Search results for 'Percept' (try it on Scholar)

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  1.  9
    S. V. Mcdaniel (1963). A Note on the Percept Theory. Mind 72 (July):409-413.
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  2. Roderick Firth (1949). Sense-Data and the Percept Theory, Part I. Mind 58 (October):434-465.
     
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  3. Roderick Firth (1950). Sense-Data and the Percept Theory, Part II. Mind 59 (January):35-56.
     
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  4.  7
    Carsten Allefeld, Peter Pütz, Kristina Kastner & Jiří Wackermann (2011). Flicker-Light Induced Visual Phenomena: Frequency Dependence and Specificity of Whole Percepts and Percept Features. Consciousness and Cognition 20 (4):1344-1362.
    Flickering light induces visual hallucinations in human observers. Despite a long history of the phenomenon, little is known about the dependence of flicker-induced subjective impressions on the flicker frequency. We investigate this question using Ganzfeld stimulation and an experimental paradigm combining a continuous frequency scan with a focus on re-occurring, whole percepts. On the single-subject level, we find a high degree of frequency stability of percepts. To generalize across subjects, we apply two rating systems, a set of complex percept (...)
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  5.  21
    Jeffrey E. Foss (1988). The Percept and Vector Function Theories of the Brain. Philosophy of Science 55 (December):511-537.
    Physicalism is an empirical theory of the mind and its place in nature. So the physicalist must show that current neuroscience does not falsify physicalism, but instead supports it. Current neuroscience shows that a nervous system is what I call a vector function system. I provide a brief outline of the resources that empirical research has made available within the constraints of the vector function approach. Then I argue that these resources are sufficient, indeed apt, for the physicalist enterprise, by (...)
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  6.  14
    Anna Stone & Tim Valentine (2005). Strength of Visual Percept Generated by Famous Faces Perceived Without Awareness: Effects of Affective Valence, Response Latency, and Visual Field☆. Consciousness and Cognition 14 (3):548-564.
    Participants who were unable to detect familiarity from masked 17 ms faces did report a vague, partial visual percept. Two experiments investigated the relative strength of the visual percept generated by famous and unfamiliar faces, using masked 17 ms exposure. Each trial presented simultaneously a famous and an unfamiliar face, one face in LVF and the other in RVF. In one task, participants responded according to which of the faces generated the stronger visual percept, and in the (...)
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  7.  1
    Yves Citton (2007). Le percept noise comme registre du sensible. Multitudes 1 (1):137-146.
    On the basis of the graphic convergence between the English « noise » and the French word « la noise » , this article attempts to identify a percept that would be specific to the transgeneric reality of noise music. In order to understand how noise has become a source of aesthetic enjoyment, it revisits the history of recording devices, and proposes a philosophical hypothesis on the type of affect that is nurtured and fostered by those who expose themselves (...)
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  8.  9
    M. O. Ernst & H. H. Bülthoff (2004). Merging the Senses Into a Robust Percept. Trends in Cognitive Sciences 8 (4):162-169.
  9. Roderick Firth (1949). Sense-Data and the Percept Theory. Mind 58 (232):434-465.
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  10. Roderick Firth (1950). Sense-Data and the Percept Theory. Mind 59 (233):35-56.
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  11.  17
    Bruno G. Breitmeyer, Tony Ro & Neel S. Singhal (2004). Unconscious Color Priming Occurs at Stimulus- Not Percept-Dependent Levels of Processing. Psychological Science 15 (3):198-202.
  12.  4
    P. A. Cariani (2016). Learning of New Percept-Action Mappings Is a Constructive Process of Goal-Directed Self-Modification. Constructivist Foundations 11 (2):322-324.
    Open peer commentary on the article “Perception-Action Mutuality Obviates Mental Construction” by Martin Flament Fultot, Lin Nie & Claudia Carello. Upshot: In my view, the clash between ecological psychology, enactivism, and constructivism in general has more to do with irreconcilable metaphysical and theoretical incommensurabilities than disagreements about specific mechanisms or processes of perception. Even with mutual enabling of action and perception, some internal process of self-modification is still needed if novel behavior is to be adequately explained.
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  13.  9
    Colin Gardner (2012). Beyond Percept and Affect: Beckett's Film and Non-Human Becoming. Deleuze Studies 6 (4):589-600.
    Film, Samuel Beckett's 1964 short starring Buster Keaton, dubbed by Deleuze as ‘The Greatest Irish Film’, is a seminal text in the latter's cinematic canon as it helps us to extrapolate the transition from the Bergson-based movement-image of Cinema 1 to the Nietzschean time-image of Cinema 2. Film is unique insofar as its narrative traverses and progressively destroys the action-, perception- and affection-images that constitute the movement-image as a whole, using Keaton's body, and more importantly his face, as a means (...)
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  14. Bruno G. Breitmeyer, Tony Ro, Haluk Ögmen & Steven Todd (2007). Unconscious, Stimulus-Dependent Priming and Conscious, Percept-Dependent Priming with Chromatic Stimuli. Perception and Psychophysics 69 (4):550-557.
     
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  15.  6
    E. A. R. (1966). The Body Percept. Review of Metaphysics 20 (2):384-384.
  16.  8
    Richard Shiff (2013). Watch Out for Thinking (Even Fuzzy Thinking) Concept and Percept in Modern Art. Common Knowledge 19 (1):65-87.
    This article, a contribution to the Common Knowledge symposium “Fuzzy Studies: On the Consequence of Blur,” documents how some modern artists and critics have argued against any sort of verbal thinking about art. Beyond describing works of visual art and pronouncing on their relative quality, critics often assume responsibility for explaining what a given work means. Because paintings and sculptures are less precisely codified, less articulate, than verbalized communications, they may seem to require verbal translation. Yet some artists and critics (...)
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  17.  4
    Moustafa Bensafi, Christina Zelano, Brad Johnson, Joel Mainland, Rehan Khan & Noam Sobel (2004). 19 Olfaction: From Sniff to Percept. In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences Iii. MIT Press
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  18.  3
    George Stuart Fullerton (1913). Percept and Object in Common Sense and in Philosophy. Journal of Philosophy, Psychology and Scientific Methods 10 (3):57-64.
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  19.  6
    Inge-Bert Täljedal (2013). Esse Est Percipi and Percept Identity in C. J. Boström’s Philosophy. Idealistic Studies 43 (1):63-70.
    Berkeley’s ‘esse is percipi’ has been criticized for implying epistemological solipsism, the main argument being that different minds cannot harbor numerically one and the same idea. Similarly, C. J. Boström, the dominating Swedish philosopher in the nineteenth century, was early scorned because his principle of esse est percipi allegedly contradicts the simultaneous claim that two spirits can perceive the same thing under qualitatively different appearances. Whereas the criticism against Berkeley is here regarded as valid, it is argued that Boström successfully (...)
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  20.  19
    Franklin F. Wolff (1939). Concept, Percept, and Reality. Philosophical Review 48 (4):398-414.
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  21.  14
    Gwendolyn E. Roberson, Mark T. Wallace & James A. Schirillo (2001). The Sensorimotor Contingency of Multisensory Localization Correlates with the Conscious Percept of Spatial Unity. Behavioral and Brain Sciences 24 (5):1001-1002.
    Two cross-modal experiments provide partial support for O'Regan & Noë's (O&N's) claim that sensorimotor contingencies mediate perception. Differences in locating a target sound accompanied by a spatially disparate neutral light correlate with whether the two stimuli were perceived as spatially unified. This correlation suggests that internal representations are necessary for conscious perception, which may also mediate sensorimotor contingencies.
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  22.  3
    Jacques Paliard & Pierre Lachièze-Rey (1935). Séance du 11 Mai 1935. Recherche sur l'intelligibilite et la structure du percept. Les Etudes Philosophiques 9 (3/4):93 - 99.
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  23.  13
    Walter B. Pitkin (1913). Time and the Percept. Journal of Philosophy, Psychology and Scientific Methods 10 (12):309-319.
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  24.  12
    George Stuart Fullerton (1913). Percept and Object in Common Sense and in Philosophy. Journal of Philosophy, Psychology and Scientific Methods 10 (3):57-64.
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  25.  1
    Ralph N. Haber & Maurice Hershenson (1965). Effects of Repeated Brief Exposures on the Growth of a Percept. Journal of Experimental Psychology 69 (1):40.
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  26.  3
    George Stuart Fullerton (1913). Percept and Object in Common Sense and in Philosophy. II. Journal of Philosophy, Psychology and Scientific Methods 10 (6):149-158.
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  27.  9
    George Stuart Fullerton (1913). Percept and Object in Common Sense and in Philosophy. II. Journal of Philosophy, Psychology and Scientific Methods 10 (6):149-158.
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  28.  1
    Mary B. Black (1977). Ojibwa Taxonomy and Percept Ambiguity. Ethos: Journal of the Society for Psychological Anthropology 5 (1):90-118.
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  29.  1
    A. R. E. (1966). The Body Percept. [REVIEW] Review of Metaphysics 20 (2):384-384.
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  30.  1
    Gerald M. Murch (1969). Growth of a Percept as a Function of Interstimulus Interval. Journal of Experimental Psychology 82 (1p1):121.
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  31. Roderick Firth (1949). Ii.—Sense-Data and the Percept Theory. Mind 58 (232):434-435.
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  32. Mary B. Black (1977). Ojibwa Taxonomy and Percept Ambiguity. Ethos 5 (1):90-118.
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  33. Yongqiang Cao & Stephen Grossberg (2014). How the Venetian Blind Percept Emerges From the Laminar Cortical Dynamics of 3D Vision. Frontiers in Psychology 5.
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  34. Douglas Duckworth, Malcolm David Eckel, Jay L. Garfield, John Powers, Yeshes Thabkhas & Sonam Thakchoe (eds.) (2016). Dignaga's Investigation of the Percept: A Philosophical Legacy in India and Tibet. Oxford University Press Uk.
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  35. Stanley Jody, Park Sohee, Blake Randolph & Carter Olivia (2015). Binocular Rivalry Dynamics and Mixed Percept in Schizophrenia. Frontiers in Human Neuroscience 9.
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  36. C. L. Krumhansl (2000). Music Percept. 17, 151 (1999); CL Krumhansl Et Al. Cognition 75:13.
     
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  37. G. E. Roberson, M. T. Wallace & J. A. Schirillo (2001). A Sensorimotor Account of Vision and Visual Consciousness-Open Peer Commentary-The Sensorimotor Contingency of Multisensory Localization Correlates with the Conscious Percept of Spatial Unity. Behavioral and Brain Sciences 24 (5):1001-1001.
     
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  38.  24
    Gilles Deleuze & Felix Guattari (1991). What is Philosophy? Columbia University Press.
    Deleuze and Guattari differentiate between philosophy, science, and the arts - seeing each as a means of confronting chaos - and challenge the common view that philosophy is an extension of logic. The authors also discuss the similarities and distinctions between creative and philosophical writing. Fresh anecdotes from the history of philosophy illuminate this book, along with engaging discussions of composers, painters, writers, and architects.
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  39.  34
    Hermann Burchard (2011). The Role of Conscious Attention in Perception. Foundations of Science 16 (1):67-99.
    Impressions, energy radiated by phenomena in the momentary environmental scene, enter sensory neurons, creating in afferent nerves a data stream. Following Kant, by our inner sense the mind perceives its own thoughts as it ties together sense data into an internalized scene. The mind, residing in the brain, logically a Language Machine, processes and stores items as coded grammatical entities. Kantian synthetic unity in the linguistic brain is able to deliver our experience of the scene as we appear to see (...)
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  40.  87
    W. Russell Brain (1960). Space and Sense-Data. British Journal for the Philosophy of Science 11 (November):177-191.
  41.  82
    H. Hudson (1961). Why Are Our Feelings of Pain Perceptually Unobservable? Analysis 21 (April):97-100.
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  42.  37
    David Lewis (1966). Percepts and Color Mosaics in Visual Experience. Philosophical Review 75 (July):357-368.
  43.  15
    J. Beeckmans (2004). Chromatically Rich Phenomenal Percepts. Philosophical Psychology 17 (1):27-44.
    Visual percepts frequently appear chromatically rich, yet their paucity in reportable information has led to widely accepted minimalist models of vision. The discrepancy may be resolved by positing that the richness of natural scenes is reflected in phenomenal consciousness but not in detail in the phenomenal judgments upon which reports about qualia are based. Conceptual awareness (including phenomenal judgments) arises from neural mechanisms that categorize objects, and also from mechanisms that conceptually characterize textural properties of pre-categorically segmented regions in the (...)
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  44.  18
    J. Harvey (1979). Systematic Transposition of Colours. Australasian Journal of Philosophy 57 (September):211-19.
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  45.  2
    P. J. Hampson & P. E. Morris (1978). Unfulfilled Expectations: A Criticism of Neisser's Theory of Imagery. Cognition 6 (March):79-85.
  46.  11
    John O. Wisdom (1949). Perception-Statements. Proceedings of the Aristotelian Society 49:47-64.
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  47.  14
    Robert J. Richman (1958). The Whereabouts of Percepts. Journal of Philosophy 55 (April):344-347.
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  48.  7
    David A. Givner (1982). Concepts, Percepts and Perceptal Systems: The Relevance of Psychology to Epistemology. Metaphilosophy 13 (July-October):209-216.
  49.  1
    Leslie A. Paul (1961). Persons And Perception. Faber & Faber.
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  50. Rainer Mausfeld (2002). The Physicalistic Trap in Perception Theory. In Dieter Heyer & Rainer Mausfeld (eds.), Perception and the Physical World. Wiley
    The chapter deals with misconceptions in perception theory that are based on the idea of slicing the nature of perception along the joints of physics and on corresponding ill-conceived ʹpurposesʹ and ʹgoalsʹ of the perceptual system. It argues that the conceptual structure underlying the percept cannot be inferentially attained from the sensory input. The output of the perceptual system, namely meaningful categories, is evidently vastly underdetermined by the sensory input, namely physico-geometric energy patterns. Thus, the core task of perception (...)
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