Search results for 'Peace Philosophy' (try it on Scholar)

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  1. Charles Covell (1998). Kant and the Law of Peace: A Study in the Philosophy of International Law and International Relations. St. Martin's Press.
    Charles Covell examines the jurisprudential aspects of Kant's international thought, with particular reference to the argument of the treatise Perpetual Peace (1795). The book begins with a general outline of Kant's moral and political philosophy. In the discussion of Perpetual Peace that follows, it is explained how Kant saw law as providing the basis for peace among men and states in the international sphere, and how, in his exposition of the elements of the law of (...), Kant broke with the secular natural law tradition of Grotius, Hobbes, Wolff and Vattel in the view he took of the foundations of the law to make peace in the international sphere. In the conclusion to the book, Kant and his law of peace are considered in relation to the condition of contemporary international society. (shrink)
     
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  2. Candice C. Carter & Ravindra Kumar (eds.) (2010). Peace Philosophy in Action. Palgrave Macmillan.
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  3. Howard Richards (1992). Letters From Quebec: A Philosophy for Peace and Justice. International Scholars Publications.
    v. 1. Philosophy for peace and justice -- v. 2. Methods for transforming the structures of the modern world.
     
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  4.  1
    Ravindra Kumar (2010). Peace Philosophy of Gandhi : Reality, Evolution, and Application in the First Decade of the Twenty-First Century. In Candice C. Carter & Ravindra Kumar (eds.), Peace Philosophy in Action. Palgrave Macmillan 7.
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  5.  22
    Mehdi Faridzadeh (ed.) (2004). Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications.
    Introduction By Charles Randall Paul Thank you very much. Thank you very much Reverend Kowalski. I will now introduce our panel. I'll make my own remarks I ...
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  6. J. Peterson-Overton Kristofer, D. Schmidt Johannes & Jaques Hersh (2010). Retooling Peace Philosophy : A Critical Look at Israel's Separation Strategy. In Candice C. Carter & Ravindra Kumar (eds.), Peace Philosophy in Action. Palgrave Macmillan
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  7. Kristofer J. Petersen-Overton, Johannes D. Schmidt & Jacques Hersh (2010). Retooling Peace Philosophy: A Critical Look at Israel's Separation Strategy. In Candice C. Carter & Ravindra Kumar (eds.), Peace Philosophy in Action. Palgrave Macmillan 43.
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  8. J. Gray Cox (unknow1986n). The Ways of Peace: A Philosophy of Peace as Action. Paulist Press.
    We can conceive of peace in many different ways, and these differences are related to a variety of assumptions and practices we can adopt in our culture. This book is about those differences. Part I describes the ways in which we usually talk about peace. It argues that our conception is fundamentally obscure. We do not know what peace is and we do not know how to promote it. Part II develops an explanation of how peace (...)
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  9.  2
    Irving Louis Horowitz (1957). The Idea of War and Peace in Contemporary Philosophy. Paine-Whitman.
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  10. Greg Moses & Gail Presbey (eds.) (2014). Peace Philosophy and Public Life: Commitments, Crises, and Concepts for Engaged Thinking. Editions Rodopi.
    To a world assaulted by private interests, this book argues that peace must be a public thing. Distinguished philosophers of peace have always worked publicly for public results. Opposing nuclear proliferation, organizing communities of the disinherited, challenging violence within status quo establishments, such are the legacies of truly engaged philosophers of peace. This volume remembers those legacies, reviews the promise of critical thinking for crises today, and expands the free range of thinking needed to create more mindful (...)
     
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  11. Mirza Iqbal Ashraf (2008). Islamic Philosophy of War and Peace. Mika Publications Through Iuniverse.
     
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  12. Venant Cauchy (1987). Conceptions de la Paix Dans l'Histoire de la Philosophie = Conceptions of Peace in the History of Philosophy.
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  13.  3
    Hanoch Ben-Pazi (forthcoming). Messianism’s Contribution to Political Philosophy: Peace and War in Levinas’s Totality and Infinity. International Journal for Philosophy of Religion:1-23.
    This article examines the impact of messianic thought on political philosophy in the theory of philosopher Emmanuel Levinas. Levinas’s work enables us to consider the political not only in terms of contemplation of the tension between the political and the ethical and of the ethical limits of politics but as an attempt to create ethical political thought. Discussion of the tension between the political and the ethical intensifies in wartime and in the context of militaristic thinking. At the same (...)
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  14.  3
    Myron Moses Jackson (2015). The Eros and Tragedy of Peace in Whitehead’s Philosophy of Culture. Essays in the Philosophy of Humanism 23 (1):93-122.
    One of the most intriguing and underappreciated aspects of Alfred North Whitehead’s philosophy is his treatment of peace as a civilizational aim of culture. The problem of peace is the subject in the final chapter of Whitehead’s Adventures of Ideas. It is considered along with the other four qualities of civilized societies, “Adventure, Art, Beauty, and Truth.” Although his analysis is driven by examples from Western and Christian history, respectively, the treatment of peace developed is not (...)
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  15.  8
    Kay Herrmann (2016). Klaus Hentschel and Dieter Hoffmann : Carl Friedrich von Weizsäcker: Physics–PhilosophyPeace Research. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (2):405-409.
    Klaus Hentschel and Dieter Hoffmann Carl Friedrich von Weizsäcker: Physics – PhilosophyPeace Research -/- Review by Kay Herrmann.
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  16.  2
    Hans Jorg Sandkühler (1983). The Problem of Peace and the Tasks of Philosophy. Russian Studies in Philosophy 21 (4):77-101.
    "Every philosophy is a philosophy of its own time" , wrote Hegel, thus underscoring an essential aspect of the cognitive function of philosophy. "The issue of peace is a burning, painful one of our time." Lenin made this statement on the day following the overthrow of the provisional government in Russia, putting into words one of the principal issues of the socialist revolution. Since that time, the issue of peace has remained at the center of (...)
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  17.  3
    Marjan Dobroselski (1974). Philosophy and Peace. Russian Studies in Philosophy 12 (4):5-18.
    Philosophy and peace is a subject uncommonly rich and diverse in the problems it involves. Here I want to deal with three questions that appear to me to be particularly significant and intimately interrelated. I will briefly consider the current understanding of questions of war and peace and peaceful coexistence; I will attempt to provide a concise analysis of the philosophical category "change" and point to some practical conclusions that derive from it; and I will touch on (...)
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  18. Wolfgang Weilgart (1947). A Peace Philosophy. Pacific Philosophical Quarterly 28 (1):21.
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  19. Laurence F. Bove & Laura Duhan Kaplan (eds.) (1995). From the Eye of the Storm: Regional Conflicts and the Philosophy of Peace. Brill | Rodopi.
    _From the Eye of the Storm: Regional Conflicts and the Philosophy of Peace_ presents to the reader a cross section of an emerging field of study: the philosophy of peace. The editors bring together articles that explore the philosophic implications of many recent regional conflicts. Reflecting the diversity and vitality and any new field of study, this volume contains five sections: Conceptual Foundations; America's Homefront; Desert Storm Assessments; _Jihad, Intifada_, and Other Mideast Concerns; and Latin American Issues. (...)
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  20.  20
    Nolen Gertz (2014). The Philosophy of War and Exile: From the Humanity of War to the Inhumanity of Peace. Palgrave-Macmillan.
    The Philosophy of War and Exile argues that our current paradigms for thinking about the ethics of war - just war theory - and the suffering of war - PTSD theory - judge war without a proper understanding of war. By continuing the investigations of J. Glenn Gray into the meaning of how war is experienced by combatants we can find an alternative understanding of not only war, but of peace, culminating in a new theory of responsibility centered (...)
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  21. Bindu Puri, Heiko Sievers & S. C. Daniel (eds.) (2007). Terror, Peace, and Universalism: Essays on the Philosophy of Immanuel Kant. Oxford University Press.
    This collection of essays by eminent scholars on the reconstruction and critique of Kant's transcendental philosophy in the Indian context specifically discusses his ideas on perpetual peace, universal history, and critical philosophy.
     
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  22.  11
    Joseph Ratner (1945). Approaches to World Peace. Fourth Symposium of the Conference on Science, Philosophy, and Religion in Their Relation to the Democratic Way of Life. [REVIEW] Journal of Philosophy 42 (9):247-250.
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  23.  10
    Robert Cumming (1952). Marsilius of Padua: The Defender of Peace. Vol. I: Marsilius of Padua and Medieval Political Philosophy. [REVIEW] Journal of Philosophy 49 (14):481-484.
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  24.  44
    A. C. Armstrong (1931). Kant's Philosophy of Peace and War. Journal of Philosophy 28 (8):197-204.
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  25. Olivier Urbain (2010). Daisaku Ikeda's Philosophy of Peace: Dialogue, Transformation and Global Civilization. Distributed in the United States and Canada Exclusively by Palgrave Macmillan.
     
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  26.  26
    Henryk Skolimowski (1984). Global Philosophy as a Foundation of Global Peace. Dialectics and Humanism 11 (2):401-408.
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  27.  12
    Mirosław Nowaczyk & Lech Petrowicz (2012). John Paul II's Philosophy of Peace. Dialectics and Humanism 8 (1):35-47.
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  28.  8
    G. B. Madison (1984). Philosophy and the Pursuit of World Peace. Dialectics and Humanism 11 (2):409-423.
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  29.  3
    F. N. Burlatskii (1983). The Philosophy of Peace. Russian Studies in Philosophy 22 (1):3-25.
    From the editors of Voprosy filosofii: In implementing the historical program for peace adopted by the Twenty-sixth Congress of the CPSU, the Soviet Union is pursuing a principled line in its foreign policy that is aimed at achieving a concrete solution to the problem of disarmament, the consolidation of universal peace, and the security of nations. All these questions have an important sociophilosophical meaning. The world is currently going through a very complicated period. The savage attacks on socialism (...)
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  30. R. M. Hare (1984). Philosophy and Practice: Some Issues About War and Peace: R. M. Hare. Royal Institute of Philosophy Supplement 18:1-15.
    I am going in this lecture on ‘Philosophy and Practice’ first to say something about philosophy and then something about practice, in order to show you how they bear on one another. But I must start by paying a tribute to the President of the Society for Applied Philosophy, Professor Sir A. J. Ayer, who has kindly agreed to take the chair at this lecture. I can honestly say that he is more responsible than anybody else for (...)
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  31. Ralph Barton Perry (1928). Peace Without Victory—in Philosophy. Philosophy 3 (11):300-.
    That European and American philosophy at the opening of the twentieth century should have been sharply controversial was not an accident of politics, any more than it was accidental that persecutions and inquisitions should have attended the history of Christianity. The jealous God of Christianity was by definition an only god whose claims implies the rejection or subordination of every other god. Those who were not exclusively with him were counted against him. “ Christian “ and “ anti-Christian “ (...)
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  32. Siroj Sorajjakool (2009). Do Nothing: Inner Peace for Everyday Living: Reflections on Chuang Tzu's Philosophy. Templeton Foundation Press.
    "Words,"writes Chuang Tzu, "are for catching ideas; once you've caught the idea, you can forget the words." In _Do Nothing_, author Siroj Sorajjakool lends us some of his insightful words to help us all "catch" the provocative ideas of one of China's most important literary and philosophical giants—one who emerged at a time when China had several such giants philosophizing on Tao or "the Way." Though his thinking dates back to the fourth century, Chuang Tzu's Tao has profound implications for (...)
     
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  33. Jan Szmyd (1984). Philosophy and Peace Today. Dialectics and Humanism 11 (2):463-466.
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  34.  14
    J. S. Page, Philosophy of Peace Education.
    The rise of peace education both in scholarship and in practice has yielded numerous documents, websites, and publications with often divergent perspectives on what the field is, does, and means. The Encyclopedia of Peace Education provides a comprehensive overview of the scholarly developments in the field to date as well as new insights from across the globe from the various actors involved in advancing peace education internationally. Thus, this online resource serves as a living reference guide that (...)
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  35.  24
    Georg Geismann, World Peace: Rational Idea and Reality On the Principles of Kant's Political Philosophy.
    Kant's various teachings concerning (world) peace are characterized by a philosophically unique realism. Thereby, they are fundamentally distinguished from all preceding doctrines about peace. This thesis of realism refers to various aspects, respectively levels, of the doctrine, namely: 1) in general to the assumptions of the doctrine of Right3 altogether (ch. II); 2) in particular to the assumptions of the doctrine of eternal peace (chs. III-V); 3) to the recommendations with regard to the realization of eternal (...) (chs. VI-XI); 4) to the reasons by which Kant justifies the hope with regard to eternal peace (ch. XII, XIV-XVII); 5) to Kant's strict denial of a specifically political "morals" (ch. XIII-XVII). (shrink)
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  36.  25
    Virgil K. Whitaker (1971). Peace Among the Willows: The Political Philosophy of Francis Bacon. Journal of the History of Philosophy 9 (1):94-95.
  37.  21
    Wolfgang Schwarz (1962). Kant's Philosophy of Law and International Peace. Philosophy and Phenomenological Research 23 (1):71-80.
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  38.  23
    Suzy Killmister (2008). The Philosophy of War and Peace. [REVIEW] Australasian Journal of Philosophy 86 (4):697 – 698.
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  39.  18
    W. Kersting (2002). Global Human Rights, Peace and Cultural Difference: Huntington and the Political Philosophy of International Relations. Kantian Review 6 (1):5-34.
    In 1989, the age of power political realism ended. The conditions were set to replace the prevailing Hobbesian model of peace by deterrence with the considerably more challenging Kantian model of peace by right. If, however, Huntington's paradigm of fighting civilizations were right, we would have to forget Kant and remember Hobbes. Sober rationality, healthy distrust, striving for power accumulation and all the other instruments from the realist's toolbox of political prudence are very well suited to facilitate political (...)
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  40.  16
    Paul Gilbert (2007). Humanity, Terrorism, Terrorist War: Palestine, 9/11, Iraq, 7/7…, by Ted Honderich, London: Continuum, Pp. VII + 206, £12.99the Philosophy of War and Peace, by Jenny Teichman, Exeter: Imprint Academic, Pp. VIII + 260, £17.95. [REVIEW] Philosophy 82 (4):661-665.
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  41.  4
    J. C. Chukwuokolo (2011). On Philosophy, Language and World Peace. Sophia: An African Journal of Philosophy 10 (2).
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  42.  13
    Jacqueline A. Laing (2009). The Philosophy of War and Peace - by Jenny Teichman. Journal of Applied Philosophy 26 (1):114-116.
    Wars have been entered into as a means of gaining property, taking slaves and dominating and controlling peoples. The pacifist claims that no form of war can ever be justified. By contrast, just war theory holds that it is possible for a war to be morally justified, an idea that underlies much international law, as can be seen in the Geneva Conventions. Teichman introduces us to such thinkers as Aristotle, Cicero, Augustine, Aquinas, Hugo Grotius, John Rawls and Elizabeth Anscombe on (...)
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  43.  3
    R. M. Hare (1984). Philosophy and Practice: Some Issues About War and Peace. Royal Institute of Philosophy Lectures 18:1-15.
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  44.  8
    Leonard Thompson Troland (1916). Philosophy and the World's Peace. Journal of Philosophy, Psychology and Scientific Methods 13 (16):421-437.
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  45.  1
    Lyman Bryson, Louis Finkelstein & Robert M. Maciver (1945). Approaches to World Peace. Fourth Symposium of the Conference on Science, Philosophy, and Religion in Their Relation to the Democratic Way of Life. Journal of Philosophy 42 (9):247-250.
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  46.  1
    Burr McCloskey (1952). Book Review:Philosophy of Peace John Somerville. [REVIEW] Philosophy of Science 19 (4):347-.
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  47. Lewis White Beck, H. J. Paton, Immanuel Kant, Thomas K. Abbott, Marvin Fox, M. Campbell Smith, A. Robert Caponigri & Carl J. Friedrich (1950). The Moral Law, or Kant's Groundwork of the Metaphysics of Morals.Fundamental Principles of the Metaphysics of Morals.Perpetual Peace.The Philosophy of Kant. [REVIEW] Journal of Philosophy 47 (9):269.
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  48. Terrance R. Carson (1987). Gray Cox, The Ways of Peace: A Philosophy of Peace as Action Reviewed By. Philosophy in Review 7 (6):221-223.
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  49. P. K. Gayathri & Suhrdam Sarvabmtdndm Jndtvd Mdm Sdntimrcchati (2006). Philosophy of Non-Violence and World-Peace in Srimadbhagavadgita. In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan 257.
     
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  50. Whitley Kaufman (2008). Jenny Teichman, The Philosophy of War and Peace. [REVIEW] Philosophy in Review 28:228-230.
     
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