Search results for 'Percy Lowenhard' (try it on Scholar)

315 found
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  1. Kenneth Laine Ketner, Walker Percy & Patrick H. Samway (1995). A Thief of Peirce the Letters of Kenneth Laine Ketner and Walker Percy.
     
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  2. Percy Lowenhard (1989). The Life Sciences: Some Problems and Perspectives. Norwell: Kluwer.
  3. Percy Lowenhard (1989). The Mind-Body Problem: Some Neurobiological Reflections in Reductionism and Systems Theory. In The Life Sciences: Some Problems and Perspectives. Norwell: Kluwer
  4.  20
    William F. Buckley, Eudora Welty & Walker Percy (2009). Eudora Welty & Walker Percy. The Chesterton Review 35 (1-2):333-357.
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  5. Was Percy (1997). The Poet as Economist: Shelley's Critique of Paper Money and the British National Debt. Journal of Libertarian Studies 13 (1):21-44.
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  6.  31
    Rachel Percy (2005). The Contribution of Transformative Learning Theory to the Practice of Participatory Research and Extension: Theoretical Reflections. Agriculture and Human Values 22 (2):127-136.
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  7.  16
    Walker Percy (1959). The Message in the Bottle. Thought: A Journal of Philosophy 34 (3):405-433.
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  8.  43
    Walker Percy (1958). Symbol, Consciousness, and Intersubjectivity. Journal of Philosophy 55 (15):631-641.
  9. Walker Percy (1960). Naming and Being. Pacific Philosophical Quarterly 41 (2):148.
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  10.  22
    Walker Percy (1954). Symbol as Need. Thought: A Journal of Philosophy 29 (3):381-390.
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  11.  12
    Walker Percy (1957). Semiotic and a Theory of Knowledge. Modern Schoolman 34 (4):225-246.
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  12.  15
    Walker Percy (1956). Symbol as Hermeneutic in Existentialism. Philosophy and Phenomenological Research 16 (4):522-530.
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  13.  7
    Walker Percy (1958). Culture. New Scholasticism 32 (4):443-475.
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  14.  1
    William A. Percy (1990). Carlrichard Brühl, Ed., Rogerii II. Regis Diplomata Latina.(Codex Diplomaticus Regni Siciliae, Series 1: Diplomata Regum Et Principum E Gente Normannorum, 2/1.) Cologne and Vienna: Böhlau, 1987. Pp. Xvi, 425. DM 270. [REVIEW] Speculum 65 (1):129-130.
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  15.  1
    William A. Percy (1990). Salvatore Tramontana, Lettera a un tesoriere di Palermo sulla conquista sveva di Sicilia.(Quaderni, 33.) Palermo: Sellerio, 1988. Paper. Pp. 145. L 10,000. [REVIEW] Speculum 65 (1):233-234.
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  16.  2
    William A. Percy (1996). Kenneth Baxter Wolf, Making History: The Normans and Their Historians in Eleventh-Century Italy.(Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 1995. Pp. Xiii, 192. $29.95. [REVIEW] Speculum 71 (2):507-508.
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  17. Walker Percy (1996). La Criatura Dividida. Anuario Filosófico 29 (56):1135-1158.
    This memorable essay offers in lay language a profound criticism of the limitations of modern thought as based on Descartes, Darwin, and Freud. It highlights the decissive role of Peirce's approach to language and human activity in order to close the modern rift between matter and mind, between biology and grammar.
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  18.  1
    Anthony Percy (2009). The Collapse of the 'Berlin Wall'. The Australasian Catholic Record 86 (2):189.
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  19. A. Alvarez, Olive Ann Burns, Sue Chance, Rabbi Earl A. Grollman, Eric Hoffer, Kay Jamison, Gordon Livingston, Max Malikow, Karl Menninger, Sherwin B. Nuland, Walker Percy, Rick Reilly, Edwin Shneidman, Rod Steiger, William Styron & Judith Viorst (eds.) (2008). Suicidal Thoughts: Essays on Self-Determined Death. Hamilton Books.
    Suicidal Thoughts is a compilation of some of the most moving and insightful writing accomplished on the topic of suicide. It presents the thoughts and experiences of fifteen writers who have contemplated suicide-some on a professional level, others on a personal level, and a few, both personally and professionally. Through this collection, the reader is able to bear witness to the struggle between life and death and to the devastating aftermath of suicide. Suicidal Thoughts provides readers with a better understanding (...)
     
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  20. Sarah Percy (2011). The Changing Character of Private Force. In Hew Strachan & Sibylle Scheipers (eds.), The Changing Character of War. OUP Oxford
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  21. Jaime Nubiola, Walker Percy and Charles S. Peirce: Abduction and Language. Homepage des Arbeitskreises für Abduktionsforschung.
    The American novelist Walker Percy (1916-90) considered himself a "thief of Peirce", because he found in the views of C.S. Peirce, the founder of pragmatism, an alternative approach to prevailing reductionist theories in order to understand what we human beings are and what the peculiar nature of our linguistic activity is. -/- This paper describes, quoting widely from Percy, how abduction is the spontaneous activity of our reason by which we couple meanings and experience in our linguistic expressions. (...)
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  22. Carl Elliott & John D. Lantos (1999). The Last Physician Walker Percy and the Moral Life of Medicine. Monograph Collection (Matt - Pseudo).
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  23.  5
    Donald L. Hatcher (2001). Why Percy Can't Think: A Response to Bailin. Informal Logic 21 (2).
    In "The Problem with Percy: Epistemology, Understanding and Critical Thinking," Sharon Bailin argues that critical thinking skills do not generalize because students do not understand the larger epistemological picture in which to situate the importance of arguments and reasons. More plausible explanations are: (I) instructors across the disciplines do not give assignments requiring critical thinking (CT) skills, (2) single courses in CT have little effect, (3) pragmatic arguments showing the effectiveness of CT are more effective than epistemological arguments with (...)
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  24.  11
    T. Percy Nunn & F. C. S. Schiller (1909). Are Secondary Qualities Independent of Perception? A Discussion Opened by T. Percy Nunn and F. C. S. Schiller. Proceedings of the Aristotelian Society 10:191 - 231.
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  25.  9
    Magdalena Zolkos (2011). Can There Be Costless War? Violent Exposures and (In)Vulnerable Selves in Benjamin Percy's “Refresh, Refresh'. Critical Horizons 12 (2):251-269.
    The technological transformation of the conduct of war, exemplified by the American employment of drones in Afghanistan and in Iraq, calls for a critical reflection about the fantasies that underpin, and are in turn animated by, the robotic revolution of the military. At play here is a fantasy of a “costless war" or a “sterile war", that is such act of military state violence against the other that is inconsequential for the self. In other words, the seductive appeal of the (...)
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  26. Ethel Percy Andrus (1968). The Wisdom of Ethel Percy Andrus. Long Beach, Calif.,National Retired Teachers Association.
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  27. Richard L. Campbell (1995). Despairing Wayfarers: Kierkegaardian Existentialism in Walker Percy's "the Moviegoer" and "the Last Gentleman". Dissertation, Bowling Green State University
    This study reexamines the existentialist nature of Walker Percy's fiction, arguing that his debt to Kierkegaard is more substantial than previously acknowledged. Others have noted his employ of Kierkegaardian stages, terminology, and artistic indirection, but they haven't revealed the extent to which his sources lie in Kierkegaard and the action of his novels occurs within the context of a "Kierkegaardian narrative." Prior critics have overstated both the role his protagonist's "searches" and the assistance of others play in their movement (...)
     
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  28. Robert Stewart (2005). Maddening Melancholy: The Perils of Psychological Reductionism in Walker Percy, Richard Ford, and Jonathan Franzen. Janus Head 8 (2).
    Over the past twenty odd years, North America has witnessed the complete medicalization of unhappiness by transforming it into depression, which has been conceived in psychologically reductionistic terms. Many are unhappy with this state of affairs, including the contemporary American novelists, Walker Percy, Richard Ford, and Jonathan Franzen. This paper explores why they are unhappy with this trend and why they reject psychological reductionism in favor of a vision of life that is more thoroughly moral in its outlook.
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  29.  31
    Brian Clayton (2014). Walker Percy, Semiotics, and the Pardox of the Self. Semiotics:227-236.
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  30. Kevin D. Majeres (2002). The Doctor and the "Delta Factor": Walker Percy and the Dilemma of Modern Medicine. Perspectives in Biology and Medicine 45 (4):579-592.
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  31.  38
    Nitin K. Ahuja (2013). “It Feels Good to Be Measured”: Clinical Role-Play, Walker Percy, and the Tingles. Perspectives in Biology and Medicine 56 (3):442-451.
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  32.  12
    Peter Lecouras (2001). Satire, Social Practice, and the Self in Percy's Lancelot. Renascence 54 (1):67-82.
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  33.  6
    Sharon Bailin (1999). The Problem With Percy: Epistemology, Understanding and Critical Thinking. Informal Logic 19 (2).
    Most current conceptions of critical thinking conceive of critical thinking in terms of abilities and dispositions. In this paper I describe a common type of problem students experience with critical thinking and argue that conceptualizations in terms of abilities and dispositions do not provide a way to understand this problem. I argue, further, that a useful way to think about the problem is in terms of epistemological understanding, and that this way of thinking about the issue can provide both pedagogical (...)
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  34.  10
    James Edward Tobin (1945). The Correspondence of Thomas Percy and Edmund Malone. Thought: A Journal of Philosophy 20 (2):357-358.
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  35.  9
    Farrell O'Gorman (2000). The Angelic Artist in the Fiction of Flannery O'Connor and Walker Percy. Renascence 53 (1):61-79.
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  36.  16
    John F. Desmond (1991). Walker Percy and the Little Way. Renascence 43 (4):283-291.
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  37.  6
    John F. Desmond (1993). Pilgrim in the Ruins: A Life of Walker Percy (Review). Philosophy and Literature 17 (2):351-353.
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  38.  14
    Patrick Samway (1991). A Backward Glance at Walker Percy's The Moviegoer. Thought: A Journal of Philosophy 66 (2):221-232.
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  39.  13
    Franklin Arthur Wilson (2007). Walker Percy's Bible Notes and His Fiction. Renascence 59 (3):195-210.
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  40.  7
    David Hugh Werning (2002). The Creeper Scene in Walker Percy's The Second Coming. Renascence 54 (4):247-257.
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  41.  8
    A. J. B. Wace (1926). New Chapters in Greek Art New Chapters in Greek Art. By Percy Gardner, D.Litt., F.B.A. Pp. Xiv + 368. Sixteen Plates. Oxford: Clarendon Press, 1926. 21s. Net. [REVIEW] The Classical Review 40 (06):195-196.
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  42.  6
    John F. Desmond (2000). Walker Percy's Eucharistie Vision. Renascence 52 (3):219-231.
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  43.  6
    Jon M. Young (2013). Walker Percy on the Cartesian Ideal of Knowing. Renascence 42 (3):123-140.
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  44.  6
    Charles Guest (1990). Walker Percy'sThanatos Syndrome and the Temper of Suburban America. Journal of Medical Humanities 11 (1):7-11.
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  45.  10
    Stanley M. Harrison (1987). Walker Percy's Unspeakable Self. Semiotics:394-403.
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  46.  4
    Robert H. Brinkmeyer (2013). Walker Percy's Lancelot. Renascence 40 (1):30-42.
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  47.  4
    R. M. Cook (1956). Percy Neville Ure and Annie Dunman Ure: Corpus Vasorum Antiquorum: Great Britain—University of Reading. Pp. X + 61; 40 Plates. London: Oxford University Press, 1954. Sheets in Portfolio, 55s. Net. [REVIEW] The Classical Review 6 (01):79-.
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  48.  9
    M. W. T. E. (1914). The Principles of Greek Art. By Percy Gardner, Litt. D. 1 Vol. 8vo. Pp. Xvii + 352. 112 Illustrations (in the Text). London: Macmillan and Co., Ltd. 10s. Net. [REVIEW] The Classical Review 28 (07):249-.
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  49.  19
    Daniel Callam (2011). The Adjustment Bureau (2011), Directed by George Nolfi; Written by Philip K. Dick and George Nolfi. Avatar (2009), Directed by James Cameron, Written by James Cameron. Bagdad Cafe/Out of Rosenheim (1987), Directed by Percy Adlon, Written by Percy Adlon, Eleonore Adlon and Christopher Doherty. [REVIEW] The Chesterton Review 37 (1-2):165-171.
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  50.  8
    J. D. Beazley (1922). Delphi Delphi. By Frederik Poulsen. Translated by G. C. Richards, with a Preface by Percy Gardner. Pp. X + 338, with 164 Illustrations. London: Gyldendal, 1920. £1 1s. [REVIEW] The Classical Review 36 (5-6):132-134.
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