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Peter Amato [11]Peter Vincent Amato [1]
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Profile: Peter Amato (Drexel University)
  1. Peter Amato (2011). Decentering and Refocusing Marx. Radical Philosophy Review 14 (2):217-221.
  2. Peter Amato (2011). On the Irrelevance of the Beautiful. Research in Phenomenology 41 (2):287-294.
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  3. Peter Amato (2010). Christopher Norris, Platonism, Music and the Listener's Share. Journal of Critical Realism 9 (1):122-125.
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  4. Peter Amato (2009). Epistemology: Key Concepts in Philosophy. By Christopher Norris. New York: Continuum, 2005. 210 Pp. 10-0826477321 Paperback,£ 10.99. [REVIEW] Journal of Critical Realism 8 (3):370.
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  5. Peter Amato (2009). On Truth and Meaning: Language, Logic and the Grounds of Belief. By Christopher Norris. New York: Continuum, 2006. 216 Pp. 10-0826491286 Paperback,£ 18.99. [REVIEW] Journal of Critical Realism 8 (3):374.
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  6. Peter Amato (2009). Epistemology: Key Concepts in Philosophy. By Christopher Norris. Journal of Critical Realism 8 (3):370-373.
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  7. Peter Amato (2009). On Truth and Meaning: Language, Logic and the Grounds of Belief. By Christopher Norris. Journal of Critical Realism 8 (3):374-377.
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  8. Peter Amato (2006). Marxist Critique and Philosophical Hermeneutics. Radical Philosophy Today 2006:235-242.
    Philosophically robust conceptions of ethical life and moral critique would advance the struggle against capital. Marx can be read as implying that human life is irreducibly meaningful, linguistic, and cultural, but he often is not. Whether or not Marx recognized them himself, these dimensions of life have not been sufficiently thematized or developed by Marxists. I argue that we can move toward doing so with assistance from Hans-Georg Gadamer’s philosophical hermeneutics. A hermeneutical approach to historical materialism would help clarify and (...)
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  9. Peter Amato (2003). A Darwinian Left. Social Theory and Practice 29 (3):515-522.
    Singer argues that thinking on the Left insufficiently appropriates the broader insights about life and human nature made possible by Darwin. I think Singer has it backwards: the problem is not that Darwin has insufficiently been allowed to influence thinking on the Left, but, rather, that the meaning of “Darwinism” has been distorted by the wider scientific and intellectual communities broadly as a support for Right-wing views including patriarchy and racism since its early days. That Darwin’s theories have so often (...)
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  10. Peter Amato (2001). Habermas's “Other” Legitimation Crisis: Critical-Philosophical Dimensions. Radical Philosophy Review 4 (1/2):205-228.
    A kind of political complacency has become a common complaint of Habermasian philosophy. At odds with some earlier stances, according to which he had claimed to represent the best critical hopes of a Marxist tradition that he regarded as exhausted, Habermas has come to defend the legitimacy of liberal democratic institutions and forms ofpolitical expression. No longer the last Marxist, but a hesitant post-Marxist, Habermas is today arguably the foremost intellectual spokesperson for a presently existing democracy which bears as much (...)
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  11. Peter Amato (2000). The Invisibility of Ethics and the Hermeneutics of Conduct. Budhi: A Journal of Ideas and Culture 4 (1):67-77.
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  12. Peter Vincent Amato (ed.) (1994). Virtue, Order, Mind: Ancient, Modern and Post-Modern Perspective. State University of New York Press.
    Discusses the nature of philosophical rationality and modernity.
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