Search results for 'Pauline Hanesworth' (try it on Scholar)

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  1. Pauline Hanesworth (2009). Greek Tragedy (N.S.) Rabinowitz Greek Tragedy. Pp. Xii + 218, Ills, Maps. Malden, MA, Oxford and Carlton: Blackwell Publishing, 2008. Paper, £19.99, €27 (Cased, £50, €67.50). ISBN: 978-1-4051-2161-3 (978-1-4051-2160-6 Hbk). [REVIEW] The Classical Review 59 (02):357-.score: 120.0
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  2. Pauline Hanesworth (2012). (Y.) Tzifopoulos 'Paradise' Earned: The Bacchic-Orphic Gold Lamellae of Crete (Hellenic Studies 23). Washington DC: Center for Hellenic Studies, 2010. Pp. Ix + 373. £13.95. 9780674023796. [REVIEW] Journal of Hellenic Studies 132 (1):236-237.score: 120.0
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  3. Jeffrey S. Pauline, Gina A. Pauline, Scott R. Johnson & Kelly M. Gamble (2006). Ethical Issues in Exercise Psychology. Ethics and Behavior 16 (1):61 – 76.score: 30.0
    Exercise psychology encompasses the disciplines of psychiatry, clinical and counseling psychology, health promotion, and the movement sciences. This emerging field involves diverse mental health issues, theories, and general information related to physical activity and exercise. Numerous research investigations across the past 20 years have shown both physical and psychological benefits from physical activity and exercise. Exercise psychology offers many opportunities for growth while positively influencing the mental and physical health of individuals, communities, and society. However, the exercise psychology literature has (...)
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  4. Jacobson Pauline (2002). The (Dis) Organization of the Grammar: 25 Years. Linguistics and Philosophy 25.score: 30.0
     
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  5. John Jairo Sánchez Castro, R. Hincapié, Yuly Pauline & Johanna Quintero Flórez (forthcoming). Identificación de algunas características del capital intelectual de las empresas del sector metalmecánico de Risaralda Colombia. Scientia.score: 30.0
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  6. T. F. Morris (1984). The Proof of Pauline Self-Predication in the Phaedo. Philosophy Research Archives 10:139-151.score: 12.0
    This article shows that Plato is discussing Pauline predication and Pauline self-predication in the Phaedo. The key is the recognition that the “something else” of Phaedo 103e2-5 cannot be a sensible object because any such object which participates in Form ‘X’ can sometimes appear not to be x. It is argued that Plato has not written in a straightforward manner, but rather has written a series of riddles for the reader to solve. Thus this dialogue is an example (...)
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  7. Pauline Allen & Wendy Mayer (2004). Luigi Alici, Remo Piccolomini, and Antonio Pieretti, Eds., Esistenza E Libertà: Agostino Nella Filosofia Del Novecento/1, Rome: Città Nuova, 2000. Pauline Allen, Raymond Canning, and Lawrence Cross, Eds., Prayer and Spiritu-Ality in the Early Church (First Conference on Prayer and Spirituality, 1996), Brisbane: Centre for Early Christian Studies, 1998. [REVIEW] Augustinian Studies 35 (2).score: 12.0
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  8. Joseph A. Marchal (2007). Expecting a Hymn, Encountering An Argument: Introducing the Rhetoric of Philippians and Pauline Interpretation. Interpretation 61 (3):245-255.score: 12.0
    Paul's letter to the Philippians, a dense and dynamic piece of rhetoric, is too often overlooked in Pauline interpretation. Careful, critical analysis of the argument in the letter as a whole, as well as its famous hymn, attunes the interpreter to the ethical and political dimensions of this important document.
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  9. Jan-Erik Jones (2010). Locke on Real Essences, Intelligibility and Natural Kinds. Journal of Philosophical Research 35:147-172.score: 9.0
    In this paper I criticize arguments by Pauline Phemister and Matthew Stuart that John Locke's position in his An Essay Concerning Human Understanding allows for natural kinds based on similarities among real essences. On my reading of Locke, not only are similarities among real essences irrelevant to species, but natural kind theories based on them are unintelligible.
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  10. Richard Arthur (2007). Leibniz and the Natural World: Activity, Passivity and Corporeal Substances in Leibniz's Philosophy – Pauline Phemister. Philosophical Quarterly 57 (226):133–137.score: 9.0
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  11. Hendrik Y. Hutter (2001). Pauline Chazan, the Moral Self and Johannes A. Van der Ven, Formation of the Moral Self. Ethical Theory and Moral Practice 4 (4):427-429.score: 9.0
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  12. John Deigh (2001). The Moral Self. Pauline Chazan. Mind 110 (440):1069-1074.score: 9.0
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  13. Elizabeth A. Blake & Rubén Rosario (2007). Journey to Transcendence: Dostoevsky's Theological Polyphony in Barth's Understanding of the Pauline KRISIS. Studies in East European Thought 59 (1-2):3 - 168.score: 9.0
    Anticipating Mikhail Bakhtin’s appreciation for the unfinalizability of Fedor Dostoevskij’s universe, prominent Protestant theologian Karl Barth celebrates the Russian novelist’s presentation of “the impenetrable ambiguity of human life” characteristic of both the ending of Dostoevsky’s novels and Paul’s Epistle to the Romans. Barth’s unique reading of The Brothers Karamazov not only demonstrates the barrenness of the “theocratic dream” but also complements Bakhtin’s discussion of polyphony with an explicitly theological dimension by focusing on the dialogue between Creator and the created. Dostoevsky’s (...)
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  14. P. T. Geach (1969). The Perils of Pauline. Review of Metaphysics 23 (2):287 - 300.score: 9.0
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  15. John Malcolm (1985). Vlastos on Pauline Predication. Phronesis 30 (1):79 - 91.score: 9.0
  16. Gregory Vlastos (1974). A Note on "Pauline Predications" in Plato. Phronesis 19 (1):95-101.score: 9.0
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  17. Gillian Clark (1992). 'History of Women', or 'Women's History'? Georges Duby, Michelle Perrot (edd.): Histoire desfemmes en occident, I: L'Antiquité (sous la direction de Pauline Schmitt Pantel). Pp. 590; 69 illustrations. Plon, 1991. [REVIEW] The Classical Review 42 (01):124-126.score: 9.0
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  18. Anna Stilz (2013). Pauline Kleingeld, "Kant and Cosmopolitanism: The Philosophical Ideal of World Citizenship". Social Theory and Practice 39 (3):548-554.score: 9.0
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  19. Christopher D. Hancock (2006). "Wisdom as Folly": Comparative Reflections on a Pauline Paradox. Journal of Chinese Philosophy 33 (3):421–438.score: 9.0
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  20. John Roberts (2008). The 'Returns to Religion': Messianism, Christianity and the Revolutionary Tradition. Part II: The Pauline Tradition. Historical Materialism 16 (3):77-103.score: 9.0
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  21. Reidar Maliks (2012). Kant and Cosmopolitanism: The Philosophical Ideal of World Citizenship. By Pauline Kleingeld. Cambridge: Cambridge University Press, 2012. Pp. 232. [REVIEW] Metaphilosophy 43 (5):714-718.score: 9.0
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  22. Douglas A. Templeton (1986). Pauline Investigations: Peripsemata Postpaulina. Heythrop Journal 27 (1):26–42.score: 9.0
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  23. Duane Armitage (2013). Heidegger's Contributions to Philosophy: Pauline Meontology and Lutheran Irony. Heythrop Journal 54 (5):n/a-n/a.score: 9.0
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  24. Daniel T. Devereux (1977). Pauline Predications in Plato. Apeiron 11 (1):1 - 4.score: 9.0
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  25. B. C. Dietrich (1990). Louise Bruit Zaidman, Pauline Schmitt Pantel: La Religion Grecque. (Cursus: Serie 'Histoire de l'Antiquite'.) Pp. 190; Illustrations and Maps in Text, Unnumbered. Paris: Armand Colin, 1989. Paper. [REVIEW] The Classical Review 40 (02):501-502.score: 9.0
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  26. Katrin Flikschuh (2013). Kant and Cosmopolitanism. The Philosophical Ideal of World Citizenship. By Pauline Kleingeld. (Cambridge UP, 2012, Pp. Xvi + 215. Price £55.00.). [REVIEW] Philosophical Quarterly 63 (253):804-807.score: 9.0
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  27. Julia Reinhard Lupton (2010). The Pauline Renaissance: A Shakespearean Reassessment. The European Legacy 15 (2):215-220.score: 9.0
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  28. P. Turner (2001). Book Reviews : Agape, Eros, Gender: Towards a Pauline Sexual Ethic, by Francis Watson. Cambridge: Cambridge University Press, 2000. 268 Pp. Hb. 37.50. ISBN 0-521-66263-X. [REVIEW] Studies in Christian Ethics 14 (1):98-102.score: 9.0
  29. Jerome C. Wakefield (1991). VIastos on the Unity of Virtue: Why Pauline Predication Will Not Save the Biconditionality Thesis. Ancient Philosophy 11 (1):47-65.score: 9.0
  30. J. Neville Birdsall (1990). Alfons Wouters: The Chester Beatty Codex AC 1449. A Graeco-Latin Lexicon of the Pauline Epistles and a Greek Grammar. (Chester Beatty Monographs, 12.) Pp. Xvi + 193; 25 Plates. Leuven and Paris: Peeters, 1988. Paper, B. Frs. 2,400. [REVIEW] The Classical Review 40 (01):152-153.score: 9.0
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  31. D. G. Horrell (2002). Solidarity and Difference: Pauline Morality in Romans 14:1-15:13. Studies in Christian Ethics 15 (2):60-78.score: 9.0
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  32. Ohad Nachtomy (2006). Pauline Phemister, Leibniz and the Natural World. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 2:255-260.score: 9.0
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  33. William J. Prior (1980). Relations Between Forms and “Pauline Predication” in Euthyphro 11e4-12d4. Ancient Philosophy 1 (1):61-67.score: 9.0
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  34. John Michael Roberts (2008). Habermas: Rescuing the Public Sphere. By Pauline Johnson. New York: Routledge, 2006. Journal of Critical Realism 7 (1):133-139.score: 9.0
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  35. Geoffrey Turner (2007). FRom Hope to Despair in Thessalonica: Situating 1 and 2 Thessalonians. By Colin R Nicholl, Theological Hermeneutics and 1 Thessalonians. By Angus Paddison, Reading Romans Through the Centuries: FRom the Early Church to Karl Barth. Edited by Jeffrey P Greenman and Timothy Larsen, Social-Science Commentary of the Letters of Paul. By Bruce J Malina and John J Pilch, Re-Examining Paul's Letters: The History of the Pauline Correspondence. By Bo Reicke and Edited by David P Moessner and Ingalisa Reicke and a Feminist Companion to Paul. Edited by Amy-Jill Levine. [REVIEW] Heythrop Journal 48 (4):621–625.score: 9.0
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  36. Thomas A. J. Mcginn (2005). Paul's Women B. W. Winter: Roman Wives, Roman Widows. The Appearance of New Women and the Pauline Communities . Pp. Xviii + 236. Grand Rapids, MI and Cambridge: William B. Eerdmans Publishing Company, 2003. Paper, US$26, £18.99. ISBN: 0-8028-4971-. [REVIEW] The Classical Review 55 (02):645-.score: 9.0
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  37. Francis William Newman (2009). Divergence of Calvinism From Pauline Doctrine. The Works of Francis William Newman on Religion 8:173-176.score: 9.0
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  38. Robin Scroggs (1978). The Heuristic Value of a Psychoanalytic Model in the Interpretation of Pauline Theology. Zygon 13 (2):136-157.score: 9.0
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  39. Geoffrey Turner (2009). Pauline Christology: An Exegetical-Theological Study. By Gordon D. Fee. Heythrop Journal 50 (1):147-148.score: 9.0
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  40. Joëlle Allouche-Benayoun (2002). Pauline BEBE, ISHA. Dictionnaire des Femmes Et du Judaïsme, Paris, Calmann-Lévy, 2001, 440 P. Clio 16:315-318.score: 9.0
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  41. Fodor-Lepore Challenge Answered (1998). The Conative Character of Reason in Kant's Philosophy, Pauline Klein Geld. Journal of Philosophy 95 (1).score: 9.0
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  42. David Charles Aune (2008). Passions in the Pauline Epistles : The Current State of Research. In John T. Fitzgerald (ed.), Passions and Moral Progress in Greco-Roman Thought. Routledge.score: 9.0
     
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  43. Kent Bach, Shalom Lappin, Martin Stokhof, Daniel Buring, Peter Lasersohn, Thomas Ede, Paul Dekker Beth Levin Zimmermann, Julie Sedivy & Ben Russell (2005). Pauline Jacobson. Linguistics and Philosophy 28:781-782.score: 9.0
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  44. Kent Bach, Daniel Buring, Paul Dekker, Shalom Lappin, Peter Lasersohn, Beth Levin, Julie Sedivy, Martin Stokhof, Thomas Ede & Ian Lyons (2004). Pauline Jacobson. Linguistics and Philosophy 27:777-778.score: 9.0
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  45. Roger S. Bagnall & Peter Darow (2004). Allen, Pauline, and Bronwen Neil, Trans. And Eds. Maximus the Confessor and His Companions: Documents From Exile. Oxford Early Christian Texts. Oxford: Ox-Ford University Press, 2002. Xvi+ 210 Pp. 2 Maps. Cloth, $70. Bakewell, Geoffrey W., and James P. Sickinger, Eds. Gestures: Essays in Ancient History, Literature, and Philosophy Presented to Alan L. Boegehold on the Occa. [REVIEW] American Journal of Philology 125:157-162.score: 9.0
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  46. J. Christiaan Beker (1989). Paul the Theologian Major Motifs in Pauline Theology. Interpretation 43 (4):352-365.score: 9.0
    Apparent tensions, even contradictions, within the letters of Paul have led some to abandon the attempt to find coherence in his theology, and others to locate it in his psychological make-up lather than his thought, neither solution represents an adequate response to the apostle's theological reflections.
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  47. Alyssa R. Bernstein (2013). Kant and the End of War: A Critique of Just War Theory, Howard Williams (New York: Palgrave Macmillan, 2012), 216 Pp., $90 Cloth.Kant and Cosmopolitanism: The Philosophical Ideal of World Citizenship, Pauline Kleingeld (New York: Cambridge University Press, 2012), 215 Pp., $90 Cloth. [REVIEW] Ethics and International Affairs 27 (3):354-357.score: 9.0
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