Search results for 'Peg Nelson' (try it on Scholar)

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  1.  4
    James Lindemann Nelson (2010). Book Reviews: Morality and Our Complicated Form of Life: Feminist Wittgensteinian Metaethics. By Peg O'Connor. [REVIEW] Hypatia 25 (1):242-244.
  2.  11
    Martin G. Leever, Kenneth Richter, Peg Nelson, Christopher J. Allman & Duncan Wyeth (2012). The Case of Do-Not-Resuscitate (DNR) Orders and the Intellectually Disabled Patient. HEC Forum 24 (2):83-90.
    In the case of an intellectually disabled patient, the attending physician was restricted from writing a Do-Not-Resuscitate (DNR) order. Although the rationale for this restriction was to protect the patient from an inappropriate quality of life judgment, it resulted in a worse death than the patient would have experienced had he not been disabled. Such restrictions that are intended to protect intellectually disabled patients may violate their right to equal treatment and to a dignified death.
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  3. Robert Sonné Cohen, Marx W. Wartofsky & Benjamin Nelson (1984). Methodology, Metaphysics, and the History of Science in Memory of Benjamin Nelson.
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  4.  9
    Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ (2006). Claire Katz & Lara Trout (Ed.), Emmanuel Levinas. Critical Assessments of Leading Philosophers_ (Tomás Tatranský)Thomas Bedorf, Andreas Cremonini (Hrsg.), _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_(Sophie Loidolt)Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ (Eric Sean Nelson)Pascal Delhom & Alfred Hirsch (Hrsg.), _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_(Sophie Loidolt)Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in Education_(Lawrence Petch)_Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ (Rolf Kühn)Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie (1900-1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ (Yves Mayzaud)Denis Seron, _Objet Et Signification (Denisa Butnaru)Dan Zahavi, Sara Heinämaa and Hans Ruin (Eds.). [REVIEW] Studia Phaenomenologica 6:453-487.
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  5.  1
    John O. Nelson (1990). Against Human Rights: John O. Nelson. Philosophy 65 (253):341-348.
    Let me first explain what I am not attacking in this paper. I am not attacking, for instance, the right of free speech or any of the other specific rights listed in the U.S. Constitution's Bill of Rights or the United Nations' Charter. I am, rather, attacking any specific right's being called a ‘human right’. I mean to show that any such designation is not only fraudulent but, in case anyone might want to say that there can be noble lies, (...)
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  6.  3
    Marie Nelson (1982). Ben Nelson: A Personal Memoir. Social Research 49.
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  7.  3
    Raymond J. Nelson (1955). Review: E. C. Nelson, An Algebraic Theory for Use in Computer Design. [REVIEW] Journal of Symbolic Logic 20 (2):195-195.
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  8.  9
    Jack A. Nelson & Deni Elliott (1992). Book Review: Make-Believe Media: Reviewed by Jack A. Nelson. [REVIEW] Journal of Mass Media Ethics 7 (3):188 – 189.
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  9.  1
    David Nelson (1969). Review: Diana Brignole, Antonio Monteiro, Caracterisation des Algebres de Nelson par des Egalites. [REVIEW] Journal of Symbolic Logic 34 (1):119-119.
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  10.  2
    Armin Berger, Gisela Raupach-Strey, Jörg Schroth & Leonard Nelson (eds.) (2011). Leonard Nelson -- Ein Früher Denker der Analytischen Philosophie?: Ein Symposion Zum 80. Todestag des Göttinger Philosophen. Lit.
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  11. Armin Berger, Gisela Raupach-Strey, Jörg Schroth & Leonard Nelson (eds.) (2011). Leonard Nelson -- Ein Früher Denker der Analytischen Philosophie?: Ein Symposion Zum 80. Lit.
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  12. John O. Nelson (1989). Are There Inalienable Rights?: John O. Nelson. Philosophy 64 (250):519-524.
    In the United Nations' Universal Declaration of Human Rights a quite large number of things are said to be ‘human rights’ and though in that Declaration the term ‘inalienable’ is not used to describe the rights in question it has been so used by commentators—at least with respect to some of the rights enumerated. I shall forgo asking the prior question as to whether any such thing as a human right exists and ask simply whether any such thing as an (...)
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  13. John O. Nelson (1987). Brute Animals and Legal Rights: John O. Nelson. Philosophy 62 (240):171-177.
    Various proponents of animal rights—for example, H. J. McCloskey— maintain that while brute animals cannot have; moral rights they can have legal rights. Indeed, McCloskey himself goes so far as to maintain that even inanimate objects are able to have legal rights. 1 And why should not inanimate objects be able to? After f all, for there to be a legal right is anything more required than that whatever agency is empowered to issue legal rights simply legislate or proclaim that (...)
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  14. John O. Nelson (1982). Does Physics Lead to Berkeley?: John O. Nelson. Philosophy 57 (219):91-103.
    Russell said that physics drove him to a position not unlike that of Berkeley —by which he meant subjectivism or solipsism. ‘As regards metaphysics’, he tells us in his Autobiography , ‘when, under the influence of Moore, I first threw off the belief in German idealism, I experienced the delight of believing that the sensible world is real. Bit by bit, chiefly under the influence of physics, this delight has faded, and I have been driven to a position not unlike (...)
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  15. John O. Nelson (1992). Induction: A Non-Sceptical Humean Solution: John O. Nelson. Philosophy 67 (261):307-327.
    Pre-analytically at least some of our inductions seem to be possessed of rational justification. This comment would apply, for instance, to my present induction, ‘If that climber high on the Flatirons falls he will be killed,’ not to mention such more momentous inductions as, ‘If a full-scale nuclear war breaks out there will be greater destruction than in World War II.’ Notoriously, however, a few Humean reflections seem to strip even the most plausible of our inductions of all possible rational (...)
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  16. J. L. Nelson (2000). Moral Teachings From the Social Sciences-James Lindemann Nelson Replies. Hastings Center Report 30 (5):4-5.
     
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  17. Mc Nelson (1982). Nelson, Ben-a Personal Memoir. Social Research 49 (3):578-588.
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  18. Mark T. Nelson (2013). Non-Contradiction: Oh Yeah and so What?: Nelson Non-Contradiction. Think 12 (34):87-91.
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  19. David Nelson (1971). Review: Antonio Monteiro, Construction des Algebres de Nelson Finies. [REVIEW] Journal of Symbolic Logic 36 (1):163-163.
  20. David Nelson (1971). Review: Diana Brignole, Equational Characterization of Nelson Algebra. [REVIEW] Journal of Symbolic Logic 36 (1):163-163.
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  21. John O. Nelson (1993). Stroud's Dream Argument Critique: John O. Nelson. Philosophy 68 (266):473-482.
    In his recent work, The Significance of Philosophical Scepticism , Barry Stroud proposes to carry out an in-depth critique of the attempt by philosophers to invalidate all knowledge of an external world on the basis of Descartes' dream argument. His more particular aims in this endeavour are to uncover significant features of any such scepticism and to disclose in the process fundamental aspects of ‘human knowledge’ itself. Thus, among other features of knowledge that his study discloses, he thinks, is, echoing (...)
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  22. John O. Nelson (1995). That a Worker's Labour Cannot Be a Commodity: John O. Nelson. Philosophy 70 (272):157-165.
    There are, no doubt, a variety of reasons, good and bad, why anyone might want to treat a worker's labour, and most people, consciously or unconsciously do, as a commodity.
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  23. Mark T. Nelson (1996). The Principle of Sufficient Reason: A Moral Argument: MARK T. NELSON. Religious Studies 32 (1):15-26.
    The Clarke/Rowe version of the Cosmological Argument is sound only if the Principle of Sufficient Reason is true, but many philosophers, including Rowe, think that there is not adequate evidence for the principle of sufficient reason. I argue that there may be indirect evidence for PSR on the grounds that if we do not accept it, we lose our best justification for an important principle of metaethics, namely, the Principle of Universalizability. To show this, I argue that all the other (...)
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  24. Mark T. Nelson (1993). Temporal Wholes and the Problem of Evil: MARK T. NELSON. Religious Studies 29 (3):313-324.
    This article is not intended to state what I positively believe to be true, but to make a suggestion which I think it well-worth working out. The suggestion is not altogether unfamiliar, but it has certain implications that seem to have been so far overlooked, or at any rate have never been developed. I do not think that it is the duty of a philosopher to confine himself in his publications to working out theories of the truth of which he (...)
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  25. Paolo Rossi & Benjamin Nelson (1970). Philosophy, Technology, and the Arts in the Early Modern Era. Translated by Salvator Attanasio. Edited by Benjamin Nelson. Harper & Row.
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  26. Minna Specht, Willi Eichler & Leonard Nelson (1953). Leonard Nelson Zum Gedächtnis. Öffentliches Leben.
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  27. Richard K. Nelson (1991). The Island Within. Monograph Collection (Matt - Pseudo).
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  28. Diana Fritz Cates, Pamela M. Hall, G. Simon Harak, James F. Keenan, Daniel Mark Nelson & Paul J. Waddell (1998). Choosing to Feel: Virtue, Friendship, and Compassion for Friends. Journal of Religious Ethics 26 (1):189-215.
    We are currently seeing a revival of interest in Aquinas's moral thought among Christian ethicists, both Protestant and Catholic. Although recent studies of his moral thought have touched on a number of topics, the majority of these have focused on his account of the virtues and their place in the Christian life. Probing the questions of the relation of virtue and law, the role of reason and will, and the place of the passions in Aquinas's moral theology, I will examine (...)
     
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  29.  6
    Cary Nelson (2010). No University is an Island: Saving Academic Freedom. New York University Press.
    Peppered throughout with previously unreported, and sometimes incendiary, higher education anecdotes, Nelson is at his flame-throwing best.The book calls on ...
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  30.  9
    Jessica Pierce, Hilde Lindeman Nelson & Karen J. Warren (2002). Feminist Slants on Nature and Health. Journal of Medical Humanities 23 (1):61-72.
    Ecological feminism (or ecofeminism) and feminist bioethics seem to have much in common. They share certain methodological and epistemological concerns, offer similar challenges to traditional philosophy, and take up a number of the same practical issues. The two disciplines have thus far had little or no direct interaction; this is one attempt to begin some conversation and perhaps stimulate some cross-pollination of ideas. The email dialogue engaged an active ecofeminist scholar, Karen Warren, and an active feminist bioethicist, Hilde Nelson, (...)
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  31.  40
    Eric S. Nelson (2011). Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World. Edited with Introduction by Rudolf A. Makkreel and Frithjof Rodi. [REVIEW] Human Studies 34 (4):471-474.
    Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World. Edited with Introduction by Rudolf A. Makkreel and Frithjof Rodi Content Type Journal Article Category Book Review Pages 471-474 DOI 10.1007/s10746-011-9197-6 Authors Eric S. Nelson, Department of Philosophy, University of Massachusetts, Lowell, MA, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 34 Journal Issue Volume 34, Number 4.
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  32. John Nelson (ed.) (1983). What Should Political Theory Be Now? State University of New York Press.
    NATURES AND FUTURES FOR POLITICAL THEORY John S. Nelson What are the problematics, histories, forms, aims, conditions, methods, and topics proper to political theory? Plainly, these change from one context to another; and yet they may ...
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  33.  2
    Cary Nelson (1980). Soliciting Self-Knowledge: The Rhetoric of Susan Sontag's Criticism. Critical Inquiry 6 (4):707-726.
    Sontag is certainly attracted to the aesthetic she describes but not so wholeheartedly as many readers have assumed.1 One of the ironies of her career has been her reputation as an enthusiast for works toward which she actually expresses considerable ambivalence. Many of her essays include overt advocacy, but it is rarely uncomplicated or uncompromised.2 Despite her reputation for partisanship, she more typically begins her essays by recounting an experience of alienation, annoyance, uncertainty, or shock. For example, she describes the (...)
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  34.  1
    Russ Nelson (2011). The Priscilla and Aquila Endowment - Valuing Volunteers. The Australasian Catholic Record 88 (3):284.
    Nelson, Russ Paul's letter to the Romans highlights the significance of volunteers to the mission of Jesus in the church. Acts 18 introduces a married couple, Priscilla and Aquila, late of Rome and now of Corinth. Initially they house and employ Paul, thereby giving voluntary service to Paul. Priscilla and Aquila's generosity remains a feature of contemporary Catholicism, clearly identifiable in the parishes. As an everyday part of church life, volunteering is worthy of recognition and nurture. Contemporary ministers might (...)
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  35. Jeff Broome & John O. Nelson (2009). Hume's 'New Scene of Thought' and the Several Faces of David Hume in the Dialogues Concerning Natural Religion. Upa.
    This book is a defense of Hume's philosophical principles in the Treatise of Human Nature. Nelson shows that Hume's new philosophy was a uniquely original and profound masterpiece in philosophical literature, worthy of serious study and acceptance. It is argued that Dialoguesis a reflective philosophical autobiography of Hume himself.
     
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  36.  34
    R. J. Nelson (1992). Naming and Reference: The Link of Word to Object. Routledge.
    The problem of reference is central to the fields of linguistics, cognitive science, and epistemology yet it remains largely unresolved. Naming and Reference explains the reference of lexical terms, with particular emphasis placed on proper names, demonstrative pronouns and personal pronouns. It examines such specific issues as: how to account for the reference of names that are empty or speculative, which abound in science and philosophy, and how to account for intentional reference as in "he took Mary to be Jane." (...)
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  37.  8
    J. Robert Nelson, Visser 'T. Hooft & Willem Adolph (eds.) (1971). No Man is Alien. Leiden,Brill.
    Signs of mankind's solidarity, by J. R. Nelson.--Mankind, Israel and the nations in the Hebraic heritage, by M. Greenberg.--Christian insights from biblical sources, by C. Maurer.--Muhammad and all men, by D. Rahbar.--The impact of New World discovery upon European thought of man, by E. J. Burrus.--The effects of colonialism upon the Asian understanding of man, by J. G. Arapura.--Religious pluralism and the quest for human community, by S. J. Samartha.--From Confucian gentleman to the new Chinese 'political' man, by D. (...)
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  38.  3
    Leonard Nelson & Dieter Birnbacher (2013). Typische Denkfehler in der Philosophie: Nachschrift der Vorlesung Vom Sommersemester 1921. Felix Meiner Verlag Gmbh.
    Wie für Wittgenstein sind auch für Nelson leitende Ideale in der Philosophie Klarheit und kompromisslose Konsequenz. Und wenn irgendwo, dann erweist er sich in dieser Vorlesung aus dem Sommersemester 1921 über "Typische Denkfehler in der Philosophie" als analytischer Philosoph im besten Sinne – als ein Philosoph, für den die "Kunst, zu philosophieren", zuallererst in der Kunst des richtigen Argumentierens besteht und für den diese Kunst inbesondere durch die Analyse der Argumentationen und Fehlargumentationen anderer Philosophen erworben werden kann.
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  39. Eric Nelson (ed.) (2008). Thomas Hobbes: Translations of Homer: The Iliad and the Odyssey. Clarendon Press.
    Eric Nelson presents the first critical edition of the translations of Homer's Iliad and Odyssey composed by the great seventeenth-century philosopher and political theorist Thomas Hobbes. Nelson shows that these translations are not only of great literary interest but offer special insights into Hobbes's own thought.
     
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  40. T. O. Nelson (1996). Consciousness and Metacognition. American Psychologist 51:102-16.
  41. T. O. Nelson (1992). Metacognition: Core Readings. Allyn and Bacon.
     
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  42.  8
    William Nelson, Gili Lushkov, Andrew Pomerantz & William B. Weeks (2006). Rural Health Care Ethics: Is There a Literature? American Journal of Bioethics 6 (2):44 – 50.
    To better understand the available publications addressing ethical issues in rural health care we sought to identify the ethics literature that specifically focuses on rural America. We wanted to determine the extent to which the rural ethics literature was distributed between general commentaries, descriptive summaries of research, and original research publications. We identified 55 publications that specifically and substantively addressed rural health care ethics, published between 1966 and 2004. Only 7 (13%) of these publications were original (...)
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  43.  48
    Lawrence J. Nelson & Michael J. Meyer (2005). Confronting Deep Moral Disagreement: The President's Council on Bioethics, Moral Status, and Human Embryos. American Journal of Bioethics 5 (6):33 – 42.
    The report of the President's Council on Bioethics, Human Cloning and Human Dignity, addresses the central ethical, political, and policy issue in human embryonic stem cell research: the moral status of extracorporeal human embryos. The Council members were in sharp disagreement on this issue and essentially failed to adequately engage and respectfully acknowledge each others' deepest moral concerns, despite their stated commitment to do so. This essay provides a detailed critique of the two extreme views on the Council (i.e., embryos (...)
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  44. S. Keller & M. Nelson (2001). Presentists Should Believe in Time-Travel. Australasian Journal of Philosophy 79 (3):333 – 345.
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  45. G. C. Nelson (1983). Logic of Reduced Power Structures. Journal of Symbolic Logic 48 (1):53-59.
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  46. Ahmad Almukdad & David Nelson (1984). Constructible Falsity and Inexact Predicates. Journal of Symbolic Logic 49 (1):231-233.
  47.  3
    Ken Kipnis, Nancy M. P. King & Robert M. Nelson (2006). An Open Letter to Institutional Review Boards Considering Northfield Laboratories' Polyheme® Trial. American Journal of Bioethics 6 (3):18 – 21.
    At the time of this writing, a widely publicized, waived-consent trial is underway. Sponsored by Northfield Laboratories, Inc. (Evanston, IL) the trial is intended to evaluate the emergency use of PolyHeme®, an oxygen-carrying resuscitative fluid that might prevent deaths from uncontrolled bleeding. The protocol allows patients in hemorrhagic shock to be randomized between PolyHeme® and saline in the field and, still without consent, randomized between PolyHeme® and blood after arrival at an emergency department. The Federal regulations that govern the waiver (...)
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  48.  45
    Bertram F. Malle, Joshua Knobe & S. Nelson (2007). Actor-Observer Asymmetries in Explanations of Behavior: New Answers to an Old Question. Journal of Personality and Social Psychology 9 (4):491-514.
    A long series of studies in social psychology have shown that the explanations people give for their own behaviors are fundamentally different from the explanations they give for the behaviors of others. Still, a great deal of uncertainty remains about precisely what sorts of differences one finds here. We offer a new approach to addressing the problem. Specifically, we distinguish between two levels of representation ─ the level of linguistic structure (which consists of the actual series of words used in (...)
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  49. Michael Nelson (2002). Descriptivism Defended. Noûs 36 (3):408–435.
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  50. Julie A. Nelson & Paula England (2002). Feminist Philosophies of Love and Work. Hypatia 17 (2):1-18.
    : Can work be done for pay, and still be loving? While many feminists believe that marketization inevitably leads to a degradation of social connections, we suggest that markets are themselves forms of social organization, and that even relationships of unequal power can sometimes include mutual respect. We call for increased attention to specific causes of suffering, such as greed, poverty, and subordination. We conclude with a summary of contributions to this Special Issue.
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