Search results for 'Per-erik Malmnäs' (try it on Scholar)

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  1. Towards A. Mechanization Of Real-Life (1994). Per-Erik Malmnas. In Dag Prawitz & Dag Westerståhl (eds.), Logic and Philosophy of Science in Uppsala. Kluwer. 231.score: 243.3
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  2. Per-erik Malmnäs (1994). Axiomatic Justifications of the Utility Principle: A Formal Investigation. Synthese 99 (2):233 - 249.score: 47.7
    It is argued that existing axiomatic theories of utility do not provide the utility principle or the principle of maximising expected utility with a formal justification. It is also argued that these theories only put mild constraints on a decision-maker in a decision-context. Finally, it is argued that the prospects are not particularly bright for finding formal non-circular arguments for the utility principle that do not rely on the law of large numbers.
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  3. Per-Erik Malmnäs (1994). Towards a Mechanization of Real-Life Decisions. In. In Dag Prawitz & Dag Westerståhl (eds.), Logic and Philosophy of Science in Uppsala. Kluwer. 231--243.score: 47.7
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  4. Per-Erik Liss (2003). The Significance of the Goal of Health Care for the Setting of Priorities. Health Care Analysis 11 (2):161-169.score: 28.0
    The purpose of the article is to argue for the significance of a clarified goal of health care for the setting of priorities. Three arguments are explored. First, assessment of needs becomes necessary in so far as the principle of need should guide the priority-setting. The concept of health care need includes a goal component. This component should for rational reasons be identical with the goal of health care. Second, in order to use resources efficiently it is necessary to assess (...)
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  5. Per-Erik Liss, Olle Aspevall, Daniel Karlsson & Urban Forsum (2004). Interpreting Definitions: The Problem of Interpreting Definitions of Medical Concepts. Medicine, Health Care and Philosophy 7 (2):137-141.score: 28.0
    During the last hundred years medical language has been influenced by scientific and technological progress. As a result uncertainty in medical communication is increasing. This may have serious consequences not only for health care delivery but also for medical science. Disease classification, assessment of the validity of epidemiological investigations and comparison of the results of various investigations are examples of what will become less secure. The purpose of the article is to emphasise a main source of uncertainty — the problem (...)
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  6. Per-Erik Liss (2000). Setting Goals in Health Promotion. A Conceptual and Ethical Platform. Medicine, Health Care and Philosophy 3 (2):169-173.score: 28.0
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  7. Lennart Nordenfelt, Quality of Life, Health and Happiness.score: 28.0
    The basic work for this book was carried out during the spring of 1989 in Edinburgh, where I had been granted a research position at The Institute for Advanced Studies in the Humanities. I should like to express here my indebtedness to the Institute for the opportunity thus afforded me. I should also like to say how very grateful I am for the stimulating conversations I had there with Professor Timothy Sprigge and Dr. Elizabeth Telfer. Dr. Telfers’s own treatise Happiness (...)
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  8. Per Erik Persson (1958). Le Plan de la Somme Théologique Et le Rapport «Ratio - Revelatio». Revue Philosophique de Louvain 56 (52):545-572.score: 28.0
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  9. Per Erik Ahlberg (1999). Life on Earth. Bioessays 21 (6):533-533.score: 28.0
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  10. Sören Holm, Per-Erik Liss & Ole Frithjof Norheim (1999). Access to Health Care in the Scandinavian Countries: Ethical Aspects. Health Care Analysis 7 (4):321-330.score: 28.0
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  11. Per-Erik Liss (1995). Paper Three: Needs Assessment: Handle with Care! [REVIEW] Health Care Analysis 3 (4):312-314.score: 28.0
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  12. Per Erik Ljung (1992). Almqvist och'beteckningsväsendet'. Res Publica 22.score: 28.0
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  13. Per Erik Ljung (1991). Yrjo Him Och den Litterara Estetiken. Nordic Journal of Aesthetics 4 (6).score: 28.0
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  14. Giuseppina Ronzitti (2010). A Note on an Unpublished Manuscript by Erik Stenius. Theoria 76 (1):91-96.score: 24.0
    Material kept in the National Library of Finland shows that from 1963 until 1969 Erik Stenius (1911–1990) worked on a book on antinomies , having been invited by the Dutch logician Evert Beth (1908–1964) to contribute a monograph to the North-Holland series Studies in Logic and the Foundations of Mathematics . The book was never published, but the manuscript has been found, and it is the purpose of this note to report on this finding.
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  15. Erik Ansink, Lars Hein & Knut Per Hasund (2008). To Value Functions or Services? An Analysis of Ecosystem Valuation Approaches. Environmental Values 17 (4):489 - 503.score: 24.0
    Monetary valuation of ecosystem services is a widely used approach to quantify the benefits supplied by the natural environment to society. An alternative approach is the monetary valuation of ecosystem functions, which is defined as the capacity of the ecosystem to supply services. Using two European case-study areas, this paper explores the relative advantages of the two valuation approaches. This is done using a conceptual analysis, a qualitative application, and an overall comparison of both approaches. It is concluded that both (...)
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  16. Helene E. Barder, Kjetil Sundet, Bjørn Rund, Julie Evensen, Ulrik Haahr, Wenche Hegelstad, Inge Joa, Jan O. Johannessen, Johannes Langeveld, Tor K. Larsen, Ingrid Melle, Stein Opjordsmoen, Jan I. Rã¸Ssberg, Erik Simonsen, Per Vaglum, Thomas McGlashan & Svein Friis (2014). Corrigendum: €œTen Year Neurocognitive Trajectories in First-Episode Psychosis”. Frontiers in Human Neuroscience 8.score: 24.0
  17. Helene Eidsmo Barder, Kjetil Sundet, Bjørn Rund, Julie Evensen, Ulrik Haahr, Wenche Hegelstad, Inge Joa, Jan Olav Johannessen, Johannes Langeveld, Tor Ketil Larsen, Ingrid Melle, Stein Opjordsmoen, Jan Ivar Røssberg, Erik Simonsen, Per Vaglum, Thomas McGlashan & Svein Friis (2013). Ten Year Neurocognitive Trajectories in First-Episode Psychosis. Frontiers in Human Neuroscience 7.score: 24.0
    Objective: Neurocognitive impairment is commonly reported at onset of psychotic disorders. However, the long-term neurocognitive course remains largely uninvestigated in first episode psychosis (FEP) and the relationship to clinically significant subgroups even more so. We report 10 year longitudinal neurocognitive development in a sample of FEP patients, and explore whether the trajectories of cognitive course are related to presence of relapse to psychosis, especially within the first year, with a focus on the course of verbal memory. Method: Forty-three FEP subjects (...)
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  18. Adela McMurray & Don Scott (2013). Work Values Ethic, GNP Per Capita and Country of Birth Relationships. Journal of Business Ethics 116 (3):655-666.score: 24.0
    Workplaces around the world have experienced extraordinary changes to the composition of their workforces and the nature of work. Few studies have explored workers from multiple countries of birth, with multiple religious orientations, working together within a single country of residence. Building on and extending the Work Values Ethic (WVE) literature, we examine 1,382 responses from employees working in three manufacturing companies. Differences were found in the mean WVE scores of groups of respondents from 42 countries of birth. Their WVE (...)
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  19. Stefano Zan (2014). Per una teoria politica dell'impresa cooperativa. Scienza and Politica. Per Una Storia Delle Dottrine 26 (50).score: 21.0
    Il saggio propone una traccia di ricerca per l’elaborazione di una teoria politica della cooperazione, ovvero per la considerazione del fenomeno cooperativo come caratterizzato da una peculiare modalità di azione collettiva, non ricompresa nella celebre distinzione hirschmaniana tra Exit, Voice e Loyalty. Chi partecipa all’impresa cooperativa non crede nelle possibilità di successo sia dell’opzione voice che di quella exit, ma pratica una forma diversa di azione che si basa sulla fiducia in se stessi e nei soci che hanno interessi comuni. (...)
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  20. Michael Loeb & John R. Binford (1970). Examination of Some Factors Influencing Performance on an Auditory Monitoring Task with One Signal Per Session. Journal of Experimental Psychology 83 (1p1):40.score: 21.0
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  21. Arthur L. Brody (1958). Independence in the Learning of Two Consecutive Responses Per Trial. Journal of Experimental Psychology 56 (1):16.score: 21.0
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  22. Ron Milo (2013). What is the Total Number of Protein Molecules Per Cell Volume? A Call to Rethink Some Published Values. Bioessays 35 (12):1050-1055.score: 21.0
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  23. Bennet B. Murdock Jr (1968). Decoding as a Function of the Number of Bits Per Chunk. Journal of Experimental Psychology 78 (1):1.score: 21.0
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  24. Paolo Giorgi Rossi (2014). Screening: The Information Individuals Need to Support Their Decision: Per Protocol Analysis is Better Than Intention-to-Treat Analysis at Quantifying Potential Benefits and Harms of Screening. BMC Medical Ethics 15 (1):28.score: 21.0
    Providing individuals with the information necessary to make informed decisions is now considered an ethical standard for health systems and general practitioners.
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  25. T. C. Scott (1938). The One-Error-Per-Trial Method of Maze Learning: How Affected by Instructions. Journal of Experimental Psychology 23 (1):80.score: 21.0
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  26. Michael J. Raven (2011). Can Time Pass at the Rate of 1 Second Per Second? Australasian Journal of Philosophy 89 (3):459 - 465.score: 18.0
    Some believe reality is dynamic: time passes, not just in our experience of reality, but objectively, in reality itself. There are many objections to this view. I focus on the rate objection: that time passes only if it passes at the rate of 1 second per second, but that it cannot coherently pass at that rate. Existing replies to this objection do not fully engage with its motivation. My aim is to refute the rate objection. Time can coherently pass at (...)
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  27. Stefano Ulliana (ed.) (2012). Per lo "Spirito" della "revoluzione". Il concetto di infinito nella filosofia di Giordano Bruno. www.simplicissimus.it.score: 18.0
    Le argomentazioni presentate in questo testo costituiscono le conclusioni ultime e definitive di un lavoro di ricerca, che ha investito l’insieme dei "Dialoghi Italiani", riuscendo a reperire ed a far emergere quello che pare il nucleo più profondo ed importante – il vero e proprio elevato fondamento – della speculazione bruniana: la presenza attiva di un concetto triadico teologico-politico – il "Padre", il "Figlio" e lo "Spirito" della tradizione trinitaria cristiana – però riformulato attraverso il capovolgimento rivoluzionario di questa stessa (...)
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  28. Erik C. W. Krabbe (2001). Dialogue Foundations: Dialogue Logic Revisited: Erik C. W. Krabbe. Aristotelian Society Supplementary Volume 75 (1):33–49.score: 18.0
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  29. Nicholas Wolterstorff (2013). Reply to Kevin Carnahan and Erik A. Anderson. Philosophia 41 (2):429-435.score: 18.0
    In my response to Kevin Carnahan, I explain the concept of religion that I have been working with in my writings on the place of religious reasons in public political discourse. While acknowledging that religion is often privatized, my concern has been with religion as a way of life. It is religion so understood that raises the most serious issues concerning the role of religion in public discourse. In my response to Erik A. Anderson, I go beyond what I have (...)
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  30. Walter E. Conn (1977). Erik Erikson: The Ethical Orientation, Conscience and the Golden Rule. Journal of Religious Ethics 5 (2):249 - 266.score: 18.0
    Erik Erikson's work in psychosocial developmental theory has made valuable contributions to the field of religious ethics on some very basic issues. This paper makes scattered elements of Erikson's explicit ethical perspective available in concise fashion for critical ethical reflection. It does this in such a way as to highlight the centrally important fact for religious ethics that implicitly operative in Erikson's view is a criterion of "self-transcendence" as definitive of mature personal (fully human, ethical) development.
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  31. William Dembski, If Only Darwinists Scrutinized Their Own Work as Closely: A Response to "Erik".score: 18.0
    An Internet persona known as "Erik" reviewed those aspects of my book No Free Lunch dealing with the Law of Conservation of Information and specificational resources. Erik's review is titled "On Dembski's Law of Conservation of Information" and is available at http://www.talkreason.org/articles/dembski_LCI.pdf. I respond to the review here.
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  32. Paolo Rocchi (1998). Una Struttura Algebrica Per L'Ontologia. Axiomathes 9 (3):307-317.score: 18.0
    La struttura a livelli modella il tutto e le sue parti con grande generalità. Lo dimostrano le argomentazioni teoriche (4.3), (4.4) e (4.5), e lo comprova la casistica che è stata aggiunta. Una tale struttura non presenta affatto i problemi a), b) e c) che sono tipici della struttura ad albero. Essa corregge inoltre deviazioni concettuali che sono diffuse nel settore informatico. L’immediatezza deviazioni concettuali che sono diffuse nel settore informatico. L’immediatezza visiva, infine, ne facilita la diffusione sul piano professionale (...)
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  33. Serge-Christophe Kolm (2009). A Response to Erik Schokkaert on Macrojustice. Economics and Philosophy 25 (1):85-98.score: 18.0
    Erik Schokkaert's note presents a very good summary of the theory of macrojustice and a very good list of the directions of research it points to. This is quite fitting since a research programme defines a paradigm, and he sees this proposal as a paradigm shift. This is also very appropriate since his own qualifications are the best for advancing fast in these research topics. I have only a very small number of qualifications to add to his presentation, but I (...)
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  34. Jonathan A. Gottschall & Tiffani A. Gottschall (2003). Are Per-Incident Rape-Pregnancy Rates Higher Than Per-Incident Consensual Pregnancy Rates? Human Nature 14 (1):1-20.score: 18.0
    Is a given instance of rape more likely to result in pregnancy than a given instance of consensual sex? This paper undertakes a review and critique of the literature on rape-pregnancy. Next, it presents our own estimation, from U.S. government data, of pregnancy rates for reproductive age victims of penile-vaginal rape. Using data on birth control usage from the Statisticalof the United States, we then form an estimate of rapepregnancy rates adjusted for the substantial number of women in our sample (...)
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  35. Miquel Comas I. Oliver (2012). El meu nom és Assange, Julian Assange (i vull llicència per informar). Astrolabio: Revista Internacional de Filosofía 13:129-139.score: 18.0
    En contra de les aparences, la meva intenció és ridiculitzar i desactivar l’estratègic ús de referències a personatges de ficció per part dels mass media, els quals pretenen identificar el fundador de WikiLeaks amb tot aquest projecte —quelcom que facilita tant la deslegitimació com la mercantilització. Així, aquest article qüestiona la dominant personalització de la web de filtracions en Julian Assange, tot mostrant algunes de les més rellevants diferències i/o contradiccions entre el rerefons normatiu de WikiLeaks i la pseudo-filosofia política (...)
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  36. Cicero Cunha Bezerra (2010). Vattimo, G. Dopo la Cristianití : Per un Cristanesimo non Religioso. Princípios 9 (11-12):246-251.score: 18.0
    Resenha do livro de: VATTIMO, G. Dopo la cristianita: per un cristanesimo non religioso. Milano: Garzanti, 2002.
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  37. Alessandra Cislaghi (2012). La relazione come aggiunta essenziale riflessioni intorno Alla tesi di Enrico guglielminetti per un'ontologia Della relazione. Giornale di Metafisica 1.score: 18.0
    Con la proposta teoretica di Guglieminetti, che ragiona intorno alla categoria della relazione verificandone il carattere fondamentale o attributivo, mi pare sia opportuno entrare in rapporto procedendo appunto e direttamente per aggiunte. Un tale procedimento nel modo dell’estensione presuppone l’interpretazione dell’idea di relazione che è aggiunta come essenzialità e positività.
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  38. Miquel Fernández (2012). Contra el bé, la civilització i el progrés Apunts per una epistemologia de la moral relativa a les intervencions urbanístiques al Raval. Astrolabio: Revista Internacional de Filosofía 13:156-164.score: 18.0
    La genealogia de la moral de Nietzsche, resulta extremadament pertinent per una epistemologia del bé relativa a les incisions institucionals sobre part de la població del Raval. Primer, sobre Raval s’haurien dut a terme tot tipus d’abusos, com destruccions d’habitatges i de trama urbana, així com persecucions o expulsions de població, pel bé del barri o de la ciutat. Si això és així, es pot afirmar que les convergències institucionals en aquest punt es sustenten en una epistemologia interessada. Segon, el (...)
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  39. Miguel Sánchez-Mazas (1987). Invarianti Numeriei Internazionali Per Il Confronto Automatico -Sincronieo E/o Diacronieo- Delle Legislazioni: Un Modello Matematico Per Il Diritto Comparato. Theoria 3 (1):379-431.score: 18.0
    Descrizione degli obbiettivi, le tecniche ed i primi risultati di una ricerca attualmente in corso all’Università del Paese Basco per applicare il metodo degli invarianti numerici delle classi di equivalenza -già applicato (si veda “Il programma Ars Judicandi”) sul piano di una legislazione nazionale- alla costruzione di un modello matematico per automatizzare le operazioni di analisi logica parallela, confronto e decisione su diverse legislazioni nazionaIi, simultaneamente iscritte nel quadro di una “rete deontica internazionale” che descrive per ciascuna di esse i (...)
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  40. Maria Luisa Lorusso Alessio Toraldo (2012). Syllables Per Second Versus Seconds Per Syllable When Measuring Reading Speed. Frontiers in Psychology 3.score: 18.0
    Syllables per second versus seconds per syllable when measuring reading speed.
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  41. Rory J. Conces, Për Kulturë.score: 18.0
    Herët në mëngjes fillova të lexoja “Të bijën e Agamemnonit” të Ismail Kadaresë dhe pashë se ai kishte përdorur fjalën “kalimtar” që do të ishte edhe shprehja relevante për prezantimin e sotëm. Duke ditur se do të vija në Ballkan, nisa të lexoja edhe një tjetër vepër letrare, atë të Stieg Larssonit, “Vajza me tatu të dragoit”. Sikurse te vepra e Kadaresë, edhe në librin e Larssonit gjeta diçka që do të më hynte shumë në punë, që do të ishte (...)
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  42. Andrew Court (2005). The Measure of Cinema?: Per Persson's Understanding Cinema. Film-Philosophy 9 (4).score: 18.0
    Per Persson _Understanding Cinema: A Psychological Theory of Moving Imagery_ Cambridge: Cambridge University Press, 2003 ISBN 0-521-81328-X 52 illustrations, 281 pp.
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  43. Miquel Fernández González (2012). Contra el bé, la civilització i el progrés Apunts per una epistemologia de la moral relativa a les intervencions urbanístiques al Raval. Astrolabio: Revista Internacional de Filosofía 13:156-164.score: 18.0
    La genealogia de la moral de Nietzsche, resulta extremadament pertinent per una epistemologia del bé relativa a les incisions institucionals sobre part de la població del Raval. Primer, sobre Raval s�haurien dut a terme tot tipus d�abusos, com destruccions d�habitatges i de trama urbana, així com persecucions o expulsions de població, pel bé del barri o de la ciutat. Si això és així, es pot afirmar que les convergències institucionals en aquest punt es sustenten en una epistemologia interessada. Segon, el (...)
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  44. Erik Kennet Niels Stensen Palsson (1988). Scientist and Saint/by Erik Kennet Palsson; Translated by MNL Couve de Murville.—Dublin. Veritas 21.score: 18.0
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  45. Fabio Raimondi (2012). Ipotesi sul comunismo. Note per una discussione / 2. Scienza and Politica. Per Una Storia Delle Dottrine 24 (46).score: 18.0
    The essay reconstructs the political discourses of Alain Badiou and Slavoj Žižek, concerning communism and its actuality for the contemporary debate. Both philosophers have a main role in the global philosophical scene in which they maintain different but partially complementary positions. Except for some philosophical divergences, they both affirm the necessity to reopen a theoretical effort, which could eventually develop an idea of communism and communist practices able to face new challenges imposed by capitalistic globalization. Badiou intends to spread the (...)
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  46. P. Singer (1995). Straw Men with Broken Legs: A Response to Per Sundstrom. Journal of Medical Ethics 21 (2):89-90.score: 18.0
    Per Sundström has totally misunderstood what I was trying to do when, in the context of my debate with some German opponents of my views, I referred to their views as implying that if we break a leg, we should not try to get it mended. My brief response corrects this misunderstanding.
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  47. Erik Stenius & Ingmar Pörn (eds.) (1981). Essays in Philosophical Analysis: Dedicated to Erik Stenius on the Occasion of His 70th Birthday. Societas Philosophica Fennica.score: 18.0
     
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  48. Bradford Skow (2012). ''One Second Per Second''. Philosophy and Phenomenological Research 85 (2):377-389.score: 15.0
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  49. John K. Burk (2007). Aiming to Kill: The Ethics of Suicide and Euthanasia. By Nigel Biggar, Religion and the Death Penalty: A Call for Reckoning. Edited by Erik C. Owens, John D. Carlson, and Eric P. Elshtain and Theological Fragments: Explorations in Unsystematic Theology. By Duncan B. Forrester. [REVIEW] Heythrop Journal 48 (3):489–491.score: 15.0
  50. J. A. Burgess & Adrian Walsh (1998). Is Genetic Engineering Wrong, Per Se? Journal of Value Inquiry 32 (3):393-406.score: 15.0
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