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Peter C. Hodgson [13]Peter Crafts Hodgson [2]
  1. Peter Crafts Hodgson (2012). Shapes of Freedom: Hegel's Philosophy of World History in Theological Perspective. Oxford University Press.
    Machine generated contents note: -- Preface -- Citations -- 1. Hegel's Philosophy of World History -- 2. History and the Progress of the Consciousness of Freedom -- 3. The State and the Actualization of Freedom -- 4. The Course of World History: Shapes of Freedom -- 5. God in History: The Kingdom of Freedom -- Bibliography.
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  2. J. Michael Stewart, Peter C. Hodgson & Otto Pöggeler (eds.) (2012). Hegel: Lectures on Natural Right and Political Science: The First Philosophy of Right. OUP Oxford.
    These lectures constitute the earliest version of Hegel's Philosophy of Right, one of the most influential works in Western political theory. They introduce a notion of civil society that has proven of inestimable importance to diverse philosophical and social agendas. This transcription of the lectures, which remained in obscurity until 1982, presents the philosopher's social thought with clarity and boldness. It differs in some significant respects from Hegel's own published version of 1821. Nowhere does Hegel make plainer the difference between (...)
     
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  3. Robert F. Brown & Peter C. Hodgson (eds.) (2011). Hegel: Lectures on the Philosophy of World History, Volume I: Manuscripts of the Introduction and the Lectures of 1822-1823. OUP Oxford.
    This edition makes available an entirely new version of Hegel's lectures on the development and scope of world history. Volume I presents Hegel's surviving manuscripts of his introduction to the lectures and the full transcription of the first series of lectures (1822-23). These works treat the core of human history as the inexorable advance towards the establishment of a political state with just institutions-a state that consists of individuals with a free and fully-developed self-consciousness. Hegel interweaves major themes of spirit (...)
     
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  4. Peter C. Hodgson (ed.) (2007). Hegel: Lectures on the Proofs of the Existence of God. OUP Oxford.
    The Hegel Lectures Series Series Editor: Peter C. Hodgson -/- Hegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered transcripts (...)
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  5. Peter C. Hodgson (2006). Hegel. The Owl of Minerva 37 (1):71-82.
    In response to O’Regan I defend the claims that Hegel is serious about theology, that this seriousness is most fully evident in the Lectures on the Philosophy of Religion, that Hegel is an “open” thinker, and that pluralism is an implication of his way of thinking whereas radical relativism is not. I note that Williams supports the central theses of my book but believes that I have not appreciated the extent to which for Hegel eschatology is realized in the spiritual (...)
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  6. Peter C. Hodgson (ed.) (2006). Hegel: Lectures on the Philosophy of Religion: One-Volume Edition, The Lectures of 1827. OUP Oxford.
    The Hegel Lectures Series Series Editor: Peter C. Hodgson -/- Hegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered transcripts (...)
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  7. Peter C. Hodgson (2005). Hegel's God. The Owl of Minerva 36 (2):153-163.
    Desmond argues that the God portrayed in Hegel’s philosophy of religion is not the true and real God of Christian faith but an idol, a counterfeit. In this he articulates a critique of Hegel that goes back to Kierkegaard and Feuerbach, both of whom read Hegel as a pantheist and monist. My response is that such a reading is a misinterpretation—indeed, perversely so given Hegel’s repeated critiques of pantheism and atheism. For Hegel, the whole is not simply the one (a (...)
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  8. Peter Crafts Hodgson (2005). Hegel and Christian Theology: A Reading of the Lectures on the Philosophy of Religion. Oxford University Press.
    This is an analysis of the interpretation of Christian theology that is found in G. W. F. Hegel's Lectures on the Philosophy of Religion. Hodgson argues that these lectures are among the most valuable resources from the nineteenth century for theology as it faces the challenges of modernity and postmodernity. The author is also editing and translating the critical edition of the lectures, which are being published concurrently by Oxford University Press.
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  9. Peter C. Hodgson (1989). A Reply to Professor Harris. The Owl of Minerva 20 (2):252-254.
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  10. Peter C. Hodgson (1987). The Metamorphosis of Judaism in Hegel's Philosophy of Religion. The Owl of Minerva 19 (1):41-52.
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  11. Peter C. Hodgson (1985). Alienation and Reconciliation in Hegelian and Post‐Hegelian Perspective1. Modern Theology 2 (1):42-63.
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  12. Peter C. Hodgson (1980). Plans for Completing the English Study Edition of Hegel's Lectures on the Philosophy of Religion. The Owl of Minerva 11 (4):6-7.
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  13. Peter C. Hodgson (1979). Religionsphilosophie. Band I. The Owl of Minerva 11 (2):4-7.
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