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Penelope Deutscher [43]Penelopetr Deutscher [6]
  1. Penelope Deutscher (forthcoming). Introduction to De la Résistance. Hypatia.
     
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  2. Penelope Deutscher (2013). Auto-Immunity, Sexual Violence, and Reproduction: Response to Michael Naas, Miracle and Machine. Research in Phenomenology 43 (1):108-117.
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  3. Penelope Deutscher (2013). Beauvoir, Simone De. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  4. Penelope Deutscher (2013). The Membrane and the Diaphragm. Angelaki 18 (3):49-68.
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  5. Penelope Deutscher (2012). Feminism and the History of Political Philosophy. In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge Companion to Social and Political Philosophy. Routledge. 278.
  6. Penelope Deutscher (2012). Sacred Fecundity: Agamben, Sexual Difference, and Reproductive Life. Telos 2012 (161):51-78.
    ExcerptGiorgio Agamben's work would seem to be one of the contemporary philosophical projects that has been least hospitable to a feminist reading—least hospitable to posing questions about gender and sexual difference using its resources. But in recent years, a cluster of feminist responses to Agamben has emerged.1 Welcome as they are, they are as interesting for their ambiguity, their differences (thus perhaps their tacit disagreement) about the character, means, or route for a feminist reading, their caution, and often their awareness (...)
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  7. William S. Wilkerson & Penelope Deutscher (2012). A Different Kind of Universality. In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought From Plato to Butler. 55.
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  8. Penelope Deutscher (2011). Disaffiliations: Beauvoir and Gorz on Masculinity as Aging. Philosophia 1 (1):88-101.
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  9. Penelope Deutscher (2010). Conditionalities, Exclusions, Occlusions. In Elena Tzelepis & Athena Athanasiou (eds.), Rewriting Difference: Luce Irigaray and "the Greeks". State University of New York Press.
  10. Penelope Deutscher (2010). Die Künftige Generation: Helene Stöcker's Future (From Malthus to Nietzsche). Southern Journal of Philosophy 48 (s1):18-35.
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  11. Penelope Deutscher (2010). Messy Morality, the Challenge of Politics. Contemporary Political Theory 9 (2):253-256.
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  12. Penelope Deutscher (2010). Reproductive Politics, Biopolitics and Auto-Immunity: From Foucault to Esposito. [REVIEW] Journal of Bioethical Inquiry 7 (2):217-226.
    The contingent cultural, epistemological and ontological status of biology is highlighted by changes in attitudes towards reproductive politics in the history of feminist movements. Consider, for example, the American, British, and numerous European instances of feminist sympathy for eugenics at the turn of the century. This amounted to a specific formation of the role, in late nineteenth and early twentieth century feminisms, of concepts of biological risk and defence, which were transformed into the justificatory language of rights claims. In this (...)
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  13. Penelope Deutscher (2008). The Philosophy of Simone de Beauvoir: Ambiguity, Conversion, Resistance. Cambridge University Press.
    Professor Deutscher studies Beauvoir's philosophy on "otherness" not just through her famous views on gender (in her celebrated 1949 work The...
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  14. Penelope Deutscher (2007). Deconstruction, Immigration, Colonialism. In Robin May Schott & Kirsten Klercke (eds.), Philosophy on the Border. Gazelle Drake Academic [Distributor]. 43.
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  15. Penelope Deutscher (2007). “Women and so On”. Symposium 11 (1):101-119.
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  16. Penelope Deutscher (2007). Women, and So On': Rogues and the Autoimmunity of Feminism.”. Symposium: Canadian Journal of Continental Philosophy 11 (1):101-119.
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  17. Penelope Deutscher (2006). When Feminism is "High" and Ignorance is "Low": Harriet Taylor Mill on the Progress of the Species. Hypatia 21 (3):136-150.
    : This essay considers the important role attributed to education in the writings of nineteenth-century feminist Harriet Taylor Mill. Taylor Mill connected ignorance to inequality between the sexes. She called up the specter of regression into lowness and ignorance when she associated feminism with progress. As she stressed the importance of education, she constructed an 'other' to feminism, variously associated with lowness, poverty, and the primitive. She made a case for the advantages of civilization (education, enfranchisement, equality) to be opened (...)
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  18. Penelope Deutscher (2005). Derrida's Impossible Genealogies. Theory and Event 8 (1).
  19. Penelope Deutscher (2005). Loving the Impossible : Derrida, Rousseau, and the Politics of Perfectibility. In Stephen H. Daniel (ed.), Current Continental Theory and Modern Philosophy. Northwestern University Press.
  20. Penelope Deutscher (2004). The Descent of Man and the Evolution of Woman. Hypatia 19 (2):35-55.
    : This paper addresses the appropriation of theories of evolution by nineteenth-century feminists, focusing on the critical response to Darwin's The Descent of Man by Eliza Burt Gamble (The Evolution of Woman, 1893) and Antoinette Brown Blackwell (The Sexes Throughout Nature, 1875) and Charlotte Perkins Gilman's social evolutionism. For Gilman, evolutionism was a revolutionary resource for feminism, one of its greatest hopes. Gamble and Blackwell revisit Darwin's data with the aim of locating, amidst his ostensive conclusions to the contrary, his (...)
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  21. Penelope Deutscher (2003). Already Lamenting: Deconstruction, Immigration, Colonialism. Studies in Practical Philosophy 3 (1):5-21.
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  22. Penelope Deutscher (2003). Between East and West and the Politics of `Cultural Ingénuité`: Irigaray on Cultural Difference. Theory, Culture and Society 20 (3):65-75.
  23. Penelope Deutscher (2003). 14 Beauvoir's Old Age. In Claudia Card (ed.), The Cambridge Companion to Simone de Beauvoir. Cambridge University Press. 286.
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  24. Penelope Deutscher (2003). Beauvoir's Old Age'. In Claudia Card (ed.), The Cambridge Companion to Simone de Beauvoir. Cambridge University Press. 286--304.
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  25. Penelope Deutscher (2002). A Politics of Impossible Difference: The Later Work of Luce Irigaray. Cornell University Press.
    Sexual difference as a basis of equality : an introduction to Irigarayan politics -- Irigaray on language : from the speech of dementia to the problem of sexual indifference -- Rethinking the politics of recognition : the declaration of Irigarayan sexuate rights -- Irigarayan performativity : is this a question of can saying it make it so? -- Sexuate genre : ethics and politics for improper selves -- Anticipating sexual difference : mediation, love, and divinity -- Interrogating an unasked question (...)
     
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  26. Penelope Deutscher (2002). 'Is It Not Remarkable That Nietzsche . . . Should Have Hated Rousseau?' Woman, Femininity: Distancing Nietzsche From Rousseau. [REVIEW] In Genevieve Lloyd (ed.), Feminism and History of Philosophy. Oup Oxford.
  27. Françoise Dastur, Res Publica & Penelope Deutscher (2000). Françoise Dastur by Herself. Hypatia 15 (4):174 - 177.
    Françoise Dastur describes her efforts to practice history of philosophy in a (paradoxically) non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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  28. Françoise Dastur, Res publica & Penelopetr Deutscher (2000). Françoise Dastur by Herself. Hypatia 15 (4):174-177.
    : Françoise Dastur describes her efforts to practice history of philosophy in a (paradoxically) non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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  29. Penelope Deutscher (2000). "A Matter of Affect, Passion, and Heart": Our Taste for New Narratives of the History of Philosophy. Hypatia 15 (4):1-17.
    : This article compares translation and commentary practices surrounding the texts associated with French feminism with those of contemporary French women philosophers more generally. Many of the latter, discussing the history of philosophy, ask questions such as "How do texts play against the means they supply themselves?" and "How are philosophical forces, and the institutions of commentary, countered, destabilized, deregulated?" Deutscher asks what institutional means are available to understand this work as innovative philosophy, and to what extent these projects can (...)
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  30. Penelope Deutscher (2000). Disappropriations: Luce Irigaray and Sarah Kofman. In Dorothea Olkowski (ed.), Resistance, Flight, Creation: Feminist Enactments of French Philosophy. Cornell University Press.
  31. Penelope Deutscher (2000). "Imperfect Discretion": Interventions Into the History of Philosophy by Twentieth-Century French Women Philosophers. Hypatia 15 (2):160-180.
    : How might we locate originality as emerging from within the "discrete" work of commentary? Because many women have engaged with philosophy in forms (including commentary) that preclude their work from being seen as properly "original," this question is a feminist issue. Via the work of selected contemporary French women philosophers, the author shows how commentary can reconfigure the philosophical tradition in innovative ways, as well as in ways that change what counts as philosophical innovation.
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  32. Penelope Deutscher (2000). It is with No Small Fascination That One Witnesses a Parallel Debate Between 155. In Dorothea Olkowski (ed.), Resistance, Flight, Creation: Feminist Enactments of French Philosophy. Cornell University Press. 155.
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  33. Penelope Deutscher (2000). Love Discourses, Sexed Discourses: Luce Irigaray's Être Deux. [REVIEW] Continental Philosophy Review 33 (2):113-131.
    Luce Irigaray''s Être deux (1997) synthesises her linguistic research with an interpretation of Sartre, Merleau-Ponty and Lévinas. The linguistic research focuses on consistency both of an individual subject''s discourse, and of the overall research findings (rather than the presence of inconsistency in those findings) to reinforce Irigaray''s argument that there is a relationship between sexual difference and sexed language use. Previously in her work, Irigaray''s philosophical and linguistic research were held more distinct. Être deux speculates on the extent to which (...)
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  34. Michèle Le Dœuff & Penelope Deutscher (2000). Feminism Is Back in France: Or Is It? Hypatia 15 (4):243 - 255.
    Michèle Le Dœuff discusses the revival of feminism in France, including the phenomenon of state-sponsored feminism, such as government support for "parity": equal numbers of women and men in government. Le Dœuff analyzes the strategically patchy application of this revival and remains wary about it. Turning to the work of seventeenth-century philosopher Gabrielle Suchon, Le Dœuff considers her concepts of freedom, servitude, and active citizenship, which may well, she argues, have influenced Jean-Jacques Rousseau. Le Dœuff favorably juxtaposes the active citizenship (...)
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  35. Michèle Le Dœuff & Penelope Deutscher (2000). Interview. Hypatia 15 (4):236 - 242.
    Michèle Le Dœuff speculates about why the parity movement enjoyed attention and sympathy in France over recent years. She discusses recent developments in "State-handled" feminism, and the resurgence of interest in feminist debate in France. Perhaps patriarchy is an institution more fundamental than the State?
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  36. Rada Ivekovic & Penelopetr Deutscher (2000). Coincidences of Comparison. Hypatia 15 (4):224-235.
    : Rada Ivekovic reflects on the significance of modernity in contemporary Indian philosophy. Where the orient has been figured as the other for western philosophers, she asks how Indian philosophy depicts the west, how philosophers such as Kant have been interpreted, and how thematics such as pluralism, tolerance, relativity, innovation, and curiosity about the foreign have been figured in both ancient and contemporary Indian philosophy. While working on the western side with such authors as Lyotard, Deleuze, Serres, or Irigaray, Ivekovic (...)
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  37. Rada Ivekovic & Penelopetr Deutscher (2000). Introduction. Hypatia 15 (4):221-223.
    : A philosopher formerly based in Zagreb, now at the Université de Paris VIII (Saint-Denis), Rada Ivekovic explains the genesis of her interest in comparative philosophy, situated in the context of a convergence of Asian, Islamic, and European forms of thought which emerged among certain philosophers in the former Yugoslavia. She discusses the relationship between this area of specialization and her work as a feminist philosopher.
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  38. Michèle Le Dœuff & Penelope Deutscher (2000). Interview. Hypatia 15 (4):236-242.
    : Michèle Le Dœuff speculates about why the parity movement enjoyed attention and sympathy in France over recent years. She discusses recent developments in "State-handled" feminism, and the resurgence of interest in feminist debate in France. Perhaps patriarchy is an institution more fundamental than the State?
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  39. Françoise Proust & Penelope Deutscher (2000). The Line of Resistance. Hypatia 15 (4):23 - 37.
    Proust interrogates Gilles Deleuze's notion of resistance in relation to death as that which is "turned against death." She questions a concept of resistance which is "no more than impassivity and indifference." How, she asks, can we know if the force of resistance is on the side of death or life? Characterizing life as movement, she speaks for a concept of resistance as on the side of life.
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  40. Françoise Proust & Penelopetr Deutscher (2000). Introduction To. Hypatia 15 (4).
    : Françoise Proust explains that where Foucault established a cartography of power, she is interested in elaborating an "analytic of resistance." This, she elaborates, would be "the transcendental of every resistance, whatever kind it be: resistance to power, to the state of things, to history; resistance to destruction, to death, to war; resistance to stupidity, to peace, to bare life.".
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  41. Françoise Proust & Penelopetr Deutscher (2000). The Line of Resistance. Hypatia 15 (4):23-37.
    : Proust interrogates Gilles Deleuze's notion of resistance in relation to death as that which is "turned against death." She questions a concept of resistance which is "no more than impassivity and indifference." How, she asks, can we know if the force of resistance is on the side of death or life? Characterizing life as movement, she speaks for a concept of resistance as on the side of life.
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  42. Isabelle Stengers & Penelope Deutscher (2000). Another Look: Relearning to Laugh. Hypatia 15 (4):41 - 54.
    It may be that denouncing the ideals of objectivity or neutrality associated with the sciences leads us into a trap: that of accepting, in order to criticize it, that there would be a common identity for the many ways to produce science. Learning to laugh, we choose to laugh with and laugh at. But we accept the risk of being interested, that is, of giving up the position of a judge.
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  43. Isabelle Stengers & Penelopetr Deutscher (2000). Another Look: Relearning to Laugh. Hypatia 15 (4):41-54.
    : It may be that denouncing the ideals of objectivity or neutrality associated with the sciences leads us into a trap: that of accepting, in order to criticize it, that there would be a common identity for the many ways to produce science. Learning to laugh, we choose to laugh with and laugh at. But we accept the risk of being interested, that is, of giving up the position of a judge.
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  44. Penelope Deutscher (1998). Book Review: I Love to You. [REVIEW] Hypatia 13 (2):10-15.
     
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  45. Penelope Deutscher (1998). Book Review: Luce Irigaray. Translated by Alison Martin. I Love to You: Sketch for a Felicity Within History. New York: Routledge, 1996. [REVIEW] Hypatia 13 (2):170-174.
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  46. Penelope Deutscher (1997). Yielding Gender: Feminism, Deconstruction, and the History of Philosophy. Routledge.
    Yielding Gender explores and reconsiders the tensions that deconstruction poses for feminist philosophy. Emphasizing the important role of deconstruction in revealing the ambiguity and unstable nature of gender, Penelope Deutscher asks the crucial question: does the very instability of gender mean that we can no longer talk of a man or a woman of reason in the history of philosophy? Using the work of Judith Butler, Jacques Derrida and Luce Irigaray, Deutscher explores this question by examining the issue of gender (...)
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  47. Penelope Deutscher (1996). Irigaray Anxiety-Luce Irigaray and Her Ethics for Improper Selves. Radical Philosophy 80:6-16.
  48. Penelope Deutscher (1996). Operative Différance in Recent Feminist, Queer and Post-Colonial Theory. Journal of Political Philosophy 4 (4):359–376.
  49. Penelope Deutscher (1994). "The Only Diabolical Thing About Women...": Luce Irigaray on Divinity. Hypatia 9 (4):88 - 111.
    Luce Irigaray's argument that women need a feminine divine is placed in the context of her analyses of the interconnection between man's appropriation of woman as his "negative alter ego" and his identification with the impossible ego ideal represented by the figure of God. As an alternative, the "feminine divine" is conceived as a realm with which women would be continuous. It would allow mediation between humans, and interrupt cannibalizing appropriations of the other.
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