentives and Justice. Social Theory and Practice 24 (2):205-235.
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  8.  2
    Paul J. Smith (2015). Folly Goes French. Erasmus Studies 35 (1):35-60.
    _ Source: _Volume 35, Issue 1, pp 35 - 60 The early-modern French translations of Erasmus’ Praise of Folly show an astonishing adaptability to its ever changing readerships. Much attention has been paid recently to the two sixteenth-century translations and their intended readers—royal and bourgeois respectively. The three French translations of the seventeenth and eighteenth centuries are less known but all the more intriguing. In 1642 Folly addresses herself to the French pre-classicist readers, adepts of Richelieu’s new Académie Française—although her (...)
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  9.  3
    Paul Smith & Mitch Waterman (2003). Processing Bias for Aggression Words in Forensic and Nonforensic Samples. Cognition and Emotion 17 (5):681-701.
  10.  38
    Paul Smith (2010). Rescuing Justice and Equality – by G. A. Cohen. Journal of Applied Philosophy 27 (1):100-102.
  11.  14
    Paul L. Simard Smith & Andrei Moldovan (2011). Arguments as Abstract Objects. Informal Logic 31 (3):230-261.
    In recent discussions concerning the definition of argument, it has been maintained that the word ‘argument’ exhibits the process-product ambiguity, or an act/object ambigu-ity. Drawing on literature on lexical ambiguity we argue that ‘argument’ is not ambiguous. The term ‘argu-ment’ refers to an object, not to a speech act. We also examine some of the important implications of our argument by considering the question: what sort of abstract objects are arguments?
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  12.  4
    Paul B. Smith (1996). Conjecture, Acquiescence, and John Millar's History of Ireland. The European Legacy 1 (8):2227-2248.
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  13.  5
    Paul Smith (1998). Incentives and Justice: G.A. Cohen's Egalitarian Critique of Rawls. Social Theory and Practice 24 (2):205-235.
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  14.  8
    Paul F. Smith (1937). Paul Elmer More. Modern Schoolman 14 (4):76-79.
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  15.  4
    Paul Christopher Smith (2014). «A Man Not a Man …»: Aeneid VI and the Hermeneutics of Ambiguity. Nóema 5.
    Using Virgil’s Aeneid VI as an example, this paper explores what might become of language and “truth” if contrary to Plato’s proposed course of education for the guardians of the state one moves, not up from sense perceptions to univocal, intelligible being, but down to the ambiguous realm of sleep, dreams and death.
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  16.  21
    Paul M. Smith (2006). The Application of Critical Discourse Analysis in Environmental Dispute Resolution. Ethics, Place and Environment 9 (1):79 – 100.
    The characteristics of environmental disputes are such that dispute resolution approaches are not always successful. This was highlighted in recent attempts to resolve disputes related to the introduction of the Native Vegetation Conservation Act 1997 in New South Wales (NSW). Critical discourse analysis of stakeholder narratives is a technique that could be used for conflict scoping and assessment, allowing mediators or policy makers to better prepare themselves for dispute resolution processes. Media releases of the Nature Conservation Council and the NSW (...)
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  17.  2
    Paul Christopher Smith (2014). «Un Uomo Non Uomo…»: Eneide VI E l'Ermeneutica Dell'ambiguità (Testo in Inglese). Nóema 5.
    Using Virgil’s Aeneid VI as an example, this paper explores what might become of language and “truth” if contrary to Plato’s proposed course of education for the guardians of the state one moves, not up from sense perceptions to univocal, intelligible being, but down to the ambiguous realm of sleep, dreams and death.
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  18.  2
    Paul F. Smith (1937). Realization, a Philosophy of Poetry. Modern Schoolman 15 (1):16-17.
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  19.  1
    Paul Smith (1966). Moral and Political Philosophy Philosophy. Ethics 76.
    Many writers have alleged the existence of connections between political theory on the one hand and epistemology and theory of value on the other. Three main kinds of connections are discussed: logical, Empirical (historical and psychological) and "relationships of congeniality." that the connections are logical, E.G., Between absolutist ethics and totalitarian political beliefs, Can not be true because the claims of the former are descriptive and those of the latter normative. That historical, Contingent relations exist is disproved by historical fact. (...)
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  20.  2
    Key Issues & Paul Smith (1979). Moral and Political Philosophy Theories. Journal of Philosophy of Education 13:21-32.
    The relation between moral philosophy and moral practice is itself philosophically controversial. nor is there any one determinate formula through which to express the relations between the basic principles of morality and of rationality itself. the concepts of the moral and the political are both 'essentially contestable' and so too is the nature of their relations; that is, their analysis is itself of moral and political import. nevertheless, in periods of overall stability, this contestability may hardly be apparent. all this, (...)
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  21.  2
    Pauline M. Smith (2000). Une édition unique de la satyre menippée et de sa postface, la svitte dv catholicon d'espagne. Bibliothèque d'Humanisme Et Renaissance 62 (2):363-372.
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  22.  2
    Holly Hauptli, Subodh Jain, B. Lennart Johnson, J. Giles Waines, Royce S. Bringhurst, James F. Hancock, Victor Voth, Paul G. Smith, Paulden F. Knowles & Hubert B. Cooper (1977). Amaranth and Meadowfoam: Two New Crops? In Vincent Stuart (ed.), Order. Distributed by Random House
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  23.  1
    Paul J. Smith (1985). Rabelais Et la Licorne. Revue Belge de Philologie Et D’Histoire 63 (3):477-503.
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  24.  1
    Paul J. Smith (1990). DNA Topoisomerase Dysfunction: A New Goal for Antitumor Chemotherapy. Bioessays 12 (4):167-172.
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  25.  2
    Connie Marsh, Kelvyn Richards & Paul Smith (2001). Autonomous Learners and the Learning Society: Systematic Perspectives on the Practice of Teaching in Higher Education. Educational Philosophy and Theory 33 (3-4):381-395.
  26. Chris Baber, Paul Smith, James Cross, John E. Hunter & Richard McMaster (2006). Crime Scene Investigation as Distributed Cognition. Pragmatics and Cognitionpragmatics and Cognition 14 (2):357-385.
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  27. Aileen Fyfe & Paul Smith (2003). Telling Stories. British Journal for the History of Science 36 (4):471-476.
    In the beginning, there was Dava Sobel and Longitude: The True Story of a Lone Genius Who Solved the Greatest Scientific Problem of His Time . Others followed, in a veritable flood which D. P. Miller recently dubbed the ‘Sobel Effect’. Academic historians of science have been concerned by this flood, partly because people other than them are making money out of ‘their’ subject, but also because of the ways it might affect the public perception of the history of science. (...)
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  28. Ronald Landheer & Paul J. Smith (1996). Le Paradoxe En Linguistique Et En Litt'erature. Monograph Collection (Matt - Pseudo).
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  29. Don Lewis, Paul N. Smith & Dorothy E. McAllister (1952). Retroactive Facilitation and Interference in Performance on the Modified Two-Hand Coordinator. Journal of Experimental Psychology 44 (1):44.
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  30. Paul Smith (unknown). A Contractualist Moral Philosophy. Analytic Teaching and Philosophical Praxis 25 (2):75-77.
     
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  31. Paul Smith & Carolyn Wilde (2002). A Companion to Art Theory.
     
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  32. Paul Smith, Martha Smith & Mary Smith (2006). A Letter From the Children. Journal of Clinical Ethics 17 (4):339-339.
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  33. Paul Smith (1996). Feminism and the Third Republic Women's Political and Civil Rights in France, 1918-1945. Monograph Collection (Matt - Pseudo).
  34. Paul Smith (1995). Learning Life: Teaching Language.
     
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  35. Paul Smith (2008). Moral and Political Philosophy: Key Issues, Concepts and Theories. Palgrave Macmillan.
    Drug laws -- Justifications of punishment -- Civil disobedience : is there a duty to obey the law? -- Global poverty -- Liberty -- Liberty-limiting principles -- Rights -- Equality and social justice -- Moral relativism -- Utilitarianism -- Kantian moral philosophy -- John Rawls's theory of justice.
     
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  36. Paul B. Smith (1957). Naked Truth. Marshall, Morgan & Scott.
     
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  37. Paul Smith (2005). Precarious Politics. Symploke 12 (1):254-260.
  38. Paul Smith (1992). Review. [REVIEW] Bibliothèque d'Humanisme Et Renaissance 54 (1):307-309.
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  39. Paul Smith (1997). Seurat and the Avant-Garde. Monograph Collection (Matt - Pseudo).
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  40. Paul J. Smith (1991). To Gyre and Gimble in the Wabe. DNA Topology and its Biological Effects (1990). Edited by R. Cozzarelli and J. C. Wang. Cold Spring Harbor Laboratory Press: New York. 480pp. $97, £55. [REVIEW] Bioessays 13 (8):428-428.
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  41. Paul Ignatius Slee Smith (1971). Think Tanks and Problem Solving. London,Business Books.
     
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  42.  1
    Paul R. Smith (2010). What Do You Do Around Here Anyway?: Real-Life Discussion Generators for Wannabe Principals. Hamilton Books.
    This book candidly reports the experiences of one middle school principal for 160 consecutive days with little or no editing. The material is much more than the typical case study. The events are presented in context; the results of actions taken are seen in the daily lives of all affected.
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  43. Paul Smith (1992). Women's Political and Civil Rights in the French Third Republic, 1918-1940.
     
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  44. Paul J. Smith (2007). Dispositio: Problematic Ordering in French Renaissance Literature. Brill.
    Drawing on the classical concept of rhetorical _dispositio_, this study gives new interpretations of a number of literary texts of the French Renaissance. The often problematic ordering of these texts is studied from a variety of perspectives, historical, theoretical and cultural.
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