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  1. Perez Zagorin (2011). Religious Toleration. In George Klosko (ed.), The Oxford Handbook of the History of Political Philosophy. Oup Oxford.
  2. Perez Zagorin (2009). Hobbes and the Law of Nature. Princeton University Press.
    This is the first major work in English to explore at length the meaning, context, aims, and vital importance of Thomas Hobbes's concepts of the law of nature ...
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  3. Perez Zagorin (2008). Hobbes as a Theorist of Natural Law 1. Intellectual History Review 17 (3):239-255.
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  4. Perez Zagorin (2008). Thucydides: An Introduction for the Common Reader. Princeton University Press.
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  5. Perez Zagorin (2003). Looking for Pieter Bruegel. Journal of the History of Ideas 64 (1):73-96.
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  6. Perez Zagorin (2003). Republicanisms. British Journal for the History of Philosophy 11 (4):701 – 712.
  7. Perez Zagorin (2002). Francis Bacon and the Transformation of Early‐Modern Philosophy. [REVIEW] Isis 93:484-485.
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  8. Perez Zagorin (2001). Francis Bacon's Concept of Objectivity and the Idols of the Mind. British Journal for the History of Science 34 (4):379-393.
    This paper examines the concept of objectivity traceable in Francis Bacon's natural philosophy. After some historical background on this concept, it considers the question of whether it is not an anachronism to attribute such a concept to Bacon, since the word ‘objectivity’ is a later coinage and does not appear anywhere in his writings. The essay gives reasons for answering this question in the negative, and then criticizes the accounts given of Bacon's understanding of objectivity by Lorraine Daston and Julie (...)
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  9. Perez Zagorin (2001). Historiografia e pós-modernismo: reconsiderações. Topoi 2:137.
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  10. Perez Zagorin (2001). Hostage to Fortune: The Troubled Life of Francis Bacon by Lisa Jardine; Alan Stewart. [REVIEW] Isis 92:398-399.
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  11. Perez Zagorin (1999). Two Books on Thomas Hobbes. Journal of the History of Ideas 60 (2):361-371.
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  12. Perez Zagorin (1999). Francis Bacon. Princeton University Press.
    Photos. "This is a masterly book which brings together the two major Bacons--the politician and the philosopher. . .
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  13. Perez Zagorin (1999). History, the Referent, and Narrative: Reflections on Postmodernism Now. History and Theory 38 (1):1–24.
    This essay surveys the present position of postmodernism with respect to the effect of its ideas upon historiography. For this purpose it looks at a number of writings by historians that have been a response to postmodernism including the recently published collection of articles, The Postmodern History Reader. The essay argues that, in contrast to scholars in the field of literary studies, the American historical profession has been much more resistant to postmodernist doctrines and that the latters' influence upon the (...)
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  14. Perez Zagorin (1997). Isaiah Berlin. New Vico Studies 15:65-71.
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  15. Richard W. F. Kroll, Richard Ashcraft & Perez Zagorin (eds.) (1992). Philosophy, Science, and Religion in England, 1640-1700. Cambridge University Press.
    This collection of essays looks at the distinctively English intellectual, social and political phenomenon of Latitudinarianism, which emerged during the Civil War and Interregnum and came into its own after the Restoration, becoming a virtual orthodoxy after 1688. Dividing into two parts, it first examines the importance of the Cambridge Platonists, who sought to embrace the newest philosophical and scientific movements within Church of England orthodoxy, and then moves into the later seventeenth century, from the Restoration onwards, culminating in essays (...)
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  16. Perez Zagorin (1990). Hobbes on Our Mind. [REVIEW] Journal of the History of Ideas 51 (2):317.
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  17. Perez Zagorin (1985). Berlin on Vico. Philosophical Quarterly 35 (140):290-296.
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  18. Perez Zagorin (1984). Vico's Theory of Knowledge: A Critique. Philosophical Quarterly 34 (134):15-30.
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