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  1. Pedro Alexis Tabensky (2014). Virtue Ethics for Skin-Bags : An Ethics of Love for Vulnerable Creatures. In Stan van Hooft & Nafsika Athanassoulis (eds.), The Handbook of Virtue Ethics. Acumen Publishing Ltd..
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  2. Pedro Alexis Tabensky (2013). The Ethical Function of Research and Teaching. Educational Philosophy and Theory (1):1-12.
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  3. Pedro Alexis Tabensky (2010). The Oppressor's Pathology. Theoria 57 (125):77-98.
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  4. Pedro Alexis Tabensky (2010). The Pursuit of Unhappiness: The Elusive Psychology of Well-Being. Australasian Journal of Philosophy 88 (4):740-743.
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  5. Pedro Alexis Tabensky (2009). Shadows of Goodness. In , The Positive Function of Evil. Palgrave Macmillan.
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  6. Pedro Alexis Tabensky (ed.) (2009). The Positive Function of Evil. Palgrave Macmillan.
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  7. Pedro Alexis Tabensky (2007). Realistic Idealism: An Aristotelian Alternative to Machiavellian International Relations. Theoria 54 (113):97-111.
    In this paper I criticize political realism in International Relations for not being realistic enough, for being unrealistically pessimistic and ultimately incoherent. For them the international arena will always be a place where a battle of wills, informed by the logic of power, is fought. I grant that it may be true that the international political domain is a place where such battles are fought, but this alleged infelicitous situation does not in and of itself entail the normative pessimism informing (...)
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  8. Pedro Alexis Tabensky (2007). Young, Mark A., Negotiating the Good Life: Aristotleand the Civil Society. [REVIEW] Ethical Theory and Moral Practice 10 (1):105-107.
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  9. Pedro Alexis Tabensky (2004). Personhood and Community. South African Journal of Philosophy 23 (1):54-68.
    Davidson develops an argument that establishes the most basic set-up for rationality. The minimal set-up is a triangle formed by two subjects and an object. Each of the two subjects occupies one of the three angles and the third angle is occupied by a subject matter – that about which the two subjects are in communication with one another. I extend Davidson's argument somewhat and show how an entire pluralistic community is required for individuals to develop most fully as rational (...)
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  10. Pedro Alexis Tabensky (2003). Parallels Between Living and Painting. Journal of Value Inquiry 37 (1):59-68.
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