Search results for 'Pavel Ortinski' (try it on Scholar)

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  1. Pavel Ortinski & Kimford J. Meador (2004). Neuronal Mechanisms of Conscious Awareness. Archives of Neurology 61 (7):1017-1020.score: 120.0
  2. Carmen E. Pavel (2011). Alternative Agents for Humanitarian Intervention. Journal of Global Ethics 6 (3):323-338.score: 30.0
    The use of private security companies by national governments is met with widespread skepticism. Less understood is the role these companies can play in international humanitarian interventions in the service of international organizations. I argue here that despite valid concerns about the use of such private entities, we should nonetheless see them as legitimate participants in efforts to secure human rights protection around the globe. In order to assess their legitimacy, we need to ensure, among other things, that they can (...)
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  3. Thomas G. Pavel (1975). "Possible Worlds" in Literary Semantics. Journal of Aesthetics and Art Criticism 34 (2):165-176.score: 30.0
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  4. Thomas G. Pavel (1981). Ontological Issues in Poetics: Speech Acts and Fictional Worlds. Journal of Aesthetics and Art Criticism 40 (2):167-178.score: 30.0
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  5. Ermakov Pavel (2011). Dynamics of the Functional Organization of Brain Cortex in Subjects with Different Level of Creativity at the Stages of Solving Nonverbal Creative Task. Frontiers in Human Neuroscience 5.score: 30.0
  6. Thomas G. Pavel (1980). Phenomenology and Literature, An Introduction. By Robert R. Magliola, West Lafayette, Indiana: Purdue University Press. 1977. Xi, 208 Pages. [REVIEW] Dialogue 19 (02):342-345.score: 30.0
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  7. Carmen Pavel (2004). William A. Galston, Liberal Pluralism: The Implications of Value Pluralism for Political Theory and Practice:Liberal Pluralism: The Implications of Value Pluralism for Political Theory and Practice. Ethics 114 (3):615-618.score: 30.0
  8. Thomas G. Pavel (1981). Sémiotique et Sciences Sociales. By A.J. Greimas. Paris: Editions du Seuil. 1976. 216 pages. [REVIEW] Dialogue 20 (01):162-169.score: 30.0
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  9. Thomas G. Pavel (1983). Incomplete Worlds, Ritual Emotions. Philosophy and Literature 7 (1):48-58.score: 30.0
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  10. H. A. Cunningham, M. Pavel & A. J. Hanson (1988). Using Mental Models in a Visual-Motor Adaptation Task. Bulletin of the Psychonomic Society 26 (6):501-501.score: 30.0
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  11. Duží Marie & Materna Pavel (2003). A ještě jedna nepřesnost. Organon F 10 (1):84-85.score: 30.0
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  12. Duží Marie, Jespersen Bjørn & Materna Pavel (2006). Points of View From a Logical Perspective I. Organon F 13 (3):277-305.score: 30.0
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  13. M. Pavel (1990). A Statistical-Model of Preattentive Visual-Search. Bulletin of the Psychonomic Society 28 (6):505-505.score: 30.0
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  14. Ermakov Pavel (2011). Brain Cortical Patterns of Deception. Frontiers in Human Neuroscience 5.score: 30.0
  15. Laura Pavel (2010). Eliade and His Generation - Metaphysical Fervour and Tragic Destiny. Journal for the Study of Religions and Ideologies 5 (15):5-19.score: 30.0
    In the study, the author brings under scrutiny some of the main theses that Eliade advances, in the Romania of the years ’30, as the recognized “spiritual leader” and main theorist of his generation. The argument focusses upon the intriguing emotional and ideological climate of his generation, more precisely upon their specific and ostentatious search for authenticity, spirituality, and metaphysical foundation. The essential point to be argued throughout the study is the tragic sense of the generation’s evolution, a tragic that (...)
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  16. Toma Pavel (forthcoming). Gândirea Romanului. Humanitas.score: 30.0
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  17. Toma Pavel (forthcoming). Gândirea romanului, traducere din franceză de Mihaela Mancaș, București. Humanitas.score: 30.0
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  18. M. Pavel & M. Shiffrar (1988). Global Versus Local Constraints in Motion Perception. Bulletin of the Psychonomic Society 26 (6):525-525.score: 30.0
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  19. M. Pavel (1990). Learning From Learned Networks. Behavioral and Brain Sciences 13 (3):503-504.score: 30.0
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  20. M. Pavel, Ma Gluck & V. Henkle (1989). Multi-Layer Adaptive Network Models and Human Generalization. Bulletin of the Psychonomic Society 27 (6):495-496.score: 30.0
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  21. Dan Pavel (2003). O Societate Lipsită de Interes Public. Dilema 520:13.score: 30.0
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  22. Carmen Pavel (2007). Pluralism and the Moral Grounds of Liberal Theory. Social Theory and Practice 33 (2):199-221.score: 30.0
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  23. Thomas G. Pavel (1989). The Present Debate: News From France. Diacritics 19 (1):17-32.score: 30.0
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  24. Alexander V. Kozin (2007). Iconic Wonder: Pavel Florensky's Phenomenology of the Face. Studies in East European Thought 59 (4):293 - 308.score: 12.0
    The key focus of this essay is the experience of encountering divine wonder in things. The examination of the divine encounter is staged against the phenomenological backdrop. Specifically, the concept of the divine wonder is taken in its original, Husserlian, definition as Verwunderung and is traced via Levinas and his concept of face (le visage) to the early 20th century Russian philosopher, Pavel Florensky (1882–1943), whose 1922 essay “Iconostasis” approaches divine representation (лuк) in icon painting explicitly and consistently as (...)
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  25. Jaroslav Peregrin, Pavel Materna: Concepts and Objects. Acta Philosophica Fennica Vol 63, Societas Philosophica Fennica, Helsinky 1998; 177 Pp. [REVIEW]score: 12.0
    Pavel Materna je logikem a filosofem, na kterého se, domnívám se, mimořádně hodí anglický přívlastek single-minded, který bohužel nemá v češtině skutečný ekvivalent. Materna již dávno přijal za svůj ten pojmový rámec, který stojí v základě systému transparentní intenzionální logiky (TIL) vyvinuté Pavlem Tichým, a tento rámec se mu stal měřítkem všech věcí, jsoucích že jsou a nejsoucích že nejsou. Ani jeho poslední kniha Concepts and Objects, která vyšla v ediční řadě vydávané Filosofickou společností Finska, není v tomto směru (...)
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  26. Rainer Goldt (2009). Das Personalitätskonzept Pavel Florenskijs. Studies in East European Thought 61 (2/3):145 - 152.score: 12.0
    Pavel Florenskij's (1882-1937/summarily executed in GULAG) conception of the personality is connected to considerations of antinomies. The personality remains trapped in contradictions and gains completion only in relation to the Absolute, whereas the individual, the sociological entity, is metaphysically neutral. Florenskij attempts to link the individual and the personality by means of the concept of substance (ousia). "In man oύσiα and ύπόστασις exist together. Ousia (...) posits the Individual and in society endows him with form as a selfsufficient centre. (...)
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  27. Marián Zouhar (2005). Book Reviews: Pavel Materna, "Conceptual Systems", Logos Verlag, Berlin 2004. Logic and Logical Philosophy 14 (1):119-126.score: 12.0
    Pavel Materna, "Conceptual Systems", Logos Verlag, Berlin 2004, pp. 190.
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  28. Philip Hugly & Charles Sayward (1990). Offices and God. Sophia 29:29-34.score: 9.0
    Pavel Tichy presents an interpretation of Anselm’s Proslogion III argument. Tichy presents an interpretation of this argument and raises doubts about one of the premises. The authors contend that Tichy’s interpretation of Anselm is wrong. The argument Tichy comes to raise doubts about is not Anselm’s.
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  29. Steven Mandelker (1987). Searle on Fictional Discourse: A Defence Against Wolterstorff, Pavel and Rorty. British Journal of Aesthetics 27 (2):156-168.score: 9.0
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  30. Richard Day (2002). Pavel V. Maksakovsky: The Marxist Theory of the Cycle. Historical Materialism 10 (3):115-131.score: 9.0
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  31. Lorna Hardwick (1989). Pavel Oliva: Solon – Legende und Wirklichkeit. (Xenia, Konstanzer Althistorische Vorträge und Forschungen, 20.) Pp. 96. Konstanz: Universitätsverlag Konstanz, 1988. Paper. [REVIEW] The Classical Review 39 (02):407-.score: 9.0
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  32. T. K. Johansen (2010). Aristotle on the Common Sense, by Pavel Gregoric. Mind 118 (472):1138-1141.score: 9.0
    (No abstract is available for this citation).
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  33. Michael Rhodes (2012). Note on Florensky's Solution to Carroll's 'Barbershop' Paradox: Reverse Implication for Russell? Philosophia 40 (3):607-616.score: 9.0
    Abstract Pavel Florensky solves Lewis Carroll’s ‘Barbershop’ paradox to support his reasoning in a previous chapter. Our discussion includes a) the problem (which we also refer to as the p paradox), b) Carroll’s solution, c) Bertrand Russell’s solution, d) Florensky’s solution and then e) a material example proffered by Florensky. Both Russell and Florensky disagree with Carroll’s solution, yet, (ostensibly) unbeknownst to themselves they offer the same solution, which is ‘p implies not-q’. Given Florensky’s material example, the solution seems (...)
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  34. Bjørn Jespersen & Pavel Materna (2002). Are Wooden Tables Necessarily Wooden? Acta Analytica 17 (1):115-150.score: 9.0
    This paper defendsintensional essentialism: a property (intensional entity) is not essential relative to an individual (extensional entity), but relative to other properties (or intensional entities). Consequently, an individual can have a property only accidentally, but in virtue of having that property the individual has of necessity other properties. Intensional essentialism is opposed to various aspects of the Kripkean notion of metaphysical modality, eg, varying domains, existence as a property of individuals, and its category of properties which are both empirical and (...)
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  35. Boris Noordenbos (2011). Ironic Imperialism: How Russian Patriots Are Reclaiming Postmodernism. Studies in East European Thought 63 (2):147-158.score: 9.0
    This essay analyzes the recent appearance in Russian letters of ultra-nationalist fantasies about the restoration of Russia’s imperial or totalitarian status. This new trend has its roots not only in the increasingly patriotic tone of Russian society and politics, but also in the dynamics of the literary field itself. ‘Imperialist writers’ such as Aleksandr Prokhanov and Pavel Krusanov have both revived and reacted against postmodern themes and motifs from earlier decades. Relying on the legacy of sots-art and stiob , (...)
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  36. Frank Haney (2001). Pavel Florenskij und Kant – eine wichtige Seite der russischen Kant-Rezeption. Kant Studien 92 (1):81-103.score: 9.0
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  37. Christopher Shields (2009). Review of Pavel Gregoric, Aristotle on the Common Sense. [REVIEW] Notre Dame Philosophical Reviews 2009 (8).score: 9.0
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  38. Ronald Barnett (2012). Response to Pavel Zgaga's Review of Being a University. Studies in Philosophy and Education 31 (4):427-429.score: 9.0
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  39. Steven Cassedy (2003). Frank Haney, Zwischen Exakter Wissenschaft Und Orthodoxie: Zur Rationalitätsauffassung Priester Pavel Florenskijs. Studies in East European Thought 55 (3):264-267.score: 9.0
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  40. Frank Haney (2001). Pavel Florenskij – Tradition Und Moderne. Studies in East European Thought 53 (4):285-306.score: 9.0
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  41. Michael Möllerfeld (2002). Review: Michael Rathjen, Samuel R. Buss, Petr Hájek, Pavel Pudlák, The Superjump in Martin-Löf Type Theory. [REVIEW] Bulletin of Symbolic Logic 8 (4):538-538.score: 9.0
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  42. Jaroslav Peregrin, Pavel TichĂ˝: O ÄŤem mluvĂme?score: 9.0
    s. 50, 51 Ve vĂ˝razu 'x = Dallas ® S' ve formulĂch (5) a (6) a v neÄŤĂslovanĂ© formuli na desátĂ©m řádku odspoda na str. 51 má bĂ˝t nad symbolem 'S' vodorovná čárka (znaÄŤĂcĂ jeho negaci).
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  43. Tom Rockmore (1985). Pavel Apostol: R. I. P. Studies in East European Thought 29 (2):87-87.score: 9.0
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  44. B. G. Sundholm, Virtues and Vices of Interpreted Classical Formalisms: Some Impertinent Questions for Pavel Materna on the Occasion of His 70th Birthday.score: 9.0
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  45. Karel Šebela (2013). Pavel Tichý a teorie dedukce. Organon F 20 (2):66-74.score: 9.0
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  46. Efrem Jindráček Op (2009). Pavel ze Soncina a italský tomismus konce xv. století. Studia Neoaristotelica 6 (2):247-264.score: 9.0
    The article offers a critical biography, description and characteristic of method, fonts and doctrine of Master Paul of Soncino († 5 August 1495), friar of the Dominican Order, in particular his Acutissimae Quaestiones Metaphysicales. The life and work of this philosopher falls within the ambit of Italian Thomism of the 15th century. Between his masters we commemorate Peter Maldura of Bergamo and Dominic of Flanders. His exposition of Aristotle’s Metaphysic proceeds from a peculiar synthesis of Arabic Commentator Averroes and Thomas (...)
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  47. Richard Kaye (1995). Review: Petr Hajek, Pavel Pudlak, Matemathematics of First-Order Arithmetic. [REVIEW] Journal of Symbolic Logic 60 (4):1317-1320.score: 9.0
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  48. Hegumen Andronik, Johannes Schelhas, R. A. Gal'tseva & N. K. Bonetskaia (2002). Florenskii Today: Three Points of View: Father Johannes Schelhas's Interviews About the Life and Spiritual Heritage of Father Pavel Florenskii. Russian Studies in Philosophy 40 (4):40-94.score: 9.0
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  49. Toshiyasu Arai (2000). Pudlák Pavel. The Lengths of Proofs. Handbook of Proof Theory, Edited by Buss Samuel R., Studies in Logic and the Foundations of Mathematics, Vol. 137, Elsevier, Amsterdam Etc. 1998, Pp. 547–637. [REVIEW] Bulletin of Symbolic Logic 6 (4):473-475.score: 9.0
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  50. Leandro Posadas Carrero (2010). " El nombre verídico y no disimulado de Dios" en Anselmo de Canterbury, Pavel Florenskij, Jacques Derrida y Gershom Scholem. Nova Et Vetera: Temas de Vida Cristiana 34 (70):185-203.score: 9.0
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