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Profile: Paul Voice (Bennington College)
  1. Paul Voice (1994). Why Literature Can't Be Moral Philosophy. Theoria 83 (84), 123-34 83 (4):123-34.
     
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  2.  12
    Paul Voice (2011). Rawls Explained: From Fairness to Utopia. Open Court.
    IDEAS EXPLAINEDTM Daoism Explained, Hans-Georg Moeller Frege Explained, Joan Weiner Luhmann Explained, Hans-Georg Moeller Heidegger Explained, Graham Harman Atheism Explained, David Ramsay Steele Sartre Explained, ...
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  3.  9
    Paul Voice (2015). Democracy and the Need for Normative Closure. International Journal of Applied Philosophy 29 (1):153-163.
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  4.  7
    Paul Voice (2015). What Do Liberal Democratic States Owe the Victims of Disasters? A Rawlsian Account. Journal of Applied Philosophy 33 (1):n/a-n/a.
    Is there a principled way to understand what liberal democratic states owe, as a matter of justice, to the victims of disasters? This article shows what is normatively special and distinctive about disasters and argues for the view that there are substantial duties of justice for liberal democratic states. The article rejects both a libertarian and a utilitarian approach to this question and, based on broadly Rawlsian principles, argues for a ‘political definition’ of disasters that is concerned with the restoration (...)
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  5.  2
    Paul Voice (2006). Introduction. Philosophical Papers 35 (3):283-291.
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  6.  13
    Paul Voice (2013). Consuming the World: Hannah Arendt on Politics and the Environment. Journal of International Political Theory 9 (2):178-193.
    What can Hannah Arendt's writings offer to current thinking on the environment? Although there are some obvious connections between her work and current issues in environmental ethics, not very much has been written on the topic. This article argues that Arendt's philosophy is particularly fruitful for environmental thinking because she explicitly links the material and biological conditions of human existence with the political conditions of human freedom. This is articulated in the article as the requirement of both constrained consumption and (...)
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  7.  27
    Paul Voice (2011). The Authority of Love as Sentimental Contract. Essays in Philosophy 12 (1):7.
    This paper argues that the categorical authority of love’s imperatives is derived from a sentimental contract. The problem is defined and the paper argues against two recent attempts to explain the authority of love’s demands by Velleman and Frankfurt. An argument is then set out in which it is shown that a constructivist approach to the problem explains the sources of love’s justifications. The paper distinguishes between the moral and the romantic case but argues that the sources of authority are (...)
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  8.  6
    Paul Voice (2005). Nancy Fraser and Axel Honneth, Redistribution or Recognition? A Political-Philosophical Exchange. Politics and Ethics Review 1 (2):215.
  9.  3
    Paul Voice (2005). Back to the Rough Ground: Wittgenstein and Politics. Politics and Ethics Review 1 (1):91-102.
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  10.  4
    Paul Voice (2004). The True Confessions of a White Rawlsian Liberal: An Argument for a Capacities Approach to Democratic Legitimacy. South African Journal of Philosophy 23 (2):195-211.
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  11.  8
    Paul Voice (2011). Political Aesthetics by Sartwell, Crispin. Journal of Aesthetics and Art Criticism 69 (4):434-436.
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  12.  8
    Paul Voice (2004). Global Justice and the Challenge of Radical Pluralism. Theoria 51 (104):15-37.
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  13.  2
    Paul Voice (2013). Robert S. Taylor, Reconstructing Rawls: The Kantian Foundations of Justice as Fairness (University Park: The Pennsylvania State University Press, 2011), 360 Pp. ISBN: 978-0271037714. $74.95 (Hbk.). [REVIEW] Journal of Moral Philosophy 10 (6):799-801.
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  14.  2
    Paul Voice (2005). Back to the Rough Ground: Wittgenstein and PoliticsA Review of Cressida Heyes ,The Grammar of Politics: Wittgenstein and Political Philosophy. Politics and Ethics Review 1 (1):91-102.
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  15. Paul Voice (2009). Unjust Noise. Nordic Journal of Applied Ethics/Etikk I Praksis 3 (2):85-100.
    In this paper I argue that noise is a significant source of social harm and those harmed by noise often suffer not merely a misfortune but an injustice. I argue that noise is a problem of justice in two ways; firstly, noise is a burden of social cooperation and so the question of the distribution of this burden arises. And, secondly, some noises, although burdensome, are nevertheless just because they arise from practices that are ‘reasonable’. I offer a number of (...)
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  16. Paul Voice & Annamaria Carusi (1995). Freud on Justice: Supporting Illusions with Arguments. Studies in Psychoanalytic Theory 4:29-47.
  17. Paul Voice (2009). Human Rights and Democracy. In Patrick Hayden (ed.), The Ashgate Research Companion to Ethics and International Relations.
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  18. Paul Voice (2002). Morality and Agreement. Lang.
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  19. Paul Voice (1998). Not Quite Dead Yet: A Liberal Response to Van Heerden. South African Journal of Philosophy 17 (4):354-362.
     
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  20. Paul Voice (1999). Rawls's Difference Principle and a Problem of Sacrifice. In Henry R. Richardson Paul J. Weithman (ed.), The Two Principles and their Justifications. 28-35.
  21. Paul Voice (2002). Review Essay: Martha's Pillow: Nussbaum on Justice and Sex. Social Justice Research 15 (2):185-200.
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  22. Paul Voice (1995). What Do Animals Deserve? South African Journal of Philosophy 14 (1):34-38.
     
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