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Profile: Pekka Kärkkäinen (University of Helsinki)
  1. Pekka Kärkkäinen (2012). Friedman, Medieval Trinitarian Thought From Aquinas to Ockham. Cambridge: Cambridge University Press, 2010. Pp. Viii, 198. $89. ISBN: 9780521117142. [REVIEW] Speculum 87 (4):1196-1197.
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  2. Pekka Kärkkäinen (2012). Synderesis in Late Medieval Philosophy and the Wittenberg Reformers. British Journal for the History of Philosophy 20 (5):881-901.
    The present article discusses the concept of synderesis in the late medieval universities of Erfurt and Leipzig and the later developments in Wittenberg. The comparison between Bartholomaeus Arnoldi of Usingen in Erfurt and Johannes Peyligk in Leipzig shows that school traditions played an important role in the exposition of synderesis by the late medieval scholastic natural philosophers. However, Jodocus Trutfetter's example warns against overemphasizing the importance of the school traditions and reminds us of the manifold history of medieval discussions on (...)
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  3. Pekka Kärkkäinen (2011). Bartholomaeus Arnoldi de Usingen. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 144--145.
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  4. Pekka Kärkkäinen (2011). Internal Senses. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 564--567.
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  5. Pekka Kärkkäinen (2011). Jodocus Trutfetter. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 593--594.
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  6. Pekka Kärkkäinen (2011). Sense Perception, Theories Of. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 1182--1185.
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  7. Pekka Kärkkäinen (2009). Psychology and the Soul in Late Medieval Erfurt. Vivarium 47 (4):421-443.
  8. Pekka Kärkkäinen & Henrik Lagerlund (2009). Philosophical Psychology in 1500 : Erfurt, Padua and Bologna. In Sara Heinämaa & Martina Reuter (eds.), Psychology and philosophy : inquiries into the soul from late scholasticism to contemporary thought. Springer.
    The chapter gives a general description of philosophical psychology as it was practiced and taught in the sixteenth century at three of the most important universities of the time, the universities of Erfurt, Padua, and Bologna. Contrary to received notions of the Renaissance it argues that the sixteenth-century philosophical psychology was tightly bound to the Aristotelian tradition. At the University of Erfurt, philosophical psychology was developed with strong adherence to the basic doctrines of Buridanian via moderna, as it had been (...)
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  9. Pekka Kärkkäinen (2008). Objects of Sense Perception in Late Medieval Erfurtian Nominalism. In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy. 187--202.
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  10. Simo Knuuttila & Pekka Kärkkäinen (eds.) (2008). Theories of Perception in Medieval and Early Modern Philosophy. Springer.
    In recent years, the rich tradition of various philosophical theories of perception has been increasingly studied by scholars of the history of philosophy of ...
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  11. Pekka Kärkkäinen (2005). Theology, Philosophy, and Immortality of the Soul in the Late Via Moderna of Erfurt. Vivarium 43 (2):337-360.
    In 1513 the Fifth Lateran Council determined that the immortality of the rational soul is not true only in theology, but also in philosophy. The determination can be related also to the actual teaching of philosophy. In the university of Erfurt, Bartholomaeus Arnoldi de Usingen and Jodocus Trutfetter wrote expositions on natural philosophy at that time. Usingen's and Trutfetter's expositions of De anima represent a position, which faithfully follows in methodology and aspirations the tradition of the via moderna. Furthermore, they (...)
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  12. Pekka Kärkkäinen (2004). On the Semantics of 'Human Being' and 'Animal' in Early 16th Century Erfurt. Vivarium 42 (2):237-256.