Search results for 'Peace Judaism' (try it on Scholar)

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  1. Robert Eisen (2011). The Peace and Violence of Judaism: From the Bible to Modern Zionism. Oxford University Press.score: 186.0
    Introduction -- The Bible -- Rabbinic Judaism -- Medieval Jewish philosophy -- Kabbalah -- Modern Zionism -- Conclusions.
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  2. Oliver Leaman (2004). Peace and Judaism. In Mehdi Faridzadeh (ed.), Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications. 29.score: 144.0
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  3. Mehdi Faridzadeh (ed.) (2004). Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications.score: 132.0
    Introduction By Charles Randall Paul Thank you very much. Thank you very much Reverend Kowalski. I will now introduce our panel. I'll make my own remarks I ...
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  4. R. A. Steinsaltz (2005). Peace Without Conciliation: The Irrelevance of "Toleration" in Judaism. Common Knowledge 11 (1):41-47.score: 120.0
  5. R. G. Fuks-Mansfeld (1991). War and Peace in Biblical and Post-Biblical Judaism. Grotiana 12 (1):5-12.score: 120.0
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  6. Adin Steinsaltz (forthcoming). Peace Without Conciliation: The Irrelevance of "Toleration" in Judaism. Common Knowledge 11 (1):41-47.score: 120.0
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  7. Yigal Levin & Amnon Shapira (eds.) (2011). War and Peace in Jewish Tradition: From the Biblical World to the Present. Routledge.score: 96.0
    War and peace in the Bible -- Theoretical aspects of war in rabbinic thought -- War and peace in modern Jewish thought and practice -- Israel, war, ethics and the media.
     
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  8. Yigal Levin & Amnon Shapira (eds.) (2012). War and Peace in Jewish Tradition: From the Biblical World to the Present: The Third Annual Conference of the Israel Heritage Department Ariel, Israel. Routledge.score: 96.0
    War and peace in the Bible -- Theoretical aspects of war in rabbinic thought -- War and peace in modern Jewish thought and practice -- Israel, war, ethics and the media.
     
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  9. Christian Schuster (2010). Gerrie ter Haar, James J. Busuttil (Eds.) Bridge or Barrier: Religion, Violence and Visions for Peace. Journal for the Study of Religions and Ideologies 4 (10):240-243.score: 84.0
    Gerrie ter Haar, James J. Busuttil (eds.) Bridge or barrier: religion, violence and visions for peace Ed. Koninklijke Brill NV, Leiden, The Netherlands, 2005.
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  10. Zelig Pliskin (2002). Harmony with Others: Formulas, Stories and Insights. Distributed by Mesorah Publications.score: 60.0
     
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  11. Y. Michael Barilan (2004). The Vision of Vegetarianism and Peace: Rabbi Kook on the Ethical Treatment of Animals. History of the Human Sciences 17 (4):69-101.score: 54.0
    Rabbi HaCohen Kook’s essay on vegetarianism and peace, first published in instalments in 1903–4, and reissued 60 years later, is the only treatise in rabbinic Judaism on the relationship between humans and animals. It is here examined as central to his ethical beliefs. His writings, shaped by his background as rabbi and mystic, illuminate the history of environmental and applied ethics. A century ago, he perceived the main challenge that confronts reform movements: multiculturalism.
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  12. James Turner Johnson (2008). Thinking Comparatively About Religion and War. [REVIEW] Journal of Religious Ethics 36 (1):157-179.score: 54.0
    In contrast to the period when the "Journal of Religious Ethics" began publishing, the study of religion in relation to war and connected issues has prospered in recent years. This article examines three collections of essays providing comparative perspectives on these topics, two recently authored studies of Buddhism and Islam in relation to war, and a compendious collection of texts on Western moral tradition concerning war, peace, and related issues from classical Greece and Rome to the present.
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  13. John Brademas (2004). Reflections on Peace and War. In Mehdi Faridzadeh (ed.), Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications. 149.score: 54.0
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  14. Hojjatol Islam Mahmood Mohammadi Araghi (2004). Islam and the Vision of the Universal Peace. In Mehdi Faridzadeh (ed.), Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications.score: 54.0
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  15. James Turner Johnson (2004). Theoretical Contexts of Studies on Peace and Just War. In Mehdi Faridzadeh (ed.), Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications.score: 54.0
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  16. Reverend James A. Kowalski (2004). A Christian Vision of Peace in Global Conflict. In Mehdi Faridzadeh (ed.), Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications.score: 54.0
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  17. E. M. Macierowski (2004). Peace and War in St. Thomas Aquinas. In Mehdi Faridzadeh (ed.), Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications. 49.score: 54.0
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  18. Charles Randall Paul (2004). Peace, Religion, and Humanity. In Mehdi Faridzadeh (ed.), Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications.score: 54.0
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  19. Gholamreza Aavani (2004). Islamic Vision of Peace and the Platonic Tradition. In Mehdi Faridzadeh (ed.), Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications. 103.score: 54.0
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  20. Mehdi Faridzadeh (2004). A Perspective on Peace in an Age of Claims for Just Wars. In , Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications. 287.score: 54.0
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  21. Seyyed Hossien (2004). The Islamic Vision of Peace: Divine and Human. In Mehdi Faridzadeh (ed.), Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications. 83.score: 54.0
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  22. Ah Asgari Yazdi (2004). " Peace" as Islam's Essential Soul According to Qur'anic Teachings. In Mehdi Faridzadeh (ed.), Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications.score: 54.0
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  23. Menachem Mendel Schneerson (2001). [Ṿa-Yishlaḥ Yehoshuʻa] =. Kehot Publication Society.score: 48.0
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  24. Hermann Cohen (2009). The Tent of Peace. In Hans Küng (ed.), How to Do Good & Avoid Evil: A Global Ethic From the Sources of Judaism. Skylight Paths Pub..score: 36.0
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  25. Hans Küng (2009). Afterword: A Vision of Hope : Religious Peace and a Global Ethic. In , How to Do Good & Avoid Evil: A Global Ethic From the Sources of Judaism. Skylight Paths Pub..score: 36.0
     
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  26. Pauline Kleingeld (2004). Approaching Perpetual Peace: Kant’s Defence of a League of States and His Ideal of a World Federation. European Journal of Philosophy 12 (3):304-325.score: 24.0
    There exists a standard view of Kant’s position on global order and this view informs much of current Kantian political theory. This standard view is that Kant advocates a voluntary league of states and rejects the ideal of a federative state of states as dangerous, unrealistic, and conceptually incoherent. This standard interpretation is usually thought to fall victim to three equally standard objections. In this essay, I argue that the standard interpretation is mistaken and that the three standard objections miss (...)
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  27. Robert S. Taylor (2010). Kant's Political Religion: The Transparency of Perpetual Peace and the Highest Good. Review of Politics 72 (1):1-24.score: 24.0
    Scholars have long debated the relationship between Kant’s doctrine of right and his doctrine of virtue (including his moral religion or ethico-theology), which are the two branches of his moral philosophy. This article will examine the intimate connection in his practical philosophy between perpetual peace and the highest good, between political and ethico-religious communities, and between the types of transparency peculiar to each. It will show how domestic and international right provides a framework for the development of ethical communities, (...)
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  28. Charles Lawrence Allen (2007). Why Good People Make Bad Choices: How You Can Develop Peace of Mind Through Integrity. Loving Healing Press.score: 24.0
    The agenda -- The instinctual management of feeling -- The instinctual management of life -- Behind the scenes of choice -- Anger -- Going beyond ego -- Belief system components -- Conscious values -- Conscious morals -- Conscious expectations and self-image -- The conscious management of feelings -- Managing 'mad' -- Managing 'sad' -- Managing 'bad' -- Managing 'fear' -- Managing 'glad' -- Integrity : one choice at a time -- Nature meets nurture : the peace of mind perspective (...)
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  29. Igor Abramov (2009). Building Peace in Fragile States — Building Trust is Essential for Effective Public-Private Partnerships. Journal of Business Ethics 89 (4):481 - 494.score: 24.0
    Increasingly, the private sector is playing a greater role in supporting peace building efforts in conflict and post-conflict areas by providing critical expertise, know-how, and capital. However, reports of the corrupt practices of both governments and businesses have plagued international peace building efforts, deepening the distrust of stricken communities. Businesses are perceived as being selfish and indifferent to the impact their operations may have on the social and political development of local communities. Additionally, the corruption of local governments (...)
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  30. Sharon Anderson-Gold (2012). Philosophers of Peace: Hobbes and Kant on International Order. Hobbes Studies 25 (1):6-20.score: 24.0
    In their theories of international order, Hobbes and Kant are not as far apart as earlier interpreters have claimed. Both consider peace between states and mutual respect for their sovereign independence to be necessary for securing domestic order. For both Hobbes and Kant, order arises from the very “independency“ of states in a manner that is different from the independence of individuals in a state of nature. Both regard the independency of states and their commitment to the prosperity of (...)
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  31. Marc Angel (2009). Maimonides, Spinoza and Us: Toward an Intellectually Vibrant Judaism. Jewish Lights Pub..score: 24.0
    Faith in reason, reason in faith -- The nature of God, the God of nature -- Torah from heaven -- Divine providence -- The oral Torah and rabbinic tradition -- Religion and superstition -- Israel and humanity -- Conversion to Judaism -- Eternal Torah, changing times -- Faith and reason.
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  32. Stuart E. Levy & Donald E. Hawkins (2009). Peace Through Tourism: Commerce Based Principles and Practices. [REVIEW] Journal of Business Ethics 89 (4):569 - 585.score: 24.0
    While tourism's positive contributions to societies have long been debated, commerce based tourism activities can strengthen peaceful societies by adhering to sustainable tourism principles. This study utilizes content analysis to examine 136 tourism practices from four major awards programs for their contributions to sustainability and peace. Specific practices which illuminate each of these contributions are highlighted. The findings reveal the most common initiatives focus on environmental quality, economic development, and community nourishment efforts, with substantially less focus on initiatives to (...)
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  33. Charles P. Koerber (2009). Corporate Responsibility Standards: Current Implications and Future Possibilities for Peace Through Commerce. [REVIEW] Journal of Business Ethics 89 (4):461 - 480.score: 24.0
    Calls for greater corporate responsibility have resulted in the creation of various extralegal mechanisms to shape corporate behavior. The number and popularity of corporate responsibility standards has grown tremendously in the last three decades. Current estimates suggest there may be over 300 standards that address various aspects of corporate behavior and responsibility (e. g., working conditions, human rights, protection of the natural environment, transparency, bribery). However, little is known about how these standards relate directly to the notion of peace (...)
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  34. Nigel Biggar (2002). Peace and Justice: A Limited Reconciliation. [REVIEW] Ethical Theory and Moral Practice 5 (2):167-179.score: 24.0
    This paper aims to relax the tension between the political requirements of making peace and the moral demands of doing justice, in light of the peace processes in South Africa and Northern Ireland. It begins by arguing that criminal justice should be reconceived as consisting primarily in the vindication of victims, both direct and indirect. This is not to deny the retributive punishment of perpetrators any role at all, only to insist that it be largely subservient to the (...)
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  35. Daniel Philpott (2009). An Ethic of Political Reconciliation. Ethics and International Affairs 23 (4):389-407.score: 24.0
    The core proposition of this article is that reconciliation, both as a process and an end state, is a concept of justice. Its animating virtue is mercy and its goal is peace. These concepts are expressed most deeply in religious traditions, including Judaism, Christianity, and Islam. The idea of justice as right relationship is also found in the contemporary restorative justice movement, an approach to criminal justice that has emerged in the past generation. For contemporary political orders addressing (...)
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  36. Michelle Westermann-Behaylo (2009). Institutionalizing Peace Through Commerce: Engagement or Divestment in South African and Sudan. [REVIEW] Journal of Business Ethics 89 (4):417 - 434.score: 24.0
    Peace through Commerce literature has discussed how business can engage in more responsible behavior in order to mitigate conflict risk and promote conflict resolution. However, in many conflict situations, the question arises at what point does it become impossible for a firm to remain engaged on the ground and still function as an ethical business? This article discusses the role of divestment activist groups in changing institutional norms among MNCs operating in conflict situations. Institutional norms shift from firms conducting (...)
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  37. Court Lewis (2013). Understanding Peace Within Contemporary Moral Theory. Philosophia 41 (4):1049-1068.score: 24.0
    In this essay, I continue Nicholas Wolterstorff’s work of developing a rights-based theory of ethics called eirenéism, which maintains the good life only occurs when justice—as a moral state of affairs where agents enjoy the goods to which they have a right—is achieved. As a result, justice is eirenē (the Greek word for peace). In the process of developing eirenéism I explain how eirenē differs from other conceptions of peace, and I offer several interpretive arguments for how best (...)
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  38. Louis D.’Amore (2009). Peace Through Tourism: The Birthing of a New Socio-Economic Order. Journal of Business Ethics 89 (4):559 - 568.score: 24.0
    Humankind is currently witnessing, and shaping, the most significant and rapid paradigm shift in human history - a paradigm shift of major demographic, economic, ecological, and geo-political dimensions. For the first time in human history - we are faced not with just one crisis - but a confluence of several crises; crises that are not related to a single tribe or community - a single nation -or a single region of the world - but are each global in scale. To (...)
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  39. John Forrer (2009). Locating Peace Through Commerce in Good Global Governance. Journal of Business Ethics 89 (4):449 - 460.score: 24.0
    Peace Through Commerce (PTC) is expanding its influence on the formulation of business strategies for responding to challenges found in conflict and post-conflict zones. A review of practical guidance available on successful PTC business practices shows it is more general than particular and short on detailed recommendations. In addition, such recommendations say little about how globalization is transforming the forms and processes of global governance and their implications for PTC strategies. An assessment of the changing landscape of global governance (...)
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  40. Francesco Tomasoni (2003). Modernity and the Final Aim of History: The Debate Over Judaism From Kant to the Young Hegelians. Kluwer Academic Publishers.score: 24.0
    This book is intended not only for scholars and students in humanities, history (esp. the history of ideas), Jewish studies, philosophy (esp. the history of philosophy), and Christian theology, but also for those concerned with the roots of anti-Semitism and with the need for toleration and intercultural pluralism. Modernity and the Final Aim of History: * Combines the development of German philosophy from the Enlightenment to Idealism, and from Idealism to the revolutionary turning-point of the mid-nineteenth century with the Jewish (...)
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  41. S. Daniel Breslauer (1993). Judaism and Human Rights in Contemporary Thought: A Bibliographical Survey. Greenwood Press.score: 24.0
    The fifth chapter contains entries for works on contemporary Judaism and human rights. The volume concludes with author, title, and subject indexes.
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  42. Ginger Smith, Andrea Cahn & Sybil Ford (2009). Sports Commerce and Peace: The Special Case of the Special Olympics. [REVIEW] Journal of Business Ethics 89 (4):587 - 602.score: 24.0
    Today's sports commerce not only expands the number of international mega-sports events but also increases their value in effecting social change and promoting world peace. As athletes and spectators come together in ever-larger numbers, governments must collaborate with non-governmental, private, and non-profit sectors to develop and implement the business of sports commerce benefiting host nations and local communities. This research identifies the relationship between sports commerce and peace as worthy of greater study. This article examines the role of (...)
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  43. Gary Banham (1997). The Terror of the Law: Judaism and International Institutions. Angelaki 2 (3):163 – 171.score: 24.0
    This article addresses Jacques Derrida's consideration of Judaism relating it to a need to understand international institutions and the notion of the universal in a new way. It also discusses Lyotard's and Hegel's accounts of Judaism.
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  44. J. Krishnamurti (2011). Where Can Peace Be Found? Shambhala.score: 24.0
    Putting our house in order -- Where can we find peace? -- Thought and knowledge are limited -- War is a symptom -- The narrow circle of the self -- Can the brain be totally free? -- Consciousness is shared by all human beings -- Suffering and death -- In the perception of what is true, there is peace -- A dimension that is not the invention of thought.
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  45. Tjai M. Nielsen & Liesl Riddle (2009). Investing in Peace: The Motivational Dynamics of Diaspora Investment in Post-Conflict Economies. [REVIEW] Journal of Business Ethics 89 (4):435 - 448.score: 24.0
    Post-conflict economies often prove daunting for foreign investors. Many of these nations are reaching out to diasporans, emigrants, and their descendants living abroad, for much-needed foreign investment capital. Little is known about why diasporans invest in their countries of origin. Recent scholarly inquiry regarding investment decision making has suggested that non-pecuniary, psychological concerns often motivate investment decisions. We develop a conceptual model identifying three types of investment return expectations — financial, emotional, and those related to social status — that may (...)
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  46. Enrico Fubini (2009). Schönberg's Judaism From Notes to Thought and From Thought to Notes. Topoi 28 (2):129-136.score: 24.0
    What concept of Judaism is present in Schönberg’s philosophy of music? It is impossible to separate the musical texture from his experience of reconciliation with Judaism, and his new idea of musical drama is a confirmation that the dodecaphonic structure of musical thinking connects with Schönberg’s idea of the Jewish ethical and religious point of view. A comparative analysis of some essays with some operas shows the internal tie between music and Judaism in dodecaphony.
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  47. Marc Lavine (2009). From Scholarly Dialogue to Social Movement: Considerations and Implications for Peace Through Commerce. [REVIEW] Journal of Business Ethics 89 (4):603 - 615.score: 24.0
    While Peace through Commerce (PTC) started as a conversation among a small group of scholars it has grown into an increasingly robust movement, giving rise to conferences, books, journal articles, and dialogue between scholars, managers, practitioners, government officials, and civil society actors, all of whom share an interest in the potential of commerce to foster greater peace. Because social movement scholarship explores the ability of collective interests to achieve social change it provides a useful lens through which to (...)
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  48. Michael Strong (2009). Peace Through Access to Entrepreneurial Capitalism for All. Journal of Business Ethics 89 (4):529 - 538.score: 24.0
    Nations with legal environments that allow indigenous entrepreneurs to create legal businesses are more likely to be peaceful and prosperous nations. In addition to focusing on the role of multinational corporations, those interested in creating peace through commerce should focus on promoting legal environments that allow indigenous entrepreneurs to create peace and prosperity. In order to illustrate the relationship between improved legal environments and conflict reduction, this article describes a case study in which increased economic freedom led to (...)
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  49. Sid Schwarz (2008). Judaism and Justice: The Jewish Passion to Repair the World. Jewish Lights Pub..score: 24.0
    The purpose of Judaism -- The Exodus-Sinai continuum of Jewish life -- Genesis : Abraham and "the call" -- Exodus : embracing the covenant -- Leviticus : roadmap to a more perfect world -- Numbers : from wilderness to prophecy -- Deuteronomy : how central is God? -- Sinai applied : seven core values of the rabbinic tradition -- The American Jewish community and the public square -- Jews and the struggle for civil rights -- Soviet Jewry : a (...)
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  50. R. Scott Webster (2011). Must Dewey and Kierkegaard's Inquiry for World Peace Be Violent? Educational Philosophy and Theory 43 (5):521-533.score: 24.0
    Amongst the many aims of education, surely the pursuit of global peace must be one of the most significant. The mandate of UNESCO is to pursue world peace through education by primarily promoting collaboration. The sort of collaboration that UNESCO endorses involves democratic dialogue, where various persons from differing backgrounds can come together, listen, negotiate and discuss possible ways in which peace might be pursued. While this sort of democratic dialogue with its associated free intellectual inquiry is (...)
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