Search results for 'Peg O.’Connor' (try it on Scholar)

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  1. Susan Hekman (2008). Review of Peg O'Connor, Morality and Our Complicated Form of Life: Feminist Wittgensteinian Metaethics. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).score: 90.0
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  2. Alessandra Tanesini (2003). Review of Peg O'Connor, Oppression and Responsibility: A Wittgensteinian Approach to Social Practices and Moral Theory. [REVIEW] Notre Dame Philosophical Reviews 2003 (2).score: 90.0
  3. Mark Lance (2003). Review of Peg O'Connor, Naomi Scheman (Eds.), Feminist Interpretations of Ludwig Wittgenstein. [REVIEW] Notre Dame Philosophical Reviews 2003 (10).score: 90.0
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  4. Peta Bowden (2004). Naomi Scheman and Peg O'Connor, Eds., Feminist Interpretations of Ludwig Wittgenstein Reviewed By. Philosophy in Review 24 (1):53-55.score: 90.0
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  5. Richard A. Jones (2007). Oppression and Responsibility, by Peg O'Connor. Radical Philosophy Review 10 (2):191-195.score: 90.0
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  6. James Lindemann Nelson (2010). Book Reviews: Morality and Our Complicated Form of Life: Feminist Wittgensteinian Metaethics. By Peg O'Connor. [REVIEW] Hypatia 25 (1):242-244.score: 90.0
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  7. Daniel Howard-Snyder (2001). Review of David O'Connor, God and Inscrutable Evil. [REVIEW] Philosophical Review.score: 84.0
    This is a critical review of David O'Connor's book, God and Inscrutable Evil.
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  8. John D. Bishop (2003). Prospects for a Naturalist Libertarianism: O'Connor's Persons and Causes. Philosophy and Phenomenological Research 66 (1):228-243.score: 70.0
  9. James P. Moreland (2002). Timothy O'Connor and the Harmony Thesis: A Critique. Metaphysica 3 (2):5-40.score: 70.0
     
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  10. Tyron Goldschmidt (2011). The New Cosmological Argument: O'Connor on Ultimate Explanation. Philosophia 39 (2):267-288.score: 56.0
    Timothy O’Connor presents a novel and powerful version of the cosmological argument from contingency. What distinguishes his argument is that it does not depend on the Principle of Sufficient Reason. This version thus avoids powerful objections facing the Principle. We present and develop the argument, strengthening it in various ways. We fill in big gaps in the argument and answer criticisms. These include the criticisms that O’Connor considers as well as new criticisms. We explain how his replies to a Kantian (...)
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  11. Flannery O'Connor (2009). Flannery O'Connor on the Catholic Novelist in the Protestant South. The Chesterton Review 35 (3-4):730-740.score: 56.0
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  12. Patricia H. Werhane (1984). Sandra Day O'Connor and the Justification of Abortion. Theoretical Medicine and Bioethics 5 (3).score: 56.0
    The recent Supreme Court decision upholding Roe v. Wade and in particular, the dissent by Justice Sandra Day O'Connor, sheds new light on the issue of abortion. Let us consider any stage of a pregnancy when abortion is medically safe for the mother. If at that stage it is also medically viable to save the fetus, is an abortion performed at that stage of pregnancy morally justifiable? For example, if it is, or becomes, medically safe to perform abortions after first (...)
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  13. William Hasker (1997). O'Connor on Gratuitous Natural Evil. Faith and Philosophy 14 (3):388-394.score: 56.0
    David O’Connor has criticized my arguments for the conclusion that God’s existence is compatible with genuinely gratuitous natural evil. In this reply, I show that his own arguments fail to achieve their objective; in addition, I point out several respects in which he has misstated my position.
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  14. J. Oates Smith (1966). Ritual and Violence in Flannery O'Connor. Thought 41 (4):545-560.score: 56.0
    The violent and ritualistic world of Flannery O'Connor's fiction is neither realistic nor naturalistic but surrealistic, a series of parables that are harshly and defiantly spiritual.
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  15. David Stenhouse & D. J. O'Connor (1968). O'Connor's Paradox and the Teaching of Educational Philosophy. British Journal of Educational Studies 16 (3):243 - 257.score: 56.0
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  16. Steven S. Aspenson (1989). Reply to O'Connor. Faith and Philosophy 6 (1):95-98.score: 56.0
    In this reply I consider David O’Connor’s article “A Variation on the Free Will Defense” in which he tries to show that natural evil is necessary for free will by showing that it is required for the possibility of “morally creditable free choice.” I argue that O’Connor’s reply to an anticipated objection was unsuccessful in showing that humans can be moral without the property he calls “p.” that an altered understanding of what “morally creditable free choice” is would not help. (...)
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  17. Cormac Murphy-O'Connor (2003). Letter From Cardinal Murphy-O'Connor. The Chesterton Review 29 (3):410-411.score: 56.0
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  18. Patrick O'Connor (2006). Brian O'Connor, Adorno's Negative Dialectic: Philosophy and the Possibility of Critical Rationality. [REVIEW] Philosophy in Review 26 (2):114-116.score: 56.0
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  19. Flannery O'Connor (2007). Flannery O'Connor Meets Russell Kirk. The Chesterton Review 33 (1/2):335-337.score: 56.0
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  20. D. J. O'Connor, Indira Mahalingam & Brian Carr (eds.) (1991). Logical Foundations: Essays in Honor of D.J. O'connor. St. Martin's Press.score: 56.0
     
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  21. Tomás Ó Cathasaigh (2014). Ralph O'Connor, The Destruction of Da Derga's Hostel: Kingship and Narrative Artistry in a Mediaeval Irish Saga. Oxford: Oxford University Press, 2013. Pp. Xii, 386; 10 Black-and-White Figures. $125. ISBN: 9780199666133. [REVIEW] Speculum 89 (1):225-226.score: 45.0
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  22. Farrell O'Gorman (2000). The Angelic Artist in the Fiction of Flannery O'Connor and Walker Percy. Renascence 53 (1):61-79.score: 45.0
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  23. Richard H. Feldman & Andrei A. Buckareff (2003). Reasons Explanations and Pure Agency. Philosophical Studies 112 (2):135-145.score: 42.0
    We focus on the recent non-causal theory of reasons explanationsof free action proffered by a proponent of the agency theory, Timothy O'Connor. We argue that the conditions O'Connor offersare neither necessary nor sufficient for a person to act for a reason. Finally, we note that the role O'Connor assigns toreasons in the etiology of actions results in further conceptual difficulties for agent-causalism.
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  24. Carl Ginet (1997). Freedom, Responsibility, and Agency. Journal of Ethics 1 (1):85-98.score: 42.0
    This paper first distinguishes three alternative views that adherents to both incompatibilism and PAP may take as to what constitutes an agent''s determining or controlling her action (if it''s not the action''s being deterministically caused by antecedent events): the indeterministic-causation view, the agent-causation view, and "simple indeterminism." The bulk of the paper focusses on the dispute between simple indeterminism - the view that the occurrence of a simple mental event is determined by its subject if it possesses the "actish" phenomenal (...)
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  25. Paul H. Hirst (1972). The Nature of Educational Theory:. Reply to D. J. O'Connor. Journal of Philosophy of Education 6 (1):110–118.score: 42.0
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  26. Paul Raymont (2003). O'Connor, Timothy. Persons and Causes: The Metaphysics of Free Will. Review of Metaphysics 57 (1):170-172.score: 42.0
  27. John Martin Fischer (2001). Book Review. Persons and Causes: The Metaphysics of Free Will Timothy O'Connor. [REVIEW] Mind 110 (438):526-531.score: 42.0
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  28. Graham Oppy (2008). Review of Timothy O'Connor, Theism and Ultimate Explanation: The Necessary Shape of Contingency. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).score: 42.0
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  29. T. J. Mawson (2009). Timothy O'Connor Theism and Ultimate Explanation: The Necessary Shape of Contingency . (Oxford: Blackwell, 2008). Pp. XIII+177. £40.00 (Hbk). Isbn 9781405169691. [REVIEW] Religious Studies 45 (2):237-241.score: 42.0
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  30. Samuel Newlands (2010). Theism and Ultimate Explanation – Timothy O'Connor. Philosophical Quarterly 60 (239):438-442.score: 42.0
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  31. L. Jonathan Cohen (1950). Mr. O'Connor's "Pragmatic Paradoxes". Mind 59 (233):85-87.score: 42.0
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  32. Eric Hiddleston (2005). Timothy O'Connor, Persons and Causes (Oxford: Oxford University Press, 2000). Noûs 39 (3):541–556.score: 42.0
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  33. Ishtiyaque Haji (2005). Libertarianism, Luck, and Action Explanation. Journal of Philosophical Research 30:321-340.score: 42.0
    My primary objective is to motivate the concern that leading libertarian views of free action seem unable to account for an agent’s behavior in a way that reveals an explanatorily apt connection between the agent’s prior reasons and the intentional behavior to be explained. I argue that it is this lack of a suitable reasons explanation of purportedly free decisions that underpins the objection that agents who act with the pertinent sort of libertarian freedom cannot be morally responsible for what (...)
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  34. W. Seager (2012). Emergence in Science and Philosophy * Edited by Antonella Corradini and Timothy O'Connor. Analysis 72 (2):396-398.score: 42.0
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  35. R. C. Koons (2009). Theism and Ultimate Explanation: The Necessary Shape of Contingency, by Timothy O'Connor. Mind 118 (471):862-867.score: 42.0
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  36. Jeff Jordan (2000). David O'Connor, God and Inscrutable Evil: In Defense of Theism and Atheism. Lanham, MD 1997. [REVIEW] International Journal for Philosophy of Religion 48 (1):61-64.score: 42.0
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  37. P. Forrest (2009). Theism and Ultimate Explanation: The Necessary Shape of Contingency * By TIMOTHY O'CONNOR. Analysis 69 (3):589-591.score: 42.0
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  38. Richard M. Gale (1973). O'Connor on the Identity of Indiscernibles. Philosophical Studies 24 (6):412 - 415.score: 42.0
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  39. John Wilkins (1988). Voluntary Self-Sacrifice in Euripides E. A. M. E. O'Connor-Visser: Aspects of Human Sacrifice in the Tragedies of Euripides. Pp. Vi + 241. Amsterdam: Grüner, 1987. Paper, Fl. 60. [REVIEW] The Classical Review 38 (01):12-13.score: 42.0
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  40. Matthew Kilgore (2010). Beauty and the Grotesque (Interpreting David Lynch and Flannery O'Connor Through the 'Light of Faith'). Heythrop Journal 51 (1):34-44.score: 42.0
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  41. J. J. Quinn (1973). A Reading of Flannery O'Connor. Thought 48 (4):520-531.score: 42.0
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  42. Ruth M. Jonathan (1982). Two Concepts of Education? A Reply to D. J. O'Connor. Journal of Philosophy of Education 16 (2):147–154.score: 42.0
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  43. Horton Davies (1980). Anagogical Signals in Flannery O'Connor's Fiction. Thought 55 (4):428-438.score: 42.0
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  44. John Desmond (2004). Flannery O'Connor's Misfit and The Mystery of Evil. Renascence 56 (2):129-137.score: 42.0
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  45. Owen Hulatt (2013). Adorno, by Brian O'Connor. Mind 122 (487):fzt087.score: 42.0
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  46. Amy Sapenoff (2010). Flannery O'Connor. The Chesterton Review 36 (3-4):275-279.score: 42.0
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  47. H. Svi Shapiro (1983). Habermas, O'Connor, and Wolfe, and the Crisis of the Welfare-Capitalist State: Conservative Politics and the Roots of Educational Policy in the 1980s. Educational Theory 33 (3-4):135-147.score: 42.0
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  48. Tyrone Goldschmidt (2014). Theism and Ultimate Explanation: The Necessary Shape of Contingency. By Timothy O'Connor. Pp. Xiii, 177. Oxford, Blackwell Publishing, 2008, £50.00. [REVIEW] Heythrop Journal 55 (1):142-143.score: 42.0
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  49. Eric Hiddleston (2005). Critical Notice: Timothy O'Connor, Persons and Causes. Noûs 39 (3):541-56.score: 42.0
  50. Lee C. Rice (1971). "Creation: The Impact of an Idea," Ed. Daniel O'Connor and Francis Oakley. The Modern Schoolman 49 (1):80-80.score: 42.0
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