Search results for 'Peter A. Morton' (try it on Scholar)

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  1. Charles Morton (1995). Aristotelian and Cartesian Logic at Harvard: Charles Morton's a Logick System & William Brattle's Compendium of Logick. Published by the Colonial Society of Massachusetts and Distributed by the University Press of Virginia.
    Machine generated contents note: ARISTOTELIAN AND CARTESIAN LOGIC AT HARVARD -- by Rick Kennedy -- I. Introduction --II. Religiously-Oriented, Dogmatically-Inclined Humanistic Logics from the Renaissance to the Seventeenth Century -- A. Melanchthon and Aristotelianism 01 -- B. Richardson and Ramism 16 -- C. Aristotelianism, Ramism, and Schematic Thinking 25 -- D. Puritan Favoritism From Ramus to Descartes 32 -- E. Cartesian Logic and Christian Skepticism 37 -- F. The Religious and Dogmatic Orientation of The Port-'Royalfogic 42 -- G. Cartesian Logic (...)
     
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  2.  9
    Peter A. Morton (1996). A Historical Introduction to the Philosophy of Mind: Readings with Commentary. Broadview Press.
    A Historical Introduction to the Philosophy of Mind is designed both to provide a selection of core readings on the subject and to make those readings accessible by providing commentaries to guide the reader through initially intimidating material. Each commentary explains technical concepts and provides background on obscure arguments as they arise, setting them in the historical and intellectual milieu from which they emerged. The readings concentrate on providing the student with a solid grounding in the theories of representative figures (...)
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  3. R. Péter (1957). Péter Rózsa. Rekurzív Definiciók, Melyek Változó Számu Korábbi Függvényertéket Használnak Fel. Matematikai Lapok , Vol. 5 , Pp. 7–9. An Abstract of XX 176.Péter Rózsa. Ujabb Bizonyítás Arra, Hogy a Csillag-Kalmár-Féle Elemi Függvények Osztálya Szükebb, Mint a Primitiv-Rekurzív Függvényeké. Matematikai Lapok , Vol. 5 , Pp. 244–252. Hungarian Version of XX 282.Péter Rózsa. Kalmár László Matematikai Munkássága . Ebd., Bd. 6 , S. 138–150. [REVIEW] Journal of Symbolic Logic 22 (3):295-296.
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  4. Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis (2010). Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis. Speculations 1 (1):84-134.
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about (...)
     
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  5.  14
    Peter Morton (ed.) (2010). A Historical Introduction to the Philosophy of Mind, Second Edition: Readings with Commentary. Broadview Press.
    This expanded and revised second edition of Morton's A Historical Introduction to the Philosophy of Mind combines primary readings with detailed commentary. The book has two aims: to present the philosophy of mind from a historical perspective so that the theories in the field are seen to emerge in the process of solving problems with earlier theories; and to give the students access to the original source material together with commentaries that explain the technical terms and jargon, outline the (...)
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  6.  10
    Peter Morton (1998). An Institutional Theory of Law: Keeping Law in its Place. Oxford University Press.
    Peter Morton provides in these pages a fundamental critique of the assumptions of positivist jurisprudence and also puts forth an attack on the foundationalism of contemporary legal philosophy. His prime concern is to distinguish between the different fields of law--penal, civil, and public--taking as his starting point a careful analysis of those institutions in a democracy wherein legal language and norms are in fact generated. Offering an original, coherent, and systematic exposition of law in today's society, Morton (...)
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  7.  53
    Timothy Morton (2011). Objects as Temporary Autonomous Zones. Continent 1 (3):149-155.
    continent. 1.3 (2011): 149-155. The world is teeming. Anything can happen. John Cage, “Silence” 1 Autonomy means that although something is part of something else, or related to it in some way, it has its own “law” or “tendency” (Greek, nomos ). In their book on life sciences, Medawar and Medawar state, “Organs and tissues…are composed of cells which…have a high measure of autonomy.”2 Autonomy also has ethical and political valences. De Grazia writes, “In Kant's enormously influential moral philosophy, autonomy (...)
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  8.  4
    Caleb Henry Smith, David A. Oakley & John Morton (2013). Increased Response Time of Primed Associates Following an “Episodic” Hypnotic Amnesia Suggestion: A Case of Unconscious Volition. Consciousness and Cognition 22 (4):1305-1317.
    Following a hypnotic amnesia suggestion, highly hypnotically suggestible subjects may experience amnesia for events. Is there a failure to retrieve the material concerned from autobiographical memory, or is it retrieved but blocked from consciousness? Highly hypnotically suggestible subjects produced free-associates to a list of concrete nouns. They were then given an amnesia suggestion for that episode followed by another free association list, which included 15 critical words that had been previously presented. If episodic retrieval for the first trial had been (...)
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  9.  18
    Adam Morton (1982). Peter Smith, "Realism and the Progress of Science". [REVIEW] Philosophical Quarterly 32 (28):288.
    I describe Smith's very modest aims and argue that there is an over-expenditure of sophisticated philosophy of language to defend a common sense realism about relatively recent science.
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  10. John Broome & Adam Morton (1994). The Value of a Person. Aristotelian Society Supplementary Volume 68 (1):167 - 198.
    (for Adam Morton's half) I argue that if we take the values of persons to be ordered in a way that allows incomparability, then the problems Broome raises have easy solutions. In particular we can maintain that creating people is morally neutral while killing them has a negative value.
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  11.  29
    John Morton, Richard H. Hammersley & D. A. Bekerian (1985). Headed Records: A Model for Memory and its Failures. Cognition 20 (1):1-23.
    It is proposed that our memory is made up of individual, unconnected Records, to each of which is attached a Heading. Retrieval of a Record can only be accomplished by addressing the attached Heading, the contents of which cannot itself be retrieved. Each Heading is made up of a mixture of content in more or less literal form and context, the latter including specification of environment and of internal states (e.g. drug states and mood). This view of memory allows an (...)
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  12.  2
    S. Michaelson & A. Q. Morton (1972). The New Stylometry: A One-Word Test of Authorship for Greek Writers. Classical Quarterly 22 (01):89-.
    Stylometry can be defined as the use of numerical methods for the solution of literary problems, most often problems of authorship, integrity, and chronology. As stylometry has been described it seems hardly more than the application of common sense to a literary situation. For example: It consists in collecting as many peculiarities of style and grammar as possible from these works [the dialogues of Plato], particularly the Laws, which are known, or for good reasons supposed to belong to the author's (...)
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  13. Carl Gillett (1998). Peter A. Morton, Ed., A Historical Introduction to the Philosophy of Mind: Readings with Commentary Reviewed By. Philosophy in Review 18 (1):50-51.
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  14.  6
    Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW] Religious Studies 32 (2):293.
  15. Peter A. French (1984). A Principle of Responsive Adjustment: Peter A. French. Philosophy 59 (230):491-503.
    I. On the morning of 28 November 1979 flight TE-901, a DC-10 operated by Air New Zealand Limited, took off from Auckland, New Zealand, on a sightseeing passenger flight over a portion of Antarctica. The pilot in command was Captain Collins. The following are paragraphs from the official Report of the Royal Commission that inquired into the events surrounding that flight.
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  16.  9
    Peter A. Stanwick (1998). Peter A. Stanwick Sarah D. Stanwick. Journal of Business Ethics 17:195-204.
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  17.  11
    Pierfrancesco Basile (2010). Peter A. French and Howard K. Wettstein (Eds): The American Philosophers (Midwest Studies in Philosophy, Vol. XXVIII). British Journal for the History of Philosophy 18 (4):726-730.
    (2010). Peter A. French and Howard K. Wettstein (eds): The American Philosophers (Midwest Studies in Philosophy, vol. XXVIII) British Journal for the History of Philosophy: Vol. 18, No. 4, pp. 726-730.
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  18. Peter A. French, Theodore Edward Uehling & Howard K. Wettstein (1981). The Foundations of Analytic Philosophy / Editors, Peter A. French, Theodore E. Uehling, Jr., Howard K. Wettstein, Associate Editor, Jeffery Johnson. [REVIEW] Monograph Collection (Matt - Pseudo).
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  19. Peter A. Kulichkin (2007). Chapter Nineteen Evolutionary Genius and the Intensity of Artistic Life: Who Makes Musical History? Peter A. Kulichkin. In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Pub. 363.
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  20. Howard K. Wettstein, Theodore Edward Uehling & Peter A. French (1979). Contemporary Perspectives in the Philosophy of Language Edited by Peter A. French, Theodore E. Uehling, Jr., Howard K. Wettstein. --. [REVIEW] University of Minnesota Press.
     
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  21.  67
    John Martin Fischer & Neal A. Tognazzini (2007). Exploring Evil and Philosophical Failure: A Critical Notice of Peter van Inwagen's *The Problem of Evil. Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that while his criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global (...)
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  22.  79
    Kevin Schilbrack (2009). Rationality, Relativism, and Religion: A Reinterpretation of Peter Winch. [REVIEW] Sophia 48 (4):399-412.
    Many point to Peter Winch’s discussion of rationality, relativism, and religion as a paradigmatic example of cultural relativism. In this paper, I argue that Winch’s relationship to relativism is widely misinterpreted in that, despite his pluralistic understanding of rationality, Winch does allow for universal features of culture in virtue of which cross-cultural understanding and even critique is possible. Nevertheless, I also argue that given the kind of cultural universals that Winch produces, he fails to avoid relativism. This is because (...)
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  23.  70
    N. N. Trakakis (2010). Against Theodicy: A Response to Peter Forrest. Sophia 49 (1):129-140.
    In responding to Peter Forrest’s defence of ‘tough-minded theodicy’, I point to some problematic features of theodicies of this sort, in particular their commitment to an anthropomorphic conception of God which tends to assimilate the Creator to the creaturely and so diminishes the otherness and mystery of God. This remains the case, I argue, even granted Forrest’s view that God may have a very different kind of morality from the one we mortals are subject to.
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  24. Luca Malatesti, Forum on Peter, Carruthers. Phenomenal Consciousness: A Naturalistic Theory. Cambridge: Cambridge University Press, 2000. Forum 2 SWIF Philosophy of Mind Review.
    A book symposium on Peter, Carruthers. Phenomenal Consciousness: A Naturalistic Theory. Cambridge: Cambridge University Press, 2000. Contents: Author's précis Colin Allen, Evolving Phenomenal Consciousness - Carruthers's reply. José Luis Bermúdez, Commentary - Carruthers's reply - Reply to Carruthers: Properties, first-order representationalism and reinforcement. Joseph Levine, Commentary - Carruthers's reply. William Seager, Dispositions and Consciousness - Carruthers's reply.
     
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  25.  45
    Joseph Margolis (2010). A Word of Thanks for Peter Hare's Patience. Transactions of the Charles S. Peirce Society 46 (1):3-8.
    Peter Hare took a belle-lettriste pleasure in hopping from one philosophical topic to another. Not carelessly but lightheartedly enough. I mean by that, not that there is no deeper interlocking linkage among his many papers—there is—but rather that the center of gravity of each piece rests with the special patience and affection Peter spends on the specific topic some chanced-upon author or authors bring into view. He pursues each such topic intensively in a deliberately narrow-gauged way, testing its (...)
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  26.  19
    José L. Tasset (2013). Razones para una buena muerte (La justificación de la eutanasia en la tradición utilitarista: De David Hume a Peter Singer). Telos: Critical Theory of the Contemporary 18 (1-2):153-195.
    There are good moral reasons to support euthanasia, and these reasons are fundamentally of a utilitarian root. There are few moral reasons to oppose euthanasia in its strict sense, and they are clearly outweighed by the reasons argumented from a utilitarian perspective. Such teleological and consequentialist good reasons were originally advanced by David Hume in his brief and brilliant essay "Of Suicide" (1757), the true source for current Bioethics. Hume's arguments have been expanded in scope by some contemporary utilitarians, especially (...)
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  27.  7
    Thierry Coquand & Bas Spitters (2005). A Constructive Proof of the Peter‐Weyl Theorem. Mathematical Logic Quarterly 51 (4):351-359.
    We present a new and constructive proof of the Peter-Weyl theorem on the representations of compact groups. We use the Gelfand representation theorem for commutative C*-algebras to give a proof which may be seen as a direct generalization of Burnside's algorithm [3]. This algorithm computes the characters of a finite group. We use this proof as a basis for a constructive proof in the style of Bishop. In fact, the present theory of compact groups may be seen as a (...)
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  28.  20
    Harry Oldmeadow (2007). Review of Peter Kelly, Buddha in a Bookshop. [REVIEW] Sophia 46 (3):315-316.
    Keywords Harold Stewart - Peter Kelly - Traditionalist circle in Melbourne PETER KELLY, Buddha in a Bookshop. North Fitzroy, Vic, Australia: Ulysses Press, 2007, 176t viii pp., ISBN: 9780646469775, pb.
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  29. Peter Beilharz (2007). Review: Max Koch, Roads to Post-Fordism: Labour Markets and Social Structures in Europe (Ashgate, 2006); Christian Joerges, Bo Strath and Peter Wagner (Eds), The Economy as a Polity: The Political Constitution of Contemporary Capitalism (UCL, 2005). [REVIEW] Thesis Eleven 91 (1):143-145.
    Review: Max Koch, Roads to Post-Fordism: Labour Markets and Social Structures in Europe ; Christian Joerges, Bo Strath and Peter Wagner , The Economy as a Polity: The Political Constitution of Contemporary Capitalism.
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  30.  2
    James A. Collins, Legitimating a Theodicy : Peter Berger and the Search for Meaning in Post-Enlightenment Society.
    This thesis seeks to provide an overview and examination of the thought of the significant contemporary sociologist, Peter L. Berger. Berger is concerned with the issue of how meaning is constructed in modern, secular, bureaucratic society. Furthermore, this thesis seeks to outline, and trace the development of, Berger's thought. To achieve this the thesis examines Berger's use of the disciplines of the sociology of knowledge and religion, along with contemporary studies in religion and theology. Berger, by linking the function (...)
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  31. Torrance Kirby, Emidio Campi & Frank A. James Iii (eds.) (2009). A Companion to Peter Martyr Vermigli. Brill.
    Peter Martyr Vermigli's distinctive blend of humanism, hebraism, and scholasticism constitutes a unique contribution to the scriptural hermeneutics of the Reformation. The Companion consists of 24 essays addressing the reformer’s international career, exegetical method, biblical commentaries, major theological topics, and later influence.
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  32. Wayne Wu (2014). Being in the Workspace, From a Neural Point of View: Comments on Peter Carruthers, 'On Central Cognition'. Philosophical Studies 170 (1):163-174.
    In his rich and provocative paper, Peter Carruthers announces two related theses: (a) a positive thesis that “central cognition is sensory based, depending on the activation and deployment of sensory images of various sorts” (Carruthers 2013) and (b) a negative thesis that the “central mind does not contain any workspace within which goals, decisions, intentions, or non-sensory judgments can be active” (Carruthers 2013). These are striking claims suggesting that a natural view about cognition, namely that explicit theoretical reasoning involves (...)
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  33. Susan Rechter (1993). Reviews : Peter Beilharz (Ed.), Social Theory: A Guide to Central Thinkers (Sydney, Allen and Unwin, 1992); Peter Beilharz, Heroes and Pedestrians: Social Theory in Sociology, Latrobe University Sociology Paper No. 17 (1991). [REVIEW] Thesis Eleven 35 (1):127-132.
    Reviews : Peter Beilharz , Social Theory: A Guide to Central Thinkers ; Peter Beilharz, Heroes and Pedestrians: Social Theory in Sociology, Latrobe University Sociology Paper No. 17.
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  34. Peter A. Jorgensen (1973). Illumination in a Manuscript of StjórnSelma Jónsdóttir Peter Foote. Speculum 48 (2):370-375.
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  35.  7
    Saba Bazargan (2013). Peter A. French, War and Moral Dissonance. Journal of Moral Philosophy 10 (1):116-119.
  36.  5
    A. E. Brooke (1894). The Gospel According to Peter. The Gospel According to Peter. A Study. By the Author of Supernatural Religion. London: Longmans, Green, & Co. 1894. 6s. [REVIEW] The Classical Review 8 (08):365-367.
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  37. Michael Gorman (2005). Augustine's Use of Neoplatonism in Confessions VII: A Response to Peter King. Modern Schoolman 82 (3):227-233.
    A modified version of Michael Gorman's comments on Peter King’s paper at the 2004 Henle Conference. Above all, an account of Augustine’s purposes in discussing Neoplatonism in Confessions VII, showing why Augustine does not tell us certain things we wish he would. In my commentary I will address the following topics: (i) what it means to speak of the philosophically interesting points in Augustine; (ii) whether Confessions VII is really about the Trinity; (iii) Augustine‘s intentions in Confessions VII; (iv) (...)
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  38.  10
    Leonard M. Fleck (2001). Pricing Life: Why It's Time for Health Care Rationing, by Peter A. Ubel, M.D. Cambridge, Mass.: MIT Press, 2000. 208 Pp. $25.00. [REVIEW] Cambridge Quarterly of Healthcare Ethics 10 (2):214-218.
    This is a book for reflective laypersons and health professionals who wish to better understand what the problem of healthcare rationing is all about. Ubel says clearly in the Introduction that it is unlikely that professional economists or philosophers are going to be very satisfied with this effort. For him it is more important (p. xix). This is a reasonable aim made achievable by Ubel's clear and engaging writing style. Probably the people who most need to be drawn into these (...)
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  39. M. A. Stewart (1981). Peter A. Schouls, The Imposition of Method Reviewed By. Philosophy in Review 1 (2/3):119-123.
     
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  40.  1
    Charles A. Baylis (1955). Review: A. J. Ayer, Le Statut Logique des Individus; Peter A. Carmichael, Professor Ayer on Individuals. [REVIEW] Journal of Symbolic Logic 20 (1):61-61.
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  41. Charles A. Baylis (1955). Ayer A. J.. Le Statut Logique des Individus. Revue Internationale de Philosophie, Vol. 7 , Pp. 272–273.Carmichael Peter A.. Professor Ayer on Individuals. Analysis , Vol. 14 No. 2 , Pp. 37–42. [REVIEW] Journal of Symbolic Logic 20 (1):61.
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  42. Francis A. Grabowski Iii & Metaphysics Plato (2009). FRENCH Peter A. And Howard K. Wettstein (Eds): Midwest Studies In. British Journal for the History of Philosophy 17 (1):231-234.
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  43. A. Note on Official Recommendations (1979). Peter A. koefoed. In János Farkas (ed.), Sociology of Science and Research. Akadémiai Kiadó
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  44.  62
    Rachel Tillman (2013). Ethical Embodiment and Moral Reasoning: A Challenge to Peter Singer. Hypatia 28 (1):18-31.
    This paper addresses Peter Singer's claim that cognitive ability can function as a universal criterion for measuring moral worth. I argue that Singer fails to adequately represent cognitive capacity as the object of moral knowledge at stake in his theory. He thus fails to put forth credible knowledge claims, which undermines both the trustworthiness of his moral theories and the morality of the actions called for by these theories. I situate Singer's methods within feminist critiques of moral reasoning and (...)
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  45.  53
    Paul Boshears (2013). Translating Chinese Classics in a Colonial Context: James Legge and His Two Versions of the Zhongyong, by Hui Wang, Peter Lang. [REVIEW] Comparative and Continental Philosophy 4 (1):166 - 167.
    Translating Chinese Classics in a Colonial Context: James Legge and His Two Versions of the Zhongyong, by Hui Wang, Peter Lang Content Type Journal Article Pages 166-167 Authors Paul Boshears, Europäische Universität für Interdisziplinäre Studien/The European Graduate School Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  46. W. Michael Hoffman & Jennifer Mills Moore (1982). What is Business Ethics? A Reply to Peter Drucker. Journal of Business Ethics 1 (4):293 - 300.
    In his What is Business Ethics? Peter Drucker accuses business ethics of singling out business unfairly for special ethical treatment, of subordinating ethical to political concerns, and of being, not ethics at all, but ethical chic. We contend that Drucker's denunciation of business ethics rests upon a fundamental misunderstanding of the field. This article is a response to his charges and an effort to clarify the nature, scope and purpose of business ethics.
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  47.  58
    P. Sundstrom (1995). Peter Singer and 'Lives Not Worth Living'--Comments on a Flawed Argument From Analogy. Journal of Medical Ethics 21 (1):35-38.
    The Australian bioethicist Peter Singer has presented an intriguing argument for the opinion that it is quite proper (morally) to deem the lives of certain individuals not worth living and so to kill them. The argument is based on the alleged analogy between the ordinary clinical judgement that a life with a broken leg is worse than a life with an intact leg (other things being equal), and that the broken leg therefore ought to be mended, on the one (...)
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  48.  28
    Manfred Kienpointner (2010). Review Of: Frans H. Van Eemeren, Peter Houtlosser, A. Francisca Snoeck Henkemans: Argumentative Indicators in Discourse. A Pragma-Dialectical Study. [REVIEW] Argumentation 24 (4):519-524.
    Review of: Frans H. van Eemeren, Peter Houtlosser, A. Francisca Snoeck Henkemans: Argumentative Indicators in Discourse. A Pragma-Dialectical Study Content Type Journal Article Pages 519-524 DOI 10.1007/s10503-010-9182-7 Authors Manfred Kienpointner, Institut für Sprachen und Literaturen, Universität Innsbruck, Innrain 52, 6020 Innsbruck, Austria Journal Argumentation Online ISSN 1572-8374 Print ISSN 0920-427X Journal Volume Volume 24 Journal Issue Volume 24, Number 4.
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  49.  5
    U. H. J. Kortner (2010). Incarnate Reason: Problems in Rendering Christian Anthropology Accessible to the Contemporary Bioethical Discourse-A Commentary on Peter Dabrock. Christian Bioethics 16 (2):158-176.
    In order to secure ethical relevance for phenomenology, Peter Dabrock proposes a synthesis with a Kantian rational ethic. The theological question thus arises concerning the tenability of such a synthesis and the acceptability of the corresponding translation of Protestant anthropology into the language of philosophy. Dabrock argues that man's character as an image of god, understood in the context of a theology of justification, can be translated into the philosophical concept of incarnate reason. Even if the concept of incarnate (...)
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  50. Dominik Perler (1994). Peter Aureol Vs. Hervaeus Natalis on Intentionality. A Text Edition with Introductory Remarks. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 61:227-262.
    In his Tractatus de secundi intentionibus Hervaeus Natalis claims that an intention, taken in the strict sense, is not a mental entity but a thing qua cognized thing having « objective existence ». Peter Aureol agrees with this thesis, but he denies that one needs to introduce, in addition to this « concrete intention », an « abstract intention ». This article gives a preliminary edition of Aureol’s critique, along with a brief analysis of the controversial issues in the (...)
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