Search results for 'Pavel Zgaga' (try it on Scholar)

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  1.  14
    Pavel Zgaga (2012). Review of Ronald Barnett, Being a University. [REVIEW] Studies in Philosophy and Education 31 (4):419-426.
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  2. Pavel Zgaga (1991). Democracy, Culture and Education as a Question of Form. Filozofski Vestnik 12 (1):155-163.
     
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  3.  9
    Ronald Barnett (2012). Response to Pavel Zgaga's Review of Being a University. Studies in Philosophy and Education 31 (4):427-429.
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  4.  3
    Carmen E. Pavel (forthcoming). A Legal Conventionalist Approach to Pollution. Law and Philosophy:1-27.
    There are no moral entitlements with respect to pollution prior to legal conventions that establish them, or so I will argue. While some moral entitlements precede legal conventions, pollution is part of a category of harms against interests that stands apart in this regard. More specifically, pollution is a problematic type of harm that creates liability only under certain conditions. Human interactions lead to harm and to the invasion of others’ space regularly, and therefore we need an account of undue (...)
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  5.  15
    Duží Marie, Jespersen Bjørn & Materna Pavel (2006). Points of View From a Logical Perspective I. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 13 (3):277-305.
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  6.  4
    M. Paloma Pavel (2015). A Climate Justice Compass for Transforming Self and World. World Futures 71 (3-4):96-113.
    Climate change is a turning point in human history, necessitating human–ecological transformation on an individual, local, and global scale. Metropolitan regions offer an opportunity for collective action that can transform individuals and communities by expanding and re-integrating our localities, while making a significant impact on global climate change. The Breakthrough Compass is a conceptual tool for navigating the transition from fragmented self toward wholeness and connection to place, while transforming our world. This article offers stories and case studies illustrating how (...)
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  7.  26
    Thomas G. Pavel (1975). "Possible Worlds" in Literary Semantics. Journal of Aesthetics and Art Criticism 34 (2):165-176.
  8.  9
    Carmen Pavel (2007). Pluralism and the Moral Grounds of Liberal Theory. Social Theory and Practice 33 (2):199-221.
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  9.  19
    Carmen E. Pavel (2011). Alternative Agents for Humanitarian Intervention. Journal of Global Ethics 6 (3):323-338.
    The use of private security companies by national governments is met with widespread skepticism. Less understood is the role these companies can play in international humanitarian interventions in the service of international organizations. I argue here that despite valid concerns about the use of such private entities, we should nonetheless see them as legitimate participants in efforts to secure human rights protection around the globe. In order to assess their legitimacy, we need to ensure, among other things, that they can (...)
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  10.  12
    Thomas G. Pavel (1980). Phenomenology and Literature, An Introduction. By Robert R. Magliola, West Lafayette, Indiana: Purdue University Press. 1977. Xi, 208 Pages. [REVIEW] Dialogue 19 (2):342-345.
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  11.  11
    Thomas G. Pavel (1981). Sémiotique et Sciences Sociales. By A.J. Greimas. Paris: Editions du Seuil. 1976. 216 pages. [REVIEW] Dialogue 20 (1):162-169.
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  12.  15
    Thomas G. Pavel (1981). Ontological Issues in Poetics: Speech Acts and Fictional Worlds. Journal of Aesthetics and Art Criticism 40 (2):167-178.
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  13.  2
    Duží Marie & Materna Pavel (2003). A ještě jedna nepřesnost. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 10 (1):84-85.
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  14.  8
    Carmen Pavel (2004). William A. Galston, Liberal Pluralism: The Implications of Value Pluralism for Political Theory and Practice:Liberal Pluralism: The Implications of Value Pluralism for Political Theory and Practice. Ethics 114 (3):615-618.
  15.  2
    Laura Pavel (2010). Eliade and His Generation - Metaphysical Fervour and Tragic Destiny. Journal for the Study of Religions and Ideologies 5 (15):5-19.
    In the study, the author brings under scrutiny some of the main theses that Eliade advances, in the Romania of the years ’30, as the recognized “spiritual leader” and main theorist of his generation. The argument focusses upon the intriguing emotional and ideological climate of his generation, more precisely upon their specific and ostentatious search for authenticity, spirituality, and metaphysical foundation. The essential point to be argued throughout the study is the tragic sense of the generation’s evolution, a tragic that (...)
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  16.  3
    Thomas G. Pavel (1983). Incomplete Worlds, Ritual Emotions. Philosophy and Literature 7 (1):48-58.
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  17.  2
    M. Pavel (1990). Learning From Learned Networks. Behavioral and Brain Sciences 13 (3):503-504.
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  18. Dan Pavel (2003). O Societate Lipsită de Interes Public. Dilema 520:13.
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  19. H. A. Cunningham, M. Pavel & A. J. Hanson (1988). Using Mental Models in a Visual-Motor Adaptation Task. Bulletin of the Psychonomic Society 26 (6):501-501.
     
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  20. M. Pavel (1990). A Statistical-Model of Preattentive Visual-Search. Bulletin of the Psychonomic Society 28 (6):505-505.
  21. Carmen Pavel (2002). Freedom and Fairness. Philosophy Pathways 47.
     
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  22. Toma Pavel (forthcoming). Gândirea Romanului. Humanitas.
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  23. Toma Pavel (forthcoming). Gândirea romanului, traducere din franceză de Mihaela Mancaș, București. Humanitas.
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  24. M. Pavel & M. Shiffrar (1988). Global Versus Local Constraints in Motion Perception. Bulletin of the Psychonomic Society 26 (6):525-525.
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  25. M. Pavel, Ma Gluck & V. Henkle (1989). Multi-Layer Adaptive Network Models and Human Generalization. Bulletin of the Psychonomic Society 27 (6):495-496.
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  26. Silvia Pavel (ed.) (2008). Moral Disquiet and Human Life. Princeton University Press.
    Attempting to steer moral philosophy away from abstract theorizing, Moral Disquiet and Human Life argues that moral philosophy should be a practical, rational, and argumentative engagement with reality, and that moral reflection should have direct effects on our lives and the world in which we live. Illustrating her discussion with vivid examples from literature, music, drama, and current events, the noted French philosopher Monique Canto-Sperber resumes the most ancient pursuit of philosophy: the examination of human life itself. What did Socrates (...)
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  27. Thomas Pavel (2016). Philosophy of the Novel. Common Knowledge 22 (1):141.1-141.
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  28. Thomas G. Pavel (1989). The Present Debate: News From France. Diacritics 19 (1):17-32.
     
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  29. Thomas G. Pavel (2001). The Spell of Language: Poststructuralism and Speculation. University of Chicago Press.
    Originally published as Le Mirage linguistique, this book remains the definitive study of the role of linguistics in structuralism and poststructuralism.
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  30.  31
    Alexander V. Kozin (2007). Iconic Wonder: Pavel Florensky's Phenomenology of the Face. Studies in East European Thought 59 (4):293 - 308.
    The key focus of this essay is the experience of encountering divine wonder in things. The examination of the divine encounter is staged against the phenomenological backdrop. Specifically, the concept of the divine wonder is taken in its original, Husserlian, definition as Verwunderung and is traced via Levinas and his concept of face (le visage) to the early 20th century Russian philosopher, Pavel Florensky (1882–1943), whose 1922 essay “Iconostasis” approaches divine representation (лuк) in icon painting explicitly and consistently as (...)
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  31.  6
    Igor' Sidorov (1995). The Philosophy of Pavel Florenskii and the Future of Russian Culture. Russian Studies in Philosophy 33 (4):41-48.
    All of the principal tendencies in philosophy were represented in Russia during the brief period of the "religious and philosophical renaissance." However, at that time [the early twentieth century] a quite independent philosophical movement-the metaphysics of total-unity [vseedinstvo]-stood at the focus of philosophical development [in Russia]. That metaphysics was based on one of the most essential intuitions of Russian spirituality, namely, the conviction that there is a wholeness in nature and a harmonious unity of all existence. The idea of total-unity (...)
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  32.  13
    Frank Haney (2001). Pavel Florenskij und Kant – eine wichtige Seite der russischen Kant-Rezeption. Kant-Studien 92 (1):81-103.
    Das Verhältnis der russischen Philosophie zum deutschen Idealismus war insgesamt sehr ambivalent. Einerseits ist die philosophische Entwicklung im Rußland des Silbernen Zeitalters ohne die Rezeption der philosophischen Ideenwelt von Kant, Hegel und Schelling nicht denkbar. Andererseits hat sich ein größerer Teil der russischen Philosophen sehr kritisch mit diesem Erbe auseinandergesetzt. Es gab natürlich auch Philosophen, die sich direkt und bewußt in die Schulen Kants oder anderer deutscher Philosophen eingeordnet haben. Im allgemeinen war das Wechselverhältnis von westeuropäischer Philosophie und russischem Denken (...)
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  33.  19
    Jaroslav Peregrin, Pavel Materna: Concepts and Objects. Acta Philosophica Fennica Vol 63, Societas Philosophica Fennica, Helsinky 1998; 177 Pp. [REVIEW]
    Pavel Materna je logikem a filosofem, na kterého se, domnívám se, mimořádně hodí anglický přívlastek single-minded, který bohužel nemá v češtině skutečný ekvivalent. Materna již dávno přijal za svůj ten pojmový rámec, který stojí v základě systému transparentní intenzionální logiky (TIL) vyvinuté Pavlem Tichým, a tento rámec se mu stal měřítkem všech věcí, jsoucích že jsou a nejsoucích že nejsou. Ani jeho poslední kniha Concepts and Objects, která vyšla v ediční řadě vydávané Filosofickou společností Finska, není v tomto směru (...)
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  34.  4
    Marián Zouhar (2005). Book Reviews: Pavel Materna, "Conceptual Systems", Logos Verlag, Berlin 2004. Logic and Logical Philosophy 14 (1):119-126.
    Pavel Materna, "Conceptual Systems", Logos Verlag, Berlin 2004, pp. 190.
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  35.  13
    Rainer Goldt (2009). Das Personalitätskonzept Pavel Florenskijs. Studies in East European Thought 61 (2/3):145 - 152.
    Pavel Florenskij's (1882-1937/summarily executed in GULAG) conception of the personality is connected to considerations of antinomies. The personality remains trapped in contradictions and gains completion only in relation to the Absolute, whereas the individual, the sociological entity, is metaphysically neutral. Florenskij attempts to link the individual and the personality by means of the concept of substance (ousia). "In man oύσiα and ύπόστασις exist together. Ousia (...) posits the Individual and in society endows him with form as a selfsufficient centre. (...)
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  36. Karel Kovanda (1972). Antonin J. Liehm, "The Politics of Culture"; Pavel Kohout, "From the Diary of a Counterrevolutionary". Telos: Critical Theory of the Contemporary 14.
    Title: The Politics of Culture Publisher: Grove Press ISBN: 039447824X Author: Antonin J. Liehm Title: From the Diary of a Counterrevolutionary Publisher: McGraw-Hill ISBN: 0070352968 Author: Pavel Kohout.
     
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  37. Pavel Materna & Rotislav Niederle (2005). Profesor Pavel Materna slaví životní jubileum. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 12 (2):176-192.
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  38. Jaroslav Peregrin (1999). Pavel Materna: Concepts and Objects. Filosoficky Casopis 47:852-857.
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  39.  82
    G. Salemohamed (1991). Reviews : Thomas G. Pavel, The Feud of Language: A History of Structuralist Thought, Oxford: Blackwell, 1990, £25.50, Viii + 178 Pp. [REVIEW] History of the Human Sciences 4 (2):312-315.
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  40.  91
    Steven Mandelker (1987). Searle on Fictional Discourse: A Defence Against Wolterstorff, Pavel and Rorty. British Journal of Aesthetics 27 (2):156-168.
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  41.  10
    Alasdair Urquhart (2015). Pavel Pudlák. Logical Foundations of Mathematics and Computational Complexity: A Gentle Introduction. Springer Monographs in Mathematics. Springer, 2013. ISBN: 978-3-319-00118-0 ; 978-3-319-00119-7 . Pp. Xiv + 695. [REVIEW] Philosophia Mathematica 23 (3):435-438.
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  42.  7
    David W. Faberberg (2005). Antinomy in Pavel Florensky and Paradox in Gilbert Chesterton. The Chesterton Review 31 (1/2):81-94.
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  43.  13
    Sergio Antoranz López (2011). "Kouba, Pavel." El Mundo según Nietzsche". Anales Del Seminario de Historia de la Filosofía 28:332-338.
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  44.  9
    Nenad Miščević (2007). Pavel Gregorić, Filip Grgić i Maja Hudoletnjak Grgić (ur.), Helenistička filozofija: epikurovci, stoici, skeptici. Prolegomena 6 (1):85-92.
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  45.  11
    Jiří Raclavský (2007). Introduction to Pavel Tichý's Philosophy and Logic. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 14 (4):423-469.
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  46.  6
    Michael H. Shank (1987). Pavel Spunar, Repertorium auctorum Bohemorum provectum idearum post Universitatem Pragensem conditam illustrans, 1. (Studia Copernicana, 25). Wrocław: Institutum Ossolinianum, Officina Editoria Academiae Scientiarum Polonae, 1985. Pp. 478; 4 black-and-white facsimile plates. [REVIEW] Speculum 62 (4):1038-1038.
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  47.  25
    Richard Day (2002). Pavel V. Maksakovsky: The Marxist Theory of the Cycle. Historical Materialism 10 (3):115-131.
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  48. Leandro Posadas Carrero (2010). " El nombre verídico y no disimulado de Dios" en Anselmo de Canterbury, Pavel Florenskij, Jacques Derrida y Gershom Scholem. Nova et Vetera: Temas de Vida Cristiana 34 (70):185-203.
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  49.  8
    Howard Kaminsky (2006). Pavel Krafl, Synody a Statuta Olomoucké Diecéze Období Středovĕku [Medieval Synods and Statutes of the Diocese of Olomouc]. (Opera Instituti Historici Pragae, B/2.) Prague: Historický Ústav Akademie Vĕd ČR, 2003. Pp. 272 Plus 24 Black-and-White Plates; Black-and-White Frontispiece, Black-and-White Figures, 13 Tables, and 1 Map. [REVIEW] Speculum 81 (1):220-220.
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  50.  19
    Frank Haney (2001). Pavel Florenskij – Tradition Und Moderne. Studies in East European Thought 53 (4):285-306.
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