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Paul J. Weithman [30]Paul Weithman [27]Paul Jude Weithman [1]
  1. Paul Weithman (forthcoming). Comment On Robert Audi's Democratic Authority And The Separation Of Church And State. Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  2. Paul Weithman (2014). Educating in Autonomy and Tradition. Social Philosophy and Policy 31 (1):229-256.
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  3. Paul Weithman (2013). Justice in Love, by Nicholas Wolterstorff. Faith and Philosophy 30 (2):213-221.
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  4. Paul Weithman (2012). On John Rawls'sa Brief Inquiry Into the Meaning of Sin and Faith. Journal of Religious Ethics 40 (4):557-582.
    This essay challenges the view that John Rawls's recently published undergraduate thesis A Brief Inquiry into the Meaning of Sin and Faith provides little help in understanding his mature work. Two crucial strands of Rawls's Theory of Justice are its critique of teleology and its claims about our moral nature and its expression. These strands are brought together in a set of arguments late in Theory which are important but have attracted little sustained attention. I argue that the target of (...)
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  5. Paul Weithman (2011). And Political Autonomy. Public Affairs Quarterly 25 (4).
     
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  6. Paul Weithman (2011). Convergence and Political Autonomy. Public Affairs Quarterly 25 (4):327-348.
    In this paper, I shall be concerned with public justification of law in what John Rawls calls "ideal theory." Ideal theory is generally so called because it depends upon idealizing assumptions, such as the assumption of citizens' perfect compliance with laws and principles of justice. A theory can, however, be ideal in another sense of that term. It can identify conditions that must be met for a society to realize various moral or political ideals. I am interested in the conditions (...)
     
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  7. Paul Weithman (2011). Dominant Ends, Fanaticism, and Public Reasoning. Process Studies 40 (2):279-285.
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  8. Paul Weithman (2011). John Rawls and the Task of Political Philosophy. In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.
  9. Paul Weithman (2011). Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship. Philosophical Review 120 (1):130-134.
  10. Paul J. Weithman (2010). Why Political Liberalism?: On John Rawls's Political Turn. Oxford University Press.
    In this work, Paul Weithman offers a fresh, rigorous and compelling interpretation of John Rawls' reasons for taking his so-called 'political turn'.
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  11. Paul Weithman (2009). God's Velveteen Rabbit. Journal of Religious Ethics 37 (2):243-260.
    This article lays out a central argument of Wolterstorff's book, which I call the Argument from Under-Respect . That argument, I contend, is central to Wolterstorff's thought about wrongs and human rights. Close attention to the argument raises questions about whether Wolterstorff's account of rights can explain what a theory of rights must include: why violating rights wrongs the rights-bearer.
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  12. Paul Weithman (2009). Nicholas Wolterstorff's Justice: Rights and Wrongs: An Introduction. Journal of Religious Ethics 37 (2):179-192.
    This introduction sets the stage for four papers on Nicholas Wolterstorff's Justice: Rights and Wrongs , written by Harold Attridge, Oliver O'Donovan, Richard Bernstein, and myself. In his book, Wolterstorff defends an account of human rights. The first section of this introduction distinguishes Wolterstorff's account of rights from the alternative account of rights against which he contends. The alternative account draws much of its power from a historical narrative according to which theory and politics supplanted earlier ways of thinking about (...)
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  13. Paul Weithman (2009). Religious Education and Democratic Character. In Nigel Biggar & Linda Hogan (eds.), Religious Voices in Public Places. Oup Oxford.
     
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  14. Paul Weithman (2009). Review of John Rawls, A Brief Inquiry Into the Meaning of Sin & Faith (with "on My Religion"). [REVIEW] Notre Dame Philosophical Reviews 2009 (8).
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  15. Philip L. Quinn & Paul J. Weithman (eds.) (2008). Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
     
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  16. Paul Weithman (2008). Two Arguments From Human Dignity. In Adam Schulman (ed.), Human Dignity and Bioethics: Essays Commissioned by the President's Council on Bioethics. [President's Council on Bioethics.
     
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  17. Paul J. Weithman (2008). Afterword: A Eulogy for Phil Quinn. In Philip L. Quinn & Paul J. Weithman (eds.), Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
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  18. Paul J. Weithman (2008). Egalitarianism Without Equality? In Philip L. Quinn & Paul J. Weithman (eds.), Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
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  19. Paul J. Weithman (2008). Introduction. In Philip L. Quinn & Paul J. Weithman (eds.), Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
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  20. Paul Weithman (2007). Review of Samuel Freeman, Justice and the Social Contract: Essays on Rawlsian Political Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2007 (7).
  21. Paul Weithman (2006). Democracy and Tradition. Faith and Philosophy 23 (2):221-229.
  22. Paul Weithman (2005). Deliberative Character. Journal of Political Philosophy 13 (3):263–283.
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  23. Paul Weithman (2005). Philip L. Quinn, 1940-2004. Proceedings and Addresses of the American Philosophical Association 78 (5):178 - 181.
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  24. Paul Weithman (2005). Review of John Christman, Joel Anderson (Eds), Autonomy and the Challenges to Liberalism: New Essays. [REVIEW] Notre Dame Philosophical Reviews 2005 (9).
  25. Paul Weithman (2004). T. M. Scanlon, The Difficulty of Tolerance:The Difficulty of Tolerance. Ethics 114 (4):836-842.
  26. Paul J. Weithman (2004). Response to Klaassen, Anderson-Gold, and Rowan. Social Philosophy Today 20:215-230.
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  27. Henry S. Richardson & Paul J. Weithman (2002). The Philosophy of Rawls. A Collection of Essays. Tijdschrift Voor Filosofie 64 (1):179-180.
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  28. Paul Weithman (2002). George Klosko, Democratic Procedures and Liberal Consensus:Democratic Procedures and Liberal Consensus. Ethics 112 (3):621-626.
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  29. Paul J. Weithman (2002). The Prospects for the Disabled in Liberal Society. Journal of Medicine and Philosophy 27 (1):115 – 124.
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  30. Paul Weithman (2001). Augustine's Political Philosophy. In Eleonore Stump & Norman Kretzmann (eds.), The Cambridge Companion to Augustine. Cambridge University Press. 234--252.
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  31. Paul Weithman (2001). Citizenship, Reflective Endorsement and Political Autonomy. Modern Schoolman 78 (2-3):135-149.
  32. Paul Weithman (2001). Rawlsian Liberalism and the Privatization of Religion. Three Theological Objections”. Journal of Religious Ethics 22 (1):3-28.
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  33. Nancy Fraser, Astrid Franke, Sally J. Scholz, Mark Helbling, Judith M. Green, Richard Shusterman, Beth J. Singer, Jane Duran, Earl L. Stewart, Richard Keaveny, Rudolph V. Vanterpool, Greg Moses, Charles Molesworth, Verner D. Mitchell, Clevis Headley, Kenneth W. Stikkers, Talmadge C. Guy, Laverne Gyant, Rudolph A. Cain, Blanche Radford Curry, Segun Gbadegesin, Stephen Lester Thompson & Paul Weithman (1999). The Critical Pragmatism of Alain Locke: A Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education. Rowman & Littlefield Publishers.
    In its comprehensive overview of Alain Locke's pragmatist philosophy this book captures the radical implications of Locke's approach within pragmatism, the critical temper embedded in Locke's works, the central role of power and empowerment of the oppressed and the concept of broad democracy Locke employed.
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  34. Judith Jarvis Thomson, Dan W. Brock, Paul J. Weithman, Gerald Dworkin, F. M. Kamm, J. David Velleman & Ezekiel J. Emanuel (1999). 10. Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism (Pp. 668-671). [REVIEW] Ethics 109 (3).
     
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  35. Paul J. Weithman (1999). Moral Psychology and Community.
     
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  36. Paul J. Weithman (1999). Of Assisted Suicide and “the Philosophers' Brief”. Ethics 109 (3):548-578.
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  37. Paul J. Weithman (1999). Philosophy at Catholic Colleges and Universities in the United States. Proceedings of the American Catholic Philosophical Association 73:289-314.
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  38. Paul J. Weithman (ed.) (1999). Reasonable Pluralism. Garland Pub..
  39. Paul Weithman (1997). A Letter To The Friars Minor And Other Writings. [REVIEW] Speculum 72 (2):579-581.
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  40. Paul J. Weithman (1997). Deliberative Democracy and Community in Alain Locke. Modern Schoolman 74 (4):347-353.
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  41. Paul J. Weithman (ed.) (1997). Religion and Contemporary Liberalism. University of Notre Dame Press.
     
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  42. Paul J. Weithman (1996). Catholicism and Liberalism. Faith and Philosophy 13 (1):140-146.
  43. Paul Weithman (1995). A Propos Of Professor Perry: A Plea For Philosophy In Sexual Ethics. Notre Dame Journal of Law, Ethics and Public Policy 9 (1):75-92.
     
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  44. Paul J. Weithman (1995). Contractualist Liberalism and Deliberative Democracy. Philosophy and Public Affairs 24 (4):314–343.
  45. Paul J. Weithman (1995). Waldron on Political Legitimacy and the Social Minimum. Philosophical Quarterly 45 (179):218-224.
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  46. Paul J. Weithman (1994). Book Review:Prospects for a Common Morality. Gene Outka, John P. Reeder, Jr. [REVIEW] Ethics 104 (4):893-.
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  47. Paul J. Weithman (1994). Ethics, Religion and the Good Society. Faith and Philosophy 11 (2):333-338.
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  48. Paul J. Weithman (1994). Rawlsian Liberalism and the Privatization of Religion: Three Theological Objections Considered. Journal of Religious Ethics 22 (1):3 - 28.
    Liberal political theorists are often accused of "privatizing" religion; the work of philosopher John Rawls has been especially subject to this criticism. I begin by examining what is meant by "privatization." I then consider the criticisms of Rawls advanced by Timothy Jackson, David Hollenbach, and John Langan. I argue (1) that Rawls does not privatize religion to the extent that his critics believe and (2) that criticisms of what privatization of religion Rawls does defend cannot be sustained.
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  49. Paul J. Weithman (1994). Taking Rites Seriously. Pacific Philosophical Quarterly 75 (3-4):272-294.
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  50. Paul J. Weithman (1993). Natural Law, Property, and Redistribution. Journal of Religious Ethics 21 (1):165 - 180.
    In his essay "Natural Law, Property, and Justice," B. Andrew Lustig argues for what he calls "significant correspondences" between John Locke's theory of property and scholastic theories of property on the one hand, and between Locke's theory and contemporary Catholic social teaching on the other. These correspondences, Lustig claims, establish an intellectual "tradition of property in common." I argue that linking Aquinas--even via Locke--to the redistributivism of contemporary Catholic social teaching requires distorting his political theory. This distortion, I argue, obscures (...)
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