Search results for 'Pedro Jesús Pérez' (try it on Scholar)

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  1. Elsa González, José Felix Lozano & Pedro Jesús Pérez (2009). Beyond the Conflict: Religion in the Public Sphere and Deliberative Democracy. Res Publica 15 (3):251-267.score: 290.0
    Traditionally, liberals have confined religion to the sphere of the ‘private’ or ‘non-political’. However, recent debates over the place of religious symbols in public spaces, state financing of faith schools, and tax relief for religious organisations suggest that this distinction is not particularly useful in easing the tension between liberal commitments to equality on the one hand, and freedom of religion on the other. This article deals with one aspect of this debate, which concerns whether members of religious communities should (...)
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  2. León Ferrer, Jesús Jaúregui & Sergio Pérez (1993). El imaginario México profundo. Revista Internacional de Filosofía Política 2:167-182.score: 140.0
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  3. Carolyn Erdener, Pedro Gabriel Márquez Pérez & Joaquin Flores Mendez (2007). Cultural Perspectives of Managerial Ethics and Corruption. Proceedings of the International Association for Business and Society 18:15-20.score: 120.0
    International business enterprises face a number of ethical issues when conducting business in unfamiliar parts of the world, especially in places wherecorruption is deeply rooted. This is the situation in Latin America - a highly heterogeneous region characterized by cultural complexity, inconsistencies, andcontradictions at multiple levels of society, with implications for business ethics that are potentially as troubling to outsiders as they are opaque.We briefly indicate the relevant academic literature on this subject, noting that studies of business ethics in Latin (...)
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  4. Jesús Leticia Mendoza Pérez (2009). Teoría de Roman Ingarden en "Lección de Cocina" de Rosario Castellanos. Cultura 6 (1):133-155.score: 120.0
    This article is part of a wider investigation about the married woman representation in three of the stories included in Family Album (Álbum de familia) of Rosario Castellanos, which have the same characteristics: the author, the narrator and the main character are women. The purpose of this work is analyze the story "Lesson of cooking" ("Lección de cocina") based on Roman Ingarden's literary theory -mainly from the "phonic material" stratus- to search through the linguistic formations the artistic and aesthetic values, (...)
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  5. Jesús Leticia Mendoza Pérez (2013). Teoría de Roman Ingarden en. Cultura 6 (1):133-155.score: 120.0
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  6. Carolyn Erdener, Pedro G. Márquez Pérez & Joaquin Flores Mendez (2007). A Practical Approach to Managing Ethics and Corruption Across Cultures. Proceedings of the International Association for Business and Society 18:21-26.score: 120.0
    This paper describes a novel diagramming technique that we have found useful for highlighting differences in the work values of countries located within a single cultural region, followed by a brief demonstration of its application to countries in two regions (Latin America and the Mediterranean) with regard to managing corruption. We also indicate a few of the various ways that this technique can be used, such as to identify similarities between countries that are not in the same cultural region, yet (...)
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  7. Felicidad Aguado, Pedro Cabalar, Martín Diéguez, Gilberto Pérez & Concepción Vidal (2013). Temporal Equilibrium Logic: A Survey. Journal of Applied Non-Classical Logics 23 (1-2):2-24.score: 120.0
    This paper contains a survey of the main definitions and results obtained to date related to Temporal Equilibrium Logic, a nonmonotonic hybrid approach that combines Equilibrium Logic (the best-known logical characterisation for the stable models semantics of logic programs) with Linear-Time Temporal Logic.
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  8. Jesús J. Guanche Pérez (1999). Cuba Santa y" los papeles de Guanche". El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 25:91.score: 120.0
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  9. Agustín del Agua Pérez (1992). Derás Narrativo Del Sobrenombre de "Pedro" En El Conjunto de Mt 16, 17-19: Un Caso Particular de la Escuela Exegética de Mateo. [REVIEW] Salmanticensis 39 (1):11-32.score: 120.0
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  10. Pedro Guibovich Pérez (2013). Felipe Mac Gregor, SJ: una aproximación biobibliográfica. Areté. Revista de Filosofía 6 (1):159-177.score: 120.0
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  11. Agustín del Agua Pérez (1993). La transfiguración como preludio del Éxodo de Jesús en Lc 9, 28 - 36: Estudio derásico y teológico. Salmanticensis 40 (1):5-19.score: 120.0
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  12. Jesús J. Guanche Pérez (1989). Presencia asturiana en tres archivos parroquiales de la ciudad de La Habana durante el siglo XIX y sus relaciones matrimoniales. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 1:75-84.score: 120.0
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  13. Estudio Introductorio Y. Notas Históricas Por Jesús Paniagua Pérez & Nueva Granada Y. Virreinato de Perú [pt] 2. México edición crítica por Rafael González Cañal : [pt] 1 (uuuu). Relaciones de Indias. In Pedro de Valencia (ed.), Obras Completas. Secretariado de Publicaciones de la Universidad de León.score: 120.0
     
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  14. Mario Prades Vilar (2012). Pedro de Ribadeneyra escribe a Claudio Aquaviva. Un episodio de la polémica jesuita sobre los estatutos de pureza de sangre. Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 6 (6):125-145.score: 45.0
    One characteristic feature of Spanish society, from the symbolic year 1492, is the progressive adoption of the purity-of-blood laws by various administrations. The Society of Jesus, however, declined during most of the sixteenth century to apply these statutes, claiming to do the will expressed in this regard by Ignatius of Loyola himself. However, in 1593 the Fifth General Congregation decided to implement the purity test for the admission to the Colleges of the Company. This article describes the tenacious opposition against (...)
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  15. Emilio Olmos Herguedas (2008). Mª Isabel del Val Valdivieso, Magdalena Santo Tomas Perez, Mª Jesús Dueñas Cepeda, Cristina de la Rosa Cubo (dir.), La Historia de las Mujeres : una revisión historiográfica. Clio 1:250-252.score: 36.0
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  16. Francisco Brändle Matesanz (1999). El arte de saber acompañar: San Pedro de Alcántara y Santa Teresa de Jesús. Verdad y Vida 57 (226):515-526.score: 36.0
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  17. Pilar González Casado (1996). González Núñez, Jacinto. La leyenda del rey Abgar y Jesús (orígenes del crisfianismo en Edesa); Aranda Pérez, Gonzalo. Dormición de la Virgen: relatos de la tradición copta. [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 1:248.score: 36.0
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  18. Emilio Olmos Herguedas (2008). Mª Isabel del Val Valdivieso, Magdalena Santo Tomas Perez, Mª Jesús Dueñas Cepeda, Cristina de la Rosa Cubo (dir.), La Historia de las Mujeres: una revisión historiográfica. Clio 1:250-252.score: 36.0
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  19. Mayra Paula Espina Prieto (2007). Reseña de "La revolución contemporánea del Saber y la Complejidad social" de Pedro Luis Sotolongo Codina; Carlos Jesús Delgado Díaz. Utopía y Praxis Latinoamericana 12 (38):135-141.score: 36.0
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  20. Pedro Jesús Pérez Zafrilla (2011). Aproximación a la controversia entre defensores y detractores de la religión en la vida pública. Estudios Filosóficos 60 (174):293-310.score: 30.0
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  21. Pedro Jesús Pérez Zafrilla (2009). Democracia deliberativa: una apuesta por el valor epistémico de la deliberación pública. Revista de Filosofía 34 (1):155-173.score: 30.0
    Frente al sistema político liberal, basado en la agregación de intereses egoístas, los teóricos de la democracia deliberativa defienden la superioridad epistémica de la deliberación como método de toma de decisiones. En mi artículo pretendo tratar algunas de las cuestiones fundamentales concernientes a la democracia deliberativa como una teoría epistémica. Primero analizaré los elementos definitorios de la superioridad epistémica de la deliberación. Después expondré las diferentes formas en que los autores articulan el valor epistémico de la deliberación en sus propuestas. (...)
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  22. Pedro Jesús Pérez Zafrilla (2011). Desigualdad, pobreza y desarrollo: El reto de la justicia distributiva en el pensamiento de John Rawls. Anuario Filosófico 44 (2):305-334.score: 30.0
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  23. Pedro Jesús Pérez Zafrilla (2010). El lugar de las convicciones religiosas en la democracia deliberativa. Diálogo Filosófico 77:275-292.score: 30.0
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  24. Pedro Jesús Pérez Zafrilla (2010). La desigualdad de recursos: un reto pendiente para la Democracia Deliberativa. Daimon: Revista de Filosofía 3:163-170.score: 30.0
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  25. Pedro Jesús Pérez Zafrilla (2008). Los límites de la posición original en la obra de John Rawls. Estudios Filosóficos 57 (166):423-443.score: 30.0
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  26. Pedro Jesús Pérez Zafrilla (2006). Los principios de la bioética. Una relación problemática. In Michael Cheng-Teh Tai, Begoña Román & Cristian Palazzi (eds.), Hacia Una Sociedad Responsable: Reflexiones Desde Las Éticas Aplicadas. Prohom.score: 30.0
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  27. Pedro Jesús Pérez Zafrilla (2009). La transformación de la sociedad civil: un proyecto en clave deliberativa. Contrastes 14.score: 30.0
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  28. Pedro Jesús Pérez Zafrilla (2010). Más allá de todo prejuicio. El debate entre Wolterstorf y Rorty sobre la religión en la esfera pública. In Colomina Almiñana, Juan José & Vicente Raga Rosaleny (eds.), La Filosofía de Richard Rorty: Entre Pragmatismo y Relativismo. Biblioteca Nueva.score: 30.0
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  29. Pedro Jesús Pérez Zafrilla (2011). Ética de los creyentes. Veritas: Revista de Filosofía y Teología 24:115-136.score: 30.0
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  30. Pedro Jesús Pérez Zafrilla (2010). La desigualdad de recursos: un reto pendiente para la Democracia Deliberativa. Daímon:163-170.score: 29.0
    público el centro de la participación política de los ciudadanos. Sin embargo, las diferencias materiales que existen entre los individuos pueden influir de una forma decisiva en el desarrollo del proceso deliberativo. En este artículo examino la forma en que desde esta teoría de la democracia se ha hecho frente a este problema. Aunque encontramos notables diferencias entre los autores, todos ellos defienden la necesidad de garantizar una igual influencia de los ciudadanos en el proceso político.
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  31. Pedro Jesús Pérez Zafrilla (2011). Ética de Los Creyentes. Veritas 24:115-136.score: 29.0
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  32. Pedro Jesús Pérez Zafrilla (2013). Implicaciones normativas de la psicología moral: Jonathan Haidt y el desconcierto moral. Daímon 59:9-25.score: 29.0
    En este trabajo pretendemos abordar la teoría del Intuicionismo social, realizada por el psicólogo Jonathan Haidt en oposición al modelo racionalista de Piaget y Kohlberg. Analizaremos sus elementos principales y especialmente sus implicaciones normativas. En particular nos centraremos en su conocida teoría del «desconcierto moral» con la que pretende mostrar la desconexión existente entre el juicio moral y la reflexión como dos procesos independientes.
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  33. Pedro Jesús Pérez Zafrilla (2010). La necesaria rehabilitación del sistema representativo en las propuestas de reforma democrática. Isegoría 42:165-182.score: 29.0
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  34. João Leonel (2014). Pedro como personagem no evangelho de Mateus: complexidade e inversão (Peter as character in the Gospel of Matthew: complexity and inversion) - DOI: 10.5752/P.2175-5841.2014v12n33p164. [REVIEW] Horizonte 12 (33):164-182.score: 27.0
    Este artigo tematiza o apóstolo Pedro como personagem no evangelho de Mateus. O objetivo é identificar as nuances e transformações do personagem Pedro no evangelho. Para tanto, tomo como ponto de partida a pertença do evangelho ao gênero literário biografia greco-romana, que apresenta Jesus Cristo como protagonista. Os demais personagens são desenvolvidos em relação com ele. O mesmo se dá com o apóstolo Pedro. O texto se desenvolve a partir da teoria narrativa, de modo particular a caracterização (...)
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  35. Yitzhak Y. Melamed (2012). “’Christus Secundum Spiritum’: Spinoza, Jesus, and the Infinite Intellect”. In Neta Stahl (ed.), The Jewish Jesus. Routledge.score: 18.0
  36. Daniel Howard-Snyder (2004). Was Jesus Mad, Bad, or God? . . . Or Merely Mistaken? Faith and Philosophy 21 (4):456-479.score: 18.0
    Reprinted in Oxford Readings in Philosophical Theology, Volume 1: Trinity, Incarnation, and Atonement, Oxford 2009, ed. Michael Rea. A popular argument for the divinity of Jesus goes like this. Jesus claimed to be divine, but if his claim was false, then either he was insane (mad) or lying (bad), both of which are very unlikely; so, he was divine. I present two objections to this argument. The first, the dwindling probabilities objection, contends that even if we make generous probability assignments (...)
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  37. P. Roger Turner (2012). Jesus' Return as Lottery Puzzle: A Reply to Donald Smith. Religious Studies 48 (3):305-313.score: 18.0
    In his recent article, ‘Lottery puzzles and Jesus’ return’, Donald Smith says that Christians should accept a very robust scepticism about the future because a Christian ought to think that the probability of Jesus’ return happening at any future moment is inscrutable to her. But I think that Smith’s argument lacks the power rationally to persuade Christians who are antecedently uncommitted as to whether or not we can or do have any substantive knowledge about the future. Moreover, I think that (...)
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  38. Bonnie Glass-coffin (2010). Shamanism and San Pedro Through Time: Some Notes on the Archaeology, History, and Continued Use of an Entheogen in Northern Peru. Anthropology of Consciousness 21 (1):58-82.score: 18.0
    This paper discusses archaeological, historical, and contemporary ethnographic evidence for the use of the San Pedro cactus in northern Peru as a vehicle for traveling between worlds and for imparting the “vista” (magical sight) necessary for shamanic healers to divine the cause of their patients' ailments. Using iconographic, ethnohistorical, and ethnographic evidence for the uninterrupted use of this sacred plant as a means of access to the Divine and as a tool for healing, it describes the relationship between San (...)
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  39. María G. Navarro (2012). Review of 'New Waves in Philosophy of Action' Edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish. [REVIEW] Metapsychology Online Reviews 16 (51).score: 18.0
    New Waves in Philosophy, a book collection that stands out for giving a snapshot of research in all areas of philosophy is a successful editorial project addressed by Vincent F. Hendricks and Duncan Pritchard. New Waves in Philosophy of Action is one of its last titles, edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish. -/- The book is aimed at the researchers of all fields and readers in general interested in this sub-discipline of philosophy very difficult (...)
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  40. Anthony Bash (2013). Did Jesus Discover Forgiveness? Journal of Religious Ethics 41 (3):382-399.score: 18.0
    This essay explores Hannah Arendt's claim that Jesus was the “discoverer” of forgiveness. It assesses Charles Griswold's view that person-to-person forgiveness is in evidence in Greek culture and practice before Jesus. The essay refines Griswold's view and suggests that person-to-person forgiveness is a cultural universal. The essay makes observations about the significance of the different words that denote person-to-person forgiveness; it also explores the implications of reading the New Testament writings on person-to-person forgiveness in the chronological order in which they (...)
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  41. Clint Jones (2013). The Misadventures of Enrique Chagoya: Aesthetic Marginalization in Interpretations of Jesus Christ. Journal for the Study of Religions and Ideologies 12 (35):63-85.score: 18.0
    This essay is an investigation of the relationship between homosexual interpretations of Jesus Christ and artistic explorations of the meaning of Christ to the LGBTQ community. I begin with an analysis of the public backlash to Enrique Chagoya’s 2010 lithograph The Misadventures of the Romantic Cannibals which features a depiction of Christ in a homoerotic situation. My analysis focuses both on Chagoya’s place in the historical canon of artists that create religious art that challenges heteronormative interpretations of Jesus and also (...)
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  42. Antonio Piñero (2012). Notas críticas a la presentación usual hoy del reino de dios según Jesús de Nazaret. 'Ilu. Revista de Ciencias de Las Religiones 17:119-147.score: 18.0
    This is a critical assessment of today presentations of Jesus of Nazareth’ Kingdom of God in so-called historical-exegetical books. Three of them are selected for a minute criticism. It follows a brief exegesis of all then important Gospel texts about the Kingdom of God as a «future event» or as «present» and «already come» in Jesus ministry. After a close scrutiny, only one Gospel passage (Luke 17:20-21) can be used with some doubts for sustaining that Jesus has proclaimed a Kingdom (...)
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  43. Lúcia Pedrosa-Pádua (2012). Mística E Profecia Na Espiritualidade Cristã. O Testemunho de Santa Teresa de Jesus (Mysticism and Prophecy in Christian Spirituality. The Testimony of Saint Teresa of Jesus) - DOI: 10.5752/P.2175-5841.2012v10n27p757. [REVIEW] Horizonte 10 (27):757-778.score: 18.0
    This paper deals with the interrelation between mystique and prophecy in the Christian spirituality. It intends to face dualisms, observed in the past and also in the current Christianity, between these terms. It presents Saint Teresa of Avila’s testimony as a way for overcoming the dichotomy between mystique and prophecy by means of a procedural integration. The foundation for the needed relation between the terms concerned is the existence of Jesus of Nazareth itself, which may be regarded as prophetic-mystic. It (...)
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  44. Johan Konings (2009). A questão do Jesus "Histórico". Horizonte 1 (1):55-58.score: 18.0
    Jesus de Nazaré continua sendo uma presença inelutável na consciência cultural do Ocidente e do mundo inteiro. Mesmo quem lhe recusa assentimento religioso, não escapa ao fascínio exercido, se não por sua pessoa, então pelo menos pelo lugar que ele ocupa na história e a importância que, de bom ou de mau grado, lhe é reconhecida. Esse fascínio se traduz no desejo de saber o que Jesus de fato andou fazendo, prescindindo daquilo que seus seguidores fizeram dele. Que é que (...)
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  45. Marcelo Barros (2013). COMBLIN, José. O Espírito Santo e a tradição de Jesus. São Paulo: Nhanduti, 2012. Horizonte 11 (32):1666-1669.score: 18.0
    RESENHA: COMBLIN, José. O Espírito Santo e a tradição de Jesus . São Paulo: Nhanduti, 2012.
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  46. Carolina Bezerra de Souza (2014). REIMER, Ivoni Richter. Maria, Jesus e Paulo com as mulheres: textos, interpretações e história. São Leopoldo: CEBI; São Paulo: Paulus, 2013. 101p. [REVIEW] Horizonte 12 (34):631-633.score: 18.0
    Resenha: REIMER, Ivoni. Maria, Jesus e Paulo com as mulheres : textos, interpretações e história. São Leopoldo: CEBI; São Paulo: Paulus, 2013. 101p.
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  47. Prof Dr Tarcisio Justino Loro (2010). Jesus cristo, modelo de comunicador. Revista de Teologia (Reveleteo). Issn 2177-952x 4 (5):47-55.score: 18.0
    The reflections presented in this text are just indications of the "way" Jesus preached. He turns his preaches a path to hope. In Jesus' practice we find some fundamental requirements for preaching, among them: to preach the Good News, the awakening of faith, using the language of his time, being in the middle of people to beter understand their lives, respecting people's freedom, correcting any kind of religious closure, meeting people, preach the Word firstly to the poor and excluded ones. (...)
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  48. Roberto Albares Albares (2006). El problema del hombre en Pedro Dorado Montero (1861-1919). Anales Del Seminario de Historia de la Filosofía 23:213-232.score: 18.0
    Pedro Dorado Montero fue un reconocido catedrático de Derecho Penal de la Universidad de Salamanca desde 1892 a 1919. Sus teorías penales y su pensamiento jurídico fueron muy famosos en su tiempo y le consiguieron reconocimiento internacional, pero su pensamiento filosófico y metafísico permanece desconocido todavía hoy. Este artículo examina los principales temas que han caracterizado el pensamiento de Dorado en torno al problema del Hombre en su dimensión teórica o fundamental: el conocimiento, el yo, la conciencia, la voluntad, (...)
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