Search results for 'Personalism' (try it on Scholar)

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  1. Domènec Melé (2009). Integrating Personalism Into Virtue-Based Business Ethics: The Personalist and the Common Good Principles. [REVIEW] Journal of Business Ethics 88 (1):227 - 244.score: 18.0
    Some virtue ethicists are reluctant to consider principles and standards in business ethics. However, this is problematic. This paper argues that realistic Personalism can be integrated into virtue-based business ethics, giving it a more complete base. More specifically, two principles are proposed: the Personalist Principle (PP) and the Common Good Principle (CGP). The PP includes the Golden Rule and makes explicit the duty of respect, benevolence, and care for people, emphasizing human dignity and the innate rights of every human (...)
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  2. Jan Olof Bengtsson (2006). The Worldview of Personalism: Origins and Early Development. Oxford University Press.score: 18.0
    Personalism is understood today as the name of an important current in twentieth-century thought which, inspired by the Christian and humanistic traditions of the West, has sought to deepen our understanding of the meaning and value of human personhood. Opposing both individualism and collectivism, personalism has stressed the uniqueness of each person, the meaning and value of interpersonal relations, and the unity that holds persons together and is, ultimately, also personal in itself: the person of God. Personalism's (...)
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  3. Alma Acevedo (2012). Personalist Business Ethics and Humanistic Management: Insights From Jacques Maritain. [REVIEW] Journal of Business Ethics 105 (2):197-219.score: 18.0
    The integration of personalism into business ethics has been recently studied. Research has also been conducted on humanistic management approaches. The conceptual relationship between personalism and humanism , however, has not been fully addressed. This article furthers that research by arguing that a true humanistic management is personalistic. Moreover, it claims that personalism is promising as a sound philosophical foundation for business ethics. Insights from Jacques Maritain’s work are discussed in support of these conclusions. Of particular interest (...)
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  4. Charles C. Conti (1995). Metaphysical Personalism: An Analysis of Austin Farrer's Metaphysics of Theism. Clarendon Press.score: 18.0
    How can we, or should we, talk about God? What concepts are involved in the concept of a Supreme Being? This book is about the search to reconcile modern metaphysics with traditional theism--focusing on the seminal work of Austin Farrer who was Warden of Keble College, Oxford until his death in 1968, and one of the most original and important philosophers of religion of this century. Conti traces the evolution of Ferrar's thought and shows why he preferred a "personalist" (...)
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  5. Jimoh Amzat & Giovanni Grandi (2011). Gender Context of Personalism in Bioethics. Developing World Bioethics 11 (3):136-145.score: 18.0
    Personalism is one of the philosophical perspectives which hold that the reality in person and the human person has the highest intrinsic value. This paper makes reference to Louis Janssens' eight criteria in adequate consideration of the human person but further argues that there is need to consider people as situated agents especially within gender relational perspectives. The paper identifies gender as an important social construction that shapes the consideration of the human persons within socio-spatial spheres. The main crux (...)
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  6. Rudolph Bauer (2013). Views and Formulations Within Eastern Philosophy That Negate Personalism and Humanism. Transmission 6.score: 18.0
    This paper focuses on the views and formulations of eastern philosophy the negate humanism and personalism.
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  7. Ralph D. Ellis (1997). Purposeful Processes, Personalism, and the Contemporary Natural and Cognitive Sciences. Personalist Forum 13 (1):49-67.score: 18.0
  8. Mark Anthony Dacela (2008). Peter H. Spader: Scheller's Ethical Personalism: It's Logic, Development, and Promise. [REVIEW] Philosophia 37 (1).score: 18.0
    Spader identifies and addresses in this work three enigmas that continue to overshadow the merits of Scheler's ethical personalism (9-10): (a) the lack of phenomenological evidences, (b) the sudden change of path from ethics to religion and metaphysics, and (c) the movement from theism to panentheism. Spader's book is thus an attempt to rid Scheler's ethical theory of its illusive reputation by making explicit the rationale behind the obscurities that Scheler seems to have intentionally embraced.
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  9. Edgar Sheffield Brightman (ed.) (1943). Personalism in Theology. Boston, Boston University Press.score: 18.0
    Albert Cornelius Knudson, the man, by E. A. Leslie.--Bowne and personalism, by F. J. McConnell.--Personality as a metaphysical principle, by E. S. Brightman.--Personalism and nature, by C. D. Hildebrand.--The cultural integration of science and religion, by E. T. Ramsdell.--The personality of God, by F. G. Ensley.--Divine sovereignty and human freedom, by Georgia Harkness.--Personalistic elements in the Old Testament, by R. H. Pfeiffer.--Personalism and the trend of history, by R. T. Flewelling.--Personality and Christian ethics, by W. G. Muelder.-- (...) and race, by W. J. King.--Personalism and religious education, by E. B. Marlatt.--Bibliography of Knudson's writings, by C. D. Hildebrand (p. 249-257). (shrink)
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  10. Walter G. Jeffko (2008). Contemporary Ethical Issues: A Personalist Perspective. Humanity Books.score: 18.0
    Person, reason, and value -- Moral value, intentionality, and community -- Suicide and the right to die -- Abortion, personhood, and community -- Euthanasia : a reinterpretation -- The death penalty and purposes of punishment -- Privacy, private property, and justice -- The personalist society, community, and justice -- The moral treatment of animals -- Affirmative action and justice -- Community and the environmental crisis.
     
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  11. Albert C. Knudson & Edgar Sheffield Brightman (eds.) (1943/1979). Personalism in Theology: A Symposium in Honor of Albert Cornelius Knudson. Ams Press.score: 18.0
    Leslie, E. A. Albert Cornelius Knudson, the man.--McConnell, F. J. Bowne and personalism.--Brightman, E. S. Personality as a metaphysical principle.--Hildebrand, C. D. Personalism and nature.--Ramsdell, E. T. The cultural integration of science and religion.--Ensley, F. G. The personality of God.--Harkness, G. Divine sovereignity and human freedom.--Pfeiffer, R. H. Personalistic elements in the Old Testament.--Flewelling, R. T. Personalism and the trend of history.--Muelder, W. G. Personality and Christian ethics.--King, W. J. Personalism and race.--Marlatt, E. B. Personalism (...)
     
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  12. Emmanuel Mounier (1952/1970). Personalism. Notre Dame,University of Notre Dame Press.score: 15.0
    We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
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  13. Gasan Gusejnov (2009). The Linguistic Aporias of Alexei Losev's Mystical Personalism. Studies in East European Thought 61 (2/3):153 - 164.score: 15.0
    Alexey Losev's concept of 'personality' was developed in his writings from the 1920s, "The Dialectics of Myth" and "The Philosophy of Name". In his later works (e.g. on the aesthetics of the Renaissance and in his book about Vladimir Soloviev) Losev also understood the 'personality' outside of the boundaries of philosophy and theology. For him, the mystical dimension of personality in the end dominates logical and cultural structures of the subject. Losev's concept of 'personality' as a myth, a symbol, rather (...)
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  14. Roland Breuer (1999). Individualism and Personalism. Ethical Perspectives 6 (1):67-81.score: 15.0
    I will discuss two opposed conceptions of the nature of the self and indicate the shortcomings of each approach, in order to go on to show something about self-involvement and singularity that is often overlooked. The two opposed conceptions deal with the self in different ways because they also deal differently with the relation between consciousness and the self as such. In the first conception, this relation remains external: reflection is not of the same order as the self and, conversely, (...)
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  15. Dolores L. Christie (1990). Adequately Considered: An American Perspective on Louis Janssens' Personalist Morals. Eerdmans.score: 15.0
    Christie is a member of the Department of Religious Studies at Baldwin-Wallace College, Cleveland, Ohio (U.S.A.).
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  16. Alfonsas Vaišvila (2009). Human Dignity and the Right to Dignity in Terms of Legal Personalism (From Conception of Static Dignity to Conception of Dynamic Dignity). Jurisprudence 117 (3):111-127.score: 15.0
    The article critically analyzes the conservative conception of passive or static human dignity in accordance with which human’s value is seen as value coming from the exterior (from God or from a biological human’s nature), or value seen as existing per se. In opposition to this conception, a conception of active or created dignity is being developed, which aims at treating human’s dignity not like a social relationship, but rather like a person’s individual ability to live properly in the society (...)
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  17. Czesław Stanisław Bartnik (2007). Studies in Personalist System. Wydawn. Kul.score: 15.0
     
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  18. John Bourne Coates (1949). The Crisis of the Human Person: Some Personalist Interpretations. Longmans, Green.score: 15.0
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  19. Bogumił Gacka (1994). Bibliography of American Personalism. Oficyna Wydawnicza,,Czas".score: 15.0
  20. Patrick Grant (1996). Personalism and the Politics of Culture: Readings in Literature and Religion From the New Testament to the Poetry of Northern Ireland. St. Martin's Press.score: 15.0
     
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  21. Hubert Eugene Langan (1935). The Philosophy of Personalism and its Educational Applications. Washington, D.C.,Catholic University of America.score: 15.0
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  22. André Ligneul (1968). Teilhard and Personalism. Glen Rock, N.J.,Paulist Press.score: 15.0
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  23. Emmanuel Mounier (1938). A Personalist Manifesto. New York [Etc.]Longmans, Green and Co..score: 15.0
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  24. Floyd Hiatt Ross (1940). Personalism and the Problem of Evil. London, H. Milford, Oxford University Press.score: 15.0
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  25. Gummaraju Srinivasan (1972). Personalism. Delhi,Research [Publications in Social Sciences.score: 15.0
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  26. Leon D. Stitskin (1976). Jewish Philosophy: A Study in Personalism. Yeshiva University Press.score: 15.0
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  27. Jan de Lepeleire & Chris Gastmans (2009). Living to the Bitter End? A Personalist Approach to Euthanasia in Persons with Severe Dementia. Bioethics 24 (2):78 - 86.score: 12.0
    The number of people suffering from dementia will rise considerably in the years to come. This will have important implications for society. People suffering from dementia have to rely on relatives and professional caregivers when their disorder progresses. Some people want to determine for themselves their moment of death, if they should become demented. They think that the decline in personality caused by severe dementia is shocking and unacceptable. In this context, some people consider euthanasia as a way to avoid (...)
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  28. Jan Lepeleire Chris Gastmandes (2010). Living to the Bitter End? A Personalist Approach to Euthanasia in Persons with Severe Dementia. Bioethics 24 (2):78-86.score: 12.0
    The number of people suffering from dementia will rise considerably in the years to come. This will have important implications for society. People suffering from dementia have to rely on relatives and professional caregivers when their disorder progresses. Some people want to determine for themselves their moment of death, if they should become demented. They think that the decline in personality caused by severe dementia is shocking and unacceptable. In this context, some people consider euthanasia as a way to avoid (...)
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  29. Tom Buford (2006). Persons in the Tradition of Boston Personalism. Journal of Speculative Philosophy 20 (3):214-218.score: 12.0
    : Boston Personalism began with Borden Parker Bowne at Boston University in the late nineteenth century and was developed and enriched by Bowne's student, Edgar Sheffield Brightman, and by Brightman's student, Peter Anthony Bertocci. Philosophers working in the Boston Personalist tradition wrote in the major areas of philosophy, but mostly in metaphysics, epistemology, ethics, and philosophy of religion. Their thinking was animated by the insight that personal categories must be taken seriously by anyone attempting to develop an adequate philosophy. (...)
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  30. John J. Drummond (2005). Personalism and the Metaphysical. American Catholic Philosophical Quarterly 79 (1):203-212.score: 12.0
    This article is a review of the recently published book Max Scheler’s Acting Persons, edited by Stephen Schneck. It considers some issues regarding the relation between Scheler’s phenomenological personalism and his later metaphysics by way of a discussion of the articles contained in this volume. The review explores the various and varied discussions of the relation between Scheler’s phenomenological notions of person and spirit. It suggests that Scheler’s turn from a phenomenological anthropology to metaphysics has its roots not only (...)
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  31. Xunwu Chen (2012). Cultivating Oneself After the Images of Sages: Another Version of Ethical Personalism. Asian Philosophy 22 (1):51-62.score: 12.0
    Countering the general reading of Confucian ethics as a form of virtue ethics or humanistic ethics, this essay reads Confucian ethics as a form of ethical personalism. Doing so, it examines the ethical orientations in the Confucian classics, The Analects, Da Xue, and others, pointing out that the touchstone concept of Confucian ethics taught in these classics is the person, recalling the Confucian motto of ethical cultivation, ?inner sagehood and outer kinghood?. It demonstrates that only the name of (...) describes well the substance of Confucian ethics and captures its essence. It indicates that Confucian personalism is characterized by its starting not from the concept of the person or personhood as a divinely or naturally given, something akin to the Hindu Atman, but from the concept of the person or personhood that must be substantialized in ethical cultivation, e.g., cultivating a personhood after the image of the sage. (shrink)
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  32. Richard E. Hart (1990). On Personalism and Education. The Personalist Forum 6 (1):51-74.score: 12.0
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  33. Harold H. Oliver (1989). Relational Personalism. The Personalist Forum 5 (1):27-42.score: 12.0
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  34. Paulina Taboada, Kateryna Fedoryka Cuddeback & Patricia Donohue-White (eds.) (2002). Person, Society, and Value: Towards a Personalist Concept of Health. Kluwer Academic Pub..score: 12.0
    A clear understanding of the concept of health plays a key role in defining what health care should comprise and in developing adequate strategies for overcoming the current "health care crisis". This volume is the result of an international and interdisciplinary cooperation between medicine and philosophy on the current debate on the concept of health.Besides offering a critical analysis of the WHO definition and a review of both ancient and contemporary conceptions of health, the cooperative effort of physicians and philosophers (...)
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  35. Frederick Ferre (1986). Personalism and the Dignity of Nature. The Personalist Forum 2 (1):1-28.score: 12.0
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  36. L. E. Loemker (1993). Personalism as a Philosophy of Religion. The Personalist Forum 9 (1):19-33.score: 12.0
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  37. Bernard Gendreau (1999). Gabriel Marcel's Personalist Ontological Approach to Technology. The Personalist Forum 15 (2):229-246.score: 12.0
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  38. Bernard A. Gendreau (1992). The Role of Jacques Maritain and Emmanuel Mounier in the Creation of French Personalism. The Personalist Forum 8:97-108.score: 12.0
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  39. Nurten Gökalp (1997). An Essay on Islamic and Christian Personalism. The Personalist Forum 13 (2):277-286.score: 12.0
  40. James McLachlan (1992). Nicolas Berdyaev's Existentialist Personalism. The Personalist Forum 8:57-65.score: 12.0
  41. Eric O. Springsted (forthcoming). Personalism and Persons: A Response to Gendreau and Haddox. The Personalist Forum.score: 12.0
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  42. Richard A. Beauchamp (1997). Toward a Personalist Posture. The Personalist Forum 13 (2):252-276.score: 12.0
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  43. Charles Conti (1989). The Personalism of Austin Farrer. The Personalist Forum 5 (2):83-118.score: 12.0
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  44. L. E. Loemker (1993). Personalism and Contemporary Philosophy of Religion. The Personalist Forum 9 (1):35-51.score: 12.0
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  45. Robert Neville (1989). On Neville's Review of The Boston Personalist Tradition. The Personalist Forum 5 (2):137-147.score: 12.0
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  46. Linus Vanlaere & Chris Gastmans (2011). A Personalist Approach to Care Ethics. Nursing Ethics 18 (2):161-173.score: 12.0
    Notwithstanding the fact that care ethics has received increased attention, it has also faced much criticism. One of the focal points of critics is the normativity of care. Only when the objective normative basis of care is sufficiently clarified can care practices be evaluated and optimized from an ethical point of view. We emphasize that two levels of normativity can be identified: the context level and the foundational anthropology level. The personalist approach to care ethics is normatively stronger, at least (...)
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  47. Rufus Burrow (forthcoming). Authorship: The Personalism of George Holmes Howison and Borden Parker Bowne. The Personalist Forum.score: 12.0
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  48. Charles Conti (1991). Personalist Ontology. The Personalist Forum 7 (2):59-78.score: 12.0
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  49. Chris Gastmans, Gunnar Naulaers, Chris Vanhole & Yvonne Denier (2013). From Birth to Death? A Personalist Approach to End-of-Life Care of Severely Ill Newborns. Christian Bioethics 19 (1):7-24.score: 12.0
    In this paper, a personalist ethical perspective on end-of-life care of severely ill newborns is presented by posing two questions. (1) Is it ethically justified to decide not to start or to withdraw life-sustaining treatment in severely ill newborns? (2) Is it ethically justified, in exceptional cases, to actively terminate the life of severely ill newborns? Based on five values—respect for life and for the dignity of the human person, quality of life, respect for the process of dying, relational autonomy, (...)
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  50. John Haddox (forthcoming). Latin American Personalist: Antonio Caso. The Personalist Forum.score: 12.0
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