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Paul J. Weithman [34]Paul Weithman [34]Paul Jude Weithman [1]
  1.  19
    Paul J. Weithman (2010). Why Political Liberalism?: On John Rawls's Political Turn. Oxford University Press.
    In this work, Paul Weithman offers a fresh, rigorous and compelling interpretation of John Rawls' reasons for taking his so-called 'political turn'.
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  2. Paul J. Weithman (2005). Religion and the Obligations of Citizenship. Cambridge University Press.
    In Religion and the Obligations of Citizenship Paul J. Weithman asks whether citizens in a liberal democracy may base their votes and their public political arguments on their religious beliefs. Drawing on empirical studies of how religion actually functions in politics, he challenges the standard view that citizens who rely on religious reasons must be prepared to make good their arguments by appealing to reasons that are 'accessible' to others. He contends that churches contribute to democracy by enriching political debate (...)
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  3.  6
    Paul Weithman (2016). Harry Frankfurt, On Inequality , Pp. Xi + 102. Utilitas 28 (2):227-234.
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  4.  2
    Paul Weithman (2015). Reply to Professor Klosko. Res Publica 21 (3):251-264.
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  5.  6
    Paul Weithman (2015). Relational Equality, Inherent Stability, and the Reach of Contractualism. Social Philosophy and Policy 31 (2):92-113.
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  6. Paul J. Weithman (ed.) (1997). Religion and Contemporary Liberalism. University of Notre Dame Press.
     
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  7. Paul Weithman (2008). Two Arguments From Human Dignity. In Adam Schulman (ed.), Human Dignity and Bioethics: Essays Commissioned by the President's Council on Bioethics. [President's Council on Bioethics
     
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  8. Judith Jarvis Thomson, Dan W. Brock, Paul J. Weithman, Gerald Dworkin, F. M. Kamm, J. David Velleman & Ezekiel J. Emanuel (1999). 10. Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism (Pp. 668-671). [REVIEW] Ethics 109 (3).
     
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  9.  37
    Paul Weithman (2009). God's Velveteen Rabbit. Journal of Religious Ethics 37 (2):243-260.
    This article lays out a central argument of Wolterstorff's book, which I call the Argument from Under-Respect . That argument, I contend, is central to Wolterstorff's thought about wrongs and human rights. Close attention to the argument raises questions about whether Wolterstorff's account of rights can explain what a theory of rights must include: why violating rights wrongs the rights-bearer.
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  10.  10
    Paul Weithman (2011). Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship. Philosophical Review 120 (1):130-134.
  11.  48
    Paul Weithman (2009). Nicholas Wolterstorff's Justice: Rights and Wrongs: An Introduction. Journal of Religious Ethics 37 (2):179-192.
    This introduction sets the stage for four papers on Nicholas Wolterstorff's Justice: Rights and Wrongs , written by Harold Attridge, Oliver O'Donovan, Richard Bernstein, and myself. In his book, Wolterstorff defends an account of human rights. The first section of this introduction distinguishes Wolterstorff's account of rights from the alternative account of rights against which he contends. The alternative account draws much of its power from a historical narrative according to which theory and politics supplanted earlier ways of thinking about (...)
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  12. Paul Weithman (2011). John Rawls and the Task of Political Philosophy. In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press
  13.  72
    Paul J. Weithman (1992). Augustine and Aquinas on Original Sin and the Function of Political Authority. Journal of the History of Philosophy 30 (3):353-376.
  14.  25
    Paul J. Weithman (1991). Toward an Augustinian Liberalism. Faith and Philosophy 8 (4):461-480.
  15.  40
    Paul J. Weithman (1991). The Separation of Church and State: Some Questions for Professor Audi. Philosophy and Public Affairs 20 (1):52-65.
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  16.  46
    Paul J. Weithman (2002). The Prospects for the Disabled in Liberal Society. Journal of Medicine and Philosophy 27 (1):115 – 124.
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  17.  13
    Paul Weithman (2001). Citizenship, Reflective Endorsement and Political Autonomy. Modern Schoolman 78 (2-3):135-149.
  18.  22
    Paul J. Weithman (1995). Contractualist Liberalism and Deliberative Democracy. Philosophy and Public Affairs 24 (4):314–343.
  19. Paul J. Weithman (1994). Taking Rites Seriously. Pacific Philosophical Quarterly 75 (3-4):272-294.
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  20.  4
    Paul J. Weithman (2004). Response to Klaassen, Anderson-Gold, and Rowan. Social Philosophy Today 20:215-230.
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  21.  33
    Paul J. Weithman (1995). Waldron on Political Legitimacy and the Social Minimum. Philosophical Quarterly 45 (179):218-224.
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  22.  30
    Paul Weithman (2005). Deliberative Character. Journal of Political Philosophy 13 (3):263–283.
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  23.  32
    Paul J. Weithman (1999). Of Assisted Suicide and “the Philosophers' Brief”. Ethics 109 (3):548-578.
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  24.  12
    Paul Weithman (2013). Justice in Love, by Nicholas Wolterstorff. Faith and Philosophy 30 (2):213-221.
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  25.  14
    Paul J. Weithman (1997). Deliberative Democracy and Community in Alain Locke. Modern Schoolman 74 (4):347-353.
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  26.  4
    Paul J. Weithman (1989). St. Thomas on the Motives of Unjust Acts. Proceedings of the American Catholic Philosophical Association 63:204-220.
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  27.  7
    Paul Weithman (2011). Dominant Ends, Fanaticism, and Public Reasoning. Process Studies 40 (2):279-285.
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  28.  4
    Paul Weithman (2014). Educating in Autonomy and Tradition. Social Philosophy and Policy 31 (1):229-256.
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  29.  13
    Paul J. Weithman (1996). Catholicism and Liberalism. Faith and Philosophy 13 (1):140-146.
  30.  15
    Paul J. Weithman (1993). Natural Law, Property, and Redistribution. Journal of Religious Ethics 21 (1):165 - 180.
    In his essay "Natural Law, Property, and Justice," B. Andrew Lustig argues for what he calls "significant correspondences" between John Locke's theory of property and scholastic theories of property on the one hand, and between Locke's theory and contemporary Catholic social teaching on the other. These correspondences, Lustig claims, establish an intellectual "tradition of property in common." I argue that linking Aquinas--even via Locke--to the redistributivism of contemporary Catholic social teaching requires distorting his political theory. This distortion, I argue, obscures (...)
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  31.  6
    Paul Weithman (2001). Augustine's Political Philosophy. In Eleonore Stump & Norman Kretzmann (eds.), The Cambridge Companion to Augustine. Cambridge University Press 234--252.
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  32.  13
    Paul J. Weithman (1989). St. Thomas Aquinas on Politics and Ethics. Review of Metaphysics 42 (3):638-640.
  33.  17
    Paul Weithman (2007). Review of Samuel Freeman, Justice and the Social Contract: Essays on Rawlsian Political Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2007 (7).
  34.  12
    Paul J. Weithman (1994). Ethics, Religion and the Good Society. Faith and Philosophy 11 (2):333-338.
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  35.  12
    Paul J. Weithman (1994). Rawlsian Liberalism and the Privatization of Religion: Three Theological Objections Considered. Journal of Religious Ethics 22 (1):3 - 28.
    Liberal political theorists are often accused of "privatizing" religion; the work of philosopher John Rawls has been especially subject to this criticism. I begin by examining what is meant by "privatization." I then consider the criticisms of Rawls advanced by Timothy Jackson, David Hollenbach, and John Langan. I argue (1) that Rawls does not privatize religion to the extent that his critics believe and (2) that criticisms of what privatization of religion Rawls does defend cannot be sustained.
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  36.  13
    Paul Weithman (2004). T. M. Scanlon, The Difficulty of Tolerance:The Difficulty of Tolerance. Ethics 114 (4):836-842.
  37.  10
    Paul Weithman (2006). Democracy and Tradition. Faith and Philosophy 23 (2):221-229.
  38.  2
    Paul J. Weithman (1991). Philosophical Abstracts. American Catholic Philosophical Quarterly 65 (2):703-723.
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  39.  4
    Paul Weithman (2002). George Klosko, Democratic Procedures and Liberal Consensus:Democratic Procedures and Liberal Consensus. Ethics 112 (3):621-626.
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  40.  9
    Paul J. Weithman (1991). McDowell, Hypothetical Imperatives and Natural Law. American Catholic Philosophical Quarterly 65 (2):177-187.
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  41.  9
    Paul Weithman (2009). Review of John Rawls, A Brief Inquiry Into the Meaning of Sin & Faith (with "on My Religion"). [REVIEW] Notre Dame Philosophical Reviews 2009 (8).
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  42.  10
    Paul Weithman (2005). Review of John Christman, Joel Anderson (Eds), Autonomy and the Challenges to Liberalism: New Essays. [REVIEW] Notre Dame Philosophical Reviews 2005 (9).
  43.  6
    Paul Weithman (2012). On John Rawls'sa Brief Inquiry Into the Meaning of Sin and Faith. Journal of Religious Ethics 40 (4):557-582.
    This essay challenges the view that John Rawls's recently published undergraduate thesis A Brief Inquiry into the Meaning of Sin and Faith provides little help in understanding his mature work. Two crucial strands of Rawls's Theory of Justice are its critique of teleology and its claims about our moral nature and its expression. These strands are brought together in a set of arguments late in Theory which are important but have attracted little sustained attention. I argue that the target of (...)
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  44.  6
    Paul J. Weithman (1999). Philosophy at Catholic Colleges and Universities in the United States. Proceedings of the American Catholic Philosophical Association 73:289-314.
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  45.  3
    Paul Weithman (forthcoming). Comment On Robert Audi's Democratic Authority And The Separation Of Church And State. Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  46.  1
    Paul Weithman (1997). A Letter To The Friars Minor And Other Writings. [REVIEW] Speculum 72 (2):579-581.
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  47.  1
    Paul Weithman (2001). Rawlsian Liberalism and the Privatization of Religion. Three Theological Objections”. Journal of Religious Ethics 22 (1):3-28.
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  48.  2
    Paul Weithman (2005). Philip L. Quinn, 1940-2004. Proceedings and Addresses of the American Philosophical Association 78 (5):178 - 181.
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  49.  2
    Paul J. Weithman (1994). Book Review:Prospects for a Common Morality. Gene Outka, John P. Reeder, Jr. [REVIEW] Ethics 104 (4):893-.
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  50. Nancy Fraser, Astrid Franke, Sally J. Scholz, Mark Helbling, Judith M. Green, Richard Shusterman, Beth J. Singer, Jane Duran, Earl L. Stewart, Richard Keaveny, Rudolph V. Vanterpool, Greg Moses, Charles Molesworth, Verner D. Mitchell, Clevis Headley, Kenneth W. Stikkers, Talmadge C. Guy, Laverne Gyant, Rudolph A. Cain, Blanche Radford Curry, Segun Gbadegesin, Stephen Lester Thompson & Paul Weithman (1999). The Critical Pragmatism of Alain Locke: A Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education. Rowman & Littlefield Publishers.
    In its comprehensive overview of Alain Locke's pragmatist philosophy this book captures the radical implications of Locke's approach within pragmatism, the critical temper embedded in Locke's works, the central role of power and empowerment of the oppressed and the concept of broad democracy Locke employed.
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