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  1. Svetla Slaveva-Griffin & Pauliina Remes (eds.) (2014). The Routledge Handbook of Neoplatonism. Routledge.
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  2. Pauliina Remes (2013). Lloyd P. Gerson , Ed. The Cambridge History of Philosophy in Late Antiquity . Vols. 1 and 2. Cambridge: Cambridge University Press, 2010. Pp. Xii+1284. £150.00 (Cloth). [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (2):376-380.
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  3. Pauliina Remes (2013). Reason to Care: The Object and Structure of Self-Knowledge in the Alcibiades I. Apeiron 46 (3):270-301.
    Journal Name: Apeiron Issue: Ahead of print.
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  4. Pauliina Remes (2010). Plotinus on Time (D.) Majumdar Plotinus on the Appearance of Time and the World of Sense: A Pantomime. Pp. Viii + 237. Aldershot and Burlington, VT: Ashgate, 2007. Cased, £55, US$99.95. ISBN: 978-0-7546-5523-. [REVIEW] The Classical Review 60 (01):90-.
  5. Pauliina Remes (2010). Christopher Gill: The Structured Self in Hellenistic and Roman Thought, 2006 Oxford University Press. International Journal of the Platonic Tradition 4 (1):96-99.
  6. Pauliina Remes (2008). Inwardness and Infinity of Selfhood: From Plotinus to Augustine. In Pauliina Remes & Juha Sihvola (eds.), Ancient Philosophy of the Self. Springer. 155--176.
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  7. Pauliina Remes & Juha Sihvola (eds.) (2008). Ancient Philosophy of the Self. Springer.
    This collection studies the various ways and conceptual frameworks with which the ancients approached selfhood.
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  8. Sara Heinämaa, Vili Lähteenmäki & Pauliina Remes (2007). Consciousness: From Perception to Reflection in the History of Philosophy. Springer.
  9. Pauliina Remes (2007). Plotinus on Self: The Philosophy of the 'We'. Cambridge University Press.
    Plotinus, the founder of the Neoplatonic school of philosophy, conceptualises two different notions of self (or 'us'): the corporeal and the rational. Personality and imperfection mark the former, while goodness and a striving for understanding mark the latter. Dr Remes grounds the two selfhoods in deep-seated Platonic ontological commitments, following their manifestations, interrelations and sometimes uneasy coexistence in philosophical psychology, emotional therapy and ethics. Plotinus interest lies in what it means for a human being to be a temporal and a (...)
     
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  10. Pauliina Remes (2006). Friday, or The Island of Sartrean Desert: Michel Tournier and the Other. Acta Philosophica Fennica 79:59.
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  11. Pauliina Remes (2006). Plotinus's Ethics of Disinterested Interest. Journal of the History of Philosophy 44 (1):1-23.
    : Plotinus' recognises the possibility of conflict between self-referential aims and the good of the kosmos. His solution resembles closely one attributed sometimes to the Stoics. The inner reformation Plotinus proposes will yield a detached understanding of the whole universe. This view is accompanied by a realisation that one's happiness lies in functioning as a part of the whole and in contributing to the perfection of the universe. Other-regard cannot, therefore, be seen as altogether missing from neoplatonic ethics. What gives (...)
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  12. Pauliina Remes (2005). Plotinus on the Unity and Identity of Changing Particulars. Oxford Studies in Ancient Philosophy 28:273-301.
     
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