Search results for 'Peter C. Blum' (try it on Scholar)

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  1. Peter C. Blum (2000). Overcoming Relativism? Levinas's Return to Platonism. Journal of Religious Ethics 28 (1):91 - 117.score: 870.0
    Emmanuel Levinas's concept of "the face of the Other" involves an ethical mandate that is presumably transcultural or, in his terms, "precultural." His essay "Meaning and Sense" provides his most explicit defense of the idea that the face has a meaning that is not culturally relative, though it is always encountered within some particular culture. Levinas identifies his position there as a "return to Platonism." Through a careful reading of that essay, exploring Levinas's use of religious terminology and the (sometimes (...)
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  2. John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth, Tom Foster Digby 3d, Anthony Appiah, David Auerbach, Annette Baier, Seyla Benhabib, Akeel Bilgrami, Richard Boyd, Robert Brandon, Joshua Cohen, Arnold Davidson, Owen Flanagan, Nancy Fraser, Marcia Lind, Alexander Nehamas, Linda Nicholson, Adrian Piper, Lynne Tirrell, Lawrence Blum, Lawrence Foster, Roma Farion, Mitchel Silver, Jenifer Radden, Jack Bayne, Robert K. Shope, Jane Roland Martin, Arthur B. Millman, Beebe Nelson, Robert Rosenfeld, Janet Farrell-Smith, David E. Flesche, Daniel E. Anderson, J. R. Brown, F. Cunningham, D. Goldstick, I. Hacking, C. Normore, A. Ripstein, W. Sumner, Alison M. Jaggar, Harry Deutsch, Irving Stein, John Hund, George Englebretsen, Fred Strohm, D. L. Ouren, P. Bilimoria, F. B. D. & Nora Nevin (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.score: 810.0
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  3. Paul Richard Blum (2013). Péter Pázmánys Seelenlehre. In Alinka Ajkay Rita Bajáki (ed.), Pázmány Nyomában. Tanulmányok Hargittay Emil tiszteletére. Mondat.score: 540.0
    Péter Pázmány taught philosophy at the Jesuit university of Graz, end of 16th century. This analyzes his interpretation of Aristotelian psychology.
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  4. Alan Blum (2010). Peter McHugh 1929–2010. [REVIEW] Human Studies 33 (2):229-229.score: 420.0
    In thinking of my relationship to Peter McHugh as an intimate collaboration, I take some reactions elicited to a most recent unpublished writing of his on intimacy as an occasion for discussing both intimacy and collaboration as a notion in-itself and as applicable to us in particular, treating that space between the general and particular of intimacy as its zone of fundamental ambiguity. I try to being to view a story of the imaginary of community, its elemental stirrings, that (...)
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  5. Lawrence Blum (2001). Joshua Cohen, Matthew Howard, and Martha C. Nussbaum, Is Multiculturalism Bad for Women?:Is Multiculturalism Bad for Women? Ethics 111 (3):622-625.score: 360.0
  6. Lawrence Blum (1992). Between the Human and the Divine: The Political Thought of Simone Weil, by Mary G. Dietz; and Simone Weil: "The Just Balance," by Peter Winch. Philosophy and Phenomenological Research 52 (1):246-248.score: 360.0
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  7. Paul Richard Blum (2010). Das Wagnis, Ein Mensch Zu Sein: Geschichte - Natur - Religion. Lit Verlag.score: 300.0
    "Die eigentliche Optik Paul Richard Blums sollte man akkurat als holistisch bezeichnen. Es handelt sich um ein verborgenes Streben nach Ganzheitlichkeit, das diesem Buch eine methodologische Einheit gibt. ... Ein Mensch zu sein nach dem Zeitalter der Renaissance und Moderne ... bedeutet die Aufgabe, sich in einer strukturellen und inhaltlichen Offenheit zu situieren, die die verschiedenen Antworten auf die Frage: Was heißt es, ein Mensch zu sein? in der paradoxen Einheit eines neuen Humanismus zusammenbringt. ... Genau wie die Philosophie des (...)
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  8. Peter J. Taylor & Ann S. Blum (1991). Pictorial Representation in Biology. Biology and Philosophy 6 (2):125-134.score: 280.0
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  9. Peter J. Taylor & Ann S. Blum (1991). Ecosystem as Circuits: Diagrams and the Limits of Physical Analogies. [REVIEW] Biology and Philosophy 6 (2):275-294.score: 280.0
    Diagrams refer to the phenomena overtly represented, to analogous phenomena, and to previous pictures and their graphic conventions. The diagrams of ecologists Clarke, Hutchinson, and H.T. Odum reveal their search for physical analogies, building on the success of World War II science and the promise of cybernetics. H.T. Odum's energy circuit diagrams reveal also his aspirations for a universal and natural means of reducing complexity to guide the management of diverse ecological and social systems. Graphic conventions concerning framing and translation (...)
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  10. Peter Blum (1990). Heidegger and Rorty on "the End of Philosophy". Metaphilosophy 21 (3):223-238.score: 240.0
  11. Matthew Adler, Peter Alces, Larry Alexander, Susan Bandes, Saba Bazargan, Vera Bergelson, Mitchell Berman, Brian Bix, Gabriella Blum & Jeffrey Brand-Ballard (2012). Please Join Us in Thanking All of Those Experts in Law and Philosophy for Devoting Time and Effort to Review the Papers We Have Sent Them. The Editor and Publisher Acknowledge the Colleagues Listed Below for Their Excellent Reviews of Papers for Which Final Decisions Have Been Made in 2011. Law and Philosophy 31:367-368.score: 240.0
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  12. Lawrence Blum, Claudia Card, Marilyn Friedman, Carol C. Gould, Mark S. Halfon, Virginia Held, Eva Feder Kittay, Leo Kittay, John W. Lango, Patricia S. Mann, Larry May, Diana T. Meyers, Kai Nielsen, Nel Noddings, Sara Ruddick, Michael Slote & Sue Weinberg (1998). Norms and Values: Essays on the Work of Virginia Held. Rowman & Littlefield Publishers.score: 240.0
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  13. N. Bunt, T. C. Blum & P. M. Roman (1990). Labor Market Characteristics and the Presence of Pre-Employment Drug Screening and Employee Assistance Programs'. Meeting of the Academy of Management, San Francisco, Ca, Quoted in Ce Schwoerer, Dr Mai, and B. Rosen (1995). Organisational Characteristics and Hrm Policies on Rights: Exploring the Patterns of Connection. Journal of Business Ethics 14:531-549.score: 240.0
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  14. J. Huttenlocher, A. Bangerter, L. W. Barsalou, B. Blum, L. Boucher, S. Bıró, T. Cameron-Faulkner, C. F. Chabris, J. M. Chein & H. H. Clark (2003). Hearst, ES, 637 Huber, DE, 403 Hummel, JE, 327. Cognitive Science 27:943-944.score: 240.0
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  15. F. H. M., Liselotte Koehler, R. Hope, Diogenes Laertius, L. Robin, M. R. Dobie, A. Puech, A. Dies, A. E. Taylor, C. Hude, H. Usener, L. Radermacher, C. Jensen, G. M. Sargeaunt, W. D. Ross, Aristotle, R. P. Hardie, R. K. Gaye, J. Bidez, W. N. Bates, F. Novotny, G. Dalmeyda, V. Coulon, H. van Daele, Th Reinach, L. Blum, Josephe, P. Masqueray, H. Gregoire, M. A. Kugener, G. Dottin & Skevos Zervos (1930). Die Briefe des Sokrates Und der SokratikerThe Book of Diogenes LaertiusGreek Thought and the Origins of the Scientific SpiritHistoire de la Litterature Grecque chretiennePlatonPlato and the Authorship of the EpinomisXenophon: HellenicaDionysius Halicarnaseus. Vol. VI, OpusculaMenandri ReliquiaeClassical Studies. Journal of Hellenic Studies 50:363.score: 240.0
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  16. Mary G. Dietz (1992). Book Review:A Truer Liberty: Simone Weil and Marxism. Lawrence A. Blum, Victor J. Seidler; Simone Weil: Waiting on Truth. J. P. Little; Simone Weil: "The Just Balance." Peter Winch. [REVIEW] Ethics 103 (1):184-.score: 120.0
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  17. A. W. Mchoul (1988). Book Reviews : Self-Reflection in the Arts and Sciences. By Alan Blum and Peter McHugh. Atlantic Highlands, N.J.: Humanities Press, 1984. Pp. 159. $15.00. [REVIEW] Philosophy of the Social Sciences 18 (1):125-128.score: 120.0
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  18. Kenneth Dorter (1986). Alan Blum and Peter McHugh, Self-Reflection in the Arts and Sciences Reviewed By. Philosophy in Review 6 (9):423-425.score: 120.0
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  19. Kieran Bonner (2010). Peter McHugh and Analysis: The One and the Many, the Universal and the Particular, the Whole and the Part. [REVIEW] Human Studies 33 (2):253-269.score: 102.0
    This paper takes the passing of Peter McHugh as an occasion to examine the intellectual development of his work. The paper is mainly focused on the product of his collaboration with his colleague and friend, Alan Blum. As such, it addresses the tradition of social inquiry, Analysis, which they cofounded. It traces the influence of Harold Garfinkel’s Ethnomethodology on McHugh and on the beginning of Analysis. The collaboration with Blum is examined through a variety of coauthored works (...)
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  20. Kenneth Colburn & Mary Moore (2010). Honoring (Recollecting) Our Memory of Peter McHugh as Social Theorist. Human Studies 33 (2):271-279.score: 102.0
    The recent death of Peter McHugh becomes an occasion for the remembrance and recollection of the distinctive form of reflexive or analytic social inquiry, which framed his work and that of his longtime friend and collaborator, Alan Blum. Following dual appointments at York University, Toronto, Canada in 1972, Blum and McHugh’s partnership formed the basis for a community of scholars and students throughout the 1970s, 1980s, and 1990s. A brief review of McHugh and Blum’s works shows (...)
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  21. Patrick Colfer (2010). Peter McHugh: A Memoir of the Passion of Theorizing. [REVIEW] Human Studies 33 (2):281-286.score: 54.0
    This paper is a personal and theoretic commemoration of Peter McHugh’s life and commitment through the prism of the writer’s discovery of, and involvement in, the effort from the late 1960s to diagnose and respond to the failure of positivism in sociology. Peter’s work (with that of Alan Blum) formed a central component of that effort. I trace the genealogy of Peter’s teaching and conversational practice, to his roots in ethnomethodology and his involvement with Harold Garfinkel. (...)
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  22. Dana K. Nelkin & Samuel C. Rickless (2001). How to Solve Blum's Paradox. Analysis 61 (269):91-94.score: 48.0
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  23. Kieran M. Bonner (2001). Reflexivity and Interpretive Sociology: The Case of Analysis and the Problem of Nihilism. [REVIEW] Human Studies 24 (4):267-292.score: 36.0
    This paper addresses the problem of reflexivity in modern social inquiry in general and in sociology in particular. This problem is inherited from Weber''s very conception of sociology, is transformed by phenomenology and ethnomethodology, deepened by the linguistic turn of hermeneutics and Wittgenstein''s later philosophy, and has been the central concern of the work of Alan Blum and Peter McHugh. The issues and spectres raised by reflexivity are methodological arbitrariness, the need to take responsibility for one''s own talk (...)
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  24. Norman C. Gillespie (1983). Book Review:Friendship, Altruism, and Morality. Lawrence A. Blum. [REVIEW] Ethics 93 (3):596-.score: 36.0
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  25. Albert C. Clark (1914). Two Dissertations on Prose Metre Blum. De Compositione Numerosa Dialogi Ciceronis de Amicitia. Pp. 1–78. Innsbruck, 1913. [REVIEW] The Classical Review 28 (6):214.score: 36.0
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  26. Paul C. Rosier (2012). Elizabeth D. Blum, Love Canal Revisited: Race, Class, and Gender in Environmental Activism. Journal for Peace and Justice Studies 21 (1):120-123.score: 36.0
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  27. Peter Winch (1991). A Truer Liberty: Simone Weil and Marxism, by Lawrence A. Blum and Victor J. Seidler. Philosophy and Phenomenological Research 51 (3):728-731.score: 36.0
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  28. Peter Koepke & Benjamin Seyfferth (2012). Towards a Theory of Infinite Time Blum-Shub-Smale Machines. In S. Barry Cooper (ed.), How the World Computes. 405--415.score: 36.0
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  29. Mary Jeanne Larrabee (ed.) (1992). An Ethic of Care: Feminist and Interdisciplinary Perspectives. Routledge.score: 24.0
    Published in 1982, Carol Gilligan's In a Different Voice proposed a new model of moral reasoning based on care, arguing that it better described the moral life of women. An Ethic of Care is the first volume to bring together key contributions to the extensive debate engaging Gilligan's work. It provides the highlights of the often impassioned discussion of the ethic of care, drawing on the literature of the wide range of disciplines that have entered into the debate. Contributors: Annette (...)
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