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Paul Snowdon [22]Paul F. Snowdon [21]PaulF Snowdon [1]
  1. Stephan Blatti & Paul Snowdon (eds.) (forthcoming). Essays on Animalism: Persons, Animals, and Identity. Oxford University Press.
    Arguably the most significant development in the recent history of the personal identity debate has been the emergence of the view known as "animalism." This volume brings together original contributions on this topic written by both well-known and emerging philosophers. Contributors: Lynne Rudder Baker, Stephan Blatti, David Hershenov, Jens Johansson, Mark Johnston, Rory Madden, Jeff McMahan & Tim Campbell, Eric Olson, Derek Parfit, Mark Reid, Denis Robinson, David Shoemaker, Sydney Shoemaker, Paul Snowdon.
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  2. Paul Snowdon (2013). Sport and Life. Royal Institute of Philosophy Supplement 73:79-98.
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  3. Paul F. Snowdon (2012). Part One: Ryle's Legacy-2 Rylean Arguments: Ancient and Modern. Philosophical Inquiry 36 (1):59.
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  4. Paul Snowdon (2011). The Animal You Are. The Philosophers' Magazine 54 (54):35-43.
    What, I believe, we need to cultivate in explorations of our own nature is the ability to resist being swept away from solid and clear ways of thinking into realms of fantasy, where more or less anything goes.
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  5. Paul Snowdon (2011). Private Experience and Sense Data. In Oskari Kuusela & Marie McGinn (eds.), The Oxford Handbook of Wittgenstein. Oup Oxford.
     
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  6. PaulF Snowdon (2011). Rylean Arguments: Ancient and Modern. In John Bengson & Marc A. Moffett (eds.), Knowing How: Essays on Knowledge, Mind, and Action. Oxford University Press, Usa. 59.
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  7. Paul Snowdon (2010). Animalism. The Philosophers' Magazine 50:104-105.
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  8. Paul Snowdon (2010). On the What-It-is-Like-Ness of Experience. Southern Journal of Philosophy 48 (1):8-27.
    It is common for philosophers to hold that experience can be characterized in a basic way as being something it is like for someone to undergo. In the paper it is argued that when this slogan is examined it is in some respects trivial and in others mistaken. It is concluded that the slogan should be abandoned.
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  9. Paul Snowdon, Peter Frederick Strawson. Stanford Encyclopedia of Philosophy.
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  10. Paul F. Snowdon (2009). Peacocke on Musical Experience and Hearing Metaphorically-As. British Journal of Aesthetics 49 (3):277-281.
    Christopher Peacocke's paper presents a characteristically rich and original theory of the so-called expressive qualities of music. It is, surely, impossible to come to a verdict on such an interesting theory quickly, and it will, no doubt, attract continuing and merited attention. The purpose of my preliminary reflections is to raise some questions about the proposal and to express some reservations, but I see these remarks as simply opening and inconclusive ones in a longer dialogue. I am going to divide (...)
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  11. Paul Snowdon (2009). 'Persons' and Persons. Organon F 16 (4):449-476.
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  12. Paul Snowdon (2009). The Self and Personal Identity. In John Shand (ed.), Central Issues of Philosophy. Wiley-Blackwell.
  13. Paul Snowdon (2009). Some Sellarsian Myths. In Willem A. DeVries (ed.), Empiricism, Perceptual Knowledge, Normativity, and Realism: Essays on Wilfrid Sellars. Oxford University Press.
     
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  14. Paul F. Snowdon (2009). McDowell on Skepticism, Disjunctivism, and Transcendental Arguments. Philosophical Topics 37 (1):133-152.
  15. Paul Snowdon (2008). Analytical Table of Contents. In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press. 25.
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  16. Paul Snowdon (2008). Hinton and the Origins of Disjunctivism. In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press. 35--56.
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  17. Paul Snowdon (2007). G. E. Moore on Sense Data and Perception. In Susana Nuccetelli & Gary Seay (eds.), Themes From G. E. Moore: New Essays in Epistemology and Ethics. Clarendon Press.
  18. Paul F. Snowdon (2006). Radical Externalisms. Journal of Consciousness Studies 13 (7-8):187-198.
    Professor Honderich presents his account of consciousness boldly and informally, and his presentation merits a response in similar terms. I conceive of this response as simply the first move in a conversation, in the course of which misunderstandings might be removed and, just possibly, criticisms sharpened, and positions modified. I want to concentrate on two questions that his very interesting paper prompts me to ask. The first question is; what exactly is the thesis about consciousness that Professor Honderich is proposing? (...)
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  19. Paul F. Snowdon (2005). Some Reflections on an Argument From Hallucination. Philosophical Topics 33 (1):285-305.
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  20. Paul F. Snowdon (2005). The Formulation of Disjunctivism: A Response to Fish. Proceedings of the Aristotelian Society 105 (1):129-141.
    Fish proposes that we need to elucidate what 'disjunctivism' stands for, and he also proposes that it stands for the rejection of a principle about the nature of experience that he calls the decisiveness principle. The present paper argues that his first proposal is reasonable, but then argues, in Section II, that his positive suggestion does not draw the line between disjunctivism and non-disjunctivism in the right place. In Section III, it is argued that disjunctivism is a thesis about the (...)
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  21. Paul Snowdon (2004). Book Review: The Philosopher's Dog. [REVIEW] Journal of Moral Philosophy 1 (1):103-105.
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  22. Paul Snowdon (2004). The Presidential Address: Knowing How and Knowing That: A Distinction Reconsidered. Proceedings of the Aristotelian Society 104:1 - 29.
    The purpose of this paper is to raise some questions about the idea, which was first made prominent by Gilbert Ryle, and has remained associated with him ever since, that there are at least two types of knowledge (or to put it in a slightly different way, two types of states ascribed by knowledge ascriptions) identified, on the one hand, as the knowledge (or state) which is expressed in the 'knowing that' construction (sometimes called, for fairly obvious reasons, 'propositional' or (...)
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  23. Martin F. Fricke & Paul Snowdon (2003). Solidity and Impediment. Analysis 63 (279):173–178.
  24. Paul Snowdon (2003). Knowing How and Knowing That: A Distinction Reconsidered. Proceedings of the Aristotelian Society 104 (1):1–29.
    The purpose of this paper is to raise some questions about the idea, which was first made prominent by Gilbert Ryle, and has remained associated with him ever since, that there are at least two types of knowledge (or to put it in a slightly different way, two types of states ascribed by knowledge ascriptions) identified, on the one hand, as the knowledge (or state) which is expressed in the ‘knowing that’ construction (sometimes called, for fairly obvious reasons, ‘propositional’ or (...)
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  25. Michael Ayers & Paul Snowdon (2002). What is Realism? Proceedings of the Aristotelian Society 102 (1):293-320.
    A scholastic-Cartesian schema faithfully maps ordinary, effective ways of dealing with intentionality; yet its apparent incoherence provokes philosophers into opting for one of two stances, 'Cartesian' or 'direct realist', seemingly incompatible, yet each seem in accord with ordinary thought. A wide range of canonical and current theories, realist, idealist and hybrid, essentially involve one option or the other. We should instead consider why the language of intentionality, with its apparent anomalies, works so well. Released from the obligation to opt for (...)
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  26. Paul Snowdon (2002). What is Realism? Proceedings of the Aristotelian Society 102 (2):201–228.
    A scholastic-Cartesian schema faithfully maps ordinary, effective ways of dealing with intentionality; yet its apparent incoherence provokes philosophers into opting for one of two stances, 'Cartesian' or 'direct realist', seemingly incompatible, yet each seem in accord with ordinary thought. A wide range of canonical and current theories, realist, idealist and hybrid, essentially involve one option or the other. We should instead consider why the language of intentionality, with its apparent anomalies, works so well. Released from the obligation to opt for (...)
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  27. Paul Snowdon (2000). I, Animal. The Philosophers' Magazine 12:48-49.
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  28. Paul F. Snowdon (1998). Review: Strawson's Agnostic Materialism. [REVIEW] Philosophy and Phenomenological Research 58 (2):455 - 460.
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  29. Paul F. Snowdon (1998). Strawson's Agnostic Materialism. [REVIEW] Philosophy and Phenomenological Research 63 (2):455-460.
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  30. Paul F. Snowdon (1998). Strawson on the Concept of Perception. In The Philosophy of P.F. Strawson. Chicago: Open Court.
  31. Paul F. Snowdon (1998). The Philosophy of P.F. Strawson. Chicago: Open Court.
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  32. Paul Snowdon (1996). Book Reviews. [REVIEW] Mind 105 (418):461-465.
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  33. Paul F. Snowdon (1995). Persons, Animals and Bodies. In Jose Luis Bermudez, Anthony J. Marcel & Naomi M. Eilan (eds.), The Body and the Self. Mit Press.
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  34. Paul F. Snowdon (1993). Logical Forms. An Introduction to Philosophical Logic. Philosophical Books 34 (3):157-158.
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  35. Paul F. Snowdon (1992). How to Interpret Direct Perception. In The Contents of Experience. New York: Cambridge University Press.
     
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  36. Paul F. Snowdon (1992). The Contents of Experience. New York: Cambridge University Press.
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  37. Paul F. Snowdon (1991). Human Beings. New York: Cambridge University Press.
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  38. Paul F. Snowdon (1991). Personal Identity and Brain Transplants. In David Cockburn (ed.), Human Beings. New York: Cambridge University Press. 109-126.
  39. Paul F. Snowdon (1990). The Objects of Perceptual Experience. Proceedings of the Aristotelian Society 64:121-50.
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  40. Paul F. Snowdon (1989). Ancient and Modern Philosophy. New York: Clarendon Press.
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  41. Paul F. Snowdon (1989). On Formulating Materialism and Dualism. In John Heil (ed.), Cause, Mind, and Reality: Essays Honoring C. B. Martin. Kluwer.
     
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  42. Paul F. Snowdon (1989). Persons, Animals, and Ourselves in the Person and the Human Mind: Issues. In Ancient and Modern Philosophy. New York: Clarendon Press.
     
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  43. Paul F. Snowdon (1980). Perception, Vision, and Causation. Proceedings of the Aristotelian Society 81:175-92.
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  44. Paul Snowdon (1974). Foreword. In P. F. Strawson (ed.), Freedom and Resentment and Other Essays. Routledge.
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