Search results for 'Pauline Hanesworth' (try it on Scholar)

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  1.  12
    Pauline Hanesworth (2009). Greek Tragedy (N.S.) Rabinowitz Greek Tragedy. Pp. Xii + 218, Ills, Maps. Malden, MA, Oxford and Carlton: Blackwell Publishing, 2008. Paper, £19.99, €27 (Cased, £50, €67.50). ISBN: 978-1-4051-2161-3 (978-1-4051-2160-6 Hbk). [REVIEW] The Classical Review 59 (02):357-.
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  2.  3
    Pauline Hanesworth (2012). (Y.) Tzifopoulos 'Paradise' Earned: The Bacchic-Orphic Gold Lamellae of Crete (Hellenic Studies 23). Washington DC: Center for Hellenic Studies, 2010. Pp. Ix + 373. £13.95. 9780674023796. [REVIEW] Journal of Hellenic Studies 132 (1):236-237.
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  3.  8
    John Jairo Sánchez Castro, R. Hincapié, Yuly Pauline & Johanna Quintero Flórez (forthcoming). Identificación de algunas características del capital intelectual de las empresas del sector metalmecánico de Risaralda Colombia. Scientia.
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  4.  1
    Baniqued Pauline, Low Kathy, Fletcher Mark, Schneider-Garces Nils, Tan Chin Hong, Zimmerman Benjamin, Gratton Gabriele & Fabiani Monica (2015). White Matter Matters for Grey Areas: A Functional and Structural View of Task Switching Dynamics in Middle-to-Old Age. Frontiers in Human Neuroscience 9.
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  5.  27
    Jeffrey S. Pauline, Gina A. Pauline, Scott R. Johnson & Kelly M. Gamble (2006). Ethical Issues in Exercise Psychology. Ethics and Behavior 16 (1):61 – 76.
    Exercise psychology encompasses the disciplines of psychiatry, clinical and counseling psychology, health promotion, and the movement sciences. This emerging field involves diverse mental health issues, theories, and general information related to physical activity and exercise. Numerous research investigations across the past 20 years have shown both physical and psychological benefits from physical activity and exercise. Exercise psychology offers many opportunities for growth while positively influencing the mental and physical health of individuals, communities, and society. However, the exercise psychology literature has (...)
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  6.  1
    Sheryl L. Szeinbach, Jessica Pauline, Kathleen F. Villa, S. Renee Commerford, Ann Collins & Enrique Seoane-Vazquez (2015). Evaluating Catheter Complications and Outcomes in Patients Receiving Home Parenteral Nutrition. Journal of Evaluation in Clinical Practice 21 (1):153-159.
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  7. Baniqued Pauline, Low Kathy, Fletcher Mark, Schneider-Garces Nils, Tan Chin Hong, Zimmerman Benjamin, Gratton Gabriele & Fabiani Monica (2015). A Functional and Structural Network View of Task-Switching Dynamics in Ageing. Frontiers in Human Neuroscience 9.
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  8. Jacobson Pauline (2002). The (Dis) Organization of the Grammar: 25 Years. Linguistics and Philosophy 25.
     
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  9.  12
    Helga Varden (2014). Patriotism, Poverty, and Global Justice: A Kantian Engagement with Pauline Kleingeld's Kant and Cosmopolitanism. Kantian Review 19 (2):251-266.
    In this article I critically engage some of the philosophical ideas Kleingeld presents in Kant and Cosmopolitanism, namely patriotism, poverty and global justice. Against Kleingeld, I propose, first, that perhaps democracy is less important and affectionate love more so to both Kant himself as well as to an account that can successfully refute a Bernard Williams style objection to Kantian patriotism; second, that guaranteeing unconditional poverty relief for all its citizens is constitutive of the minimally just state for Kant; and, (...)
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  10.  14
    Alyssa R. Bernstein (2014). The Rights of States, the Rule of Law, and Coercion: Reflections on Pauline Kleingeld's Kant and Cosmopolitanism. Kantian Review 19 (2):233-249.
    Pauline Kleingeld argues that according to Kant it would be wrong to coerce a state into an international federation, due to the wrongness of paternalism. Although I agree that Kant opposes the waging of war as a means to peace, I disagree with Kleingeld's account of the reasons why he would oppose coercing a state into a federation. Since she does not address the broader question of the permissibility of interstate coercion, she does not properly address the narrower question (...)
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  11.  1
    Job De Meyere (2009). The Care for the Present: Giorgio Agamben's Actualisation of the Pauline Messianic Experience. Bijdragen 70 (2):168-184.
    According to Giorgio Agamben, the messianic thinking of Saint Paul opens a new way of understanding our human existence. Paul’s ho nyn kairos or ‘the time of the now’ is a specific experience of time in which new possibilities of conceiving human lifeare unfolded. Agamben furthermore argues that we should not interpret the Pauline letters as testimonies of the past, but rather as texts that point to a radical contemporary experience. In this article, this radical actualisation of the (...) heritage is analyzed. It is argued that Agamben infuses Pauline thinking in his own understanding of contemporary political life. By applying a methodology of displacement to both the contemporary experience of human political life and the past messianic experience of Pauline community, a new interpretation of the human form of life is introduced by Agamben. This new form of life testifies of a non-representable human residue beyond every possible political representational act. This human residue is according to Agamben the true ‘subject’ of a new political ethos. In his philosophical thinking, Paul’s ‘time of the now’ thereby becomes a messianic possibility of our own ‘present’ or our own current historical moment. (shrink)
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  12.  17
    T. F. Morris (1984). The Proof of Pauline Self-Predication in the Phaedo. Philosophy Research Archives 10:139-151.
    This article shows that Plato is discussing Pauline predication and Pauline self-predication in the Phaedo. The key is the recognition that the “something else” of Phaedo 103e2-5 cannot be a sensible object because any such object which participates in Form ‘X’ can sometimes appear not to be x. It is argued that Plato has not written in a straightforward manner, but rather has written a series of riddles for the reader to solve. Thus this dialogue is an example (...)
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  13.  4
    Joseph A. Marchal (2007). Expecting a Hymn, Encountering An Argument: Introducing the Rhetoric of Philippians and Pauline Interpretation. Interpretation 61 (3):245-255.
    Paul's letter to the Philippians, a dense and dynamic piece of rhetoric, is too often overlooked in Pauline interpretation. Careful, critical analysis of the argument in the letter as a whole, as well as its famous hymn, attunes the interpreter to the ethical and political dimensions of this important document.
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  14.  4
    Pauline Allen & Wendy Mayer (2004). Luigi Alici, Remo Piccolomini, and Antonio Pieretti, Eds., Esistenza E Libertà: Agostino Nella Filosofia Del Novecento/1, Rome: Città Nuova, 2000. Pauline Allen, Raymond Canning, and Lawrence Cross, Eds., Prayer and Spiritu-Ality in the Early Church (First Conference on Prayer and Spirituality, 1996), Brisbane: Centre for Early Christian Studies, 1998. [REVIEW] Augustinian Studies 35 (2).
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  15. Sandra Hack Polaski (forthcoming). Book Review: That We May Be Mutually Encouraged: Feminism and the New Perspective in Pauline Studies. [REVIEW] Interpretation 60 (2):230-230.
  16. Philipa Rothfield (1985). Reviews : Pauline Johnson, Marxist Aesthetics: The Foundations Within Everyday Life for an Enlightened Consciousness, Routledge and Kegan Paul, 1984. Thesis Eleven 12 (1):172-174.
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  17.  62
    Kathleen E. Corley (forthcoming). Book Review: Roman Wives, Roman Widows: The Appearance of New Women and the Pauline Communities. [REVIEW] Interpretation 58 (3):318-318.
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  18.  96
    Richard B. Hays (forthcoming). Book Review: Paul Among the Postliberals: Pauline Theology Beyond Christendom and Modernity. [REVIEW] Interpretation 58 (4):399-402.
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  19. Deborah F. Sawyer (forthcoming). Book Review: Agape, Eros, Gender: Towards a Pauline Sexual Ethic. [REVIEW] Interpretation 55 (2):204-206.
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  20.  82
    Ralph P. Martin (forthcoming). Book Review: Pauline Christology: An Exegetical-Theological Study. [REVIEW] Interpretation 63 (1):74-76.
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  21.  79
    J. W. Childers (forthcoming). Book Review: The Heavenly Trumpet: John Chrysostom and the Art of Pauline Interpretation. [REVIEW] Interpretation 57 (3):332-334.
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  22.  73
    Andy Johnson (forthcoming). Book Review: The Church's Guide for Reading Paul: The Canonical Shaping of the Pauline Corpus. [REVIEW] Interpretation 63 (4):427-428.
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  23.  6
    Alyssa R. Bernstein (2013). Kant and the End of War: A Critique of Just War Theory, Howard Williams , 216 Pp., $90 Cloth.Kant and Cosmopolitanism: The Philosophical Ideal of World Citizenship, Pauline Kleingeld , 215 Pp., $90 Cloth. [REVIEW] Ethics and International Affairs 27 (3):354-357.
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  24. P. Turner (2001). Book Reviews : Agape, Eros, Gender: Towards a Pauline Sexual Ethic, by Francis Watson. Cambridge: Cambridge University Press, 2000. 268 Pp. Hb. 37.50. ISBN 0-521-66263-X. [REVIEW] Studies in Christian Ethics 14 (1):98-102.
  25.  31
    Brian Sibley (2008). Pauline D. Baynes. The Chesterton Review 34 (3-4):648-652.
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  26. D. G. Horrell (2002). Solidarity and Difference: Pauline Morality in Romans 14:1-15:13. Studies in Christian Ethics 15 (2):60-78.
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  27.  27
    H. A. Sams (2007). Pauline and Old Pauline. The Chesterton Review 33 (3-4):791-799.
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  28.  21
    Robert L. Moore (1978). Pauline Theology and the Return of the Repressed: Depth Psychology and Early Christian Thought. Zygon 13 (2):158-168.
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  29.  97
    John Deigh (2001). The Moral Self. Pauline Chazan. Mind 110 (440):1069-1074.
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  30.  12
    John Roberts (2008). The 'Returns to Religion': Messianism, Christianity and the Revolutionary Tradition. Part II: The Pauline Tradition. Historical Materialism 16 (3):77-103.
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  31.  6
    Kent Bach, Shalom Lappin, Martin Stokhof, Daniel Buring, Peter Lasersohn, Thomas Ede, Paul Dekker Beth Levin Zimmermann, Julie Sedivy & Ben Russell (2005). Pauline Jacobson. Linguistics and Philosophy 28:781-782.
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  32.  16
    Mandy A. Reid (2011). Utopia Is in the Blood: The Bodily Utopias of Martin R. Delany and Pauline Hopkins. Utopian Studies 22 (1):91-103.
  33.  4
    John Malcolm (1985). Vlastos on Pauline Predication. Phronesis 30 (1):79-91.
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  34.  24
    P. T. Geach (1969). The Perils of Pauline. Review of Metaphysics 23 (2):287 - 300.
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  35.  26
    Duane Armitage (2014). Heidegger's Contributions to Philosophy: Pauline Meontology and Lutheran Irony. Heythrop Journal 55 (4):576-583.
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  36.  21
    Gregory Vlastos (1974). A Note on "Pauline Predications" in Plato. Phronesis 19 (1):95-101.
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  37.  15
    Nicole Edelman (2005). Flora Tristan, la paria et son rêve, correspondance établie par Stéphane MICHAUD, Fontenay / Saint-Cloud, E. N. S. Editions, 1995, 302 p. ; Flora Tristan, George Sand, Pauline Roland, les femmes et l'invention d'une nouvelle morale, textes réunis par Stéphane MICHAUD, Paris, Créaphis, 1994, 110 p. [REVIEW] Clio 3.
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  38.  13
    Aaron Riches (2009). Political Theology and Pauline Law: Notes Toward a Sapiential Legality. Telos: Critical Theory of the Contemporary 2009 (146):140-157.
    In 1979, on the thirty-ninth anniversary of the closing of the Franco-Spanish border at Port Bou and one day before the anniversary of the suicide of Walter Benjamin, Jacob Taubes and Carl Schmitt opened the Bible in the Sauerland. The two men sat down in Plettenburg to read St. Paul's Epistle to the Romans, chapters 9-11. As if in memory of Benjamin, they spoke “under a priestly seal”: Schmitt, the most important state law theorist of the twentieth century, a Roman (...)
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  39.  12
    K. Schaubroeck (forthcoming). De discontinuïteit tussen het bewustzijn van de morele plicht, wilsvrijheid en morele verantwoordelijkheid: commentaar op Pauline Kleingeld 'Een Kantiaanse verdediging van de vrije wil'. Algemeen Nederlands Tijdschrift voor Wijsbegeerte.
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  40.  21
    Ohad Nachtomy (2006). Pauline Phemister, Leibniz and the Natural World. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 2:255-260.
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  41.  40
    Richard Arthur (2007). Leibniz and the Natural World: Activity, Passivity and Corporeal Substances in Leibniz's Philosophy – Pauline Phemister. Philosophical Quarterly 57 (226):133–137.
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  42.  32
    Elizabeth A. Blake & Rubén Rosario (2007). Journey to Transcendence: Dostoevsky's Theological Polyphony in Barth's Understanding of the Pauline KRISIS. Studies in East European Thought 59 (1-2):3 - 168.
    Anticipating Mikhail Bakhtin’s appreciation for the unfinalizability of Fedor Dostoevskij’s universe, prominent Protestant theologian Karl Barth celebrates the Russian novelist’s presentation of “the impenetrable ambiguity of human life” characteristic of both the ending of Dostoevsky’s novels and Paul’s Epistle to the Romans. Barth’s unique reading of The Brothers Karamazov not only demonstrates the barrenness of the “theocratic dream” but also complements Bakhtin’s discussion of polyphony with an explicitly theological dimension by focusing on the dialogue between Creator and the created. Dostoevsky’s (...)
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  43.  17
    Anna Stilz (2013). Pauline Kleingeld, "Kant and Cosmopolitanism: The Philosophical Ideal of World Citizenship". Social Theory and Practice 39 (3):548-554.
  44.  3
    Barbara Pitkin (2015). Book Review: Erasmus in the Footsteps of Paul: A Pauline Theologian, Written by Greta Grace Kroeker. [REVIEW] Erasmus Studies 35 (1):106-108.
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  45.  6
    Ed Pluth (1999). The Pauline Event? Theory and Event 3 (3).
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  46.  4
    Elizabeth A. Blake & Rubén Rosario (2007). Journey to Transcendence: Dostoevsky’s Theological Polyphony in Barth’s Understanding of the Pauline KRISIS. Studies in East European Thought 59 (1-2):3-20.
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  47.  7
    Pierre Nautin (1978). La date de Ia mort de Pauline, de l'épitre 66 de Jérôme et de I'epître 13 de Paulin de Nole. Augustinianum 18 (3):547-550.
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  48.  2
    D. I. Pallas (1969). Pauline Johnstone, The Byzantine Tradition in Church Embroidery. Byzantinische Zeitschrift 62 (2).
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  49.  12
    Daniel T. Devereux (1977). Pauline Predications in Plato. Apeiron 11 (1):1-4.
  50.  27
    Julia Reinhard Lupton (2010). The Pauline Renaissance: A Shakespearean Reassessment. The European Legacy 15 (2):215-220.
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