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Paula Gottlieb [34]Paula Louise Gottlieb [1]
  1.  12
    Paula Gottlieb & Lynne Tirrell, Remembering Claudia Card: Two Tributes.
    From the editor: On behalf of the editors of FPQ, I thank our colleagues for providing us their public addresses at the Celebration of Life of Professor Claudia Falconer Card of the University of Wisconsin-Madison, who died on Saturday, September 12, 2015. Claudia Card was the author of over one hundred articles and books, key works of moral and feminist philosophy including Confronting Evils: Terrorism, Torture, Genocide, The Atrocity Paradigm: A Theory of Evil, and The Unnatural Lottery: Character (...)
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  2. Paula Gottlieb (2009). The Virtue of Aristotle's Ethics. Cambridge University Press.
  3.  13
    Paula Gottlieb (2015). Aristotle and the Virtues. Philosophical Review 124 (2):258-260.
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  4.  15
    Paula Gottlieb (1991). Aristotle and Protagoras: The Good Human Being as the Measure of Goods. Apeiron 24 (1):25 - 45.
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  5.  25
    Paula Gottlieb (2001). Are the Virtues Remedial? Journal of Value Inquiry 35 (3):343-354.
  6.  22
    Paula Gottlieb (1994). Aristotle on Dividing the Soul and Uniting the Virtues. Phronesis 39 (3):275-290.
  7.  11
    Paula Gottlieb (2001). Making a Necessity of Virtue. Ancient Philosophy 21 (1):224-227.
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  8.  12
    Paula Gottlieb (2006). The Practical Syllogism. In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Pub. 218--233.
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  9. Paula Gottlieb (2006). Aristotle Makes the Controversial Claim That It is Impossible to Have All the Ethical Virtues–Bravery, Temperance, Generosity, Magnificence, Magna-Nimity, the Virtue Concerned with Honor on a Small Scale, Mildness, Truth-Fulness, Wit, Friendliness, and Justice–Fully Without Having Practical Wisdom (Phronesis), and That It is Impossible to Have Practical Wisdom Without Having All of the Aristotelian Ethical Virtues Fully (NE VI. 13.1144 B30–1145a1). This Raises a Puzzle About What Sort of Reason is ... [REVIEW] In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Pub. 218.
     
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  10.  13
    Paula Gottlieb (1994). Aristotle's 'Nameless' Virtues. Apeiron 27 (1):1 - 15.
  11.  20
    Paula Gottlieb (1993). Aristotle's Measure Doctrine and Pleasure. Archiv für Geschichte der Philosophie 75 (1):31-46.
  12.  6
    Daniel W. Graham, Paula Gottlieb, Howard J. Curzer & Yvon Lafrance (1990). APEIRON: A Journal for Ancient Philosophy and Science. Apeiron 23 (2):87-119.
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  13.  10
    Paula Gottlieb (1995). Sovereign Virtue: Aristotle on the Relation Between Happiness and Prosperity. Journal of the History of Philosophy 33 (2):333-334.
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  14.  8
    Paula Gottlieb (1999). Nature, Justice, and Rights in Aristotle's Politics. Philosophy and Phenomenological Research 59 (1):276-278.
  15.  4
    Paula Gottlieb (2001). Translating Aristotle's Nicomachean Ethics. Apeiron 34 (1):91-99.
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  16.  1
    Paula Gottlieb (1991). Cosmic and Meta-Cosmic Theology in Aristotle's Lost Dialogues by A. P. Bos. [REVIEW] Isis: A Journal of the History of Science 82:720-721.
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  17.  16
    Paula Gottlieb, Aristotle on Non-Contradiction. Stanford Encyclopedia of Philosophy.
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  18.  7
    Paula Gottlieb (2012). Aristotle's Nicomachean Ethics: A Critical Guide. British Journal for the History of Philosophy 20 (6):1205-1207.
    (2012). Aristotle's Nicomachean Ethics: A Critical Guide. British Journal for the History of Philosophy: Vol. 20, No. 6, pp. 1205-1207. doi: 10.1080/09608788.2012.730985.
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  19.  14
    Paula Gottlieb (2009). The Socratic Paradox and its Enemies – Roslyn Weiss. Philosophical Quarterly 59 (234):168-170.
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  20.  12
    Paula Gottlieb (1994). Aristotle on Dividing the Soul and Uniting the Virtues. Phronesis 39 (3):275 - 290.
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  21.  7
    Paula Gottlieb (1992). The Toils of Scepticism. Ancient Philosophy 12 (2):483-486.
  22.  7
    Paula Gottlieb (1992). The Complexity of Socratic Irony: A Note on Professor Vlastos' Account. Classical Quarterly 42 (01):278-.
    Professor Vlastos argues that Socratic irony was responsible for a momentous change in the way in which irony was understood in ancient times. Before Socrates, he argues, irony is connected with lying and deceit, but after Socrates it is associated with wit and urbanity. Vlastos claims that Socratic irony is distinctive and complex. According to Vlastos, Socratic irony involves no hint of deception; it consists simply in saying something which when understood in one way is false, but when understood in (...)
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  23.  4
    Paula Gottlieb (2012). Moral Psychology Pakaluk, Pearson Moral Psychology and Human Action in Aristotle. Pp. X + 342. Oxford: Oxford University Press, 2011. Cased, £45, US$85. ISBN: 978-0-19-954654-1. [REVIEW] The Classical Review 62 (2):411-414.
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  24.  7
    Paula Gottlieb (2003). Review of Nicholas White, Individual and Conflict in Greek Ethics. [REVIEW] Notre Dame Philosophical Reviews 2003 (2).
  25. Paula Gottlieb (2013). Aristotle's Ethics. In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press
     
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  26. Paula Gottlieb (1996). Aristotle's Ethical Egoism. Pacific Philosophical Quarterly 77 (1):1-18.
     
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  27. Paula Gottlieb (1993). Aristotle Versus Protagoras on Relatives and the Objects of Perception. Oxford Studies in Ancient Philosophy 11:101-119.
     
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  28. Paula Gottlieb (1992). Colloquium 5. Proceedings of the Boston Area Colloquium of Ancient Philosophy 8 (1):183-198.
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  29. Paula Gottlieb (1993). Primary Ousia: An Essay on Aristotle's Metaphysics Z and H by Michael J. Loux. [REVIEW] Isis: A Journal of the History of Science 84:360-361.
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  30. Paula Gottlieb (1991). Richard Kraut, Aristotle on the Human Good Reviewed By. Philosophy in Review 11 (1):43-45.
     
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  31. Paula Gottlieb (1991). Richard Kraut, Aristotle on the Human Good. [REVIEW] Philosophy in Review 11:43-45.
     
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  32. Paula Gottlieb (2008). The Ethical Syllogism. Logical Analysis and History of Philosophy 11.
    Aristotle’s practical syllogism is an ethical topic. It is possible to construct an ethical syllogism that explains the actions of the good human being, with the first part of the minor premise referring to the agent’s character. The resulting account coheres with Aristotle’s discussions of the akratic, the enkratic and the learner, and with Aristotle’s view that practical wisdom requires full ethical virtue and conversely. The ethical syllogism is central to Aristotle’s ethic of virtue.
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  33. Paula Gottlieb (1994). The Principle of Non-Contradiction and Protagoras: The Strategy of Aristotle's Metaphysics IV 4. Proceedings of the Boston Area Colloquium in Ancient Philosophy 8:183-209.
     
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  34. Peter Kingsley, Fabio Morales, Paula Gottlieb, Kelly Rogers, Richard Bett, Bob Sharples & Anne Sheppard (1994). Brill Online Books and Journals. Phronesis 39 (3).
     
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