Search results for 'Pedro Quelhas Brito' (try it on Scholar)

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  1. Michael Jay Polonsky, Pedro Quelhas Brito, Jorge Pinto & Nicola Higgs-Kleyn (2001). Consumer Ethics in the European Union: A Comparison of Northern and Southern Views. [REVIEW] Journal of Business Ethics 31 (2):117 - 130.score: 870.0
    There is a growing interest in understanding consumer ethical actions in relation to their dealings with firms. This paper examines whether there are differences between Northern and Southern European Union (EU) consumers'' perceptions of ethical consumer behaviour using Muncy and Vitell''s (1992) Consumer Ethics Scale (CES). The study samples 962 university students across four Northern EU countries (Germany, Denmark, Scotland, The Netherlands) and four Southern EU countries (Portugal, Spain, Italy, Greece). Some differences are identified between the two samples, which might (...)
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  2. Emilio Brito (1995). Pedro M. Gasparotto, San Augustín. Las Confesiones. Guía de Lectura. Revue Philosophique De Louvain 93 (3):430-430.score: 360.0
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  3. Emilio Brito & Éric Gaziaux (eds.) (2007). Philosophie Et Théologie: Festschrift Emilio Brito. Leuven University Press.score: 180.0
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  4. Iñaki San Pedro (2014). Measurement Independence, Parameter Independence and Non-Locality. European Journal for Philosophy of Science 4 (3):369-374.score: 60.0
    In a recent paper in this Journal San Pedro I formulated a conjecture relating Measurement Independence and Parameter Independence, in the context of common cause explanations of EPR correlations. My conjecture suggested that a violation of Measurement Independence would entail a violation of Parameter Independence as well. Leszek Wroński has shown that conjecture to be false. In this note, I review Wroński’s arguments and agree with him on the fate of the conjecture. I argue that what is interesting about (...)
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  5. Ênio José da Costa Brito (2013). Uma leitura da escravidão pela ótica dos desafios do antiescravismo (A reading of slavery from the perspective of the challenges of antislavery). Horizonte 11 (29):294-320.score: 60.0
    Ênio José da Costa Brito apresenta Uma leitura da escravidão pela ótica dos desafios do antiescravismo . Trata-se de minuciosa nota bibliográfica sobre a obra de Seymour Drescher: DRESCHER, Seymour. Abolição: Uma história da Escravidão e do Antiescravismo. São Paulo: Editora UNESP, 2011, 736p. ISBN 978-85-393-0184-3.
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  6. Ana Cristina Quelhas & Ruth Byrne (2003). Reasoning with Deontic and Counterfactual Conditionals. Thinking and Reasoning 9 (1):43 – 65.score: 30.0
    We report two new phenomena of deontic reasoning: (1) For conditionals with deontic content such as, "If the nurse cleaned up the blood then she must have worn rubber gloves", reasoners make more modus tollens inferences (from "she did not wear rubber gloves" to "she did not clean up the blood") compared to conditionals with epistemic content. (2) For conditionals in the subjunctive mood with deontic content, such as, "If the nurse had cleaned up the blood then she must have (...)
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  7. Emilio Brito (2004). J.G. Fichte Et La Transformation Du Christianisme. Peeters.score: 30.0
    Ever deepening discovery of the significance of Christianity transformed Fichte's thinking.
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  8. Fausto Brito (2013). A Ruptura Dos Direitos Humanos Na Filosofia Política de Hannah Arendt. Kriterion: Revista de Filosofia 54 (127):177-196.score: 30.0
    O objetivo deste artigo é a análise das críticas de Hannah Arendt à concepção dos direitos humanos, introduzida pelo pensamento dos filósofos contratualistas e efetivada, politicamente, pelas revoluções americanas e francesas no final do século XVIII. Contudo, este objetivo não seria plenamente alcançado sem a avaliação da proposta de Arendt para a superação de suas próprias críticas: a reconstrução dos direitos humanos através do reconhecimento que cada indivíduo tem direito a ter direitos, independente das fronteiras do Estado-nação. Arendt vai buscar (...)
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  9. Michael D. Intriligator & Dagobert L. Brito (1988). A Predator-Prey Model of Guerrilla Warfare. Synthese 76 (2):235 - 244.score: 30.0
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  10. Lúcio Craveiro Da Sïlva, L. C., João J. Vila-Chã & Silveira De Brito (1993). Crónica. Revista Portuguesa de Filosofia 49 (4):635 - 678.score: 30.0
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  11. José De Sousa E. Brito (2010). Derecho, Deber y Utilidad: de Bentham a Kant y de Mill a Aristóteles. Telos 17 (2):91-105.score: 30.0
    Este trabajo analiza los intentos llevados a cabo por Jeremy Bentham y John Stuart Mill para hacer converger algunos de los principales modelos de fundamentación moral: las éticas de la felicidad, como la aristotélica, o la propia ética utilitarista, las éticas del deber de raíz kantiana y las éticas de los derechos.Si conseguimos “reducir”, en primer lugar, las éticas de los derechos al modelo de la ética del deber, podremos simplificar mucho la cuestión y limitarnos a contrastar este último modelo (...)
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  12. José de Sousa E. Brito (2012). Public Reason Between Ethics and Law. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (4):465-472.score: 30.0
    Rawls says that public reason is the reason of the citizens of a democratic state and takes the Supreme Court in the USA as the exemplar of public reason. It differs from non public reason, which is used e.g., in universities and academic institutions. Rawls contrasts with Kant, which opposes the public reason of the scholar—or the philosopher—, who speaks before the world, to the private reason of state or church officials. The later, once they accept an authority, cannot think (...)
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  13. Emilio Brito (1997). Siewerth et le problème de Dieu chez Heidegger. Revue Philosophique De Louvain 95 (2):279-297.score: 30.0
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  14. Mansoor Niaz, María A. Rodríguez & Angmary Brito (2004). An Appraisal of Mendeleev's Contribution to the Development of the Periodic Table. Studies in History and Philosophy of Science Part A 35 (2):271-282.score: 30.0
    Historians and philosophers of science generally conceptualize scientific progress to be dichotomous, viz., experimental observations lead to scientific laws, which later facilitate the elaboration of explanatory theories. There is considerable controversy in the literature with respect to Mendeleev’s contribution to the origin, nature, and development of the periodic table. The objectives of this study are to explore and reconstruct: a) periodicity in the periodic table as a function of atomic theory; b) role of predictions in scientific theories and its implications (...)
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  15. Adriano Naves de Brito (2010). Falácia naturalista e naturalismo moral: do é ao deve mediante o quero. Kriterion 51 (121):215-226.score: 30.0
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  16. Emilio Brito (1989). La volonté en Dieu. Revue Philosophique De Louvain 87 (4):391-426.score: 30.0
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  17. Teresa Pedro (2006). Die Freiheit und das Böse. Fichte-Studien 27:169-187.score: 30.0
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  18. Emilio Brito (1986). Création Et Temps Dans la Philosophie de Schelling. Revue Philosophique De Louvain 84 (3):362-384.score: 30.0
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  19. Maria Amélia Araujo Silveira Brito (1996). José Maria da Cunha Seixas, Um Homem E Um Filósofo Desconhecido. Revista Portuguesa de Filosofia 52 (1):147-178.score: 30.0
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  20. Emilio Brito (1997). Le sacré dans le cours de Heidegger sur 'l'Ister' de Hölderlin. Revue Philosophique De Louvain 95 (3):395-436.score: 30.0
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  21. José de Sousa E. Brito (2009). Does Legal Semiotics Cannibalize Jurisprudence? International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (4):387-398.score: 30.0
    Does Duncan Kennedy successfully cannibalize jurisprudence? He attempts to do it by demonstrating the inexistence of rightness in legal argumentation. If there is no right legal argument, then there is no right answer in adjudication, adjudication is not a rational enterprise and legal doctrine cannot be said to be a science. It can be shown that skepticism is self-defeating. Duncan Kennedy can avoid self defeat only because he actually believes in a lot of legal arguments. His thesis that judges decide (...)
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  22. Emilio Brito (2001). Du Rien imminent au Mystère infini d'après B. Welte. Revue Philosophique De Louvain 99 (3):385-407.score: 30.0
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  23. Humberto Brito (2012). A poiêtikê technê como instrumento meta-filosófico. Kriterion 53 (125):41-58.score: 30.0
  24. Emilio Brito (1993). Deux Théories de L'Esprit. Revue Philosophique De Louvain 91 (1):31-65.score: 30.0
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  25. Emilio Brito (2001). Déification, Dédivinisation, et Divinisation selon Heidegger. Studia Phaenomenologica 1 (1-2):197-224.score: 30.0
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  26. Emilio Brito (1995). Hegel dans Soi-même comme un autre de Paul Ricœur. Laval Théologique et Philosophique 51 (2):389-404.score: 30.0
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  27. Emilio Brito (1993). La «Dialectique» de Schleiermacher. Dialogue 32 (01):41-.score: 30.0
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  28. Ênio José da Costa Brito (2013). REGINALDO, Lucilene. Os Rosários dos Angolas: Irmandades de africanos e crioulos na Bahia setecentista. Horizonte 11 (30):814-824.score: 30.0
    Os Rosários dos Angolas realiza um estudo da Irmandade de Nossa Senhora do Rosário dos Pretos das Portas do Carmo( Bahia) A novidade do estudo está nos subsidios coletados na Africa, Portugal e Brasil , no resgate da presença banto na Bahia e na abertura para um dialogo das cosmovisões banto e cristã. REGINALDO, Lucilene. Os Rosários dos Angolas : Irmandades de africanos e crioulos na Bahia setecentista. São Paulo: Alameda, 2011. 416p. ISBN 978-85-7939-082-1.
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  29. Joana Maria Pedro (2002). Mônica Raisa SCHPUN, Les années folles à São Paulo : hommes et femmes au temps de l'explosion urbaine (1920-1929), Paris, L'Harmattan, 1997. [REVIEW] Clio 1:31-31.score: 30.0
    C'est un tableau stimulant de la vie des élites dans la ville de São Paulo pendant les années 1920 que nous présente Mônica Raisa Schpun dans cet ouvrage, résultat de son doctorat d'Histoire mené à l'université Paris 7, sous la direction de Michelle Perrot. Le travail est divisé en trois parties, avec, comme fils directeurs, l'histoire de São Paulo, ses transformations et les changements dans les rapports de genre. D'une écriture agile et attrayante, ce livre nous présente les particul..
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  30. Teresa Pedro (2010). Tugendhats Kritik an Fichtes Auffassung des Selbstbewusstseins. Fichte-Studien 35:463-479.score: 30.0
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  31. José Henrique Silveira De Brito, Robert Fisher, David Seth Preston, Fernando Aranda Fraga, Verlaine Freitas & Nikolaus Wandinger (2004). Crónica. Revista Portuguesa de Filosofia 60 (1):245 - 257.score: 30.0
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  32. Emilio Brito (1986). Création et eschatologie chez Schelling. Laval Théologique et Philosophique 42 (2):247-267.score: 30.0
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  33. Adriano Naves Brito (2010). Nomes Logicamente Próprios e Referência Direta. Principia 5 (1-2):1-18.score: 30.0
    The general thesis I want to defend in this paper is the following: the knowledge by acquaintance with an indeterminate object is not sufficient to guarantee the naming of this object because the acquaintance with it is not sufficient to guarantee neither its identification nor its future reidentification. If I am right in defending this thesis, then it should be accepted that the reference made by demonstrcttives depends on primitive elements with predicative function. Now, if this point about demonstratives (which (...)
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  34. E. Brito (1990). The Happiness of God. American Catholic Philosophical Quarterly 64 (4):491-508.score: 30.0
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  35. C. García, Jorge Pedro, T. Gaona, C. Orozco, José Luís Tristancho Reyes & G. Terrazad (forthcoming). Corrosión electroquímica de los aceros inoxidables 410 y 304 en sistemas de enfriamiento de aceite para transmisión. Scientia.score: 30.0
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  36. Joana Maria Pedro (2002). Margareth RAGO, Entre a história e a liberdade. Luce Fabbri e o anarquismo contemporâneo. (Entre l'histoire et la liberté. Luce Fabbri et l'anarchisme contemporain), São Paulo, UNESP, 2001, 341 p. [REVIEW] Clio 1:32-32.score: 30.0
    Les travaux de Margareth Rago, historienne assez connue du public brésilien, portent sur l'histoire des femmes et des rapports entre les genres, dans une perspective marquée par les travaux de Michel Foucault. Dans ce livre, l'auteure utilise ce cadre théorique pour analyser la vie et l'œuvre de Luce Fabbri, intellectuelle anarchiste, sans cacher une certaine sympathie pour son sujet. Sur un ton alerte, l'ouvrage raconte la vie de cette femme-écrivain italienne qui a vécu 92 ans. Le sa..
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  37. Teresa Pedro (2010). Possibilité et réalité de l'idéalisme transcendantal. Archives de Philosophie 3 (3):403-415.score: 30.0
    A partir de la question de la possibilité de l’idéalisme transcendantal dans la deuxième section du SIT, nous analysons le statut des preuves de l’idéalisme transcendantal, en tentant d’en fournir une systématisation. Dans ce cadre, nous essayons de montrer, d’une part, que la problématique d’une preuve de l’idéalisme transcendantal dans le SIT rejoint la dimension critique de la philosophie kantienne et, d’autre part, que ce problème conduit Schelling à un dépassement de l’idéalisme transcendantal dans une philosophie de l’art.With a view (...)
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  38. Emilio Brito (2001). ARTICLES - Comment Dieu entre-t-il en philosophie? - Du Rien imminent au Mystère infini d'après B. Welte. Revue Philosophique De Louvain 99 (3):385-407.score: 30.0
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  39. Monique Araújo de Medeiros Brito & Magda Dimenstein (2008). Contornando as grades do manicômio: histórias de resistências esculpidas na instituição total. Aletheia 28:188-203.score: 30.0
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  40. Evandro Oliveira de Brito (2011). Consciência histórica e hermenêutica: considerações de gadamer acerca da teoria da história de Dilthey. Trans/Form/Ação 28 (2):149-160.score: 30.0
    O propósito deste artigo é explicitar o modo como Gadamer reformula a hermenêutica diltheiana (desenvolvida sobre o conceito moderno de vida utilizado como fundamento da noção de auto-consciência histórica), ao formular um novo modo de compreender a razão e a existência humanas, tomando como ponto de partida a experiência concreta da finitude da vida humana.
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  41. José Henrique Silveira Brito (2004). Congresso Nacional de Bioética. Revista Portuguesa de Filosofia 60 (1):245-246.score: 30.0
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  42. Renata Romolo Brito (2011). Direitos Humanos e Política em Origens do Totalitarismo. Revista Inquietude 2 (2):206-227.score: 30.0
    Em sua obra Origens do Totalitarismo, Arendt comemora a proclamação dos direitos humanos no século XVIII, afirmando que eles representaram um marco decisivo na história humana por colocar o Homem, e não mais Deus ou os costumes, como fonte da lei, isto é, “o próprio Homem seria sua origem e seu objetivo último” . No entanto, em seguida, Arendt critica essa noção de Homem mítico e inidentificável como uma abstração metafísica que não serve como fundamento de direitos concretos. Este artigo (...)
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  43. Emilio Brito (1994). Foi et philosophie selon Schleiermacher. Revue Philosophique De Louvain 92 (2):211-225.score: 30.0
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  44. Emilio Brito (1981). La christologie de l'« Encyclopédie des sciences philosophiques » de Hegel. Laval Théologique et Philosophique 37 (3):353-365.score: 30.0
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  45. Ricardo Camargo Brito (2007). Lo Social Desde El Concepto de Ilusión En Platón, Aristóteles, Machiavelo y Bacon. Cinta de Moebio 28:29-38.score: 30.0
    The epistemological tradition set up by Plato has been permanently reading as a ‘way of doing philosophy’ in which the dualisms: reality versus illusion, on the one hand, and individual versus the social, on the other, would present not only in an explicit and incommensurable opposition to modern co..
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  46. Morelba Brito (2006). Reseña de" Gobernanza. Laberinto de la Democracia. Informe Del Capítulo Venezolano Del Club de Roma" de María Ramínez R (Comp.). [REVIEW] Utopía y Praxis Latinoamericana 11 (34):138.score: 30.0
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  47. Emilio Brito (2001). Schleiermacher et l'esprit de l'idéalisme allemand. Revue des Sciences Philosophiques Et Théologiques 1:39-59.score: 30.0
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  48. Ricardo Camargo Brito (2008). The Critique of Ideology Revisited: A |[Zcaron]|I|[Zcaron]|Ekian Appraisal of Habermas's Communicative Rationality. Contemporary Political Theory 7 (1):53.score: 30.0
    Since the advent of a post-structuralist ethos, the assertion of a notion of truth, conceived as an infallible point d’appui from which a given social order could be evaluated as ideological or non-ideological, seems no longer possible. As Rorty has pointed out ‘[we can now] see ourselves as never encountering reality except under a chosen description as…making worlds rather than finding them’. However, we could still legitimately ask whether or not an inevitable condition of the ‘post-modern world’, that is, a (...)
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  49. Paul Gilbert, José Gama, João J. Vila-Chã & José Henrique Silveira De Brito (2000). Crónica. Revista Portuguesa de Filosofia 56 (3/4):609 - 634.score: 30.0
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  50. Joana Maria Pedro (2007). Ingrid GALSTER (dir.), Simone de Beauvoir : Le Deuxième Sexe. Le livre fondateur du féminisme moderne en situation, Paris, Éditions Champion, 2004, 519 pages.Ingrid GALSTER (dir.), Le Deuxième Sexe de Simone de Beauvoir, Paris, Presses de l'Universit. [REVIEW] Clio 2:233-233.score: 30.0
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