Search results for 'Paula Fitzgerald Bone' (try it on Scholar)

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  1. Paula Fitzgerald Bone & Robert J. Corey (2000). Packaging Ethics: Perceptual Differences Among Packaging Professionals, Brand Managers and Ethically-Interested Consumers. [REVIEW] Journal of Business Ethics 24 (3):199 - 213.score: 870.0
    In this article, we explore ethical perceptions of three product packaging issues as viewed by packaging professionals, brand managers, and ethically-interested consumers. We examine, differences between business practitioners and consumers with respect to ethical sensitivity, perceived consequences of business practices, and perceived industry norms. Additionally, we explore the prevalence of two types of values, pragmatic and moral, to determine if the use of these value-types differs among the three groups. We find that business practitioners exhibit less ethical sensitivity. Businesspeople also (...)
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  2. Mark V. Barrow Jr, Keith R. Benson, Paula Findlen, Deborah Fitzgerald, Joel B. Hagen, Joy Harvey, Sharon E. Kingsland, Jane Maienschein, Gregg Mitman & Lynn K. Nyhart (1996). The JHB Bookshelf. Journal of the History of Biology 29:463-479.score: 280.0
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  3. Tami Gurley-Calvez, Adam Pellillo, M. Paula Fitzgerald & Michael F. Walsh (2011). Choice in Public Health Insurance: Evidence From West Virginia Medicaid Redesign. Inquiry 48 (1):15-33.score: 240.0
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  4. A. Ernest Fitzgerald (1989). From A. Ernest Fitzgerald's Book, The Pentagonists, P. 237. The Society for Business Ethics Newsletter 1 (1):7-7.score: 120.0
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  5. Timothy Fitzgerald (2007). Discourse on Civility and Barbarity: A Critical History of Religion and Related Categories. Oxford University Press.score: 60.0
    In recent years scholars have begun to question the usefulness of the category of ''religion'' to describe a distinctive form of human experience and behavior. In his last book, The Ideology of Religious Studies (OUP 2000), Timothy Fitzgerald argued that ''religion'' was not a private area of human existence that could be separated from the public realm and that the study of religion as such was thus impossibility. In this new book he examines a wide range of English-language texts (...)
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  6. Gareth Fitzgerald (2009). Linguistic Intuitions. British Journal for the Philosophy of Science 61 (1):45.score: 30.0
    This paper defends an orthodox model of the linguistic intuitions which form a central source of evidence for generative grammars. According to this orthodox conception, linguistic intuitions are the upshot of a system of grammatical competence as it interacts with performance systems for perceiving and articulating language. So conceived, probing speakers’ linguistic intuitions allows us to investigate the competence–performance distinction empirically, so as to determine the grammars that speakers are competent in. This model has been attacked by Michael Devitt in (...)
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  7. Paul Fitzgerald (1969). The Truth About Tomorrow's Sea Fight. Journal of Philosophy 66 (11):307-329.score: 30.0
    This paper considers traditional debates and position regarding time and the future in relation to Einstein's physics of space-time.
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  8. Patrick Fitzgerald (1998). Gratitude and Justice. Ethics 109 (1):119-153.score: 30.0
  9. Paul Fitzgerald (1976). Swinburne's Space and Time. [REVIEW] Philosophy of Science 43 (4):618 - 637.score: 30.0
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  10. Paul Fitzgerald (1985). Stump and Kretzmann on Time and Eternity. Journal of Philosophy 82 (5):260-269.score: 30.0
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  11. Gareth Fitzgerald (2009). Michael Devitt, Ignorance of Language. Minds and Machines 19 (3):445-450.score: 30.0
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  12. G. Fitzgerald, Is Linguistics a Part of Psychology?score: 30.0
    Noam Chomsky, the founding father of generative grammar and the instigator of some of its core research programs, claims that linguistics is a part of psychology, concerned with a class of cognitive structures employed in speaking and understanding. In a recent book, Ignorance of Language, Michael Devitt has challenged certain core aspects of linguistics, as prominent practitioners of the science conceive of it. Among Devitt’s major conclusions is that linguistics is not a part of psychology. In this thesis I defend (...)
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  13. John T. Fitzgerald (ed.) (2008). Passions and Moral Progress in Greco-Roman Thought. Routledge.score: 30.0
    This book contains a collection of 13 essays from leading scholars on the relationship between passionate emotions and moral advancement in Greek and Roman thought. Recognising that emotions played a key role in whether individuals lived happily, ancient philosophers extensively discussed the nature of the passions.
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  14. Paul Fitzgerald (1985). Four Kinds of Temporal Becoming. Philosophical Topics 13 (3):145-177.score: 30.0
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  15. Paula Marcio Gimenes de Paula (2011). Kierkegaard e Plantinga: a subjetividade e a crença em Deus. Veritas 56 (2).score: 30.0
    The aim of this paper is to present a discussion of the issue of subjectivity as an important factor for the affirmation of religious belief in both the work of Kierkegaard and Plantinga. Despite some conceptual differences, we conclude that both authors are not interested in proving God’s existence, but rather focus on experience as a central factor. In addition, for both authors, and the C hristian tradition in general, the subjectivity is fundamental to the affirmation of belief. In Kierkegaard (...)
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  16. Michael Gard & Hayley Fitzgerald (2008). Tackling Murderball: Masculinity, Disability and the Big Screen. Sport, Ethics and Philosophy 2 (2):126 – 141.score: 30.0
    The sport of wheelchair rugby is the subject of a recent film Murderball, which tells the story of the apparently intense rivalry between the Canadian and United States men's teams. In part, the story is told through the lives of some of the game's leading players and coaches. Murderball deals with a series of ethical and political questions concerned with conceptions of disability, articulations of sporting bodies, and the value attached to sporting performance. In this paper we offer a critique (...)
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  17. Gareth Fitzgerald (2009). Linguistic Intuitions (British Journal for the Philosophy of Science). British Journal for the Philosophy of Science 61 (1):123-160.score: 30.0
    This paper defends an orthodox model of the linguistic intuitions which form a central source of evidence for generative grammars. According to this orthodox conception, linguistic intuitions are the upshot of a system of grammatical competence as it interacts with performance systems for perceiving and articulating language. So conceived, probing speakers’ linguistic intuitions allows us to investigate the competence–performance distinction empirically, so as to determine the grammars that speakers are competent in. This model has been attacked by Michael Devitt in (...)
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  18. Maureen H. Fitzgerald (2005). Punctuated Equilibrium, Moral Panics and the Ethics Review Process. Journal of Academic Ethics 2 (4):315-338.score: 30.0
    A review of the literature and ethnographic data from Australia, Canada, New Zealand, the United States, and the United Kingdom on the research ethics review process suggest that moral panics can become triggers for punctuated equilibrium in the review process at both the macro and microlevel, albeit with significantly different levels of magnitude and impact. These data suggest that neither the development of the ethics review process nor the process itself proceeds gradually, but both are characterized by periodic major shifts (...)
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  19. John I. Fitzgerald (1998). An Assemblage of Desire, Drugs and Techno. Angelaki 3 (2):41 – 57.score: 30.0
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  20. Paul Fitzgerald (1980). Is Temporality Mind-Dependent? PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1980:283 - 291.score: 30.0
    A distinction is made between the indexicality theme and the elapsive theme. The first theme is concerned with the question of whether nowness and other irreducibly indexical A-determinations are mind-dependent or not. It is argued that there are no such A-determinations, within or outside of mind. The second, elapsive theme, which is often not distinguished from the first, deals with whether or not non-indexical felt transiency or elapsiveness is mind-dependent. Four arguments for the mind-dependence of "temporal becoming" are assessed as (...)
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  21. Henry fitzgerald (2003). Nominalist Things. Analysis 63 (2):170–171.score: 30.0
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  22. James L. Fitzgerald (2004). Dharma and its Translation in the Mahābhārata. Journal of Indian Philosophy 32 (5-6):671-685.score: 30.0
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  23. John J. Fitzgerald (2008). Timeless Troubles. Proceedings of the American Catholic Philosophical Association 82:203-215.score: 30.0
    One answer to the perennial question of how to reconcile divine foreknowledge with human freedom is the “Eternity Solution” (espoused by Thomas Aquinas): God is outside of time, and therefore it is incorrect to say he has foreknowledge. However, in the case of prophecy, God’s knowledge seems to be inserted into the temporal order and thereby transformed into foreknowledge. The eternalist might address this problem in a few ways, but the best answer appears to be that inevitable actions can be (...)
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  24. P. J. Fitzgerald (1967). Acting and Refraining. Analysis 27 (4):133 - 139.score: 30.0
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  25. Michael J. Fitzgerald (2006). Problems with Temporality and Scientific Propositions in John Buridan and Albert of Saxony. Vivarium 44 (s 2-3):305-337.score: 30.0
    The essay develops two major arguments. First, if John Buridan's 'first argument' for the reintroduction of natural supposition is only that the "eternal truth" of a scientific proposition is preserved because subject terms in scientific propositions supposit for all the term's past, present, and future significata indifferently; then Albert of Saxony thinks it is simply ineffective. Only the 'second argument', i.e. the argument for the existence of an 'atemporal copula', adequately performs this task; but is rejected by Albert. Second, later (...)
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  26. P. Fitzgerald (1995). The Unbearable Postmodernism of Liberals and Communitarians: A Suitable Case for Feminism? Res Publica 1 (1):107-111.score: 30.0
  27. John Joseph Fitzgerald (1966). Peirce's Theory of Signs as Foundation for Pragmatism. The Hague, Mouton.score: 30.0
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  28. Maureen H. Fitzgerald, Paul A. Phillips & Elisa Yule (2006). The Research Ethics Review Process and Ethics Review Narratives. Ethics and Behavior 16 (4):377 – 395.score: 30.0
    There is a growing body of literature on the research ethics review process, a process that can have important effects on the nature of research in contemporary times. Yet, many people know little about what the actual process entails once an application has been submitted for review. This lack of knowledge can affect researchers and committee members' responses to the review process. Based on ethnographic research on the ethics review process in 5 countries (Australia, Canada, New Zealand, the United States, (...)
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  29. Michael J. Fitzgerald (2003). The Medieval Roots of Reliabilist Epistemology: Albert of Saxony's View of Immediate Apprehension. Synthese 136 (3):409 - 434.score: 30.0
    In the essay I first argue that Albert ofSaxony's defense of perceptual ``directrealism'' is in fact a forerunner of contemporaryforms of ``process reliabilist''epistemologies. Second, I argue that Albert's defenseof perceptual direct realism has aninteresting consequence for his philosophy oflanguage. His semantic notion of `naturalsignification' does not require any semanticintermediary entity called a `concept' or`description', to function as the directsignificatum of written or spoken termsfor them to designate perceptual objects. AlthoughAlbert is inspired by Ockham's mentalact theory, I conclude that Albert seemsto (...)
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  30. Chloë Fitzgerald (2014). A Neglected Aspect of Conscience: Awareness of Implicit Attitudes. Bioethics 28 (1):24-32.score: 30.0
    The conception of conscience that dominates discussions in bioethics focuses narrowly on private regulation of behaviour resulting from explicit attitudes. It neglects to mention implicit attitudes and the role of social feedback in becoming aware of one's implicit attitudes. But if conscience is a way of ensuring that a person's behaviour is in line with her moral values, it must be responsive to all aspects of the mind that influence behaviour. There is a wealth of recent psychological work demonstrating the (...)
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  31. Paul Fitzgerald (1974). On Retrocausality. Philosophia 4 (4):513-551.score: 30.0
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  32. E. D. Pellegrino, J. C. Harvey & K. T. Fitzgerald (2002). Must the Church Be Mute Lest Its Truths Be Distorted? A Response to Engelhardt. Christian Bioethics 8 (1):43-47.score: 30.0
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  33. Paul Fitzgerald (1972). Nowness and the Understanding of Time. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1972:259 - 281.score: 30.0
  34. Desmond J. FitzGerald (1988). Tractatus de Signis. The Semiotic of John Poinsot. Journal of the History of Philosophy 26 (1):146-149.score: 30.0
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  35. Paul Fitzgerald (1978). Book Review:Perception: Facts and Theories C. W. K. Mundle. [REVIEW] Philosophy of Science 45 (1):165-.score: 30.0
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  36. Michael Fitzgerald & Ziarih Hawi (2008). Creativity, Psychosis, Autism, and the Social Brain. Behavioral and Brain Sciences 31 (3):268-269.score: 30.0
    In the target article, Crespi & Badcock (C&B) propose a novel hypothesis based on observations that a large set of phenotypic traits exhibit diametrically opposite phenotypes in autism-spectrum versus psychotic-spectrum conditions. They propose that development of these conditions is mediated in part by alterations in This hypothesis is based on the model of the Prader-Willi and Angelman syndromes. The authors have produced a masterful discussion of the differences between psychosis and autism. Of course, another article could be written on the (...)
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  37. K. T. Fitzgerald (2002). Knowledge Without Wisdom: Human Genetic Engineering Without Religious Insight. Christian Bioethics 8 (2):147-162.score: 30.0
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  38. Michael Fitzgerald (2001). Was Spinoza Autistic? The Philosophers' Magazine 14 (14):15-16.score: 30.0
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  39. Ding Ning & Catherine Bone (1995). Concerning the Use of Colour in China. British Journal of Aesthetics 35 (2):160-164.score: 30.0
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  40. Faith Fitzgerald (2004). An Academic Internist Looks at Euthanasia. Health Care Analysis 12 (3):209-214.score: 30.0
    This paper points out that to persons unfamiliar with the context and suffering of dying patients, their loved ones, and last, but by no means least, the health care team can only discuss the very concrete question of euthanasia in an abstract way unaware of the fact that this question must, in the final analysis, be differently addressed in different specific patients and under specific circumstances. This paper poses questions which must be addressed and will rarely find a good answer (...)
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  41. John Joseph Fitzgerald (1965). Peirce's “How To Make Our Ideas Clear”. New Scholasticism 39 (1):53-68.score: 30.0
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  42. Michael J. Fitzgerald (2009). Time as a Part of Physical Objects: The Modern 'Descartes-Minus Argument' and an Analogous Argument From Fourteenth-Century Logic (William Heytesbury and Albert of Saxony). Vivarium 47 (1):54-73.score: 30.0
  43. Desmond J. FitzGerald (1966). Thomism and Modem Thought. Journal of the History of Philosophy 4 (3):256-257.score: 30.0
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  44. Lino Paula & Frans Birrer (2006). Including Public Perspectives in Industrial Biotechnology and the Biobased Economy. Journal of Agricultural and Environmental Ethics 19 (3):253-267.score: 30.0
    Industrial (“white”) biotechnology promises to contribute to a more sustainable future. Compared to current production processes, cases have been identified where industrial biotechnology can decrease the amount of energy and raw materials used to make products and also reduce the amount of emissions and waste produced during production. However, switching from products based on chemical production processes and fossil fuels towards “biobased” products is at present not necessarily economically viable. This is especially true for bulk products, for example ethanol production (...)
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  45. Donna Fitzgerald, Benyamin M. Bergmann Lichtenstein & Janice Black (1999). Reviews: Leadership and the New Science, Margaret Wheatley; A Simpler Way, Margaret Wheatley and Myron Kellner-Rogers. [REVIEW] Emergence 1 (2):78-89.score: 30.0
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  46. Daniel W. Fitzgerald & Angela Wasunna (2005). Away From Exploitation and Towards Engagement: An Ethical Compass for Medical Researchers Working in Resource-Poor Countries. Journal of Law, Medicine and Ethics 33 (3):559-565.score: 30.0
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  47. Michael J. Fitzgerald (2008). Logic and Ontology in the Syllogistic of Robert Kilwardby (Review). Journal of the History of Philosophy 46 (3):pp. 482-483.score: 30.0
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  48. Michael J. Fitzgerald (1990). The Real Difficulty with Burley's Realistic Semantics. Vivarium 28 (1):17-25.score: 30.0
  49. Carlos Henrique Martins Da Silva, Renato Luiz Guerino Cunha, Ronaldo Borges Tonaco, Thulio Marquez Cunha, Carolina Boaventura Diniz, Gustavo Gontijo Domingos, Juliana Diniz Silva, Marcelo Vitral Vitorino Santos, Melissa Ganam Antoun & Rodrigo Lobato De Paula (2003). Not Telling the Truth in the Patient-Physician Relationship. Bioethics 17 (5-6):417-424.score: 30.0
  50. John T. Fitzgerald, Dirk Obbink & Glenn Stanfield Holland (eds.) (2004). Philodemus and the New Testament World. Brill.score: 30.0
    The fifteen essays in this volume, rooted in the work of the Hellenistic Moral Philosophy and Early Christianity Section of the SBL, examine the works of ...
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