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Profile: Paul Vincent Spade (Indiana University, Bloomington)
  1. Paul Vincent Spade & Claude Panaccio (forthcoming). William of Ockham. Stanford Encyclopedia of Philosophy.
     
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  2.  31
    Paul Vincent Spade (2008). Medieval Philosophy. Stanford Encyclopedia of Philosophy.
  3.  93
    Paul Vincent Spade, Boethius Against Universals: The Arguments in the Second Commentary on Porphyry.
    Apart from his Consolation of Philosophy, perhaps the most well known text of Boethius is his discussion of universals in the Second Commentary on Porphyry’s Isagoge.1 In that passage, he first reviews the arguments for and against the existence of universal entities, and then offers a theory he attributes to Alexander of Aphrodisias, a kind of theory called in recent times “moderate realism,” according to which there are no universal entities in the ontology of the world, but nevertheless there is (...)
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  4. Paul Vincent Spade (ed.) (1988). Lies, Language, and Logic in the Late Middle Ages. Variorum Reprints.
  5.  63
    Paul Vincent Spade, Thoughts, Words and Things: An Introduction to Late Mediaeval Logic and Semantic Theory.
    The “dragon” that graces the cover of this volume has a story that goes with it. In the summer of 1980, I was on the teaching staff of the Summer Institute on Medieval Philosophy held at Cornell University under the direction of Norman Kretzmann and the auspices of the Council for Philosophical Studies and the National Endowment for the Humanities. While I was giving a series of lectures there (lectures that contribute to this volume, as it turns out), I went (...)
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  6. Paul Vincent Spade (1982). The Semantics of Terms. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge
     
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  7. Paul Vincent Spade (1975). The Mediaeval Liar: A Catalogue of the Insolubilia-Literature. Pontifical Institute of Mediaeval Studies.
     
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  8.  11
    Paul Vincent Spade (1976). Robert Fland's Consequentiae: An Edition. Mediaeval Studies 38 (1):54-84.
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  9.  47
    Paul Vincent Spade (1987). Five Early Theories in the Mediaeval Insolubilia-Literature. Vivarium 25 (1):24-46.
  10.  4
    Paul Vincent Spade (1999). 5 Ockham's Nominalist Metaphysics: Some Main. In P. V. Spade (ed.), The Cambridge Companion to Ockham. Cambridge
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  11.  7
    Paul Vincent Spade (1992). If Obligationes Were Counterfactuals. Philosophical Topics 20 (2):171-188.
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  12.  6
    Paul Vincent Spade (2008). Insolubles. Stanford Encyclopedia of Philosophy.
  13.  14
    Paul Vincent Spade (1974). Ockham on Self-Reference. Notre Dame Journal of Formal Logic 15 (2):298-300.
  14.  72
    Paul Vincent Spade (1975). Ockham's Distinctions Between Absolute and Connotative Terms. Vivarium 13 (1):55-76.
  15.  66
    Paul Vincent Spade (1974). Ockham's Rule of Supposition: Two Conflicts in His Theory. Vivarium 12 (1):63-73.
  16.  11
    Paul Vincent Spade & Eleonore Stump (1983). Walter Burley and the Obligationes Attributed to William of Sherwood. History and Philosophy of Logic 4 (1-2):9-26.
    The history of the mediaeval obligationes-literature has only recently begun to be studied. Two important treatises in this literature, one by Walter Burley and the other attributed to William of Sherwood, have been edited by Romuald Green in a forthcoming book. But there is considerable doubt concerning the authenticity of the text attributed to Sherwood. The correct attribution and dating of this treatise is crucial for our understanding of the history of this literature. In this paper, we argue that the (...)
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  17.  20
    Paul Vincent Spade (1981). Ockham on Terms of First and Second Imposition and Intention, with Remarks on the Liar Paradox. Vivarium 19 (1):47-55.
  18.  52
    Paul Vincent Spade (1997). Walter Burley, From the Beginning of His Treatise on the Kinds of Suppositon (De Suppositionibus). Topoi 16 (1):95-102.
    (1) (p. 31) (1.1) “Some things that are said are said with complexity, and others are said without complexity.”3 Those that are said without complexity are, for example, ‘man’, ‘animal’. Those that are said with complexity are, for example, ‘A man runs’, ‘An animal runs’.4 (2) It is plain from this that the incomplex is part of the complex.
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  19.  62
    Paul Vincent Spade (1997). Walter Burley on the Simple Supposition of Singular Terms. Topoi 16 (1):7-13.
    This paper argues that Burley's theory of simple supposition is not as it has usually been presented. The prevailing view is that Burley and other authors agreed that simple supposition was in every case supposition for a universal, and that the disagreement over simple supposition between, say, Ockham and Burley was merely a disagreement over what a universal was (a piece of the ontology? a concept?), combined with a separate disagreement over what terms signify (the speaker's thoughts? the objects the (...)
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  20.  53
    Paul Vincent Spade (1990). Ockham, Adams and Connotation: A Critical Notice of Marilyn Adams, William Ockham. Philosophical Review 99 (4):593-612.
  21.  44
    Paul Vincent Spade (1980). Synonymy and Equivocation in Ockham's Mental Language. Journal of the History of Philosophy 18 (1):9-22.
    A textual and philosophical study of the claim that according to ockham there is no synonymy or equivocation in mental language. It is argued that ockham is committed to both claims, Either explicitly or in virtue of other features of his doctrine. Nevertheless, Both claims lead to difficulties for ockham's theory.
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  22.  56
    Paul Vincent Spade, Why Don't Mediaeval Logicians Ever Tell Us What They're Doing? Or, What is This, a Conspiracy?
    What I want to talk about here is a puzzle for historians of philosophy who, like me, have spent a fair amount of time studying the history of mediaeval logic and semantic theory. I don’t know how to solve it, but in various forms it has come up repeatedly in my own work and in the work of colleagues I have talked with about it. I would like to share it with you now.
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  23.  40
    Paul Vincent Spade (1979). Recent Research on Medieval Logic. Synthese 40 (1):3 - 18.
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  24.  53
    Paul Vincent Spade (2005). The Problem of Universals and Wyclif's Alleged "Ultrarealism". Vivarium 43 (1):111-123.
    John Wyclif has been described as "ultrarealist" in his theory of universals. This paper attempts a preliminary assessment of that judgment and argues that, pending further study, we have no reason to accept it. It is certainly true that Wyclif is extremely vocal and insistent about his realism, but it is not obvious that the actual content of his view is especially extreme. The paper distinguishes two common medieval notions of a universal, the Aristotelian/Porphyrian one in terms of predication and (...)
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  25.  51
    Paul Vincent Spade (1999). Walter Burley on the Kinds of Simple Supposition. Vivarium 37 (1):41-59.
  26.  5
    Paul Vincent Spade (1978). Robert Fland's Insolubilia: An Edition, with Comments on the Dating of Fland's Works. Mediaeval Studies 40 (1):56-80.
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  27.  10
    Gordon Anthony Wilson & Paul Vincent Spade (1984). Richard Lavenham's Treatise Scire: An Edition, with Remarks on the Identification of Martin (?) Bilond's Obiectiones Consequentiarum. Mediaeval Studies 46 (1):1-30.
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  28.  30
    Paul Vincent Spade (1976). William Heytesbury's Position on "Insolubles": One Possible Source. Vivarium 14 (2):114-120.
  29.  7
    Paul Vincent Spade (1973). The Treatises On Modal Propositions and On Hypothetical Propositions by Richard Lavenham. Mediaeval Studies 35 (1):49-59.
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  30.  32
    Paul Vincent Spade (1971). An Anonymous Tract on Insolubilia From Ms Vat. Lat. 674. An Edition and Analysis of the Text. Vivarium 9 (1):1-18.
  31.  11
    Paul Vincent Spade (1980). Robert Fland's Obligationes: An Edition. Mediaeval Studies 42 (1):41-60.
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  32.  27
    Paul Vincent Spade, William of Ockham De Insolubilibus.
    From Guillelmi de Ockham, Summa logicae, Philotheus Boehner, Gedeon Gál and Stephanus Brown, ed., (“Guillelmi de Ockham Opera philosophica et theologica,” OPh I; St. Bonaventure, N.Y.: The Franciscan Institute, 1974), pp. 744–.
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  33.  33
    Paul Vincent Spade, Fridegisus of Tours, On the Being of Nothing and Shadows (Complete).
    1 There have been several editions of Fridugisus’ letter. I have consulted those in Jaques-Paul Migne, Patrologiae cursus completus … series latina, 221 vols., (Paris: J.-P. Migne, 1844–1864), vol. 105, cols. 751–756; Francesco Corvino, “Il ‘De nihilo et tenebris’ di Fredegiso di Tours,” Rivista critica di storia della filosofia (1956), pp. 273–286; and the most recent and authoritative edition, in Concettina Gennaro, Fridugiso di Tours e il “De substantia nihili et tenebrarum”: Edizione critica e studio introduttivo, (“Pubblicazioni dell’istituto universitario di (...)
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  34.  31
    Paul Vincent Spade (1975). What is a Proof for the Existence of God? International Journal for Philosophy of Religion 6 (4):234 - 242.
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  35. John Wycliffe, Paul Vincent Spade & Gordon Anthony Wilson (1986). Johannis Wyclif Summa Insolubilium. Monograph Collection (Matt - Pseudo).
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  36.  30
    Paul Vincent Spade (1976). Anselm and Ambiguity. International Journal for Philosophy of Religion 7 (3):433 - 445.
  37.  8
    Paul Vincent Spade (1976). Some Epistemological Implications of the Burley-Ockham Dispute. Franciscan Studies 35 (1):212-222.
  38.  10
    Paul Vincent Spade (1998). Three Versions of Ockham's Reductionist Program. Franciscan Studies 56 (1):347-358.
  39.  27
    Paul Vincent Spade (2009). A History of Hegelianism in Golden Age Denmark. Tome I, the Heiberg Period: 1824–1836 (Review). Journal of the History of Philosophy 47 (1):pp. 150-151.
    This is the first of three “tomes” of Jon Stewart’s habilitationisskrift in philosophy at the University of Copenhagen; the second concerns The Martensen Period: 1837–1842, and the third Kierkegaard and the Left-Hegelian Period: 1842–1860. Together they make up volume 3 of Stewart’s series Danish Golden Age Studies . Their purpose is “to put forth the basic information about the Danish Hegel reception in a clear and readable fashion” . Such information needs to be put forth because, unlike Hegel’s reception throughout (...)
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  40.  10
    Paul Vincent Spade (1978). John Buridan on the Liar: A Study and Reconstruction. Notre Dame Journal of Formal Logic 19 (4):579-590.
  41.  25
    Paul Vincent Spade, Boethius.
    divinity in reference to substance or in some other way; and I judge that a path of inquiry should be taken from that place which is agreed to be the clear starting point of all affairs, that is from the very foundations of the catholic faith. So, if I should ask whether He who is called Father is a substance, the response would be that He is a substance. But if I should ask whether the Son is a substance, the (...)
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  42. Paul Vincent Spade (1993). Opposing and Responding: A New Look at Positio. Medioevo 19:232-257.
     
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  43.  2
    Paul Vincent Spade (1975). On a Conservative Attitude Toward Some Naive Semantic Principles. Notre Dame Journal of Formal Logic 16 (4):597-602.
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  44.  22
    Paul Vincent Spade, Boehner’s Text of Walter Burley’s De Puritate Artis Logicae: Some Corrections and Queries.
    I am preparing an English translation of both the Tractatus longior and the Tractatus brevior of Walter Burley’s De puritate artis logicae for the “Yale Library of Medieval Philosophy.” My translation is based of course on the 1955 critical edition by Philotheus Boehner, the only reasonably reliable text available. Nevertheless, in preparing my translation, I have had several occasions to question or correct readings in Boehner’s edition. In some instances the corrections are merely obvious typographical errors, but in others there (...)
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  45.  12
    Paul Vincent Spade (1994). How to Start and Stop. Journal of Philosophical Research 19:193-221.
    Mediaeval logicians often wrote about changes between contradictory states, for example a switch’s changing from being on to not being on. One of the questions discussed in these writings was whether at the moment the change occurs the changing thing is in the earlier or the later state. The present paper investigates the general setting for that question, and discusses the answer given by Walter Burley, an important early-fourteenth century author whose theory was a standard one. Burley’s theory at first (...)
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  46.  18
    Paul Vincent Spade (1977). General Semantic Closure. Journal of Philosophical Logic 6 (1):209 - 221.
  47.  18
    Paul Vincent Spade (1986). Averroes' Middle Commentaries on Aristotle's Categories and de Interpretaione. Journal of the History of Philosophy 24 (1):117-118.
  48.  1
    Paul Vincent Spade (1976). An Alternative to Brian Skyrms' Approach to the Liar. Notre Dame Journal of Formal Logic 17 (1):137-146.
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  49.  12
    Paul Vincent Spade, Tract 1:.
    (1) Assuming the significates of non-complex terms, in this treatise I intend to investigate certain properties of terms, [properties] that are applicable to them only insofar as they are parts of propositions. (2) Now I divide this tract into three parts. The first is about the supposition of terms, the second about appellation, and the third about copulation. Supposition belongs to the subject, appellation to the predicate. Copula-.
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  50.  19
    Paul Vincent Spade, Thomas Aquinas on the Mixture of the Elements, to Master Philip of Castrocaeli.
    seem to be a kind of corruption of the elements and not a mixture. Again, if the substantial form of a mixed body is the act of matter without presupposing the forms of simple bodies, then the simple bodies of the elements will lose their definition (rationem). For an element is that of which something is primarily composed, and exists in it and is indivisible ac-.
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