Search results for 'Pauline Hanesworth' (try it on Scholar)

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  1. Pauline Hanesworth (2009). Greek Tragedy (N.S.) Rabinowitz Greek Tragedy. Pp. Xii + 218, Ills, Maps. Malden, MA, Oxford and Carlton: Blackwell Publishing, 2008. Paper, £19.99, €27 (Cased, £50, €67.50). ISBN: 978-1-4051-2161-3 (978-1-4051-2160-6 Hbk). [REVIEW] The Classical Review 59 (02):357-.score: 240.0
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  2. Pauline Hanesworth (2012). (Y.) Tzifopoulos 'Paradise' Earned: The Bacchic-Orphic Gold Lamellae of Crete (Hellenic Studies 23). Washington DC: Center for Hellenic Studies, 2010. Pp. Ix + 373. £13.95. 9780674023796. [REVIEW] Journal of Hellenic Studies 132 (1):236-237.score: 240.0
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  3. Jeffrey S. Pauline, Gina A. Pauline, Scott R. Johnson & Kelly M. Gamble (2006). Ethical Issues in Exercise Psychology. Ethics and Behavior 16 (1):61 – 76.score: 30.0
    Exercise psychology encompasses the disciplines of psychiatry, clinical and counseling psychology, health promotion, and the movement sciences. This emerging field involves diverse mental health issues, theories, and general information related to physical activity and exercise. Numerous research investigations across the past 20 years have shown both physical and psychological benefits from physical activity and exercise. Exercise psychology offers many opportunities for growth while positively influencing the mental and physical health of individuals, communities, and society. However, the exercise psychology literature has (...)
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  4. Jacobson Pauline (2002). The (Dis) Organization of the Grammar: 25 Years. Linguistics and Philosophy 25.score: 30.0
     
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  5. John Jairo Sánchez Castro, R. Hincapié, Yuly Pauline & Johanna Quintero Flórez (forthcoming). Identificación de algunas características del capital intelectual de las empresas del sector metalmecánico de Risaralda Colombia. Scientia.score: 30.0
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  6. Helga Varden (2014). Patriotism, Poverty, and Global Justice: A Kantian Engagement with Pauline Kleingeld's Kant and Cosmopolitanism. Kantian Review 19 (2):251-266.score: 21.0
    In this article I critically engage some of the philosophical ideas Kleingeld presents in Kant and Cosmopolitanism, namely patriotism, poverty and global justice. Against Kleingeld, I propose, first, that perhaps democracy is less important and affectionate love more so to both Kant himself as well as to an account that can successfully refute a Bernard Williams style objection to Kantian patriotism; second, that guaranteeing unconditional poverty relief for all its citizens is constitutive of the minimally just state for Kant; and, (...)
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  7. T. F. Morris (1984). The Proof of Pauline Self-Predication in the Phaedo. Philosophy Research Archives 10:139-151.score: 18.0
    This article shows that Plato is discussing Pauline predication and Pauline self-predication in the Phaedo. The key is the recognition that the “something else” of Phaedo 103e2-5 cannot be a sensible object because any such object which participates in Form ‘X’ can sometimes appear not to be x. It is argued that Plato has not written in a straightforward manner, but rather has written a series of riddles for the reader to solve. Thus this dialogue is an example (...)
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  8. Pauline Allen & Wendy Mayer (2004). Luigi Alici, Remo Piccolomini, and Antonio Pieretti, Eds., Esistenza E Libertà: Agostino Nella Filosofia Del Novecento/1, Rome: Città Nuova, 2000. Pauline Allen, Raymond Canning, and Lawrence Cross, Eds., Prayer and Spiritu-Ality in the Early Church (First Conference on Prayer and Spirituality, 1996), Brisbane: Centre for Early Christian Studies, 1998. [REVIEW] Augustinian Studies 35 (2).score: 18.0
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  9. Alyssa R. Bernstein (2014). The Rights of States, the Rule of Law, and Coercion: Reflections on Pauline Kleingeld's Kant and Cosmopolitanism. Kantian Review 19 (2):233-249.score: 18.0
    Pauline Kleingeld argues that according to Kant it would be wrong to coerce a state into an international federation, due to the wrongness of paternalism. Although I agree that Kant opposes the waging of war as a means to peace, I disagree with Kleingeld's account of the reasons why he would oppose coercing a state into a federation. Since she does not address the broader question of the permissibility of interstate coercion, she does not properly address the narrower question (...)
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  10. Joseph A. Marchal (2007). Expecting a Hymn, Encountering An Argument: Introducing the Rhetoric of Philippians and Pauline Interpretation. Interpretation 61 (3):245-255.score: 18.0
    Paul's letter to the Philippians, a dense and dynamic piece of rhetoric, is too often overlooked in Pauline interpretation. Careful, critical analysis of the argument in the letter as a whole, as well as its famous hymn, attunes the interpreter to the ethical and political dimensions of this important document.
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  11. Richard Arthur (2007). Leibniz and the Natural World: Activity, Passivity and Corporeal Substances in Leibniz's Philosophy – Pauline Phemister. Philosophical Quarterly 57 (226):133–137.score: 15.0
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  12. P. T. Geach (1969). The Perils of Pauline. Review of Metaphysics 23 (2):287 - 300.score: 15.0
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  13. Elizabeth A. Blake & Rubén Rosario (2007). Journey to Transcendence: Dostoevsky's Theological Polyphony in Barth's Understanding of the Pauline KRISIS. Studies in East European Thought 59 (1-2):3 - 168.score: 15.0
    Anticipating Mikhail Bakhtin’s appreciation for the unfinalizability of Fedor Dostoevskij’s universe, prominent Protestant theologian Karl Barth celebrates the Russian novelist’s presentation of “the impenetrable ambiguity of human life” characteristic of both the ending of Dostoevsky’s novels and Paul’s Epistle to the Romans. Barth’s unique reading of The Brothers Karamazov not only demonstrates the barrenness of the “theocratic dream” but also complements Bakhtin’s discussion of polyphony with an explicitly theological dimension by focusing on the dialogue between Creator and the created. Dostoevsky’s (...)
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  14. Hendrik Y. Hutter (2001). Pauline Chazan, the Moral Self and Johannes A. Van der Ven, Formation of the Moral Self. Ethical Theory and Moral Practice 4 (4):427-429.score: 15.0
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  15. John Deigh (2001). The Moral Self. Pauline Chazan. Mind 110 (440):1069-1074.score: 15.0
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  16. P. Turner (2001). Book Reviews : Agape, Eros, Gender: Towards a Pauline Sexual Ethic, by Francis Watson. Cambridge: Cambridge University Press, 2000. 268 Pp. Hb. 37.50. ISBN 0-521-66263-X. [REVIEW] Studies in Christian Ethics 14 (1):98-102.score: 15.0
  17. Gillian Clark (1992). 'History of Women', or 'Women's History'? Georges Duby, Michelle Perrot (edd.): Histoire desfemmes en occident, I: L'Antiquité (sous la direction de Pauline Schmitt Pantel). Pp. 590; 69 illustrations. Plon, 1991. [REVIEW] The Classical Review 42 (01):124-126.score: 15.0
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  18. Katrin Flikschuh (2013). Kant and Cosmopolitanism. The Philosophical Ideal of World Citizenship. By Pauline Kleingeld. (Cambridge UP, 2012, Pp. Xvi + 215. Price £55.00.). [REVIEW] Philosophical Quarterly 63 (253):804-807.score: 15.0
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  19. Gregory Vlastos (1974). A Note on "Pauline Predications" in Plato. Phronesis 19 (1):95-101.score: 15.0
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  20. John Roberts (2008). The 'Returns to Religion': Messianism, Christianity and the Revolutionary Tradition. Part II: The Pauline Tradition. Historical Materialism 16 (3):77-103.score: 15.0
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  21. John Malcolm (1985). Vlastos on Pauline Predication. Phronesis 30 (1):79 - 91.score: 15.0
  22. Anna Stilz (2013). Pauline Kleingeld, "Kant and Cosmopolitanism: The Philosophical Ideal of World Citizenship". Social Theory and Practice 39 (3):548-554.score: 15.0
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  23. B. C. Dietrich (1990). Louise Bruit Zaidman, Pauline Schmitt Pantel: La Religion Grecque. (Cursus: Serie 'Histoire de l'Antiquite'.) Pp. 190; Illustrations and Maps in Text, Unnumbered. Paris: Armand Colin, 1989. Paper. [REVIEW] The Classical Review 40 (02):501-502.score: 15.0
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  24. Reidar Maliks (2012). Kant and Cosmopolitanism: The Philosophical Ideal of World Citizenship. By Pauline Kleingeld. Cambridge: Cambridge University Press, 2012. Pp. 232. [REVIEW] Metaphilosophy 43 (5):714-718.score: 15.0
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  25. Julia Reinhard Lupton (2010). The Pauline Renaissance: A Shakespearean Reassessment. The European Legacy 15 (2):215-220.score: 15.0
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  26. Daniel T. Devereux (1977). Pauline Predications in Plato. Apeiron 11 (1):1 - 4.score: 15.0
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  27. Christopher D. Hancock (2006). "Wisdom as Folly": Comparative Reflections on a Pauline Paradox. Journal of Chinese Philosophy 33 (3):421–438.score: 15.0
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  28. Duane Armitage (2014). Heidegger's Contributions to Philosophy: Pauline Meontology and Lutheran Irony. Heythrop Journal 55 (4):576-583.score: 15.0
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  29. Douglas A. Templeton (1986). Pauline Investigations: Peripsemata Postpaulina. Heythrop Journal 27 (1):26–42.score: 15.0
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  30. Jerome C. Wakefield (1991). VIastos on the Unity of Virtue: Why Pauline Predication Will Not Save the Biconditionality Thesis. Ancient Philosophy 11 (1):47-65.score: 15.0
  31. Fodor-Lepore Challenge Answered (1998). The Conative Character of Reason in Kant's Philosophy, Pauline Klein Geld. Journal of Philosophy 95 (1).score: 15.0
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  32. D. G. Horrell (2002). Solidarity and Difference: Pauline Morality in Romans 14:1-15:13. Studies in Christian Ethics 15 (2):60-78.score: 15.0
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  33. G. A. Johnston (1916). Book Review:The Origins of Christianity, with an Outline of Van Manen's Analysis of the Pauline Literature. Van Manen, Thomas Whittaker. [REVIEW] Ethics 26 (3):428-.score: 15.0
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  34. A. Katherine Grieb (2005). “The One Who Called You ...” Vocation and Leadership in the Pauline Literature. Interpretation 59 (2):154-165.score: 15.0
    God's saving work in the death and resurrection of Jesus Christ is the disruptive grace that called Paul, his co-workers, and their churches to an unexpected new freedom and service. They must all learn how to walk the way of the cross and live in the newness of resurrection. The church's grave danger is that, expecting too little from God, it will settle for less than the gospel.
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  35. Thomas A. J. Mcginn (2005). Paul's Women B. W. Winter: Roman Wives, Roman Widows. The Appearance of New Women and the Pauline Communities . Pp. Xviii + 236. Grand Rapids, MI and Cambridge: William B. Eerdmans Publishing Company, 2003. Paper, US$26, £18.99. ISBN: 0-8028-4971-. [REVIEW] The Classical Review 55 (02):645-.score: 15.0
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  36. Ohad Nachtomy (2006). Pauline Phemister, Leibniz and the Natural World. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 2:255-260.score: 15.0
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  37. Kent Bach, Daniel Buring, Paul Dekker, Shalom Lappin, Peter Lasersohn, Beth Levin, Julie Sedivy, Martin Stokhof, Thomas Ede & Ian Lyons (2004). Pauline Jacobson. Linguistics and Philosophy 27:777-778.score: 15.0
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  38. J. Neville Birdsall (1990). Alfons Wouters: The Chester Beatty Codex AC 1449. A Graeco-Latin Lexicon of the Pauline Epistles and a Greek Grammar. (Chester Beatty Monographs, 12.) Pp. Xvi + 193; 25 Plates. Leuven and Paris: Peeters, 1988. Paper, B. Frs. 2,400. [REVIEW] The Classical Review 40 (01):152-153.score: 15.0
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  39. Andy Johnson (forthcoming). Book Review: The Church's Guide for Reading Paul: The Canonical Shaping of the Pauline Corpus. [REVIEW] Interpretation 63 (4):427-428.score: 15.0
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  40. Francis William Newman (2009). Divergence of Calvinism From Pauline Doctrine. The Works of Francis William Newman on Religion 8:173-176.score: 15.0
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  41. William J. Prior (1980). Relations Between Forms and “Pauline Predication” in Euthyphro 11e4-12d4. Ancient Philosophy 1 (1):61-67.score: 15.0
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  42. John Michael Roberts (2008). Habermas: Rescuing the Public Sphere. By Pauline Johnson. New York: Routledge, 2006. Journal of Critical Realism 7 (1):133-139.score: 15.0
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  43. Sean Scalmer (1999). The Production of a Founding Event: The Case of Pauline Hanson's Maiden Parliamentary Speech. Theory and Event 3 (2).score: 15.0
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  44. Geoffrey Turner (2007). FRom Hope to Despair in Thessalonica: Situating 1 and 2 Thessalonians. By Colin R Nicholl, Theological Hermeneutics and 1 Thessalonians. By Angus Paddison, Reading Romans Through the Centuries: FRom the Early Church to Karl Barth. Edited by Jeffrey P Greenman and Timothy Larsen, Social-Science Commentary of the Letters of Paul. By Bruce J Malina and John J Pilch, Re-Examining Paul's Letters: The History of the Pauline Correspondence. By Bo Reicke and Edited by David P Moessner and Ingalisa Reicke and a Feminist Companion to Paul. Edited by Amy-Jill Levine. [REVIEW] Heythrop Journal 48 (4):621–625.score: 15.0
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  45. Geoffrey Turner (2013). Jews, Gentiles and the Opponents of Paul: Apostasy in the New Testament Communities, Volume 2 The Pauline Letters. By B. J. Oropeza. Pp.Xviii, 405, Eugene, Oregon, Cascade Books, 2012, $47.00. [REVIEW] Heythrop Journal 54 (1):127-128.score: 15.0
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  46. Geoffrey Turner (2013). The Church's Guide for Reading Paul: The Canonical Shaping of the Pauline Corpus. By Brevard S Childs. Pp. Xi, 276, Grand Rapids/Cambridge, Eerdmans, 2008, $28.00/£15.99. [REVIEW] Heythrop Journal 54 (1):125-125.score: 15.0
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  47. Kent Bach, Shalom Lappin, Martin Stokhof, Daniel Buring, Peter Lasersohn, Thomas Ede, Paul Dekker Beth Levin Zimmermann, Julie Sedivy & Ben Russell (2005). Pauline Jacobson. Linguistics and Philosophy 28:781-782.score: 15.0
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