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  1. Peter A. Redpath (2013). The Nature of Scientific Explanation. By Jude P. Dougherty. International Philosophical Quarterly 53 (2):214-218.
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  2. Peter A. Redpath (2011). Being and Beauty. Review of Metaphysics 65 (1):164-166.
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  3. Peter A. Redpath (2011). Intentionality and Semiotics. Review of Metaphysics 65 (1):154-155.
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  4. Peter A. Redpath (2011). Justice in the New World Order: Reduction of Justice to Tolerance in the New Totalitarian World State. Telos 2011 (157):185-192.
    ExcerptThe new world “order” is a complicated, emerging political “disorder” with remote historical roots in Cartesian and Enlightenment sophistry and secularized Protestant theology, not in philosophy.1 Because the “new world order” is complicated, understanding justice in the new world order is also complicated. Proximately, the new world order began as the brainchild of some well-meaning Western intellectuals just after the end of World War II, as a means to heal what at least one leading Catholic philosopher of the time, Jacques (...)
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  5. Peter A. Redpath (2009). Jacques Maritain. In Graham Robert Oppy & Nick Trakakis (eds.), The History of Western Philosophy of Religion. Oxford University Press. 5--105.
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  6. Peter A. Redpath (2009). The Malebranche Moment. Review of Metaphysics 62 (3):655-657.
  7. Peter A. Redpath (2009). The Vision of Gabriel Marcel. International Philosophical Quarterly 49 (1):114-115.
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  8. Peter A. Redpath (2006). Gabriel Marcel and the Recovery of Philosophy in Our Time. American Catholic Philosophical Quarterly 80 (3):343-353.
    In this paper, I take for granted that, today, something is radically wrong metaphysically with Western culture. I maintain that this problem arises, as Marcelsays, from the very depths of our being. This paper’s purpose is to consider some aspects of Marcel’s metaphysical teaching, especially about our need tostart philosophizing in the concrete, not the abstract, situation, to battle against the spirit of abstraction, and use these reflections for the practical purpose ofconsidering what sorts of steps we need to take (...)
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  9. Peter A. Redpath (2005). The Italian Humanism of Paul Piccone. Telos 2005 (131):79-82.
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  10. Peter A. Redpath (2005). The Metaphysical Foundations of the Ethics of Commerce. In Nicholas Capaldi (ed.), Business and Religion: A Clash of Civilizations? M & M Scrivener Press. 102.
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  11. Peter A. Redpath (2004). A Companion to Philosophy in the Middle Ages. Review of Metaphysics 58 (2):436-438.
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  12. Peter A. Redpath (2004). Review of Ralph M. McInerny, The Very Rich Hours of Jacques Maritain. [REVIEW] Notre Dame Philosophical Reviews 2004 (1).
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  13. Peter A. Redpath (2001). Kimball, Roger. Experiments Against Reality: The Fate of Culture in the Postmodern Age. Review of Metaphysics 55 (1):145-147.
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  14. Peter A. Redpath (2000). Gracia, Jorge E. Metaphysics and Its Task: The Search for the Categorial Foundation of Knowledge. Review of Metaphysics 53 (3):695-699.
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  15. Peter A. Redpath (2000). Possenti, Vittorio. Terza Navigatione: Nichilismo E Metafisica. Review of Metaphysics 54 (1):165-167.
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  16. Peter A. Redpath (1999). Analytic Philosophy: RIP. Telos 1999 (116):147-152.
    This book is a devastating and anomalous critique of analytic philosophy. It is devastating, because of its detailed exposition of analytic philosophy as a failed project. It is anomalous, because the exposition involves writing a detailed history of the analytic movement, an activity that analysts have scrupulously avoided. According to Capaldi, while analytic philosophy pretends to express a timeless explanation about everything, the movement has always sought to justify its existence by ultimate appeal to a progressive historical account, and rests (...)
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  17. Peter A. Redpath (1998). Inquisitorial Tolerance. Telos 1998 (113):170-172.
    Modern philosophy assumes that tolerance is part of modernity's essence. It views tolerance as humanity's voice of conscience, nature's moral law, through which the human spirit progresses. As such, tolerance is one of modernity's sacred cows, a conflated metaphysical and moral principle. Weissberg is an arch-defender of thoughtful tolerance, who finds intolerable the growing misunderstanding of tolerance. His general thesis is that, properly understood, tolerance is a political, not an attitudinal concept. He contends that, increasingly during this century, Americans have (...)
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  18. Peter A. Redpath (1996). Aristotelian-Thomistic Philosophy of Measure and The: International System of Units (Si) Correlation of International System of Units with the Philosophy of Aristotle and St. Thomas. University Press of America.
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  19. Peter A. Redpath (1996). Haslett, David W. Capitalism with Morality. Review of Metaphysics 50 (2):405-406.
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  20. Peter A. Redpath (1993). Moral Foundations of Constitutional Thought. Review of Metaphysics 46 (4):879-881.
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  21. Peter A. Redpath (1992). God and Subjectivity. International Philosophical Quarterly 32 (4):522-524.
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  22. Peter A. Redpath (1987). The Object of Moral Philosophy According to St. Thomas Aquinas. New Scholasticism 61 (3):367-369.
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  23. Peter A. Redpath (1979). Aristotle for Everybody. Teaching Philosophy 3 (2):237-238.