Search results for 'Paul Thomson' (try it on Scholar)

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  1. Robert Thomson (1959). The Concept of Motivation. By R. S. Peters. (Studies in Philosophical Psychology. Ed. R. F. Holland: Routledge and Kegan Paul 1958. Pp. 166. Price 14s.). [REVIEW] Philosophy 34 (128):72-.score: 360.0
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  2. Robert Thomson (1959). The Unconscious: A Conceptual Study. By A. C. Maclntyre. (Studies in Philosophical Psychology. Ed. R. F. Holland: Routledge and Kegan Paul. 1958. Pp 100. Price 11s. 6d.). [REVIEW] Philosophy 34 (128):73-.score: 360.0
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  3. T. Arthur Thomson (1927). Theoretical Biology By J. Von Uexküll . Translated by D. L. Mackinnon D.Sc., (London: Kegan Paul, Trench, Trübner and Co., Ltd. 1926. Pp. Xvi + 362. Price 18s.). [REVIEW] Philosophy 2 (07):413-.score: 360.0
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  4. J. O. Thomson (1955). Paul van de Woestijne: La Periégèse de Priscien. Édition Critique. Pp. 153. Bruges: 'De Tempel', 1953. Paper. The Classical Review 5 (01):112-.score: 360.0
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  5. Philip Jarvis & Sue Thomson (2003). Paul Hamlyn "There Must Be Another Way ...". Logos 14 (3):120-130.score: 360.0
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  6. Robert W. Thomson (2013). Stephen H. Rapp and Paul Crego, Eds., Languages and Cultures of Eastern Christianity: Georgian. (The Worlds of Eastern Christianity, 300–1500, 5.) Farnham, UK: Ashgate, 2012. Pp. 432. $200. ISBN: 9780754659860. [REVIEW] Speculum 88 (4):1147-1148.score: 360.0
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  7. J. F. Thomson (1970). Comments on Paul Benacerraf's Paper. In Wesley C. Salmon (ed.), Zeno's Paradoxes. Bobbs-Merrill. 131--138.score: 360.0
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  8. Williell R. Thomson (1987). John Wyclif, Tractatus de Universalibus, Ed. Ivan J. Mueller. New York: Clarendon Press, Oxford University Press, 1985. Pp. Xciii, 403. $56.John Wyclif, On Universals (Tractatus de Universalibus), Trans. Anthony Kenny. Introduction by Paul Vincent Spade. New York: Clarendon Press, Oxford University Press, 1985. Pp. Xlix, 184. $39.95. [REVIEW] Speculum 62 (3):756-757.score: 360.0
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  9. J. F. Thomson (1954). Review: Paul Marhenke, Propositions and Sentences. [REVIEW] Journal of Symbolic Logic 19 (2):138-139.score: 360.0
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  10. G. T. Thomson (1930). St. Paul at Ephesus St. Paul's Ephesian Ministry : A Reconstruction with Special Reference to the Ephesian Origin of the Imprisonment Epistles. By G. S. Duncan. Pp. Xiv + 303. London: Hodder and Stoughton, 1929. Cloth, 8s. 6d. [REVIEW] The Classical Review 44 (05):192-194.score: 360.0
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  11. Michael A. Peters, Valerie Allen, Ares D. Axiotis, Michael Bonnett, David E. Cooper, Patrick Fitzsimons, Ilan Gur-Ze'ev, Padraig Hogan, F. Ruth Irwin, Bert Lambeir, Paul Smeyers, Paul Standish & Iain Thomson (2002). Heidegger, Education, and Modernity. Rowman & Littlefield Publishers.score: 300.0
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  12. Paul Thomson (1987). A Defence of the Semantic Conception of Evolutionary Theory. Biology and Philosophy 2 (1):26-32.score: 240.0
  13. Paul Thomson (1996). Review Essay : James Robert Brown, Smoke and Mirrors: How Science Reflects Reality (New York: Routledge, 1994. Philosophy and Social Criticism 22 (4):119-130.score: 240.0
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  14. Lewis Benjamin, Saeki Takashi, Thomson Richard & Fitzgerald Paul (2013). Investigating Working Memory, the Effects of Theta Burst Stimulation on Cortical Plasticity: A TMS-EEG Study. Frontiers in Human Neuroscience 7.score: 240.0
  15. David R. Thomson, Paul Seli, Derek Besner & Daniel Smilek (2014). On the Link Between Mind Wandering and Task Performance Over Time. Consciousness and Cognition 27:14-26.score: 240.0
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  16. Hoy Kate, Arnold Sara, Emonson Melanie, Thomson Richard, Daskalakis Zafiris & Fitzgerald Paul (2013). Testing the Limits: Investigating the Effect of tDCS Dose on Cognitive Performance in Healthy Controls and Patients with Schizophrenia. Frontiers in Human Neuroscience 7.score: 240.0
  17. Paul B. Thomson (2012). Bioethics. In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks (eds.), A Companion to the Philosophy of Technology. Wiley-Blackwell.score: 240.0
     
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  18. Judith Jarvis Thomson, Dan W. Brock, Paul J. Weithman, Gerald Dworkin, F. M. Kamm, J. David Velleman & Ezekiel J. Emanuel (1999). 10. Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism (Pp. 668-671). [REVIEW] Ethics 109 (3).score: 240.0
     
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  19. I. Paul (2012). Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman World. [REVIEW] Studies in Christian Ethics 25 (3):384-386.score: 180.0
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  20. Pope John Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 180.0
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  21. Hector Thomson (1968). Modern Greek: A Scholarly Handbook George Thomson: A Manual of Modern Greek. Pp. Xiv + 112. London: Collet, 1967. Limp Cloth, 21s. Net. [REVIEW] The Classical Review 18 (01):102-103.score: 180.0
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  22. George Thomson (1941). Review of Professor Thomson's Oresteia. [REVIEW] Journal of Hellenic Studies 61:40.score: 180.0
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  23. J. Neville Birdsall, B. Goodall & St Paul (1982). The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. Journal of Hellenic Studies 102:297.score: 180.0
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  24. I. I. Paul (2002). A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW] Science and Engineering Ethics 8 (3):263-266.score: 180.0
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  25. John Paul (2008). Address of John Paul II to the Fiftieth General Assembly of the United Nations Organization. Dialogue and Universalism 18 (4/6):189-199.score: 180.0
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  26. I. I. Paul (1992). Text of an Address Given by Pope John Paul II to the Participants of a Symposium Marking the Centenary of the Death of John Henry Newman. The Chesterton Review 18 (4):608-612.score: 180.0
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  27. Hector Thomson (1970). George Thomson: Kostís Palamás, The Twelve Lays of the Gipsy. Translated with an Introduction. Pp. Ix+146; Map. London: Lawrence & Wishart, 1969. Cloth, £3. 3s. [REVIEW] The Classical Review 20 (02):242-243.score: 180.0
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  28. John Paul (ed.) (1999/1998). Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason. United States Catholic Conference.score: 180.0
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  29. John Paul (ed.) (1999). Message of His Holiness Pope John Paul Ii for the Celebration of the World Day of Peace, January 1, 1999. United States Catholic Conference.score: 180.0
     
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  30. Jack Zupko (2004). Sharon M. Kaye and Paul Thomson: On Augustine. Faith and Philosophy 21 (2):273-276.score: 150.0
  31. John D. Collier (1992). Critical Notice of Paul Thomson's The Structure of Biological Theories. Canadian Journal of Philosophy 22 (2).score: 150.0
    In this critical notice, I argue that the semantic view championed by Thompson no logical advantage over the syntactic view of theories, especially in the area of interpretation. Each weakness of the syntactic view has a corresponding weakness in the semantic view. In principle the two are not different in power, but it is sometimes better to adopt one rather than the other, for practical reasons. I agree with Thompson that many issues in the philosophy of biology can be illuminated (...)
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  32. Andrew Fisher (2007). Philosophy for Teens: Questioning Life's Big Ideas, by Sharon M. Kaye and Paul Thomson. Teaching Philosophy 30 (2):232-233.score: 150.0
     
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  33. Benoit Lelong (1997). Paul Villard, J.-J. Thomson Et la Composition des Rayons Cathodiques/Paul Villard, J.-J. Thomson and the Composition of Cathode Rays. [REVIEW] Revue d'Histoire des Sciences 50 (1):89-130.score: 120.0
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  34. Benoit Lelong (1997). Paul Villard, J.-J. Thomson and the Composition of Cathode Rays. Revue d'Histoire des Sciences 50 (1).score: 120.0
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  35. Paul Guyer (1992). Thomson's Problems with Kant: A Comment on "Kant's Problems with Ugliness". Journal of Aesthetics and Art Criticism 50 (4):317-319.score: 36.0
  36. Paul Carus (1908). William Thomson, Lord Kelvin. The Monist 18 (1):151-152.score: 36.0
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  37. Michael Glanzberg (2003). Against Truth-Value Gaps. In J. C. Beall (ed.), Liars and Heaps. Oxford University Press. 151--94.score: 24.0
    ∗Thanks to J. C. Beall, Alex Byrne, Jason Decker, Tyler Doggett, Paul Elbourne, Adam Elga, Warren Goldfarb, Delia Graff, Richard Heck, Charles Parsons, Mark Richard, Susanna Siegel, Jason Stanley, Judith Thomson, Carol Voeller, Brian Weatherson, Ralph Wedgwood, Steve Yablo, Cheryl Zoll, and an anonymous referee for valuable comments and discussions. Versions of this material were presented in my seminar at MIT in the Fall of 2000, and at the University of Maryland, Baltimore County. Parts of this paper also (...)
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  38. John Kadvany (1996). Reason in History: Paul Feyerabend's Autobiography. Inquiry 39 (1):141 – 146.score: 24.0
    This review was prompted by the publication of Paul Feyerabend's autobiography Killing Time, just following his sudden death in 1994.
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  39. John Wall (2001). The Economy of the Gift: Paul Ricoeur's Significance for Theological Ethics. Journal of Religious Ethics 29 (2):235 - 260.score: 24.0
    Paul Ricoeur's understanding of the relations of faith, love, and hope suggests a unique approach to theological ethics, one that holds fresh promise for bringing together considerations of the good (teleology) and the right (deontology) around the notion of an "economy of the gift." The economy of the gift articulates Ricoeur's distinctively dialectical understanding of the relation of the human and the divine, and the resulting dialectical moral relation of the self and the other. Despite our fallen condition, Ricoeur (...)
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  40. Jon C. Olson (2012). The Jerusalem Decree, Paul, and the Gentile Analogy to Homosexual Persons. Journal of Religious Ethics 40 (2):360-384.score: 24.0
    Revisionists and traditionalists appeal to Acts 15, welcoming the Gentiles, for analogies directing the church's response to homosexual persons. John Perry has analyzed the major positions. He faults revisionists for inadequate attention to the Jerusalem Decree and faults one traditionalist for using the Decree literally rather than through analogy. I argue that analogical use of the Decree must supplement rather than displace the plain sense. The Decree has been neglected due to assumptions that Paul opposed it, that it expired, (...)
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  41. Georg J. W. Dorn (1981). Die Korrektheit von Paul Weingartners Klassifikation der Wissenschaften. In Edgar Morscher, Otto Neumaier & Gerhard Zecha (eds.), Philosophie als Wissenschaft. Comes Verlag.score: 24.0
    Paul Weingartner's classification of the sciences is analyzed in detail. There is a small mistake in the definition of the set of descriptive-normative sciences, which makes the classification incorrect, but which can easily be remedied.
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  42. Zeus Leonardo (2003). Interpretation and the Problem of Domination: Paul Ricoeur's Hermeneutics. Studies in Philosophy and Education 22 (5):329-350.score: 24.0
    Hermeneutics, or the science of interpretation,is well accepted in the humanities. In thefield of education, hermeneutics has played arelatively marginal role in research. It isthe task of this essay to introduce thegeneral methods and findings of Paul Ricoeur'shermeneutics. Specifically, the essayinterprets the usefulness of Ricoeur'sphilosophy in the study of domination. Theproblem of domination has been a target ofanalysis for critical pedagogy since itsinception. However, the role of interpretationas a constitutive part of ideology critique isrelatively understudied and it is here (...)
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  43. P. Lee (2004). A Christian Philosopher's View of Recent Directions in the Abortion Debate. Christian Bioethics 10 (1):7-32.score: 24.0
    From the standpoint of a Christian philosopher, heeding the teaching and exhortations of Pope John Paul II and previous popes, I examine three directions in which the recent philosophical debate has developed. In the last seven or eight years there has been 1) a renewed focus on the biological issue of when a human individual comes to be, 2) new arguments for the proposition that personhood is a characteristic acquired after birth, and 3) refinements of the early argument of (...)
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  44. Rani Lill Anjum (2012). Paul Grice. In Joose Järvenkylä & Ilmari Kortelainen (eds.), Tavallisen kielen filosofia.score: 24.0
    Often we mean something else than what we have said explicitly. Consider the following scenario. I show up in a new flashy dress and ask my friend what she thinks of it. She always tries to help me improve my style and knows that I value her honest opinion. She looks at my dress and says: ‘Excellent fit, but have you gone colour blind?’. From what she says I do not take it that she is interested in whether I’ve got (...)
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  45. Sander Gliboff (2006). The Case of Paul Kammerer: Evolution and Experimentation in the Early 20th Century. [REVIEW] Journal of the History of Biology 39 (3):525 - 563.score: 24.0
    To some, a misguided Lamarckian and a fraud, to others a martyr in the fight against Darwinism, the Viennese zoologist Paul Kammerer (1880-1926) remains one of the most controversial scientists of the early 20th century. Here his work is reconsidered in light of turn-of-the-century problems in evolutionary theory and experimental methodology, as seen from Kammerer's perspective in Vienna. Kammerer emerges not as an opponent of Darwinism, but as one would-be modernizer of the 19th-century theory, which had included a role (...)
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  46. Tyler Andrew Wunder (2013). Alvin Plantinga on Paul Draper's Evolutionary Atheology: Implications of Theism's Noncontingency. International Journal for Philosophy of Religion 74 (1):67-75.score: 24.0
    In his recently published Where the Conflict Really Lies: Science, Religion, & Naturalism 2011 Alvin Plantinga criticises Paul Draper’s evolutionary argument against theism as part of a larger project to show that evolution poses no threat to Christian belief. Plantinga focuses upon Draper’s probabilistic claim that the facts of evolution are much more probable on naturalism than on theism, and with regard to that claim makes two specific points. First, Draper’s probabilistic claim contradicts theism’s necessary falsehood; unless Draper wishes (...)
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  47. Harris B. Bechtol (2011). Paul and Kierkegaard: A Christocentric Epistemology. Heythrop Journal 54 (2):927-943.score: 24.0
    Søren Kierkegaard used his literary, philosophical, and theological voice to reintroduce Christianity to Christendom. In this effort, he repeatedly uses the Apostle Paul’s first letter to the church in Corinth. Though some have noted the importance of 1 Corinthians for Kierkegaard, they have not explained this importance nor this letter’s role in Kierkegaard’s corpus. This essay seeks to fill this gap in Kierkegaard scholarship by explaining the role this letter plays in Kierkegaard’s Climacean authorship. Paul’s battle with the (...)
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  48. Siglind Bruhn (2010). Explorations of Universal Order and Beauty in Paul Hindemith's Symphony Die Harmonie der Welt. Nordic Journal of Aesthetics 21 (39).score: 24.0
    On 11 August 1957, the Munich Opera Festival premiered a recently completed opera by the celebrated German composer Paul Hindemith, Die Harmonie der Welt. Hindemith bases the dramaturgical and musical features of this opera on the scientific and spiritual content found in the writings of the 17th-century mathematician, astronomer and philosopher Johannes Kepler. Six years before he started working on this opera, the composer responded to a commission received from the Swiss conductor and patron of contemporary composers, Paul (...)
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  49. Doogab Yi (2008). Cancer, Viruses, and Mass Migration: Paul Berg's Venture Into Eukaryotic Biology and the Advent of Recombinant DNA Research and Technology, 1967-1980. [REVIEW] Journal of the History of Biology 41 (4):589 - 636.score: 24.0
    The existing literature on the development of recombinant DNA technology and genetic engineering tends to focus on Stanley Cohen and Herbert Boyer's recombinant DNA cloning technology and its commercialization starting in the mid-1970s. Historians of science, however, have pointedly noted that experimental procedures for making recombinant DNA molecules were initially developed by Stanford biochemist Paul Berg and his colleagues, Peter Lobban and A. Dale Kaiser in the early 1970s. This paper, recognizing the uneasy disjuncture between scientific authorship and legal (...)
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  50. Paul W. Andrews, J. Anderson Thomson Jr, Ananda Amstadter & Michael C. Neale (2012). Primum Non Nocere: An Evolutionary Analysis of Whether Antidepressants Do More Harm Than Good. Frontiers in Psychology 3.score: 24.0
    Antidepressant medications are the first-line treatment for people meeting current diagnostic criteria for major depressive disorder. Most antidepressants are designed to perturb the neurotransmitter serotonin—an evolutionarily ancient biochemical found in plants, animals and fungi. Many adaptive processes evolved to be regulated by serotonin, including emotion, development, neuronal growth and death, platelet activation and the clotting process, attention, electrolyte balance, and reproduction. It is a principle of evolutionary medicine that the disruption of evolved adaptations will degrade biological functioning. Because serotonin regulates (...)
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