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  1.  94
    Pepita Haezrahi (1949). The Desired and the Desirable. Analysis 10 (2):40 - 48.
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  2.  1
    Pepita Haezrahi (1957). VII.—Propositions in Aesthetics. Proceedings of the Aristotelian Society 57 (1):177-206.
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  3.  36
    Pepita Haezrahi (1960). Pain and Pleasure: Some Reflections on Susan Stebbing's View That Pain and Pleasure Are Moral Values. [REVIEW] Philosophical Studies 11 (5):71 - 78.
  4.  13
    Pepita Haezrahi (1962). The Concept of Man as End-in-Himself. Kant-Studien 53 (1-4):209-224.
  5.  13
    Pepita Haezrahi (1948). Some Arguments Against G. E. Moore's View of the Function of "Good" in Ethics. Mind 57 (227):322-340.
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  6.  8
    Pepita Haezrahi (1959). Rembrandt and Spinoza. A Study of the Spiritual Conflicts in Seventeenth-Century Holland. By W. R. Valentiner. (Phaidon Press. Price 21s.). [REVIEW] Philosophy 34 (130):263-.
  7.  2
    Margaret MacDonald & Pepita Haezrahi (1956). The Contemplative Activity. Eight Lectures on Aesthetics. Philosophical Quarterly 6 (23):186.
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  8.  2
    Pepita Haezrahi (1952). The Avowed and the Unavowed Sources of Kant's Theory of Ethics. Ethics 62 (3):157-168.
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  9.  2
    Pepita Haezrahi (1956). Propositions in Aesthetics. Proceedings of the Aristotelian Society 57:177 - 206.
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  10. Pepita Haezrahi (1949). Ethics Without Law? Hibbert Journal 48:40.
     
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  11. Pepita Haezrahi (1951). The Avowed and Unavowed Sources of Kant's Theory of Ethics. Ethics 62:157.
     
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  12. Pepita Haezrahi (1955). The Contemplative Activity. London, Allen and Unwin.
     
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  13. Pepita Haezrahi (1961). The Contemplative Activity: A Study in Aesthetics. Journal of Philosophy 58 (24):781-782.
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  14. Pepita Haezrahi (1961). The Price of Morality. London, Allen & Unwin.
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