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  1. Paul W. Taylor (forthcoming). Lies/Reel Tor Lllature: A Theory of Environmental Ethios. Environmental Ethics.
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  2. Paul W. Taylor (2011). Respect for Nature: A Theory of Environmental Ethics (25th Anniversary Edition). Princeton University Press.
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  3. Paul W. Taylor (1987). Inherent Value and Moral Rights. The Monist 70 (1):15-30.
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  4. Paul W. Taylor (1984). Are Humans Superior to Animals and Plants? Environmental Ethics 6 (2):149-160.
    Louis G. Lombardi’s arguments in support of the claim that humans have greater inherent worth than other living things provide a clear account of how it is possible to conceive of the relation between humans and nonhumans in this way. Upon examining his arguments, however, it seems that he does not succeed in establishing any reason to believe that humans actually do have greater inherent worth than animals and plants.
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  5. Paul W. Taylor (1983). In Defense of Biocentrism. Environmental Ethics 5 (3):237-243.
    Gene Spitler has raised certain objections to my views on the biocentric outlook: (1) that a factual error is involved in the assertion that organisms pursue their own good, (2) that there is an inconsistency in the biocentric outlook, (3) that it is impossible for anyone to adopt that outlook, and (4) that the outlook entails unacceptable moral judgments, for example, that killing insects and wildfiowers is as morally reprehensible as killing humans. I reply to each of these points, showing (...)
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  6. Paul W. Taylor (1981). Frankena on Environmental Ethics. The Monist 64 (3):313-324.
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  7. Paul W. Taylor (1981). The Ethics of Respect for Nature. Environmental Ethics 3 (3):197-218.
    I present the foundational structure for a life-centered theory of environmental ethics. The structure consists of three interrelated components. First is the adopting of a certain ultimate moral attitude toward nature, which I call “respect for nature.” Second is a belief system that constitutes a way of conceiving of the natural world and of our place in it. This belief system underlies and supports the attitude in a way that makes it an appropriate attitude to take toward the Earth’s natural (...)
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  8. Paul W. Taylor (1978). On Taking the Moral Point of View. Midwest Studies in Philosophy 3 (1):35-61.
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  9. Paul W. Taylor (1975/1974). Principles of Ethics: An Introduction. Dickenson Pub. Co..
     
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  10. Paul W. Taylor (1973). Normative Discourse. Westport, Conn.,Greenwood Press.
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  11. Paul W. Taylor (1973). Reverse Discrimination and Compensatory Justice. Analysis 33 (6):177 - 182.
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  12. Paul W. Taylor (1972). Justice and Utility. Canadian Journal of Philosophy 1 (3):327 - 350.
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  13. Paul W. Taylor (1972/1971). Problems of Moral Philosophy. Encino, Calif.,Dickenson Pub. Co..
     
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  14. Paul W. Taylor (1964). Moral Virtue and Responsibility for Character. Analysis 25 (1):17 - 23.
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  15. Paul W. Taylor (1963). The Ethnocentric Fallacy. The Monist 47 (4):563-584.
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  16. Paul W. Taylor (1962). Can We Grade Without Criteria? Australasian Journal of Philosophy 40 (2):187 – 203.
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  17. Paul W. Taylor (1962). Prescribing and Evaluating. Mind 71 (282):213-230.
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  18. Paul W. Taylor (1959). Moral Rhetoric, Moral Philosophy, and the Science of Morals. Journal of Philosophy 56 (17):689-704.
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  19. Paul W. Taylor (1959). "Need" Statements. Analysis 19 (5):106 - 111.
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  20. Paul W. Taylor (1958). Social Science and Ethical Relativism. Journal of Philosophy 55 (1):32-44.
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  21. Paul W. Taylor (1958). The Normative Function of Metaethics. Philosophical Review 67 (1):16-32.
  22. Paul W. Taylor (1954). Four Types of Ethical Relativism. Philosophical Review 63 (4):500-516.
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  23. Paul W. Taylor (1953). C. I. Lewis on Value and Fact. Philosophy and Phenomenological Research 14 (2):239-245.
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