Search results for 'Per Durst-Andersen' (try it on Scholar)

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  1. Henning Andersen & Henning Bergenholtz (2001). Brug af surveys til lingvistiske undersøgelser. Om: Erik Jørgen Hansen/Bjarne Hjorth Andersen: Et sociologisk værktøj. Introduktion til den kvantitative metode. København: Reitzel 2000. I. [REVIEW] Hermes 27:201-209.score: 120.0
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  2. Per Andersen (2012). Vogt, The Function of Kinship in Medieval Nordic Legislation. (Medieval Law and Its Practice 9.) Leiden and Boston: Brill, 2010. Pp. Xix, 281; Maps. $168. ISBN: 9789004189225. [REVIEW] Speculum 87 (4):1261-1262.score: 120.0
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  3. David C. Durst (2001). Special Issue The Reception of European Philosophy in Modern Bulgaria Guest Editors DAVID C. DURST and ALEXANDER L. GUNGOV. [REVIEW] Studies in Soviet Thought 53 (1-2).score: 120.0
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  4. Johan De Tavernier (2009). Per Pinstrup-Andersen & Peter Sandøe (Eds.): Ethics, Hunger and Globalization. In Search of Appropriate Policies. (The International Library of Environmental, Agricultural and Food Ethics 12), Dordrecht, Springer, 2007. [REVIEW] Journal of Agricultural and Environmental Ethics 22 (4):383-388.score: 42.0
  5. Cor van der Weele (2009). Per Pinstrup-Andersen, Peter Sandøe (Eds), Ethics, Hunger and Globalization. In Search of Appropriate Policies. Springer, 2007. Journal of Agricultural and Environmental Ethics 22 (4):389-394.score: 42.0
  6. Johan Tavernier (2009). Per Pinstrup-Andersen & Peter Sandøe (Eds.): Ethics, Hunger and Globalization. In Search of Appropriate Policies.(The International Library of Environmental, Agricultural and Food Ethics 12), Dordrecht, Springer, 2007. [REVIEW] Journal of Agricultural and Environmental Ethics 22 (4):383-388.score: 42.0
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  7. Per Durst-Andersen (1995). Imperative Frames and Modality. Linguistics and Philosophy 18 (6):611 - 653.score: 29.0
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  8. Per Durst-Andersen (1996). Towards a Multifunctional Grammar.'Language, Reality and Mind'in a Grammatical Description. Hermes 17:75-102.score: 29.0
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  9. Ronald Duska (2005). The Good Auditor – Skeptic or Wealth Accumulator? Ethical Lessons Learned From the Arthur Andersen Debacle. Journal of Business Ethics 57 (1):17 - 29.score: 18.0
    The paper begins with an example of the accounting treatment afforded an Indefeasible Rights Use (IRU) Swap by Global Crossing. The case presents a typical example of ways in which accounting firms contributed to the ethical scandals of the early 21st century. While the behavior of Arthur Andersen, the accounting company in the case, might have met the letter of the law, we argue that it violated the spirit of the law, which can be discovered by looking at (1) the (...)
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  10. David Molyneaux (2005). After Andersen: An Experience of Integrating Ethics Into Undergraduate Accountancy Education. [REVIEW] Journal of Business Ethics 54 (4):385 - 398.score: 18.0
    Ethical conduct in practice has been increasingly recognised as vital to the accountancy profession following the collapse of Andersen. The foundational principles underpinning accountancy ethics receive relatively uniform recognition worldwide so that this paper concentrates on exploring how to introduce these concepts into established courses at undergraduate level. Historically, the teaching of accounting techniques has been isolated from the personal assimilation of accountancys ethical values by students. Alternative approaches are considered, of a dedicated capstone ethical course or through more progressive (...)
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  11. Adela McMurray & Don Scott (2013). Work Values Ethic, GNP Per Capita and Country of Birth Relationships. Journal of Business Ethics 116 (3):655-666.score: 18.0
    Workplaces around the world have experienced extraordinary changes to the composition of their workforces and the nature of work. Few studies have explored workers from multiple countries of birth, with multiple religious orientations, working together within a single country of residence. Building on and extending the Work Values Ethic (WVE) literature, we examine 1,382 responses from employees working in three manufacturing companies. Differences were found in the mean WVE scores of groups of respondents from 42 countries of birth. Their WVE (...)
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  12. Arthur L. Brody (1958). Independence in the Learning of Two Consecutive Responses Per Trial. Journal of Experimental Psychology 56 (1):16.score: 15.0
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  13. Michael Loeb & John R. Binford (1970). Examination of Some Factors Influencing Performance on an Auditory Monitoring Task with One Signal Per Session. Journal of Experimental Psychology 83 (1p1):40.score: 15.0
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  14. Ron Milo (2013). What is the Total Number of Protein Molecules Per Cell Volume? A Call to Rethink Some Published Values. Bioessays 35 (12):1050-1055.score: 15.0
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  15. Bennet B. Murdock Jr (1968). Decoding as a Function of the Number of Bits Per Chunk. Journal of Experimental Psychology 78 (1):1.score: 15.0
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  16. T. C. Scott (1938). The One-Error-Per-Trial Method of Maze Learning: How Affected by Instructions. Journal of Experimental Psychology 23 (1):80.score: 15.0
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  17. Michael J. Raven (2011). Can Time Pass at the Rate of 1 Second Per Second? Australasian Journal of Philosophy 89 (3):459 - 465.score: 12.0
    Some believe reality is dynamic: time passes, not just in our experience of reality, but objectively, in reality itself. There are many objections to this view. I focus on the rate objection: that time passes only if it passes at the rate of 1 second per second, but that it cannot coherently pass at that rate. Existing replies to this objection do not fully engage with its motivation. My aim is to refute the rate objection. Time can coherently pass at (...)
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  18. Stefano Ulliana (ed.) (2012). Per lo "Spirito" della "revoluzione". Il concetto di infinito nella filosofia di Giordano Bruno. www.simplicissimus.it.score: 12.0
    Le argomentazioni presentate in questo testo costituiscono le conclusioni ultime e definitive di un lavoro di ricerca, che ha investito l’insieme dei "Dialoghi Italiani", riuscendo a reperire ed a far emergere quello che pare il nucleo più profondo ed importante – il vero e proprio elevato fondamento – della speculazione bruniana: la presenza attiva di un concetto triadico teologico-politico – il "Padre", il "Figlio" e lo "Spirito" della tradizione trinitaria cristiana – però riformulato attraverso il capovolgimento rivoluzionario di questa stessa (...)
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  19. Steven E. Kaplan, Pamela B. Roush & Linda Thorne (2007). Andersen and the Market for Lemons in Audit Reports. Journal of Business Ethics 70 (4):363 - 373.score: 12.0
    Previous accounting ethics research berates auditors for ethical lapses that contribute to the failure of Andersen (e.g., Duska, R.: 2005, Journal of Business Ethics 57, 17–29; Staubus, G.: 2005, Journal of Business Ethics 57, 5–15; however, some of the blame must also fall on regulatory and professional bodies that exist to mitigate auditors’ ethical lapses. In this paper, we consider the ethical and economic context that existed and facilitated Andersen’s failure. Our analysis is grounded in Akerlof’s (1970, Quarterly Journal of (...)
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  20. Lucia E. Peek, George S. Peek & Mary Horras (1994). Enhancing Arthur Andersen Business Ethics Vignettes: Group Discussions Using Cooperative/Collaborative Learning Techniques. Journal of Business Ethics 13 (3):189 - 196.score: 12.0
    Arthur Anderson & Co. has made a significant contribution to assist and encourage the teaching of business ethics. They provided assistance initially through workshops and curriculum materials; currently they are using campus coordinators to disseminate information and materials. The curriculum materials can be used by the instructor to assist students in practicing their moral reasoning skills and cover four academic areas: Accounting, Finance, Marketing, and Management. These materials include business ethics video vignettes, suggestions on presentation methods, guidelines for implementing a (...)
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  21. Paolo Rocchi (1998). Una Struttura Algebrica Per L'Ontologia. Axiomathes 9 (3):307-317.score: 12.0
    La struttura a livelli modella il tutto e le sue parti con grande generalità. Lo dimostrano le argomentazioni teoriche (4.3), (4.4) e (4.5), e lo comprova la casistica che è stata aggiunta. Una tale struttura non presenta affatto i problemi a), b) e c) che sono tipici della struttura ad albero. Essa corregge inoltre deviazioni concettuali che sono diffuse nel settore informatico. L’immediatezza deviazioni concettuali che sono diffuse nel settore informatico. L’immediatezza visiva, infine, ne facilita la diffusione sul piano professionale (...)
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  22. Maria Luisa Lorusso Alessio Toraldo (2012). Syllables Per Second Versus Seconds Per Syllable When Measuring Reading Speed. Frontiers in Psychology 3.score: 12.0
    Syllables per second versus seconds per syllable when measuring reading speed.
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  23. Cicero Cunha Bezerra (2010). Vattimo, G. Dopo la Cristianití : Per un Cristanesimo non Religioso. Princípios 9 (11-12):246-251.score: 12.0
    Resenha do livro de: VATTIMO, G. Dopo la cristianita: per un cristanesimo non religioso. Milano: Garzanti, 2002.
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  24. Alessandra Cislaghi (2012). La relazione come aggiunta essenziale riflessioni intorno Alla tesi di Enrico guglielminetti per un'ontologia Della relazione. Giornale di Metafisica 1.score: 12.0
    Con la proposta teoretica di Guglieminetti, che ragiona intorno alla categoria della relazione verificandone il carattere fondamentale o attributivo, mi pare sia opportuno entrare in rapporto procedendo appunto e direttamente per aggiunte. Un tale procedimento nel modo dell’estensione presuppone l’interpretazione dell’idea di relazione che è aggiunta come essenzialità e positività.
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  25. Marc J. Cohen & Per Pinstrup-Andersen (forthcoming). Food Security and Conflict. Social Research.score: 12.0
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  26. Rory J. Conces, Për Kulturë.score: 12.0
    Herët në mëngjes fillova të lexoja “Të bijën e Agamemnonit” të Ismail Kadaresë dhe pashë se ai kishte përdorur fjalën “kalimtar” që do të ishte edhe shprehja relevante për prezantimin e sotëm. Duke ditur se do të vija në Ballkan, nisa të lexoja edhe një tjetër vepër letrare, atë të Stieg Larssonit, “Vajza me tatu të dragoit”. Sikurse te vepra e Kadaresë, edhe në librin e Larssonit gjeta diçka që do të më hynte shumë në punë, që do të ishte (...)
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  27. Andrew Court (2005). The Measure of Cinema?: Per Persson's Understanding Cinema. Film-Philosophy 9 (4).score: 12.0
    Per Persson _Understanding Cinema: A Psychological Theory of Moving Imagery_ Cambridge: Cambridge University Press, 2003 ISBN 0-521-81328-X 52 illustrations, 281 pp.
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  28. Miquel Fernández (2012). Contra el bé, la civilització i el progrés Apunts per una epistemologia de la moral relativa a les intervencions urbanístiques al Raval. Astrolabio: Revista Internacional de Filosofía 13:156-164.score: 12.0
    La genealogia de la moral de Nietzsche, resulta extremadament pertinent per una epistemologia del bé relativa a les incisions institucionals sobre part de la població del Raval. Primer, sobre Raval s’haurien dut a terme tot tipus d’abusos, com destruccions d’habitatges i de trama urbana, així com persecucions o expulsions de població, pel bé del barri o de la ciutat. Si això és així, es pot afirmar que les convergències institucionals en aquest punt es sustenten en una epistemologia interessada. Segon, el (...)
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  29. Miquel Fernández González (2012). Contra el bé, la civilització i el progrés Apunts per una epistemologia de la moral relativa a les intervencions urbanístiques al Raval. Astrolabio: Revista Internacional de Filosofía 13:156-164.score: 12.0
    La genealogia de la moral de Nietzsche, resulta extremadament pertinent per una epistemologia del bé relativa a les incisions institucionals sobre part de la població del Raval. Primer, sobre Raval s�haurien dut a terme tot tipus d�abusos, com destruccions d�habitatges i de trama urbana, així com persecucions o expulsions de població, pel bé del barri o de la ciutat. Si això és així, es pot afirmar que les convergències institucionals en aquest punt es sustenten en una epistemologia interessada. Segon, el (...)
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  30. Jonathan A. Gottschall & Tiffani A. Gottschall (2003). Are Per-Incident Rape-Pregnancy Rates Higher Than Per-Incident Consensual Pregnancy Rates? Human Nature 14 (1):1-20.score: 12.0
    Is a given instance of rape more likely to result in pregnancy than a given instance of consensual sex? This paper undertakes a review and critique of the literature on rape-pregnancy. Next, it presents our own estimation, from U.S. government data, of pregnancy rates for reproductive age victims of penile-vaginal rape. Using data on birth control usage from the Statisticalof the United States, we then form an estimate of rapepregnancy rates adjusted for the substantial number of women in our sample (...)
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  31. Stephen Mulhall (2003). Ways of Thinking: A Response to Andersen and Baggin. Film-Philosophy 7 (3).score: 12.0
    Nathan Andersen 'Is Film the Alien Other to Philosophy?: Philosophy *as* Film in Mulhall's _On Film_' _Film-Philosophy_, vol. 7 no. 23, August 2003 Julian Baggini 'Alien Ways of Thinking: Mulhall's _On Film_' _Film-Philosophy_, vol. 7 no. 24, August 2003.
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  32. Christer Nordlund (2012). Rec. Av Håkon Witt Andersen Et Al., Aemula Lauri: The Royal Norwegian Society of Sciences and Letters, 1760–2010. Annals of Science 69 (4):589-590.score: 12.0
    Rec. av Håkon Witt Andersen et al., Aemula Lauri: The Royal Norwegian Society of Sciences and Letters, 1760–2010.
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  33. Miquel Comas I. Oliver (2012). El meu nom és Assange, Julian Assange (i vull llicència per informar). Astrolabio: Revista Internacional de Filosofía 13:129-139.score: 12.0
    En contra de les aparences, la meva intenció és ridiculitzar i desactivar l’estratègic ús de referències a personatges de ficció per part dels mass media, els quals pretenen identificar el fundador de WikiLeaks amb tot aquest projecte —quelcom que facilita tant la deslegitimació com la mercantilització. Així, aquest article qüestiona la dominant personalització de la web de filtracions en Julian Assange, tot mostrant algunes de les més rellevants diferències i/o contradiccions entre el rerefons normatiu de WikiLeaks i la pseudo-filosofia política (...)
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  34. Fabio Raimondi (2012). Ipotesi sul comunismo. Note per una discussione / 2. Scienza and Politica. Per Una Storia Delle Dottrine 24 (46).score: 12.0
    The essay reconstructs the political discourses of Alain Badiou and Slavoj Žižek, concerning communism and its actuality for the contemporary debate. Both philosophers have a main role in the global philosophical scene in which they maintain different but partially complementary positions. Except for some philosophical divergences, they both affirm the necessity to reopen a theoretical effort, which could eventually develop an idea of communism and communist practices able to face new challenges imposed by capitalistic globalization. Badiou intends to spread the (...)
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  35. Gabriel Guedes Rossatti (2012). Kierkegaard, H. C. Andersen E o surgimento do niilismo na dinamarca da época de ouro. Cadernos de Ética E Filosofia Política 20:55-75.score: 12.0
    Søren Kierkegaard’s (1813-1855) works have as their starting point, aside from a couple of newspaper articles published around the middle of the decade of the 1830s, a literary review of a novel written by a contemporary of his who was to achieve international fame still in life, viz. the writer Hans Christian Andersen (1805-1875). Notwithstanding, I argue that what was meant to be a literary review hides a vigorous anticipation of a problem that was meant to interest Kierkegaard throughout his (...)
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  36. P. Singer (1995). Straw Men with Broken Legs: A Response to Per Sundstrom. Journal of Medical Ethics 21 (2):89-90.score: 12.0
    Per Sundström has totally misunderstood what I was trying to do when, in the context of my debate with some German opponents of my views, I referred to their views as implying that if we break a leg, we should not try to get it mended. My brief response corrects this misunderstanding.
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  37. Miguel Sánchez-Mazas (1987). Invarianti Numeriei Internazionali Per Il Confronto Automatico -Sincronieo E/o Diacronieo- Delle Legislazioni: Un Modello Matematico Per Il Diritto Comparato. Theoria 3 (1):379-431.score: 12.0
    Descrizione degli obbiettivi, le tecniche ed i primi risultati di una ricerca attualmente in corso all’Università del Paese Basco per applicare il metodo degli invarianti numerici delle classi di equivalenza -già applicato (si veda “Il programma Ars Judicandi”) sul piano di una legislazione nazionale- alla costruzione di un modello matematico per automatizzare le operazioni di analisi logica parallela, confronto e decisione su diverse legislazioni nazionaIi, simultaneamente iscritte nel quadro di una “rete deontica internazionale” che descrive per ciascuna di esse i (...)
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  38. Bradford Skow (2012). ''One Second Per Second''. Philosophy and Phenomenological Research 85 (2):377-389.score: 9.0
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  39. J. A. Burgess & Adrian Walsh (1998). Is Genetic Engineering Wrong, Per Se? Journal of Value Inquiry 32 (3):393-406.score: 9.0
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  40. Allan Bäck (2009). Mistakes of Reason: Practical Reasoning and the Fallacy of Accident. Phronesis 54 (2):101-135.score: 9.0
    For Aristotle the fallacy of accident arises from mistakes about being per accidens and not from accidental predication. Mistakes in perceiving per accidens come from our judgements about being per accidens and so commit that fallacy. Practical syllogisms have the same formal structure as being and perceiving per accidens . Moreover perceiving per accidens typically provides the minor premise for the practical syllogism as it makes it possible for us to know singular propositions, especially those about substances. Thus these minor (...)
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  41. Jan Westerhoff (2009). Costruzioni senza fine? Un problema per il costruttivismo Goodmaniano. Rivista di Estetica 42 (1):101-107.score: 9.0
    Amongst the different forms of constructivism the Goodmanian variety (also known as irrealism) is one of the most extreme, and one of the most interesting. Unlike various localized constructivist theories it does not just claim that scientific theories or social institutions are constructs but that everything is a construct. This universal claim leads to an interesting problem.
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  42. Paul Thagard (2009). Hanne Andersen, Peter Barker and Xian Chen the Cognitive Structure of Scientific Revolutions. British Journal for the Philosophy of Science 60 (4):843-847.score: 9.0
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  43. Lucas Thorpe (2010). Is Kant's Realm of Ends a Unum Per Se? Aquinas, Suárez, Leibniz and Kant on Composition. British Journal for the History of Philosophy 18 (3):461-485.score: 9.0
  44. V. McGee (2011). Francesco Berto. There's Something About Godel. Malden, Mass., And Oxford: Wiley-Blackwell, 2009. Isbn 978-1-4051-9766-3 (Hbk); 978-1-4051-9767-0 (Pbk). Pp. XX + 233. English Translation of Tutti Pazzi Per Godel! (Rome: Gius, Laterza & Figli, 2008). [REVIEW] Philosophia Mathematica 19 (3):367-369.score: 9.0
  45. Andrea Iacona (2008). Per la Verità: Relativismo E Filosofia – by Diego Marconi. Dialectica 62 (4):561-564.score: 9.0
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  46. Jacob Rosen (2012). Motion and Change in Aristotles Physics 5. 1. Phronesis 57 (1):63-99.score: 9.0
    Abstract This paper illustrates how Aristotle's topological theses about change in Physics 5-6 can help address metaphysical issues. Two distinctions from Physics 5. 1 are discussed: changing per se versus changing per aliud ; motion versus change. Change from white to black is motion and alteration, whereas change from white to not white is neither. But is not every change from white to black identical with a change from white to not white? Theses from Physics 6 refute the identity. Is (...)
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  47. A. H. F. Griffin (1988). Mario Labate: L'arte di farsi amare: Modelli culturali e progetto didascalico nell'elegia ovidiana. (Biblioteca di 'Materiali e discussioni per l'analisi dei testi classici' diretta da Maurizio Bettini e Gian Biagio Conte.) Pp. 232. Pisa: Giardini, 1984. Paper. [REVIEW] The Classical Review 38 (02):413-.score: 9.0
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  48. P. G. Walsh (1987). Semiotica della novella latina: Atti del seminario interdisciplinare 'La novella latina', Perugia 11–13 Aprile 1985. (Università degli Studi di Perugia, Istituto di Filologia Latina, Materiali e Contributi per la Storia della Narrativa Greco-Latina, 4.)Pp. 319. Rome: Herder, 1986. Paper, L. 35,000. [REVIEW] The Classical Review 37 (02):309-.score: 9.0
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  49. Herbert Granger (1981). The Differentia and the Per Se Accident in Aristotle. Archiv für Geschichte der Philosophie 63 (2):118-129.score: 9.0
  50. Tobias Hansson Wahlberg (2009). Endurance Per Se in B-Time. Metaphysica 10 (2):175-183.score: 9.0
    Three arguments for the conclusion that objects cannot endure in B-time even if they remain intrinsically unchanged are examined: Carter and Hestevolds enduring-objects-as-universals argument (American Philosophical Quarterly 31(4):269-283, 1994) and Barker and Dowe's paradox 1 and paradox 2 (Analysis 63(2):106-114, 2003, Analysis 65(1):69-74, 2005). All three are shown to fail.
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